THE CHALICE NEWS Unitarian Society of Menomonie a Welcoming Unitarian Universalist Congregation

Total Page:16

File Type:pdf, Size:1020Kb

THE CHALICE NEWS Unitarian Society of Menomonie a Welcoming Unitarian Universalist Congregation THE CHALICE NEWS Unitarian Society of Menomonie A Welcoming Unitarian Universalist Congregation December 2020 Newsletter CALENDAR SEVEN PRINCIPLES 10 AM (ZOOM UNLESS STATED OTHERWISE) 1. The inherent worth and dignity of every person December 6: No Service December 13: Service lead by Diane Light TBA 2. Justice, equity and compassion in human December 13: Christmas Family Gift Due (see page 3) We ask that all gifts, with taped on labels identifying the family member it is for, be relations delivered to the Alano parking lot between noon and 1 p.m. on Sunday, December 13th. Dave Williams will be there to load all items to deliver the following day. 3. Acceptance to one another and December 20: Service lead by Juliana Schmidt “Solstice Service” Have your candles, flashlights, LED candles ready! We will hear music and readings encouragement of about Solstice and share significant memories of Solstices past. spiritual growth in our congregations December 27: Service lead by Dennis Peters “Tell Me a Story” Since we became a species, however that moment is defined, we have been storytellers, and listeners to stories. It seems to be the way we learn best, for stories 4. A free and responsible sink directly into your heart. It’s not facts that you’re learning. It is lessons. Life lessons. search for truth and Come with me for this time, my friends, and let’s explore stories. meaning 5. The right of conscience and the use of the democratic process within our congregations and in society at large 6. The goal of world community with peace, liberty, and justice for all 7. Respect for the interdependent web of all existence of which we are a part 105 NE 21st Street, Menomonie WI (Alano meeting room, across from Mayo Clinic) www.menomonieuu.org Find us on Facebook JULIANA SCHMIDT, PRESIDENT This is the next installment of a reflection upon our Unitarian credo: the Unitarian Principles. The fourth principle: A free and responsible search for truth and meaning. Reverend Paige Getty, of the UU Congregation of Columbia, Maryland, states “As a faith tradition, Unitarian Universalism makes sacred the right and responsibility to engage in this free and responsible quest as an act of religious devotion. Institutionally, we have left open the questions of what truth and meaning are, acknowledging that mindful people will, in every age, discover new insights.” “…an act of religious devotion.” I never thought of it that way before. That phrase, and especially the word “devotion”, makes me think of Christians who go to church every day, carry the rosary, or the prayer mat with which to engage in prayer five times a day. I have been a UU since 1987 and over these many years, I have observed that most Unitarians are very devoted to the search for truth and meaning. It may not be as visible as the worship tools I have mentioned, but when we UU’s engage in discussion during a talk-back in a service, or in book discussion sessions, that devotion is palpable. UU’s are driven on their quest for truth and meaning. The word, “responsible” jumps out at me. Like getting behind the wheel of a powerful automobile, we UU’s take our important search very seriously. We do not impair our search with other things like so-called enlightening drugs, for example. To walk away from or separate oneself from mainstream religions has usually been carefully thought out (another sign of religious devotion). Acting upon the feeling that something does not feel right takes courage and devotion. Many of us have rejected the mainstream beliefs to find a church home where we are free from condemnation for rejection of any one thought, free from possible dogma, hypocrisy and rigidity. For whatever reason, the conventional church did not set right with those who came to Unitarian Universalism later in life. The search began. In our country we are blessed to have the freedom, daresay privilege to engage in the quest for truth and meaning. In addition, let me say that UU’s are not the ones with a correct perspective on religion, and that we should share this perspective (our diversity) with others. Reverend Getty goes on to say, “This privilege calls us not to be isolated and self- centered, believing that our single perspective trumps all others, but rather to be humble, to be open to the great mysteries of truth and meaning that life offers. And those mysteries may speak to us through our own intuition and experience—but also through tradition, community, conflict, nature, and relationships.” And the search continues. We must remain humble, and open to those mysteries of truth and meaning. Therefore, we find that the exploration teaches us that there is always more to know. That is a truth in itself. Socrates said it better than I and more succinctly. “The only true wisdom is in knowing that you know nothing.” What’s on your reading list? Not just books and articles, there are videos online of virtual lectures on philosophy. Check out the Harvard Lectures on Philosophy. I am enjoying a book, “Here If You Need Me” by Kate Braestrup. She is a chaplain for search-and-rescue workers for the Maine game warden service. I didn’t know it till I started the book that her late husband was studying to be a UU minister before he suddenly died. (I found Braestrup by accident – she was on an NPR storytelling show called The Moth Radio Hour.) It is Braestrup’s journey from grief to faith to happiness. She is a Christian minister. In this time of dark days, and scary, skyrocketing Covid-19 numbers, I am loathe to say that there is an opportunity to do some deep searching for truth and meaning, to discover new ideas, new truths, to stay engaged in your individual search while we wait for a vaccine. Peace, Juliana Schmidt, Chair Looking for help for ‘about us’ pamphlet Christmas Families Kathleen Cundiff is also looking for someone in our As we have for a number of years, our fellowship is church to work on a new pamphlet about us. Contact adopting two families in need for Christmas. her if you have a graphics background, or for more info, or bring your ideas. Her email: • Family number one is a widowed mother with [email protected] four children, aged 18 months to 16 years. Unitarian Society & Dunn County Historical • Family number two is a single mother recently Society laid off because of COVID, with three children Kathleen Cundiff is looking for pictures to put into the aged 8 to 22. Unitarian Society of Menomonie binder that she has started for the Dunn County Historical Society. Please see the last pages of this Contact her and forward any pics you may have of newsletter for a list of the needs and yourselves or other UU’s. Email: desires of the various family [email protected] members. If you didn’t see that list, please let Dave Williams know (contact info below). New Chalice When we are fully able to meet physically in our Our members and friends are urged church, we will most likely have a new chalice! to select family members and try to meet their gift Kathleen Cundiff and Sherry Hagen are working to wishes. This can be through purchasing specific gifts bring us an artistic, beautiful rendering of a UU directly, or by gift cards. Wrapping paper and tape are chalice. also needed and welcome. Gifts should not be wrapped, leaving that to the parents. Board Meeting December 16th Next board meeting is December 16 at 6:30 by Zoom. We ask that all gifts, with taped on labels identifying the All are welcome. Let Juliana know if you need an family member it is for, be delivered to the Alano parking invite. lot between noon and 1 p.m. on Sunday, December 13th. Dave Williams will be there to load all items to Donations welcomed deliver the following day. Even though we are not meeting physically, we still have bills to run our church. Donate to the Unitarian If you need to make other delivery arrangements, or Society of Menomonie, P.O. Box 214, Menomonie, WI have questions, email or call Dave Williams at 715-309- 54751. Thank you! 8992, or [email protected]. Thanks for helping to make these families’ Christmases brighter. Have content for the next newsletter? Please email events, news, poems, stories by the 25th Gifts for Stepping Stones of the month to be included in the next newsletter to We have received a restricted gift to our Unitarian [email protected] Society of Menomonie, asking that we pass it along to Stepping Stones of Dunn County. The donor’s intent is both to help Stepping Stones as they face greatly increased demand at the food pantry, but also to make sure the Unitarian Society is among the listed churches Our mission is to engage people in and groups helping out. If you would like to add your gift to the one we’ll be sending to Stepping Stones, please let an open, nurturing spiritual Dave Williams, treasurer, know, and get your check to community, promoting intellectual him via P.O. Box 214, Menomonie, WI. 54751. Make curiosity, honoring human rights your check payable to the Unitarian Society of and religious differences, and Menomonie, and indicate on the memo line that it is for Stepping Stones. Thanks! providing services to just causes. Christmas Family Lists Family #1: Single mom (widowed) with four kids. Boy (age 16) size: men's medium Ideas for gifts: Playstation gift cards or gift cards to any sports store are a safe bet.
Recommended publications
  • (1) Western Culture Has Roots in Ancient and ___
    5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23.
    [Show full text]
  • The Credo the Rt
    The Diocese of the Mid-Atlantic States Of the Anglican Catholic Church The credo The Rt. Rev’d D. Francis Lerow, Managing Editor The Rev’d Fr. T.L. Crowder, Content Editor Saint Aidan, Bishop and Confessor 31 August, A.D. 2015 The Crozier The Right Rev’d D. Francis Lerow, Bishop Ordinary Missions and Decisions, Planning and Money For many of our parishes, renewal tends to be an ongoing affair. We think very hard about our home parish. All of us want our church to have impact on the community and our community to have greater access to worship and the Traditional Anglican way. We depend on our vestries to drive the wagon that ensures that proper planning and resources are available to support the annual plan established at the Annual Parish Meetings. The problem with planning is that it quickly can lose the interest of the members of the parish. It is easy to fall back into our old ways, thinking that the Sunday Worship Service is all we need to bring them to Christ and eventually membership in the Church. Or if we have a young electrifying priest that will lead the way all will be well. It would be nice if it was that easy. But, we all know it is not. So what does it take? What kind of investment of time and resources does it take to really make things happen? What will cause the kind of renewal for which we all hope and pray? The business metric used to determine the effort and cost to sell a particular item of merchandise, as a rule of thumb, is to measure how many times their product gets the attention of a potential buyer.
    [Show full text]
  • Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 As a Stylistic Guide
    The University of Southern Mississippi The Aquila Digital Community Dissertations Summer 8-2008 Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide Jonathan Candler Kilgore University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Catholic Studies Commons, Composition Commons, Liturgy and Worship Commons, and the Other Music Commons Recommended Citation Kilgore, Jonathan Candler, "Four Twentieth-Century Mass Ordinary Settings Surveyed Using the Dictates of the Motu Proprio of 1903 as a Stylistic Guide" (2008). Dissertations. 1129. https://aquila.usm.edu/dissertations/1129 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC GUIDE by Jonathan Candler Kilgore A Dissertation Submitted to the Graduate Studies Office of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Musical Arts August 2008 COPYRIGHT BY JONATHAN CANDLER KILGORE 2008 The University of Southern Mississippi FOUR TWENTIETH-CENTURY MASS ORDINARY SETTINGS SURVEYED USING THE DICTATES OF THE MOTU PROPRIO OF 1903 AS A STYLISTIC
    [Show full text]
  • Understanding the Parts of the Mass
    Understanding the Parts of the Mass EXPLANING EACH PART OF THE MASS BY FR. FRANCIS J. HOFFMAN, JCD I know you’ll learn something new about the Mass and I hope that it helps to deepen your faith. Please feel free to share these lessons with your friends and family, and Be assured of my prayers. 1 HOLY WATER As you enter the Church, look for the Holy Water font near the entrance. It is a pious custom to dip your right hand in the font and bless yourself with the Holy Water as you quietly say, “In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.” This little ritual reminds us of our baptism – that’s why the font is near the door of the Church, because we ‘entered the Church through baptism.’ At the same time, this gesture is also a sacramental and can absolve us of our venial sins. It helps remind us that we have just entered into a sacred place for a sacred time. GENUFLECTION “At the name of Jesus, every knee must bow.” That’s what St. Paul wrote years ago. And so, as the priest and ministers approach the altar they make a genuflection to honor the Real Presence of Jesus in the Eucharist in the tabernacle. If the tabernacle is not in the center of the sanctuary, then the priest bows to the altar and the crucifix as a sign of reverence. When the faithful enter the Church, and before they enter their pew, it is praiseworthy for them to make a genuflection to the tabernacle.
    [Show full text]
  • Credo for Free and Responsible Communication in a Democratic
    Credo for Free and Responsible Communication in a Democratic Society 2017 Review Committee: Mary Stuckey (Chair), Mike Sproule, and Kathie Turner Current Credo (Adopted by the Speech Association of America in 1963; Reaffirmed by the Legislative Assembly passing the report and recommendations of the Taskforce on the Public Policy Platform in 2011) Recognizing the essential place of free and responsible communication in a democratic society, and recognizing the distinction between the freedoms our legal system should respect and the responsibilities our educational system should cultivate, we members of the National Communication Association1 endorse the following statement of principles: WE BELIEVE that freedom of speech and assembly must hold a central position among America’s constitutional principles, and we express our determined support for the right of peaceful expression by any communicative means available. WE SUPPORT the proposition that a free society can absorb with equanimity speech which exceeds the boundaries of generally accepted beliefs and mores; that much good and little harm can ensue if we err on the side of freedom, whereas much harm and little good may follow if we err on the side of suppression. WE CRITICIZE as misguided those who believe that the justice of their cause confers license to interfere physically and coercively with speech of others, and we condemn intimidation, whether by powerful majorities or strident minorities, which attempts to restrict free expression. WE ACCEPT the responsibility of cultivating by precepts and example, in our classrooms and in our communities, enlightened uses of communication; of developing in our students a respect for precision and accuracy in communication, and for reasoning based upon evidence and a judicious discrimination among values.
    [Show full text]
  • Online Charter School Study 2015 Online Charter School Study 2015
    Online Charter School Study 2015 Online Charter School Study 2015 James L. Woodworth, Ph.D. – Lead Analyst Margaret E. Raymond, Ph.D. – Project Director Kurt Chirbas – Graphics and Figures Maribel Gonzalez – Data Collection Yohannes Negassi, M.A. – Research Analyst Will Snow, M.A. – Database Manager Christine Van Donge, Ph.D. – Research Analyst © 2015 CREDO Center for Research on Education Outcomes Stanford University Stanford, CA http://credo.stanford.edu CREDO, the Center for Research on Education Outcomes at Stanford University, was established to improve empirical evidence about education reform and student performance at the primary and secondary levels. CREDO at Stanford University supports education organizations and policymakers in using reliable research and program evaluation to assess the performance of education initiatives. CREDO’s valuable insight helps educators and policymakers strengthen their focus on the results from innovative programs, curricula, policies and accountability practices. Acknowledgements CREDO gratefully acknowledges the support of the State Education Agencies and School Districts who contributed their data to this partnership. Our data access partnerships form the foundation of CREDO's work, without which studies like this would be impossible. We strive daily to justify the confidence you have placed in us. CREDO also acknowledges the support of the Walton Family Foundation for this research. The views expressed herein do not necessarily represent the positions or policies of the organizations noted above. No official endorsement of any product, commodity, service or enterprise mentioned in this publication is intended or should be inferred. The analysis and conclusions contained herein are exclusively those of the authors, are not endorsed by any of CREDO’s supporting organizations, their governing boards, or the state governments, state education departments or school districts that participated in this study.
    [Show full text]
  • Heritage Sunday 2020 Order of Service (BRIEF Form) THEME – the Power of Through
    Heritage Sunday 2020 Order of Service (BRIEF Form) THEME – The Power of Through ENTRANCE Gathering Call to Worship Call to Worship suggestions see Heritage Sunday Worship Resources, pg. 1 http://www.gcah.org/resources/heritage-sunday-2020 Hymn Hymn suggestions see Heritage Sunday Worship Resources, pg. 1 http://www.gcah.org/resources/heritage-sunday-2020 Opening Prayer Collect suggestions see Heritage Sunday Worship Resources, pg. 3 http://www.gcah.org/resources/heritage-sunday-2020 PROCLAMATION AND RESPONSE SCRIPTURE Galatians 5: 22-23 PSALM Psalm 98 GOSPEL Luke 24:13-35 Other scripture suggestions see Heritage Worship Resources, pg.1 http://www.gcah.org/resources/heritage-sunday-2020 SERMON Other preaching resources see Heritage Sunday Sermon, Preaching Notes and Videos http://www.gcah.org/resources/heritage-sunday-2020 RESPONSE(S) TO THE WORD Other Response suggestions see Heritage Sunday Worship Resources, pg. 3, OR Heritage Sunday Order of Worship (Discipleship Ministries) OR Virtual Choir Performance of CREDO http://www.gcah.org/resources/heritage-sunday-2020 CONCERNS AND PRAYERS WITH CONFESSION AND PARDON See Heritage Sunday Worship Resources, pgs. 4-5 http://www.gcah.org/resources/heritage-sunday-2020 THE PEACE OFFERING THANKSGIVING WITH COMMUNION – OPTION 1 (The celebration of Holy Communion is Possible) THE GREAT THANKSGIVING See Heritage Sunday Worship Resources, pgs. 5-7 http://www.gcah.org/resources/heritage-sunday-2020 THE LORD’S PRAYER BREAKING THE BREAD GIVING THE BREAD AND CUP PRAYER AFTER COMMUNION THANKSGIVING WITHOUT COMMUNION – OPTION 2 (The celebration of Holy Communion is NOT Possible) All things come from you, O God, and with gratitude we return to you what is yours.
    [Show full text]
  • The Nicene Creed
    THE NICENE CREED "Our profession of faith begins with God, for God is the First and the Last, the beginning and the end of everything. The Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works." (Catechism of the Catholic Church #198) Catholic belief is succinctly expressed in the profession of faith or credo called the Nicene Creed: THE NICENE CREED I believe in one God, the Father, the almighty, maker of Heaven and Earth, of all that is visible and invisible. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through Him all things were made. For us men and for our salvation He came down from heaven; (bow during next two lines) and by the Holy Spirit was incarnate of the Virgin Mary and became man. For our sake, He was crucified under Pontius Pilate; He suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into Heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and His kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son, is adored and glorified, who has spoken through the prophets.
    [Show full text]
  • The Nicene Creed El Credo De Nicea
    The Nicene Creed El Credo de Nicea I believe in one God, the Father almighty, maker "Creo en un solo Dios, Padre todopoderoso, Creador del cielo y de of heaven and earth, of all things visible and invisible. la tierra, de todo lo visible y lo invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all Creo en un solo Señor, Jesucristo, Hijo único de Dios, nacido del ages. God from God, Light from Light, true God Padre antes de todos los siglos: from true God, begotten, not made, Dios de Dios, Luz de Luz, Dios verdadero de Dios verdadero, consubstantial with the Father; through him all engendrado, no creado, de la misma naturaleza del Padre, things were made. For us men and for our salvation he came down from heaven, and by the por quien todo fue hecho; que por nosotros lo hombres, Holy Spirit was incarnate of the Virgin Mary, and y por nuestra salvación bajó del cielo, y por obra del Espíritu Santo became man. For our sake he was crucified under se encarnó de María, la Virgen, y se hizo hombre; y por nuestra Pontius Pilate, he suffered death and was buried, causa fue crucificado en tiempos de Poncio Pilato; padeció y fue and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is sepultado, y resucitó al tercer día, según las Escrituras, y subió al seated at the right hand of the Father. He will cielo, y está sentado a la derecha del Padre; y de nuevo vendrá con come again in glory to judge the living and the gloria para juzgar a vivos y muertos, y su reino no tendrá fin.
    [Show full text]
  • Chalice & Chimes
    120 Park Street Bangor, ME 04401-5024 Tel. 207-947-7009 [email protected] www.uubangor.org The Chalice and Chimes Newsletter February 2018 Sunday Services at 10:00 a.m. Inside this issue: Worship . 1 February 4 Minister’s Views. 2 "The Foundation of Beloved Community" Rev. Andrew Moeller Coming of Age . 3 Social Justice . 4 Our UU congregations are connected to one another through an organization- al structure based on intentional commitment to one another through mutual Pledge Cmte . .. 5 respect and autonomy. This Sunday, we will look at the basis of that connec- Happenings . 6 tion through the concept of covenant and how that concept plays a role in our internal life here in our beloved community. Calendar . 7 About Us . 8 February 11 "Our Growing Edge: Cultivating Our Spiritual Garden" Rev. Andrew Moeller This Sunday, we kick off our annual Financial Stewardship appeal. We will Unitarian Universalist be exploring our growing edges as a congregation and celebrating our com- Society of Bangor mitment to one another through sharing song, story, and a skit. Minister: Rev. Andrew Moeller [email protected] February 18 Schedule shown at right, “A Focus on Courage During a Frightening Time” or by appointment Rev. Charles Stevens, Guest in the Pulpit Minister Emerita: Rev. Becky Gunn February 25 Rabbi Darah Lerner of the Congregation Beth El, Guest in the Pulpit Acting Choir Directors: Linda Koehler Rissa Moore Minister's Schedule ~ February 2018 Director of Religious Education: Karen Childs Mon - Minister's day off [email protected] Tues
    [Show full text]
  • Tones of the Ite Missa
    Tridentine Community News December 11, 2016 – Third Sunday of Advent Free Traditional Catholic Books & Audio Books An allied question is why this Ite, which is also specified for the infrequently used Mass XVI, does not mirror the melody of the Looking for interesting Catholic content to read on your PC or Kyrie of those Mass settings. The answer is that this is actually the mobile device, or to listen to in your car? A web site has collected Ite of the infrequently heard Mass XV; it mirrors Kyrie XV. two pages of books which are available for free download, some Church authorities evidently decided that a more austere and also in audio book form. Selections include Catholic classics such simple Ite was more appropriate for Advent and Lent. as The Imitation of Christ and True Devotion to Mary. The full list is at: http://www.traditionalcatholic.co/free-catholicbooks/ and Other Conclusions to the Mass http://www.traditionalcatholic.co/free-catholic-books-ii/. Let’s get back to that rarely-heard Benedicámus Dómino. The only Tones of the Ite, Missa Est liturgical procession we typically encounter after Mass is on Corpus Christi (Marian processions do not count, as they do not There are eighteen Gregorian Chant settings of the Mass. Some have official liturgical form). There are a few settings of the are designated for certain days or seasons. For example, Mass I is Benedicámus Dómino, the more elaborate of which are intended used during the Easter season, Mass IX is for Feasts of Our Lady, for more musically-skilled celebrants.
    [Show full text]
  • ASTRA Salvensis, Supplement No. 1, 2020 631 REQUIEM by ALFRED SCHNITTKE: to the QUESTION of EMBODIMENT of OLD MODELS of SPIRITUA
    ASTRA Salvensis, Supplement no. 1, 2020 REQUIEM BY ALFRED SCHNITTKE: TO THE QUESTION OF EMBODIMENT OF OLD MODELS OF SPIRITUAL GENRES IN CONTEMPORARY MUSIC Olena Ye. VERESHCHAHINA-BILIAVSKA1, Tetiana D. HRINCHENKO1, Olesia V. CHERKASHYNA1, Iryna V. MAZUR2, Olha Yu. PLAKYDIUK3 1Department of Musicology, Instrumental Training and Choreography; Vinnytsia State Pedagogical University named after Mykhailo Kotsiubynsky, Vinnitsa, Ukraine 2Department of Theory and Methods of Musical Art; Khmelnytsky Humanities and Pedagogical Academy, Khmelnytskyi, Ukraine 3Department of Vocal and Choral Training, Theory and Methods of Music Education; Vinnytsia State Pedagogical University named after Mykhailo Kotsiubynsky, Vinnitsa, Ukraine Abstract: Based on a comprehensive analysis of Requiem by A. Schnittke from music to drama of Fr. Schiller’s “Don Carlos”, the peculiarities of interpretation by the contemporary composer of catholic funeral mass were revealed. The research methodology is based on a systematic approach that combines methods of complex and comparative analysis and allows to consider a separate piece of music as a subsystem of contemporary composer creativity. The scientific novelty is that in the article for the first time on the basis of complex analysis the features of functioning of the old genre model of the funeral mass were identified and the circle of style associations in A. Requiem by A. Schnittke was revealed. Features of the traditional genre model of the funeral mass in the work of the modern composer function at all levels in their entirety. However, the old genre is also filled with new stylistic and semantic features. The unconventional emotional content of Sanctus, the introduction of the unusual Credo requiem show a tendency to blur the boundaries of the genre, expand its content and style connections.
    [Show full text]