Metoo and the Promise and Pitfalls of Challenging Rape Culture Through
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Legitimate Concern: the Assault on the Concept of Rape
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Via Sapientiae: The Institutional Repository at DePaul University DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 9-2013 Legitimate concern: the assault on the concept of rape Matthew David Burgess DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Burgess, Matthew David, "Legitimate concern: the assault on the concept of rape" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 153. https://via.library.depaul.edu/etd/153 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Legitimate Concern: The Assault on the Concept of Rape A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Matthew David Burgess June 2013 Women’s and Gender Studies College of Liberal Arts and Sciences DePaul University Chicago, Illinois 1 Table of Contents Introduction……………………………………………………………………………………….3 A Brief Legal History of Rape………………………………………………………………….....6 -Rape Law in the United States Prior to 1800…………………………………………….7 -The WCTU and -
Rape Culture in Society and the Media
Rape Culture in Society and the Media February 28, 2012 COPY Elisabeth Wise WomenNC NOTCSW 2013 Fellowship DO Abstract Sexual violence is a pervasive problem not only in the United States, but also throughout the world, with women and young girls being assaulted every day. Rape can occur at the hands of a stranger, an acquaintance or intimate, family member, or be used as a tool of war. In fact violence against women is one public health issue that transcends all borders – women and girls of any socioeconomic class are affected dissimilar from many public health issue, which are divided into global north and global south. Definition of rape and rape culture Rape statutes have changed throughout the years and can vary in definition; however is essentially defined as vaginal, oral, or anal penetration by the penis, finger, or any other object without consent of the other person. The Federal Bureau of Investigations (F.B.I.) recently changed its definitionCOPY of rape for the Uniform Crime Reports, which collects reported crime data from police around the country. The definition of consent is also imperative in understanding rape, as there are different legal definitions of consent and when someone can give consent. The law recognizes two kinds of consent: expressedNOT and implied. Expressed consent is one that is directly given, either verbally or in writing, and clearly demonstrates an accession of will of the individual givingDO it. Implied consent is indirectly given and is usually indicated by a sign, an action, or inaction, or a silence that creates a reasonable presumption that an acquiescence of the will has been given. -
1 Rape Culture and Social Media: Young Critics and a Feminist
1 Rape Culture and Social Media: Young Critics and a Feminist Counterpublic Sophie Sills, [email protected] Chelsea Pickens, [email protected] Karishma Beach, [email protected] Lloyd Jones, [email protected] Octavia Calder-Dawe, [email protected] Paulette Benton-Greig, [email protected] Nicola Gavey, [email protected] (corresponding author) School of Psychology, University of Auckland Private Bag 92019, Auckland, New Zealand This study was supported in part by the Marsden Fund Council from New Zealand Government funding, administered by the Royal Society of New Zealand, and by the University of Auckland. Accepted for publication, Feminist Media Studies, November 2015, to be published in 16(6) 2016 2 Abstract Social media sites, according to Rentschler (2014) can become both “aggregators of online misogyny” as well as key spaces for feminist education and activism. They are spaces where ‘rape culture’, in particular, is both performed and resisted, and where a feminist counterpublic can be formed (Salter 2013). In this New Zealand study, we interviewed 17 young people (16-23 years) who were critical of rape culture about their exposure and responses to it on social media and beyond. Participants described a ‘matrix of sexism’ in which elements of rape culture formed a taken-for-granted backdrop to their everyday lives. They readily discussed examples they had witnessed, including victim-blaming, ‘slut- shaming’, rape jokes, the celebration of male sexual conquest, and demeaning sexualized representations of women. While participants described this material as distressing, they also described how online spaces offered inspiration, education and solidarity that legitimated their discomfort with rape culture. -
Dear #Meninists
DEAR #MENINISTS: Graphic: Fia Miller When I first heard the term “meninism,” I thought it was some type of religion (I was confusing it with “Mennonite”). As it turns out, I was very wrong. Meninism began in the early 2000s to describe a semi-satirical movement opposed to sexism and in support of women’s equality. It has since become an ideology mocking radical feminism, claiming that men, too, suffer from gender-based oppression. Highlighting issues like “men’s rights,” “violence against men,” and “victimization by women,” it has taken the idea of feminism and flipped it on its head. And that’s where the problem is. Meninists seem to target misandry and the hatred of men rather than proper, basic feminism—not hatred, but rather the idea that all sexes and genders deserve equal rights and opportunities. They claim that men, too, are victims of sexism, that they have to conform to unrealistic social expectations: they must be tough, never emotional; they should like soldiers and superheroes and never princesses. They insist that boys and men are injured in sports and combat while trying to live up to societal expectations, that stereotypes hurt men, too—and, in these respects, they’re not wrong. Society’s strict gender roles and stereotypes hurt everyone involved—girls shouldn’t have to be pink, boys shouldn’t have to be blue. Lately, a popular debate has been that of gendered toys; why not give little boys Barbies and little girls racecars? I don’t see any reason a child should be prevented from playing with a toy because it is labeled “just for girls” or “boys DEAR #MENINISTS: only.” While women have their own set of stereotypes, men are often expected to be tough and athletic, not sensitive or emotional. -
A Theory of Rape Culture in American Public Policy
THE UNITED STATES OF RAPE: A THEORY OF RAPE CULTURE IN AMERICAN PUBLIC POLICY ______________ A University Thesis Presented to the Faculty of California State University, East Bay _______________ In Partial Fulfillment Of the Requirements for the Degree Master of Arts in Sexuality and Social Justice _______________ By Alexandra Kelner September, 2013 Abstract Rape is a crime in the United States. But it is also one of the most underreported crimes in America, has very low prosecution and conviction rates compared to other violent crimes, and the level of social disdain attached to rape is rarely reflected in the formal punishments enacted for its perpetration. "Rape Culture" has become a popular term in rape prevention education and advocacy; it refers to a society that contains within it practices and ideologies that minimize the negative impacts of victimization, while condoning and perpetuating the perpetration of acts of sexual violence. This paper outlines some of the characteristics of a so-called "rape culture" and explores how these characteristics are manifested in law and policy at the federal level in the United States through the examination of marital rape laws, sexuality education policy and welfare policy. i ii Table of Contents Introduction………………………………………………………………………………………………………………………1 Methods and Limitations………………………………………………………………………………………9 Why “Rape Culture?”: Key Definitions and Assumptions……………9 Culture………………………………………………………………………………………………………………………9 Rape……………………………………………………………………………………………………………………………11 Ideology and Practice in Public Policy…………………………………13 Paper Organization………………………………………………………………………………………17 Chapter One: American Rape Culture……………………………………………………………………………………………22 The American Rape Narrative………………………………………………………………22 Defining Rape Culture………………………………………………………………………………29 Chapter Two: Law and Order: Rape Culture In American Public Policy………51 To Have, To Hold and To Rape: U.S. -
IS MENINISM the NEW FEMINISM? Meninism. MenIngitis...Men
IS MENINISM THE NEW FEMINISM? Meninism. Meningitis...menstruation...menopause. It would appear that men are at the root of a lot of our problems.Yes, we are talking about meninism. A four syllable semi-satirical name given to a movement birthed from men’s rights activists or MRA’s for short. The term was initially spread on social media platforms to satirise radical feminists and feminism as a whole, but the disturbing thing is this joke has escalated into more than that. These men truly believe they are the oppressed sex and maybe they have a point. But can we really believe what the anti-feminists have to say? What essentially started off as meme culture, “why can’t she buy flowers for him” or the classic “make me a sandwich” meme that everyone has seen with an ironic “#meninist”, has spread its “message” like a nasty rash on people’s timelines; the concept of “meninism” may appear superficially as utterly trivial, as it infested the entire world’s social media, but threads and threads filled with bad jokes, rooting themselves so deeply into our online subconscious have led many to actually supporting the movement. Watch out feminists, the boys are back in town and they are here to bring - drum roll please - gender equality! These so called gender equality activists inhabit multiple forums such as Reddit, the darkest and genuinely most terrifying place on the internet, a cesspool filled with boys and men craving an answer to why the feminazis are corrupting their treasured masculinity. And just to make things more alarming - it is one hundred percent anonymous, so they can spread the word of the feminist antichrist, also known as Paul Elam. -
Rape Cultures in India: Pratiksha Baxi DECEMBER 23, 2012 Tags: Delhi, Delhi Gang Rape, Violence Against Women by Nivedita Menon
media | politics | dissent • Home • Submissions • About • Comments policy Rape Cultures in India: Pratiksha Baxi DECEMBER 23, 2012 tags: Delhi, Delhi Gang Rape, violence against women by Nivedita Menon Guest post by PRATIKSHA BAXI Delhi has tolerated intolerable forms of sexual violence on women from all backgrounds in public spaces for decades. It is a public secret that women are targetted in streets, neighbourhoods, transport and workplaces routinely. There have been countless campaigns and appeals to all agencies concerned to think of safety of women as an issue of governance, planning and prevention. However, prevention of sexual violence is not something, which features in the planning and administration of the city. It is not seen as an issue for governance that extinguishes the social, economic, and political rights of all women. It is a public secret that rape of women in moving vehicles is popularly seen as a sport. The sexualisation of women’s bodies accompanies the projection of cars as objects of danger and adventure. Private buses now participate in this sexualisation of moving vehicles as a site of enacting pornographic violence. In this sense, safety is not seen as a commodity that can be bought, purchased or exchanged. Men consume images of a city tolerant of intolerable violence. City planners enable rapists to execute a rape schedule. Streetlights do not work. Pavements and hoarding obstruct flight. Techniques of surveillance and policing target women’s behaviour, movement, and clothing, rather than policing what men do. The city belongs to heterosexist men after all. The brutality of the assault on the 23 year old student who was gangraped and beaten mercilessly with iron rods when she resisted has anguished all of us—generating affect similar to the infamous Birla and Ranga murders decades ago. -
Brief to the Standing Committee on the Status of Women
Brief To The Standing Committee on The Status of Women By The Canadian Women’s Foundation Violence Against Young Women and Girls: Its Relation to Campus Violence & Rape Culture Presented by Anuradha Dugal Director of Violence Prevention Programs Canadian Women's Foundation Prepared by Candida Paltiel October 17, 2016 Introduction Thank you to the Standing Committee on the Status of Women for this opportunity to address violence against young girls and women in Canada, in particular in relation to campus violence. We commend the Committee’s focus on this timely and critical issue, in particular given the understanding that young women are uniquely vulnerable to violence as they undergo critical developmental changes in their lives. The current discourse in the zeitgeist, especially over the past week, speaks to the urgency to act on this matter and the need to counteract pervasive misogynist and sexist behaviour and attitudes which harm girls and women in their abilities to lead fulfilling and meaningful lives. This opportunity is one that we cannot miss. Who We Are The Canadian Women’s Foundation is a national public foundation dedicated to improving the lives of women and girls in all phases of their lives. The Foundation’s role is unique in Canada as it is focused on three core goals: stop violence, end poverty and empower girls and women. We aim to work toward systemic change at the national level by advocating for strategies and policies that will contribute to gender equality across Canada. Preventing and eliminating violence against women and girls is our priority as it is key to enabling women to lead productive lives, function at their highest capabilities, free from harm, so that they can fully contribute to the communities in which they live. -
Chapter 2 Rape Culture
Chapter 2 Rape Culture “Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.” ~ Margaret Mead OBJECTIVES FOR THIS CHAPTER . Become familiar with the myths and facts about sexual violence . Understand how rape myths impact survivors and our work as advocates . Understand the difference between rape prevention and risk reduction . Learn about some of the historical and cultural aspects of rape Rape culture is a complex set of beliefs that encourages male sexual aggression and supports violence, especially against women and children. It is a society where violence is seen as sexy and sex as violent. A rape culture condones physical and emotional terrorism against women as the norm. In a rape culture, both men and women assume that sexual violence is a fact of life. This violence, however, is neither biologically or divinely ordained. Much of what we accept as inevitable is, in fact, the expression of values and attitudes that can change. We will continue to live in a rape culture until we stop privileging men over women, Caucasians over other races, heterosexuality over homosexuality, and people with money over people who have less.1 1 Buchwald, Emilie, Pamela R. Fletcher, and Martha Roth. Transforming A Rape Culture. Minneapolis, MN: Milkweed Editions, 1993. Print. 13 RAPE VICTIM ADVOCACY PROGRAM GLOSSARY OF TERMS2 Note: Every state has its own legal definitions of rape and sexual assault. The following are not Iowa’s legal definitions, but rather the definitions we use as an agency. You can review Iowa’s definitions in Chapter 7, Advocating in the Legal Setting. -
Antifeminism Online MGTOW (Men Going Their Own Way)
Antifeminism Online MGTOW (Men Going Their Own Way) Jie Liang Lin INTRODUCTION Reactionary politics encompass various ideological strands within the online antifeminist community. In the mass media, events such as the 2014 Isla Vista killings1 or #gamergate,2 have brought more visibility to the phenomenon. Although antifeminism online is most commonly associated with middle- class white males, the community extends as far as female students and professionals. It is associated with terms such as: “Men’s Rights Movement” (MRM),3 “Meninism,”4 the “Red Pill,”5 the “Pick-Up Artist” (PUA),6 #gamergate, and “Men Going Their Own Way” (MGTOW)—the group on which I focused my study. I was interested in how MGTOW, an exclusively male, antifeminist group related to past feminist movements in theory, activism and community structure. I sought to understand how the internet affects “antifeminist” identity formation and articulation of views. Like many other antifeminist 1 | On May 23, 2014 Elliot Rodger, a 22-year old, killed six and injured 14 people in Isla Vista—near the University of California, Santa Barbara campus—as an act of retribution toward women who didn’t give him attention, and men who took those women away from him. Rodger kept a diary for three years in anticipation of his “endgame,” and subscribed to antifeminist “Pick-Up Artist” videos. http://edition.cnn.com/2014/05/26/justice/ california-elliot-rodger-timeline/ Accessed: March 28, 2016. 2 | #gamergate refers to a campaign of intimidation of female game programmers: Zoë Quinn, Brianna Wu and feminist critic Anita Sarkeesian, from 2014 to 2015. -
Gender Studies
© 2019 JETIR April 2019, Volume 6, Issue 4 www.jetir.org (ISSN-2349-5162) GENDER STUDIES Dr. ALLWIN IDHAYA COLLEGE FOR WOMEN KUMBAKONAM ABSTRACT The history of gender studies looks at the different perspectives of gender. This discipline examines the ways in which historical, cultural, and social events shape the role of gender in different societies. The field of gender studies, while focusing on the differences between men and women, also looks at sexual differences and less binary definitions of gender categorization. Gender studies are a field for interdisciplinary study devoted to gender identity and gendered representation as central categories of analysis. This field includes women's studies (concerning women, feminism, gender, and politics), men's studies and queer studies. Sometimes, gender studies are offered together with study of sexuality. These disciplines study gender and sexuality in the fields of literature, language, geography, history, political science, sociology, anthropology, cinema, media studies, human development, law, public health and medicine. It also analyzes how race, ethnicity, location, class, nationality, and disability intersect with the categories of gender and sexuality. This special issue reviews contemporary gender and diversity insights into management and organization studies (MOS). The purpose of this issue is to critically evaluate key threads and concepts contributing to academic debates in diversity, gender and feminist theorizing. This paper highlights key threads in current scholarship, including relationality, power, intersectionality and social constructionist epistemologies and, in so doing, uncovers new insights and contributions. KEYWORDS: Gender Studies, Women Studies, Sexuality and Differences. INTRODUCTION Most of the surviving programmes in the UK are now branded as gender studies or gender and women’s studies. -
Kopytowska: Xenophobia, Misogyny and Rape Culture
Xenophobia, misogyny and rape culture Targeting women in cyberspace Monika Kopytowska University of Lodz, Poland The present article explores the interface between online misogyny and xenophobia in the context of both socio-cultural factors which are conducive to verbal aggression against women and cyberspace’s technological affordances. The former, as will be argued, can be linked to “rape culture”, where the notions of rape and sexual violence are used not only as instruments of subjugation and domination, but also as tools to legitimize racial, ethnic, or religious hatred. In the case of the latter, anonymity, interactivity and connectivity will be discussed as factors which facilitate generating, amplifying and perpetuating hateful and aggressive content online. Applying the Media Proximization Approach (Kopytowska 2013, 2015a, 2018a, 2018b, 2020) and drawing on previous research examining online xenophobic discourses and hate speech, the article scrutinizes hate speech targeting female politicians, namely Angela Merkel, current Chancellor of Germany, and Ewa Kopacz, former Polish Prime Minister, for their pro-refugee stance and migration policy. Data-wise, the examples analyzed will be taken from the corpora comprising comments following online articles in niezalezna.pl (a Polish conservative news portal) and YouTube videos on migrants and refugees. Keywords: misogyny, xenophobia, Media Proximization Approach, cyberspace, refugees, rape culture 1. Introduction Not only are women more likely to become the target of gendered verbal