239 FEMINISM Vs. MENINISM
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hegemonic Masculinity and Counter-Hegemonic Feminist Discourses for Peace
St. John Fisher College Fisher Digital Publications Sociology Faculty/Staff Publications Sociology 12-2011 Hegemonic Masculinity and Counter-hegemonic Feminist Discourses for Peace Marta B. Rodríguez-Galán St. John Fisher College, [email protected] Follow this and additional works at: https://fisherpub.sjfc.edu/sociology_facpub Part of the Sociology Commons How has open access to Fisher Digital Publications benefited ou?y Publication Information Rodríguez-Galán, Marta B. (2011). "Hegemonic Masculinity and Counter-hegemonic Feminist Discourses for Peace." Prisma Social 7, 369-405. Please note that the Publication Information provides general citation information and may not be appropriate for your discipline. To receive help in creating a citation based on your discipline, please visit http://libguides.sjfc.edu/citations. This document is posted at https://fisherpub.sjfc.edu/sociology_facpub/1 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. Hegemonic Masculinity and Counter-hegemonic Feminist Discourses for Peace Abstract Utilizing a pacifist eministf position, this paper looks at the relationship between ideas of masculinity and war, militarism and peacekeeping intervention. I argue that it is necessary to revise and redefine a pacifist feminist position, especially because, from this viewpoint, the current masculinist war-prone world order may best be combated by attacking its gender biases. In this context, pacifist eministsf have often been challenged by non-feminists, but also by non-pacifist eministsf who accuse them of drawing on essentialist notions of women as peace –makers. A non-violent attack on oppressive masculinity would need to be successful in disseminating a counter-hegemonic and non-essentialist, non-violent feminist education not just in academia, but also through increased access of pacifist eministf perspectives in the media. -
Metoo and the Promise and Pitfalls of Challenging Rape Culture Through
#MeToo and the Promise and Pitfalls of Challenging Rape Culture through Digital Feminist Activism Kaitlynn Mendes, University of Leicester Jessica Ringrose, University of London, Institute of Education Jessalynn Keller, University of Calgary On 24th October 2017, the #MeToo hashtag began trending on Twitter. Although the phrase was initiated by African American women’s rights activists Tarana Burke in 2006, it gained widespread attention when actress Alyssa Milano used it as a Twitter hashtag in response to allegations of sexual assault by Hollywood producer Harvey Weinstein. Through the #MeToo hashtag, Milano encouraged members of the public to join in to showcase the magnitude of the problem of sexual violence. Capturing both public and media attention, the hashtag was used 12 million times in the first 24 hours alone (CBS, 2017). Since 2014, we have been studying the ways feminists have increasingly turned to digital technologies and social media platforms to dialogue, network and organise against contemporary sexism, misogyny and rape culture (see Mendes et al., forthcoming).i As a research team the sheer volume of attention paid towards this hashtag took us by surprise, but the fact survivors took to social media to share their experiences and engage in a ‘call-out culture’ resonated strongly with our research findings over the past three years. Although #MeToo is perhaps one of the most high-profile examples of digital feminist activism we have yet encountered, it follows a growing trend of the public’s willingness to engage with resistance and challenges to sexism, patriarchy and other forms of oppression via feminist uptake of digital communication. -
Dear #Meninists
DEAR #MENINISTS: Graphic: Fia Miller When I first heard the term “meninism,” I thought it was some type of religion (I was confusing it with “Mennonite”). As it turns out, I was very wrong. Meninism began in the early 2000s to describe a semi-satirical movement opposed to sexism and in support of women’s equality. It has since become an ideology mocking radical feminism, claiming that men, too, suffer from gender-based oppression. Highlighting issues like “men’s rights,” “violence against men,” and “victimization by women,” it has taken the idea of feminism and flipped it on its head. And that’s where the problem is. Meninists seem to target misandry and the hatred of men rather than proper, basic feminism—not hatred, but rather the idea that all sexes and genders deserve equal rights and opportunities. They claim that men, too, are victims of sexism, that they have to conform to unrealistic social expectations: they must be tough, never emotional; they should like soldiers and superheroes and never princesses. They insist that boys and men are injured in sports and combat while trying to live up to societal expectations, that stereotypes hurt men, too—and, in these respects, they’re not wrong. Society’s strict gender roles and stereotypes hurt everyone involved—girls shouldn’t have to be pink, boys shouldn’t have to be blue. Lately, a popular debate has been that of gendered toys; why not give little boys Barbies and little girls racecars? I don’t see any reason a child should be prevented from playing with a toy because it is labeled “just for girls” or “boys DEAR #MENINISTS: only.” While women have their own set of stereotypes, men are often expected to be tough and athletic, not sensitive or emotional. -
IS MENINISM the NEW FEMINISM? Meninism. MenIngitis...Men
IS MENINISM THE NEW FEMINISM? Meninism. Meningitis...menstruation...menopause. It would appear that men are at the root of a lot of our problems.Yes, we are talking about meninism. A four syllable semi-satirical name given to a movement birthed from men’s rights activists or MRA’s for short. The term was initially spread on social media platforms to satirise radical feminists and feminism as a whole, but the disturbing thing is this joke has escalated into more than that. These men truly believe they are the oppressed sex and maybe they have a point. But can we really believe what the anti-feminists have to say? What essentially started off as meme culture, “why can’t she buy flowers for him” or the classic “make me a sandwich” meme that everyone has seen with an ironic “#meninist”, has spread its “message” like a nasty rash on people’s timelines; the concept of “meninism” may appear superficially as utterly trivial, as it infested the entire world’s social media, but threads and threads filled with bad jokes, rooting themselves so deeply into our online subconscious have led many to actually supporting the movement. Watch out feminists, the boys are back in town and they are here to bring - drum roll please - gender equality! These so called gender equality activists inhabit multiple forums such as Reddit, the darkest and genuinely most terrifying place on the internet, a cesspool filled with boys and men craving an answer to why the feminazis are corrupting their treasured masculinity. And just to make things more alarming - it is one hundred percent anonymous, so they can spread the word of the feminist antichrist, also known as Paul Elam. -
Investigating the Impact of Patriarchy on Women's Work- Life Balance
Patriarchal Hegemony: Investigating the Impact of Patriarchy on Women’s Work- Life Balance Abstract Purpose – Research on the impact of patriarchy and patriarchal norms on women’s work-life balance is scarce. A typical patriarchal society, such as Nigeria, tends to be organised based on gender, and the construct is embedded in the culture. This study investigates the impact of patriarchy on women’s work-life balance in a non-western context: Nigeria. Design/Methodology/Approach – The authors adopt a qualitative research approach to enhance their insight into the issue of patriarchy and women’s work-life balance. Data for the study was collected over a four-month period, utilising semi-structured interviews as the primary method of data collection. Findings – The findings of the thematic analysis reveal the impact of patriarchy on women’s work-life balance in Sub-Saharan Africa, specifically Nigeria. Women’s aspirations to achieve work-life balance in this part of the world are often frustrated by patriarchal norms, which are deeply ingrained in the culture. The findings of this study reveal that male dominance of and excessive subordination of females, domestic and gender-based division of labour, and higher patriarchal proclivities among men are the ingredients of a patriarchal society. These issues make the achievement of work-life balance difficult for women. Research Limitations/Implications – The extent to which the findings of this research can be generalised is constrained by the limited sample size and the selected research context. Practical Implications – The insights gleaned from this research suggest that there are still major challenges for women in the global south, specifically Nigeria, in terms of achieving work-life balance due to the prevalent patriarchy and patriarchal norms in the society. -
Relations Among Masculinities: Controversy in Uncle Tom’S Cabin Relaciones Entre Masculinidades: Controversia En La Cabaña Del Tío Tom
Relations among Masculinities: Controversy in Uncle Tom’s Cabin Relaciones entre masculinidades: Controversia en La cabaña del tío Tom Luis Fernando Gómez R.* Abstract The American novel Uncle Tom’s Cabin, written by Harriet Beecher-Stowe, has caused historical debate because of its notion of masculinity between white men and African-American slaves in the antebellum period. The description of these two antagonist forces are said to be defined by the author on extreme foundations of sentimentalist and romantic racialism that seem to distort the real objective events related to slavery in America. Beecher-Stowe was condemned by both white and black races because of the denunciation she makes of slavery as a hegemonic male institution. This article examines this polemic in Uncle Tom’s cabin, based on the sociologist R.W. Connell’s theory of relations among masculinities. From this theory, the article argues that while whites’ masculinity is determined by a sense of power based on hegemony, complicity, and subordination, blacks’, represented by uncle Tom, is portrayed as adopting weak submis- sion and resigned marginalization. As Uncle Tom’s Cabin is the inspiration of a historical reality, this article also studies the novel in relation to factual events in which the ideals of hegemonic masculinity established slavery as a powerful institution in America. Keywords: Masculinity, hegemony, complicity, subordination, marginalization, slavery, abolitionists, Chris- tian foundations, Evangelical church. Resumen La cabaña del tío Tom, escrita por Beecher-Stowe ha causado debate histórico debido a su noción de masculinidad entre el hombre blanco y el hombre africano durante el período de la esclavitud. -
Masculinity, Nature, Ecofeminism
www.ecofem.org/journal Masculinity, Nature, Ecofeminism “Your masculinity is only as secure as your last competitive achievement. This fear of what nature might reveal is an endemic aspect of dominant forms of masculinity. It is built upon a denial of what cannot be denied, since it remains part of us” -Victor Seidler (1994, p.18) Bob Connell’s attractive notion of ‘exit politics’ is only working for a very small minority with male profeminism typically a result of middle class / educational privilege (my case for example) and since the 1970s largely privatised to predominate in the sphere of personal relations. It is worth asking why there are no direct action groups of men, skilled in media exploitation akin to environmental groups, voicing public political protest against male dominance. Exiting from privilege may have caught on in terms of ‘race’ (or even specie) but the man who makes a concerted attempt to exit from traditional masculinity remains a rare and collectively unpoliticised figure. Here I want to make a small contribution to the critique of what Bob Connell refers to as ‘hegemonic’ masculinity (1995). He defines this as “The configuration of gender practice which embodies the currently accepted answer to the problem of the legitimacy of patriarchy, which guarantees, or is taken to guarantee, the dominant position of men and the subordination of women” (1995, p. 77). Connell’s use of the word ‘hegemonic’ is intended to do two things, firstly to emphasis diversity in masculinities and secondly to imply that what ever hegemonic masculinity may be at a particular point in time, it is never total, but rather, open to challenge and change. -
The Effect of Hegemonic Masculinity in the Proportion of Women in Post-Communist Parliaments: a Case Study of Estonia and Poland
Graduate Theses, Dissertations, and Problem Reports 2014 The Effect of Hegemonic Masculinity in the Proportion of Women in Post-Communist Parliaments: A Case Study of Estonia and Poland Anne Moreland West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Moreland, Anne, "The Effect of Hegemonic Masculinity in the Proportion of Women in Post-Communist Parliaments: A Case Study of Estonia and Poland" (2014). Graduate Theses, Dissertations, and Problem Reports. 417. https://researchrepository.wvu.edu/etd/417 This Thesis is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. The Effect of Hegemonic Masculinity in the Proportion of Women in Post-Communist Parliaments: A Case Study of Estonia and Poland Anne Moreland Thesis Submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment for the degree of Master of Arts in History Robert E. Blobaum, Ph.D., Chair Katherine Aaslestad, Ph.D. -
Understanding Involuntary Celibacy As a Deviant Identity by Keenon
Personal Anguish or Public Spectacle?: Understanding Involuntary Celibacy as A Deviant Identity by Keenon Bryant Currier A thesis submitted to the Graduate Faculty of Auburn University in partial fulfillment of the requirements for the Degree of Master of Science Auburn, Alabama August 7, 2021 Keywords: involuntary celibacy, protest masculinity, discipline, exhibitional approach Copyright 2021 by Keenon Bryant Currier Approved by Dr. Greg Weaver, Chair, Associate Professor of Sociology and Graduate Program Director Dr. Janice Clifford, Associate Professor of Sociology Dr. Natalia Ruiz-Junco, Associate Professor of Sociology and Undergraduate Program Director Dr. Ryan Thomson, Assistant Professor of Rural Sociology ABSTRACT Academic research into involuntary celibacy has increased in the past decade, and many studies have succeeded at describing the behaviors which make involuntary celibate people (Incels) infamous online without promoting further application of social theory. This thesis attempts to enrich current understanding of involuntary celibacy as an internet subculture by theorizing as to the function of those behaviors which are considered deviant. Through the application of the exhibitional model of online dramaturgy, tweets produced by Incels were analyzed for evidence supportive of the argument that Incels exhibit both anomic and disciplined protest masculinities. This thesis ends with a discussion of the data produced by the content analysis and recommendations for further research. ii TABLE OF CONTENTS Abstract ......................................................................................................................................... -
Antifeminism Online MGTOW (Men Going Their Own Way)
Antifeminism Online MGTOW (Men Going Their Own Way) Jie Liang Lin INTRODUCTION Reactionary politics encompass various ideological strands within the online antifeminist community. In the mass media, events such as the 2014 Isla Vista killings1 or #gamergate,2 have brought more visibility to the phenomenon. Although antifeminism online is most commonly associated with middle- class white males, the community extends as far as female students and professionals. It is associated with terms such as: “Men’s Rights Movement” (MRM),3 “Meninism,”4 the “Red Pill,”5 the “Pick-Up Artist” (PUA),6 #gamergate, and “Men Going Their Own Way” (MGTOW)—the group on which I focused my study. I was interested in how MGTOW, an exclusively male, antifeminist group related to past feminist movements in theory, activism and community structure. I sought to understand how the internet affects “antifeminist” identity formation and articulation of views. Like many other antifeminist 1 | On May 23, 2014 Elliot Rodger, a 22-year old, killed six and injured 14 people in Isla Vista—near the University of California, Santa Barbara campus—as an act of retribution toward women who didn’t give him attention, and men who took those women away from him. Rodger kept a diary for three years in anticipation of his “endgame,” and subscribed to antifeminist “Pick-Up Artist” videos. http://edition.cnn.com/2014/05/26/justice/ california-elliot-rodger-timeline/ Accessed: March 28, 2016. 2 | #gamergate refers to a campaign of intimidation of female game programmers: Zoë Quinn, Brianna Wu and feminist critic Anita Sarkeesian, from 2014 to 2015. -
Gender Studies
© 2019 JETIR April 2019, Volume 6, Issue 4 www.jetir.org (ISSN-2349-5162) GENDER STUDIES Dr. ALLWIN IDHAYA COLLEGE FOR WOMEN KUMBAKONAM ABSTRACT The history of gender studies looks at the different perspectives of gender. This discipline examines the ways in which historical, cultural, and social events shape the role of gender in different societies. The field of gender studies, while focusing on the differences between men and women, also looks at sexual differences and less binary definitions of gender categorization. Gender studies are a field for interdisciplinary study devoted to gender identity and gendered representation as central categories of analysis. This field includes women's studies (concerning women, feminism, gender, and politics), men's studies and queer studies. Sometimes, gender studies are offered together with study of sexuality. These disciplines study gender and sexuality in the fields of literature, language, geography, history, political science, sociology, anthropology, cinema, media studies, human development, law, public health and medicine. It also analyzes how race, ethnicity, location, class, nationality, and disability intersect with the categories of gender and sexuality. This special issue reviews contemporary gender and diversity insights into management and organization studies (MOS). The purpose of this issue is to critically evaluate key threads and concepts contributing to academic debates in diversity, gender and feminist theorizing. This paper highlights key threads in current scholarship, including relationality, power, intersectionality and social constructionist epistemologies and, in so doing, uncovers new insights and contributions. KEYWORDS: Gender Studies, Women Studies, Sexuality and Differences. INTRODUCTION Most of the surviving programmes in the UK are now branded as gender studies or gender and women’s studies. -
Hegemonic Masculinity in Media Contents
Representations of hegemonic masculinities in the media Hegemonic masculinity in media contents One key source of construction of hegemonic masculinity is the American movie industry, which feeds the global culture with an endless stream of violent male icons. Tens of millions of people, disproportion- Peter J. Kareithi ately young males, flock to theatres worldwide or rent videos of what Katz (2011, pp.261-262) calls the ‘action-adventure’ films of male icons such as Arnold Schwarzenegger, Sylvester Stallone, Jean-Claude Van Damme, Bruce Willis, Christian Bale and Matt Damon. Local or regional equivalents of the male icons created by Hollywood now dominate local and regional film and television industries in other parts of the world – from India’s Bollywood to Nigeria’s Nollywood. Adding to this inventory of images are the music Introduction video industry and the widespread practice in advertising to stress gender difference, implicitly and even explicitly reaffirming the ‘natural’ dissimilarities of males and females. And then there are the inescapable The concept of hegemonic masculinity was formulated two and a half decades ago by Australian sociol- military and sports symbolisms proliferate in all forms of media including video games, all enhancing the ogist Raewyn Connell (1987) to refer to those traits that various cultures ascribe to ‘real men’ and which association of muscularity with ‘ideal masculinity’. Gray and Ginsberg (2007, p.19) state that: not only set out such ‘real men’ from women and all other men, but also justify all men to generally be in a position of domination over women. On local and regional levels, hegemonic masculinity manifests itself in Women’s rise in power has created a crisis in masculinity all over the world.