English, and Many Others—All Have Left Their Mark on the Middle East
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La Synagogue De La Ghriba À Djerba. Réflexions Sur L'inclusivité D'un Sanctuaire Partagé En Tunisie
Les Cahiers d’Outre-Mer Revue de géographie de Bordeaux 274 | Juillet-Décembre Prier aux Suds - Des lieux de culte entre territoires et mobilités du religieux La synagogue de la Ghriba à Djerba. Réflexions sur l’inclusivité d’un sanctuaire partagé en Tunisie The Ghriba Synagogue in Djerba. Reflections on the inclusivity of a shared sanctuary in Tunisia Dionigi Albera et Manoël Pénicaud Édition électronique URL : http://journals.openedition.org/com/7881 DOI : 10.4000/com.7881 ISSN : 1961-8603 Éditeur Presses universitaires de Bordeaux Édition imprimée Date de publication : 1 juillet 2016 Pagination : 103-132 ISSN : 0373-5834 Référence électronique Dionigi Albera et Manoël Pénicaud, « La synagogue de la Ghriba à Djerba. Réflexions sur l’inclusivité d’un sanctuaire partagé en Tunisie », Les Cahiers d’Outre-Mer [En ligne], 274 | Juillet-Décembre, mis en ligne le 01 juillet 2019, consulté le 15 janvier 2021. URL : http://journals.openedition.org/com/7881 ; DOI : https://doi.org/10.4000/com.7881 © Tous droits réservés Les Cahiers d’Outre-Mer, 2016, n° 274, p. 103-132 La synagogue de la Ghriba à Djerba. Réflexions sur l’inclusivité d’un sanctuaire partagé en Tunisie Albera Dionigi1 et Manoël Pénicaud2 Introduction Au cours des dernières années, de nombreuses études ont été consacrées à la fréquentation conjointe des mêmes sanctuaires par des fidèles de religions différentes dans l’espace méditerranéen. De cette manière, la vision qui attribue des frontières hermétiquement fermées aux religions monothéistes a été remise en question (Albera et Couroucli, 2009 ; Albera et Pénicaud, 2017 ; Aubin-Boltanski, 2008 ; Barkan et Barkey, 2014 ; Bowman, 2012 ; Depret et Dye, 2012). -
Institut De Recherche Pour L'étude Des Religions Bulletin D'informations N° 9
Institut de recherche pour l’étude des religions Bulletin d’informations n° 9 Mai 2015 Table du Bulletin Actualités de l’IRER ........................................................................................... 3 Annonce de colloques et journées d’études ................................................... 4 Colloques, journées d’études passés ............................................................14 Soutenances de thèse et d’HDR ...................................................................34 Bulletin Bibliographique...................................................................................38 Christianisme................................................................................................38 Antiquité....................................................................................................38 Moyen-Âge ...............................................................................................46 Époque moderne .......................................................................................57 Époque contemporaine..............................................................................76 Islam .............................................................................................................98 Judaïsme .....................................................................................................100 ACTUALITES DE L’IRER Depuis la parution du dernier bulletin d’informations, en novembre 2014, les séances organisées par l’IRER ont suivi un rythme mensuel. Le 8 janvier -
Merged Where Ashkenazim Had Greater Political Power, Occupational and Educational Attainments Than the Immigrants From
Corso di Dottorato di ricerca in Studi sull’Asia e Africa ciclo XXXI Tesi di Ricerca in cotutela con Université Paris Nanterre Doctorat de Recherche en Droit et Science Politique Collective memory and cultural identity: a comparative study of the politics of memory and identity among Israelis of Polish and Tunisian descent SSD: L-OR/08 Coordinatore del Dottorato ch. prof. Patrick Heinrich Supervisore ch. prof. Dario Miccoli Supervisore cotutela ch. prof.ssa Marie Claire Lavabre Dottorando Giorgia Foscarini Matricola 823331 Ringraziamenti Il mio primo ringraziamento alla fine di un lungo percorso di ricerca e studio che si è sviluppato in almeno tre paesi, Italia, Francia e Israele, va a tutte quelle persone che con il loro sostegno, i loro consigli e la loro amicizia hanno reso possibile questo, non sempre semplice, percorso. Grazie in particolare al mio relatore, Dario Miccoli, che, oltre ad essere un amico, mi ha accompagnata per la seconda metà di questo tortuoso percorso con infinita pazienza e senso dell’umorismo. Grazie per essere sempre stato presente e per aver condiviso suggerimenti, contatti, incoraggiamenti e qualche battuta sull’Israele contemporaneo. Anche se non più mia relatrice sulla carta, la mia più profonda gratitudine va a colei che, nel mio percorso accademico, dall’inizio, è stata presenza costante e instancabile, e che ha contribuito a rendermi, non solo dal punto di vista intellettuale ma anche professionale, la persona che sono ora, con infinite pazienza, curiosità, fiducia e incoraggiamenti. Il mio grazie più profondo va alla professoressa Emanuela Trevisan che mi ha trasmesso tanti anni fa la sua passione per questo straordinario paese che è Israele, nel quale, oggi, ho scelto di vivere. -
Pilgrimages Today
PILGRIMAGES TODAY PILGRIMAGES TODAY Based on papers read at the symposium on pilgrimages today held at Åbo, Finland, on 19–21 August 2009 Edited by Tore Ahlbäck Editorial Assistant Björn Dahla Published by the Donner Institute for Research in Religious and Cultural History Åbo, Finland Distributed by Tibo-Trading Ltd Pargas, Finland Editorial secretary Maria Vasenkari Linguistic editing Sarah Bannock & Heidi Granqvist ISSN 0582-3226 ISBN 978-952-12-2398-3 Printed in Finland by Vammalan kirjapaino Sastamala 2010 Editorial Note he symposium Pilgrimages Today, which the Donner Institute for Research Tin Religious and Cultural History arranged 19–21 August 2010 in Åbo, Finland, attracted a lot of interest. We might note that earlier, a decade ago, Nordic scholars of comparative religion still comprised the target group for the Donner Symposia, which were begun in 1962. Today, however, researchers of comparative religion from all parts of the world are our target group. The turn ing point was the symposium in 1997, Methodology of the Study of Religion, which was ‘an IAHR Regional Symposium’. That was the first time English was the language of the conference, and it has been so at all symposia since then. Nowadays, information on a forthcoming symposium (a word we use as fully synonymous with conference) is no longer spread using traditional postal services, but through mailing lists that disseminate the message with the speed of the wind in a multitude of directions. It is always a pleasure to see the registrations for a symposium today—most continents are represented. Our definition of pilgrimage in our Call for Papers was in no sense con troversial: ‘Basically, a pilgrimage is a journey undertaken by individuals or a group to a place, which for the single individual or the individuals in the group is of great importance because of something they have learnt and experien ced in the culture and religion which they have grown up within. -
Attal MG June 2011
אברהם הטל יהדות צפון - אפריקה ביבליוגראפיה השלמות למהדורה ה שנייה משנת תשנ ג" ג" י רושלים תש ע" ע" ROBERT A TTAL LES JUIFS D’AFRIQUE DU NORD BIBLIOGRAPHIE Supplément à l’édition de 1993 Jérusalem 2009 © כל הזכויות שמורות למחבר ירושלים , תשע"א © Tous droits à l'Auteur Jérusalem 2010 תוכן העניינים התנצלות המחבר 7 7 הקדמה 8 8 הקדמה בצרפתית 9 9 קיצורים 11 תיקונים והשלמות למהדורה השנייה 12 צפון- אפריקה ( כללי) 17 לוב 47 תוניסיה 59 59 אלג' יריה 117 מארוקו 155 Table des Matières Note d'excuse de l'auteur (en hébreu) 7 Préface en hébreu 8 Préface en français 9 Additions et corrections à la deuxième édition 11 Afrique du Nord (général) 17 Libye 47 Tunisie 59 Algérie 117 Maroc 155 התנצלות המחבר הביבליוגרפיה הנוכחית על יהדות צפון- אפריקה , השלישית במספר , כוללת מעל 3,000 ערכים . הביבליוגרפיה הוגהה שלוש פעמים , אך לא וה גהה בצורה מושלמת . ביבליוגרפיה זו שונה מקודמותיה - ל א נערכו לה מפתחות בעברית ובלועזית . בריאות י הרופפת גרמה להפסקת המלאכה בשלב זה של ה עריכה . אמנם , כדי שעמל של שבע עשרה שנים בארץ ובחוץ לארץ , באיסוף וב רישום של מראי מקומות – שעלולים ללכת לאיבוד ולהיעלם מעיני הקורא – לא יהיה לשוא , החלט תי להדפיס עותק אחד עבור ספריית מכון בן- צבי לשימוש קהל המבקרים בה *. *. Cas de force majeure. אברהם הטל ירושלים , כס לו תשע"א * הער ה מאת נה הל ת מכון בן- צבי : : אחר פטירתו של אברהם הטל ז ל" , "בכ א אדר א ' תשע" (א 25.2.2011 ) , יזמה גב ' גב מטילדה 'א טג ר' , חברת הועד המנהל של המכון הבינלאומי לגנאלוגיה יהודית , , ער יכת הגהה נוספת ש ל ה ביבליוגרפיה . -
Homegrown Terrorism in Germany: the Case of Christian Gancz
Homegrown terrorism in Germany: The case of Christian Gancz... http://www.militantislammonitor.org/article/id/3204 Home | Weblog | Articles | Satire | Links | About | Contact Militant Islam Monitor > Articles > Homegrown terrorism in Germany: The case of Christian Ganczarski Homegrown terrorism in Germany: The case of Christian Ganczarski By Emerson Vermaat October 8, 2007 Osama bin Laden called him his "German general," to other high level Al-Qaeda operatives he was known as "Ibrahim the German or "Abu Ibrahim." Christian Manfred Ganczarski, a Muslim convert from Germany, was one of bin Laden's personal couriers who had direct access to Al-Qaeda's top leadership. He passed messages from Khaled Sheikh Mohammed on to Osama bin Laden or visa versa. Khaled Sheikh Mohammed ("KSM") or "brother Mukhtar" was the high level Al-Qaeda operative in Pakistan who planned the 9/11 operation. It was in April 2000 that Ganczarski gave a handwritten letter from brother Mukhtar to Osama bin Laden. The letter introduced and recommended an Australian convert named Jack Roche who had traveled with Ganczarski from Karachi, Pakistan, to Kandahar, Afghanistan. Jack Roche was to set up a terror cell in Sydney, Australia, with a view to planning terrorist attacks. But first, Mr. Roche needed to be trained in the use of explosives in one of Al-Qaeda's training camps. Bin Laden was friendly. The Al-Qaeda leader liked converts from Western countries and invited Christian en Jack to share a meal with him.[1 On his return to Australia in June 2000, Jack Roche or "Jihad Jack" planned to blow up the Israeli Embassy in Canberra. -
The Discursive Production of Citizenship, Social Identity, and Religious Discrimination
The Discursive Production of Citizenship, Social Identity, and Religious Discrimination: the Case of Tunisia A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master in Political Science Fatma Jabbari May 2018 © 2018 Fatma Jabbari. All Rights Reserved. 2 this thesis titled The Discursive Production of Citizenship, Social Identity, and Religious Discrimination: The Case of Tunisia by FATMA JABBARI has been approved for the Department of Political Science and the College of Arts and Sciences by Nukhet Sandal Associate Professor of Political Science Robert Frank Dean, College of Arts and Sciences 3 ABSTRACT JABBARI, FATMA, M.A., May 2018, Political Science The Discursive Production of Citizenship, Social Identity, and Religious Discrimination: The Case of Tunisia Director of thesis: Nukhet Sandal Post-conflict state building projects aim to reform the conceptualization and implementation of citizenship mostly through education. The socialization of identity through schools tend to define social cohesion by promoting narratives based on nationalist rhetoric and national identity. This is especially true for countries with centralized authority such as Tunisia, where the educational institutions and curricula are sanctioned and monitored by the state. This thesis examines the discursive production of identity and citizenship boundaries in state narratives as embedded in Social Science textbooks through three time periods: The Bourguiba era 1956-1987, Ben Ali administration, 1987-201, and contemporary dynamics; 2011-Present.The thesis also analyzes the effects of identity production processes on social discrimination against religious minorities (Christians and Jews) in Tunisia. This study does so by means of mixed methods. -
The Ghriba Pilgrimage in the Island of Jerba
DORA Carpenter-LaTIRI The Ghriba Pilgrimage in the Island of Jerba The semantics of otherness his article examines the Jewish pilgrimage to the Ghriba Synagogue on Tthe island of Jerba (or Djerba) in Tunisia, with a focus on the semantics of other ness as it is condensed in the devotion to the Ghriba, the eponym ous local saint of the synagogue. (To make clear the distinction between the saint and the synagogue, when referring to the saint I will use italics.) Claims and evidence exist for the synagogue’s being in some degree a shared shrine between Muslims and Jews and I have examined this in another study (CarpenterLatiri 2010) where I argue that although the ritual of the pilgrim age is rooted in traditions shared by Jews and Muslims alike, the perception of the mixed status of the shrine is inflated to reenforce a statecontrolled representation of Tunisia as a multifaith and multicultural space. In this article I shall explore the semantics of the pilgrimage to the Ghriba (the ‘stranger saint’) and in particular, the polysemy of the name and the am bivalence of otherness in the Tunisian context, in particular in representations through discourse in the Tunisian Arabic language as shared by Muslims and Jews. I will argue that this complex and ambivalent representation is the cen tral meaning of the ritual of the Ghriba pilgrimage, as the negative connota tions of otherness are reversed and amplified into the affirmation of a positive, healing ritual, dedicated to the stranger saint as a symbolic allegory of the otherness of the Jewish community as a whole, or as an allegory of the alien ated, exiled, marginalized self. -
Central and Eastern Europe
Central and Eastern Europe Germany National Affairs WAR ON TERROR Chancellor Gerhard Schroder had declared himself a committed part- ner with the United States in the war on terror after September 11,2001, and Germany was second only to the U.S. in terms of the number of troops sent to Afghanistan. But after barely surviving a no-confidence vote in the Bundestag that November (see AJYB 2002, p. 406), Schroder switched his stance, and in 2002 opposed German military involvement in possible hostilities against Iraq. Observers suggested that there was another reason beside political calculations for the shift in Schroder's position—fear of terrorist attacks on German soil had subsided. To be sure, Germans were among the vic- tims of the 9/11 attacks as well as attacks in Tunisia and Bali in 2002. The Tunisian incident received considerable press coverage: 15 people, including ten German tourists, were killed by terrorists in the historic La Ghriba synagogue in Jerba. The German media suggested that the attack brought terrorism home to Germans, some suggesting that Ger- many must play a larger role in trying to resolve the Mideast crisis be- cause so long as the conflict continued the violence could spread into Eu- rope. The danger to the tourist industry in Tunisia was another topic of discussion, since that country was a popular vacation destination for Eu- ropeans, and Jewish sites there drew many German visitors. Neverthe- less, the German Foreign Ministry did not put out a travel advisory after the attack. Despite the refusal to cooperate fully with American policy, Germany continued to share intelligence information about potential terrorism with U.S. -
Lieux Saints Partagés: an Analytical Review Glenn Bowman*
Lieux Saints Partagés: An Analytical Review Glenn Bowman* Over the past decade a series of workshops, conferences and publications have examined, from various perspectives, the practices of inter-communal interactions around what are generally termed ›shared‹ holy places.1 Many of these have focussed on regions which had previously been under imperial rule, and one active field of study has investigated shrine sharing in the Mediterranean Basin, particularly in its southern and eastern parts. The pre- sent contribution takes a recent exhibition as a starting point to discuss, from an anthropolo- gical perspective, how intercommunal interaction could unfold in the Ottoman Empire, and how the decline of imperial rule and post-imperial developments led to its eventual erosion. Keywords: shared sacred places; religious identity politics; Ottoman Empire; Judaism; Christia- nity; Islam. Between 29 April and 31 August this year, the Musée des Civilisations de l’Europe et de la Méditerranée (MuCEM) mounted a substantial exhibition highlighting these practices of in- ter-communality around sacred sites with a specific focus on those linked to the Abrahamic traditions of Judaism, Christianity and Islam. The exhibition, entitled Lieux saints partagés, covered a full floor of MuCEM’s spectacular new extension and directed visitors through four thematic areas (reflected in the four main sections of the catalogue): ›Dans les pas des prophètes‹ (focussing on sites dedicated to Old Testament figures and shared by Christians, Muslims and Jews); ›Marie la Chrétienne, Marie la Musulmane‹ (presenting Marian sites of mixed Muslim-Christian devotion); ›À la rencontre des saints‹ (exploring ambiguous saints – La Ghriba, George and the Seven Sleepers – and the locales of their reverencing); and ›Témoins et passeurs‹ (displaying religious officiants and acolytes promoting shrine sharing). -
Religion, Identity and Ethnicity: the Quest of Tunisian Religious Minorities for Full Citizenship
Publication details, including guidelines for submissions: https://rowaq.cihrs.org/submissions/?lang=en Religion, Identity and Ethnicity: The Quest of Tunisian Religious Minorities for Full Citizenship Silvia Quattrini Academic citation of this article: Quattrini, Silvia (2020) “Religion, Identity and Ethnicity: The Quest of Tunisian Religious Minorities for Full Citizenship”, Rowaq Arabi 25 (2), pp. 67-82. Disclaimer This article may be used for research, teaching and study purposes, as long as it is properly referred to. The Rowaq Arabi editors make every effort to ensure the accuracy of all the information contained in the journal. However, the editors and the Cairo Institute for Human Rights Studies make no representations or warranties whatsoever as to the accuracy, completeness or suitability for any purpose of the content. Any views expressed in this publication are the views of the authors and not necessarily the views of the editors of Rowaq Arabi or the Cairo Institute for Human Rights Studies. Copyright This content is published under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 Licence. Rowaq Arabi, 25 (2) Religion, Identity and Ethnicity: The Quest of Tunisian Religious Minorities for Full Citizenship Silvia Quattrini Abstract Although Tunisia is usually presented as ethno-religiously homogenous when compared to other countries in the region, its minorities have long undergone a process of invisibilisation and/or assimilation into the dominant Arab-Muslim identity. Moving from a status of dhimmi under Muslim empires to instrumentalisation by Western powers under colonialism, more than sixty years after independence and nine years after the revolution, is the quest of Tunisia’s religious minorities for full citizenship still ongoing? To answer this question, this article provides an overview of their history as interlaced with issues of identity and ethnicity, legal recognitions before and after the revolution, and societal representation through targeted interviews with community members from three groups.