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22. the Immortal Bhaktas
22. The Immortal Bhaktas AMONG all forms of Sadhana, Bhakti (devotion to the Lord) is the easiest and holiest. Bhakti is derived from the root "Bhaj", with the suffix "thi." It means Seva (Service). It denotes a feeling of friendship coupled with awe. For one who is a creature of the gunas (Satwa, Rajas, Tamas), to understand what transcends the gunas, an attitude of humility and reverence is required. "Bhaja Sevaayaam" (worship the Divine through Seva). Bhakti calls for utilising the mind, speech and body to worship the Lord. It represents total love. Devotion and love are inseparable and interdependent. Bhakti is the means to salvation. Love is the expression of Bhakti. Narada declared that worshipping the Lord with boundless love is Bhakti. Vyasa held that performing worship with love and adoration is Bhakti. Garga Rishi declared that serving the Lord with purity of mind, speech and body is Bhakti. Yajnavalkya held that true Bhakti consists in controlling the mind, turning it inwards and enjoying the bliss of communion with the Divine. Another view of Bhakti is concentration of the mind on God and experiencing oneness with the Divine. Win love through love Although many sages have expressed different views about the nature of Bhakti, the basic characteristic of devotion is Love. Love is present in every human being in however small a measure. The riva (individual) is an aspect of the Divine, who is the supreme embodiment of Love. Man also is an embodiment of Love, but because his love is directed towards worldly objects, it gets tainted and he is unable to get a vision of God in all His beauty. -
Lovesickness” in Late Chos Ǒn Literature
UNIVERSITY OF CALIFORNIA Los Angeles Reinterpreting “Lovesickness” in Late Chos ǒn Literature A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Janet Yoon-sun Lee 2014 © Copyright by Janet Yoon-sun Lee 2014 ABSTRACT OF THE DISSERTATION Reinterpreting “Lovesickness” in Late Chos ǒn Literature By Janet Yoon-sun Lee Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor Peter H. Lee, Chair My dissertation concerns the development of the literary motif of “lovesickness” (sangsa py ǒng ) in late Chos ǒn narratives. More specifically, it examines the correlation between the expression of feelings and the corporeal symptoms of lovesickness as represented in Chos ǒn romance narratives and medical texts, respectively, of the seventeenth and eighteenth centuries. As the convergence of literary and medical discourse, lovesickness serves as a site to define both the psychological and physical experiences of love, implying the correlation between mind and body in the non-Western tradition. The analysis itself is re-categorized into the discussions of the feeling and the body. In the discussion of the feeling, it will be argued that the feeling of longing not only occupies an important position in literature, but also is gendered and structured in lyrics and narratives of the seventeenth century. In addressing the rubric of feelings of “longing,” this part seeks the ii theoretical grounds of how the intense experience of longing is converted to language of love and to bodily symptoms to constitute the knowledge of lovesickness. The second part concerns the representation of lovesick characters in Korean romance, particularly concerning the body politics of the Chos ŏn society. -
How Differences Between Online and Offline Interaction Influence Social
Available online at www.sciencedirect.com ScienceDirect Two social lives: How differences between online and offline interaction influence social outcomes 1 2 Alicea Lieberman and Juliana Schroeder For hundreds of thousands of years, humans only Facebook users,75% ofwhom report checking the platform communicated in person, but in just the past fifty years they daily [2]. Among teenagers, 95% report using smartphones have started also communicating online. Today, people and 45%reportbeingonline‘constantly’[2].Thisshiftfrom communicate more online than offline. What does this shift offline to online socializing has meaningful and measurable mean for human social life? We identify four structural consequences for every aspect of human interaction, from differences between online (versus offline) interaction: (1) fewer how people form impressions of one another, to how they nonverbal cues, (2) greater anonymity, (3) more opportunity to treat each other, to the breadth and depth of their connec- form new social ties and bolster weak ties, and (4) wider tion. The current article proposes a new framework to dissemination of information. Each of these differences identify, understand, and study these consequences, underlies systematic psychological and behavioral highlighting promising avenues for future research. consequences. Online and offline lives often intersect; we thus further review how online engagement can (1) disrupt or (2) Structural differences between online and enhance offline interaction. This work provides a useful offline interaction -
Aristotle on Love and Friendship
ARISTOTLE ON LOVE AND FRIENDSHIP DAVID KONSTAN Philia is exceptional among ancient Greek value terms for the number of still unre- solved, or at least intensely debated, questions that go to the heart of its very nature.1 Does it mean “friendship”, as it is most commonly rendered in discussions of Aris- totle, or rather “love”, as seems more appropriate in some contexts? Whether it is love, friendship, or something else, is it an emotion, a virtue, or a disposition? The same penumbra of ambiguity surrounds the related term philos, often rendered as “friend” but held by some to include kin and other relations, and even to refer chiefly to them. Thus, Elizabeth Belfiore affirms that “the noun philos surely has the same range as philia, and both refer primarily, if not exclusively, to relationships among close blood kin” (2000: 20). In respect to the affective character of philia, Michael Peachin (2001: 135 n. 2) describes “the standard modern view of Roman friendship” as one “that tends to reduce significantly the emotional aspect of the relationship among the Ro- mans, and to make of it a rather pragmatic business”, and he holds the same to be true of Greek friendship or philia. Scholars at the other extreme maintain that ancient friendship was based essentially on affection. As Peachin remarks (ibid., p. 7), “D. Konstan [1997] has recently argued against the majority opinion and has tried to inject more (modern-style?) emotion into ancient amicitia”. Some critics, in turn, have sought a compromise between the two positions, according to which ancient friend- ship involved both an affective component and the expectation of practical services. -
Lasting-Love-At-Last-By-Amari-Ice.Pdf
Lasting Love at Last The Gay Guide to Attracting the Relationship of Your Dreams By Amari Ice 2 Difference Press McLean, Virginia, USA Copyright © Amari Ice, 2017 Difference Press is a trademark of Becoming Journey, LLC All rights reserved. No part of this book may be reproduced in any form without permission in writing from the author. Reviewers may quote brief passages in reviews. Published 2017 ISBN: 978-1-68309-218-6 DISCLAIMER No part of this publication may be reproduced or transmitted in any form or by any means, mechanical or electronic, including photocopying or recording, or by any information storage and retrieval system, or transmitted by email without permission in writing from the author. Neither the author nor the publisher assumes any responsibility for errors, omissions, or contrary interpretations of the subject matter herein. Any perceived slight of any individual or organization is purely unintentional. Brand and product names are trademarks or registered trademarks of their respective owners. Cover Design: Jennifer Stimson Editing: Grace Kerina Author photo courtesy of Donta Hensley (photographer), Jay Lautner (editor) 3 To My Love: Thank you for being unapologetically and unwaveringly you, and for being a captive audience for my insatiably playful antics. #IKeep 4 Table of Contents Foreword 6 A Note About the #Hashtags 8 Introduction – Tardy for the Relationship Party 9 Chapter 1 – #OnceUponATime 16 Chapter 2 – What’s Mercury Got to Do with It? 23 Section 1 – Preparing: The Realm of #RelationshipRetrograde 38 Chapter -
Early Adolescent Perceptions Regarding Sources of Sexual Health Information
EARLY ADOLESCENT PERCEPTIONS REGARDING SOURCES OF SEXUAL HEALTH INFORMATION By KYLEA K. SHOEMAKER Ed.S., Emporia State University, 2004 M.S., Emporia State University, 2003 B.S., Emporia State University, 2002 Submitted to the graduate degree program in Therapeutic Science and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy Winnie Dunn, PhD, OTR, FAOTA (Co-Chair) Jeff Radel, PhD (Co-Chair) Scott D. Tomchek, PhD, OTR/L, FAOTA Kristin Stegenga, PhD, RN, CPON Wanda Bonnel, PhD, ARNP Louann Rinner, MSEd, OTR/L July 10, 2017 Date Defended The Dissertation Committee for Kylea K. Shoemaker certifies that this is the approved version of the following dissertation: EARLY ADOLESCENT PERCEPTIONS REGARDING SOURCES OF SEXUAL HEALTH INFORMATION Winnie Dunn, PhD, OTR, FAOTA (Co-Chair) Jeff Radel, PhD (Co-Chair) July 17, 2017 Date Approved ii Abstract Early adolescence includes youth approximately 11-14 years of age. This age group represents a population open to learning more information about sexuality and signifies a developmental period where effective sexuality interventions may begin (Ott & Pfieffer, 2009; Grossman et al., 2014). Early adolescence is a critical period when adolescents’ initial views on sexuality are formed. Influencing early adolescent sexual health attitude and behaviors are many sources of information, including parents, peer groups, teachers, and media sources (Batchelor et al., 2004; Grossman et al., 2014; Sennott & Mollborn, 2011; Secor-Turner et al., 2011). Literature focusing on older adolescents (Mollborn & Sennott, 2015; Secor-Turner et al., 2011) may not adequately convey information that is relevant to early adolescents, as sexual health and informational needs may differ. -
The Meaning of Romantic Love in Contemporary Society
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-28-2020 The Evolution of Love: The Meaning of Romantic Love in Contemporary Society Jessica Salas Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/soanstud_theses Part of the Gender and Sexuality Commons, Race and Ethnicity Commons, and the Sociology of Culture Commons Recommended Citation Salas, Jessica, "The Evolution of Love: The Meaning of Romantic Love in Contemporary Society" (2020). Senior Theses. 13. https://digitalcommons.linfield.edu/soanstud_theses/13 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Running head: ROMANTIC ATTITUDES AT THE INTERSECTION OF GENDER, RACE, AND SOCIOECONOMIC STATUS SALAS 1 The Evolution of Love: The Meaning of Romantic Love in Contemporary Society Jessica Salas Linfield College Department of Sociology and Anthropology 28 May 2020 THESIS COPYRIGHT PERMISSIONS Please read this document carefully before signing. If you have questions about any of these permissions, please contact the DigitalCommons Coordinator. Title of the Thesis: _____________________________________________________________ Author’s Name: (Last name, first name) _____________________________________________________________ Advisor’s Name _____________________________________________________________ DigitalCommons@Linfield (DC@L) is our web-based, open access-compliant institutional repository for digital content produced by Linfield faculty, students, staff, and their collaborators. -
The 'Friend Zone': a World Away from Boyfriend-Dom
The ‘Friend Zone’: A world away from boyfriend-dom by: Joe Guerricabeitia Introduction Male/female relationships are by their very nature complicated. The innate desires of sexuality automatically bring forth considerations of attraction and desire. Both men and women have a tendency to size-up and categorize a person almost immediately based on their own rules of attraction, often without realization. Old adages about the importance of first impressions abound and in the world of relationships (big ‘R’ or small ‘r’) these are ever important. Assessments are made and labels applied. In contemporary American society this emphasis on first impressions and compatibility has played out in the ever-popular business of speed-dating. In this burgeoning multi-million dollar business, people actually pay to spend a kwality1 2-5 minutes with a person before pushing off and moving on to the next potential match. All of this in the name of love! In this author’s opinion such frivolity abounds in the world of relationships and yet such efforts point to the overwhelming desire, and simultaneous frustration in coupling up. The richest, smartest, most attractive and most powerful people often fail in these endeavors, so ¿how can we, as the millions of twenty-something’s in American society hope to fare any better? Especially, when we have much less time, money and other resources at our disposal. If I had the answer, I wouldn’t be sitting here, writing in a windowless, cinderblock laboratory, avoiding the work before me. Instead I would be enjoying the company of someone wonderful, all the while telling the world what I knew in the hope that more people could find that which is most often described as true love2. -
1 Chapter Title: the Amorality of Romantic
Chapter Title: The Amorality of Romantic Love Chapter Author: Arina Pismenny ORCID 0000-0001-8988-5121 [2021. Penultimate version of chapter in R. Fedock, M. Kühler, & R. Rosenhagen (Eds.), Love, Justice, and Autonomy: Philosophical Perspectives (pp. 23–42). Routledge. Consult published version to quote.] Abstract It has been argued that romantic love is an intrinsically moral phenomenon – a phenomenon that is directly connected to morality. The connection is elucidated in terms of reasons for love, and reasons of love. It is said that romantic love is a response to moral reasons – the moral qualities of the beloved. Additionally, the reasons that love produces are also moral in nature. Since romantic love is a response to moral qualities and a source of moral motivation, it is itself moral. This chapter aims to cast doubt on both these claims. By employing the model of emotional rationality it shows that a moralistic fallacy is committed when reasons for love are construed as moral. Reasons of love are also not essentially moral but rather of both moral and nonmoral kinds. Reasons of love are in part determined by cultural narratives and norms pertaining to love. Romantic love is not moral in nature. Morality is extrinsic to love. Keywords: morality, romantic love, emotions, rationality, reasons Introduction Philosophical discussions of romantic love1 are often concerned with its moral dimensions. Indeed, some leading accounts characterize it as an intrinsically moral phenomenon. This means either or both of two things: (1) when in love, we respond to the moral qualities of our beloveds, and (2) love is the primary motivation for treating our beloveds morally. -
Roots & Rituals
ROOTS & RITUALS The construction of ethnic identities Ton Dekker John Helsloot Carla Wijers editors Het Spinhuis Amsterdam 2000 Selected papers of the 6TH SIEF conference on 'Roots & rituals', Amsterdam 20-25 April 1998 This publication was made possible by the Ministery of the Flemish Community, Division of the non-formal adult education and public libraries, in Bruxelles ISBN 90 5589 185 1 © 2000, Amsterdam, the editors No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any informa- tion storage and retrieval system, without permission of the copyright owners. Cover design: Jos Hendrix Lay-out: Ineke Meijer Printed and bound in the Netherlands Het Spinhuis Publishers, Oudezijds Achterburgwal 185, 1012 DK Amsterdam Table of Contents Introduction ix Ton Dekker, John Helsloot & Carla Wijers SECTION I Ethnicity and ethnology Wem nützt 'Ethnizität'? 3 Elisabeth & Olaf Bockhorn Ethnologie polonaise et les disciplines voisines par rapport à l'identification nationale des Polonais 11 Wojciech Olszewski Üne ethnie ingérable: les Corses 25 Max Caisson SECTION II Ethnie groups, minorities, regional identities Ethnic revitalization and politics of identity among Finnish and Kven minorities in northern Norway 37 Marjut Anttonen Division culturelle du travail et construction identitaire dans le Pinde septentrional 53 Evangelos Karamanes Managing locality among the Cieszyn Silesians in Poland 67 Marian Kempny Musulmanisches Leben im andalusischen Granada -
Love at First Sight
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Frontiers - Publisher Connector OPINION published: 28 July 2016 doi: 10.3389/fpsyg.2016.01113 Love at First Sight James A. Grant-Jacob * Faculty of Physical Sciences and Engineering, University of Southampton, Southampton, UK Keywords: interpersonal attraction, love, emotion, interpersonal relationships, perception Evolved traits such as intuitive skills have allowed individuals to quickly evaluate a suitable sexual partner in about 100 ms (Olson and Marshuetz, 2005; Willis and Todorov, 2006; Todorov, 2008). Having determined that someone is attractive at first sight, an individual may become emotionally attached to that person and communicate their affection via a copulatory gaze, in which the individual gazes into the other person’s eyes for many seconds (Fisher, 1992). In this opinion piece, I discuss why an individual can become attracted to and emotionally attached to another person in an instant at first sight and I propose how such feelings may be requited and thus how love at first sight between two people can occur if the receiver of such attraction has similar attributes to the individual. A person’s perceived attractiveness can vary depending on the individual who is perceiving their attractiveness. Studies on attraction have shown that people are strongly sexually attracted to lookalikes in physical appearance (Folkes, 1982; Alvarez and Bolívar, 2004; Malin, 2004), with researchers having found that subjects rated pictures of faces morphed with their own face as being more attractive (Penton-Voak et al., 1999). In work by Zaidel et al. (2003), subjects found that those faces that were more attractive, were also more trustworthy. -
Love at First Sight
Love at First Sight Science is exploring the “mystery” of love at first sight. As it turns out, our search for Mr. or Mrs. Right might simply be an exercise, albeit a risky one, in the power of suggestion. STEPHEN BERTMAN 26 Volume 32, Issue 6 SKEPTICAL INQUIRER he song “Some Enchanted Evening” from Rodgers and Hammerstein’s T South Pacific warns us that when it comes to explaining love at first sight, “Fools give you reasons. Wise men never try.” Notwith standing this lyrical warning, more and more psychologists are trying to solve this age-old mystery. According to a recent survey by marketing expert Earl Naumann (2001), almost two out of three Americans believe in love at first sight. Over half of them claim to have actually experi- enced it, and over half of those went on to marry the person they had instantly fallen in love with (Naumann 2001). In addition, 75 percent of those couples were still married at the time of Naumann’s study, a figure far higher than the national average. The theory of love at first sight goes all the way back to the days of the ancient Greeks, who worshiped the love goddess Aphrodite (the Romans would later call her Venus). Aphrodite Studies have shown that people who are in love look alike—more so than could overwhelm mere mortals with her immense power and chance would allow. take control of their lives by overriding both common sense and conscience. In one legendary case, a handsome Trojan prince into so many leather wallets and echoed with passion in the lyrics named Paris fell in love with a beautiful Spartan queen named of so many love songs.