Works Cited A. Primary Sources Chronicles Ibn Al-Furat, Muhammad

Total Page:16

File Type:pdf, Size:1020Kb

Works Cited A. Primary Sources Chronicles Ibn Al-Furat, Muhammad (.) Works cited A. Primary sources Chronicles Ibn al-Furat, Muhammad. Avvubids, Mamluks and crusaders: selections from the Tan1ch al• Duwal wa'l MulUk ofIbn al-Furat. Text and trans. U. Lyons and M. C. Lyons. 2 vols. Cambridge: Heffer, 1971. 'Un recit inedit du vizirat de Dirgham.' Ed. Claude Cahen. Annales Islamologigues 8 (1969): 27-46. Ibn Mawqal, Abu al-Qasim. Configuration de la terre. Trans. J. H. Kramers and Gaston Wiet. Beirut: Commission Internationale pour la Traduction des Chefs d'Oeuvre, 1964. Ibn Iyas, Muhammad b. Ahmad. Bada'i' al-zuhur fi waqa'i' al-duhur. (1) Ed. Muhammad MliStara.. 5 vols. Cairo, 1960-75. (2) 3 vols. Cairo, 1894. Histoire des mamlouks circassiens. Trans. Gaston Wiet. Cairo: Institut Fran'Yais d'Archeologie Orientale, 1945. A. Journal d'un bounzeois du Caire: chronique d'Ibn Ivas. Trans. and annotated Gaston Wiet. 2 vols. Paris, 1955, 1960. B, C. Ibn TaghribirdI, Abu al-Mahasin. al-Nujum al-zahira fi mulUk Misr wa al-Qahira. 16 vols. Cairo, 1929-72. Historv of Egypt 1382-1469 AD. Trans. W. Popper. 7 vols. Berkeley, CA: University of California P, 1954-1963. (University of California Publications in Semitic Philology 13-14,17-19,22-23.) al-MaqrIzI, TaqI aI-DIn. Kitab al-mawa'iz wa al-i'tibar bi dhikr al-khitat wa al-athar, 2 vols. Cairo, 1853. ---. al-Suluk li ma'rifat al-mulUk. 4 vols. Eds. M.M. Ziyada and S.A. 'Ashur. Cairo, 1934-73. HarIdI, Ahmad 'Abd al-Majld. Index des Hitat: index analytique des ouvrages d'Ibn Dugmaq et de MaqrIzI sur le Caire. Vol 3, geographical index. Cairo: Institut Fran'Yaisd'Archeologie Orientale, 1983. Inscriptions van Berchem, Max. Materiaux pour un Corpus Inscriptionum Arabicarum: Egypte 1. Cairo: IFAO,1894-1903. Combe, Etienne, Sauvaget, Jean and Wiet, Gaston, eds. Repertoire chronologigue d'epigraphie arabe. Cairo: IFAO, 1931-1982. (i.) Waqf material Faraj b. Barqiiq waqfiyya in: Mostafli, Saleh Lam'ei. Moschee des Fara2: ibn Barqiiq. Cairo: Deutsches Archaologisches Institut, 1972. Qiiytbiiy waqfiyyas in: Mayer, L. A. The buildings of Qiivtbiiy as described in his endowment deeds: text and index. London, 1938. al-Siilih 'faIa'i' waqfiyya in: Cahen, Claude, YiisufRagib, and M. A. Taher. 'L'achat et le waqf d'un grand domaine egyptien par le vizir fatimide 'faIa'i' b. Ruzzlk.' Annales Islamolo2:iques 14 (1978): 59-126. 'Le Kaire', Vol. 1, Pl. 26, Etat Modeme, Description de l'Egypte. Paris: 1809-22. Comite material Comite de Conservation des Monuments d'Aft Arabe: proces-verbaux des seances. Cairo: Comite de Conservation des Monuments d'Art Arabe, 1897- B. Published secondary sources Behrens-Abouseif, Doris. 'The Citadel of Cairo: stage for Mamluk ceremonial.' Annales Islamolo2:iques 24 (1988): 25-79. Egypt's adjustment to Ottoman rule: institutions, waqf and architecture in Cairo C16th and 17th centuries). Leiden: Brill, 1994. Islamic architecture of Cairo. Cairo: ADC Press, 1989. 'Locations of non-Muslim quarters in medieval Cairo.' Annales Islamologiques 22 (1986): 117-32. The minarets of Cairo. Cairo: AUC Press, 1985. 'The Takiyyat IbriihIm al-KulshiinI in Cairo.' Muqarnas 5 (1988): 43-66. Berkey, Jonathan. The transmission of knowledge in medieval Cairo: a social history of Islamic education. Princeton, NJ: Princeton UP, 1992. Bianquis, Thierry. 'RuzzIk b. 'faIa'i". Encyclopedia ofIslam.2 ---. ''falii'i' b. RuzzIk.' Encyclopedia ofIslam.2 (iif) Coste, Pascal. Architecture arabe ou monuments du Caire. mesures et dessines de 1818 a 1825. Paris, 1839. Creswell, K. A C. 'A brief chronology of the Muhammadan monuments of Egypt to AD. 1517.' Bulletin de l'Institut Francais d'Archeologie Orientale 16 (1919): 39-164. The Muslim architecture of Egypt. 2 vols. London: Oxford UP, 1952. Fanfoni, Giuseppe and Carla M. Burri. 'The Mawlawiyya and the madrasa of Sunqur as-Sadi with the mausoleum of Masan Sadaqa.' Islamic Cairo: architectural conservation and urban development of the historic centre. Ed. Michael Meinecke. London: AARP, 1980. 62-65. Fernandes, Leonor. The evolution of a Sufi institution in Mamluk Egypt: the khanqah. Berlin, 1988. Garcin, Jean-Claude, Bernard Maury, Jacques Revault, and Mona Zakariya. Palais et maisons du Caire: epoque mamelouke. Vol. 1. 2 vols. Paris: CNRS, 1982. Hautecoeur, Louis and Gaston Wiet. Les mosquees du Caire. 3 vols. Paris: Leroux, 1932. Holt, P. M. 'Sha'ban.' Encvclopedia of Islam.2 Humphreys, R. Stephen. 'The expressive intent of the Mamluk architecture of Cairo: a preliminary essay.' Studia Islamica 35 (1972): 69-119. Jomier, Jacques. Le mahmal et la caravane Egvptienne des pelerins de la Mecque (XIIIe-XXe siecles). Cairo: IFAO, 1953. Kessler, Christel. 'Funerary architecture within the city.' Collogue international sur l'histoire du Caire. Ed. Andre Raymond, J. M. Rogers, and M. Wahba. Cairo: Ministry of Culture, 1969. 257-67. 'Mecca-oriented urban architecture in Mamluk Cairo: the madrasa-mausoleum of Sultan Sha'ban Ho' In quest of an Islamic humanism. Ed. A. H. Green. Cairo: American University in Cairo Press, 1984. 97-108. Lev, Yaacov. State and society in Fatimid Egypt. Leiden: Brill, 1991. Lezine, Alexandre. 'Les salles nobles des palais mamelouks.' Annales Islamologiques 10 (1972): 63-148. Mackenzie, Neil D. Ayyubid Cairo: a topographical study. Cairo: American University in Cairo Press, 1992. Massignon, Louis. 'La cite des morts au Caire: Qarafa - Darb al-Ahrnaro' Bulletin de l'Institut Frans;ais d'Archeologie Orientale 57 (1958): 25-81. Mayer, L. A Saracenic heraldry: a survey. Oxford, 1933. Meinecke, Michael. Die mamlukische Architektur in Agypten und Syrien (648/1250 bis 923/1517). 2 vols. Cairo: Deutsches Archaologisches Institut, 1992. 'Zur mamlukischen Heraldik.' Mitteilungen des Deutschen Archaologischen Instituts• Abteilung: Kairo 28.2 (1972): 213-87. Meinecke-Berg, Viktoria. 'Outline of the urban development of Cairo.' Islamic Cairo. Ed. M. Meinecke. London: German Archaeological Institute, Cairo, 1980. 8-13. Mostara., Saleh Lam'ei. 'The Cairene sabIl: form and meaning.' Mugarnas 6 (1989): 33-42. Madrasa, Hangah und Mausoleum des Barquq in Kairo: mit einem Dberblick liber Bauten aus der Epoche der Familie Barquq. Gllickstadt: Augustin/Deutsches Archaologisches Institut, Cairo, 1982. Moschee des Farag: ibn Barquq. Gllickstadt: Deutsches Archaologisches Institut, Cairo, 1972. Popper, William. Eg:vpt and Svria under the Circassian sultans (1382-1468): systematic notes to Ibn Tag:hrl Birdl's chronicles. Berkeley, CA: University of California Press, 1955. Rabbat, Nasser. The Citadel of Cairo: a new interpretation of royal Mamluk architecture. Leiden: Brill. 1995. Ragib, Yusuf. 'Un episode obscur d'histoire fatimide.' Studia Islamica 48 (1978): 125-32. Ravaisse, Paul. Essai sur l'histoire et sur la topographie du Caire d'apres Makrizi. Cairo: Mission Archeologique au Caire, 1886. Raymond, Andre. Le Caire. Paris: Fayard, 1993. 'La localisation des bains publics au Caire au XVieme siecle d'apres les hitat de MaqnzI.' Bulletin d'Etudes Orientales 30 (1978): 347-60. Raymond, Andre and Gaston Wiet. Les marches du Caire. Cairo: Institut Franyais d'Archeologie Orientale, 1979. Revault, Jacques and Bernard Maury. Palais et maisons du Caire du XIVe au XVIIIe siecle. Vol. 2. 3 vols. Cairo: IFAO, 1977. Rodenbeck, Max. Cairo: the city victorious. Cairo: American University in Cairo Press, 1998. Saleh, A. 'Mihmindar.' Encyclopedia of Islam2• Salmon, Georges. Etudes sur la topographie du Caire: la Kal'at al-Kabch et la Birkat al-FIl. Cairo: Institut Franyais d'Archeologie Orientale, 1902. Sanders, Paula. RituaL politics, and the city in Fatimid Cairo. New York: State University of New York Press, 1994. Seton- Williams, Veronica and Peter Stocks. Egym. Blue Guide. 2nd ed. London: Black, 1988. Shoshan, Boaz. Popular culture in medieval Cairo. Cambridge: Cambridge UP, 1993. Staffa, Susan J. Conquest and fusion: the social evolution of Cairo, AD 642-1850. Leiden: Brill, 1977. Taylor, Christopher S. In the vicinity of the righteous. Leiden: Brill, 1999. Walker, Paul E. and Adil Yassin. 'Restoration of the Bait ar-Razzaz.' Islamic Cairo. Ed. Michael Meinecke. London: German Archaeological Institute, Cairo, 1980. 57-61. Wiet, Gaston. Catalol!ue l!eneral du Musee de l'Art Islamique du Caire: inscriptions historiques sur pierre. Cairo, 1971. Williams, Caroline. 'The cult of' Alid saints in the Fatimid monuments of Cairo: the mosque ofal-Aqmar.' Muqamas 1 (1983): 37-52. C. Theses Femandes, Leonor. 'The madrasa ofUmm aI-Sultan Sha'ban.' Thesis. American University in Cairo, 1976. Hampikian, Nairy. 'The bimaristan of al-Mu'ayyad Shaykh and the area around it.' Thesis. American University in Cairo, 1991. Rabbat, Nasser. 'The Citadel of Cairo, 1176-1341: reconstructing architecture from texts.' Dissertation. MIT, 1991. Sanders, Paula. 'The court ceremonial of the Fatimid caliphate in Egypt.' Dissertation. Princeton University, 1984. Sayed, Hazem. 'The rab'in Cairo: a window on Mamluk architecture and urbanism.' Dissertation. MIT, 1987. Swelim, M. Tarek. 'The complex of Sultan al-Mu'ayyad Shaykh at Bab Zuwayla.' Thesis. American University in Cairo, 1986. Williams, Caroline. 'The Fatimi mausolea of Cairo.' Thesis. American University in Cairo, 1970..
Recommended publications
  • On Body, Soul, and Popular Culture: a Study of the Perception of Plague by Muslim and Coptic Communities in Mamluk Egypt
    The American University in Cairo School of Humanities and Social Sciences On Body, Soul, and Popular Culture: A Study of the Perception of Plague by Muslim and Coptic Communities in Mamluk Egypt A Thesis Submitted to The Department of Arab and Islamic Civilizations In Partial Fulfillment of the Requirements For the Degree of Master of Arts By Mohamed S. Maslouh Under the supervision of Dr. Amina Elbendary September / 2013 The American University in Cairo On Body, Soul, and Popular Culture: A Study of the Perception of Plague by Muslim and Coptic Communities in Mamluk Egypt A Thesis Submitted by Mohamed S. Maslouh To the Department of Arab and Islamic Civilizations September /2013 In partial fulfillment of the requirements for The degree of Master of Arts Has been approved by Dr. Amina Elbendary Thesis Committee Advisor____________________________________________ Assistant Professor, Arab and Islamic Civilizations Department. American University in Cairo. Dr. Nelly Hanna Thesis Committee Reader____________________________________________ Distinguished University Professor, Arab and Islamic Civilizations Department. American University in Cairo. Dr. Adam Talib Thesis Committee Reader____________________________________________ Assistant Professor, Arab and Islamic Civilizations Department. American University in Cairo. _________________ __________ __________________ ____________ Dept. Chair Date Dean of HUSS Date ii Abstract The American University in Cairo On Body, Soul, and Popular Culture: A Study of the Perception of Plague by Muslim and Coptic Communities in Mamluk Egypt By: Mohamed S. Maslouh Supervisor: Dr. Amina Elbendary This thesis studies the Muslim and Coptic medical, theological, and philosophical perceptions of plague in Mamluk Egypt (1250-1517). It also details the responses to mass death caused by plagues in both popular culture and mainstream scholarly works.
    [Show full text]
  • The Impact of the Arab Conquest on Late Roman Settlementin Egypt
    Pýý.ý577 THE IMPACT OF THE ARAB CONQUEST ON LATE ROMAN SETTLEMENTIN EGYPT VOLUME I: TEXT UNIVERSITY LIBRARY CAMBRIDGE This dissertation is submitted for the degree of Doctor of Philosophy in the University of Cambridge, March 2002 ALISON GASCOIGNE DARWIN COLLEGE, CAMBRIDGE For my parents with love and thanks Abstract The Impact of the Arab Conquest on Late Roman Settlement in Egypt Alison Gascoigne, Darwin College The Arab conquest of Egypt in 642 AD affected the development of Egyptian towns in various ways. The actual military struggle, the subsequent settling of Arab tribes and changes in administration are discussed in chapter 1, with reference to specific sites and using local archaeological sequences. Chapter 2 assesseswhether our understanding of the archaeological record of the seventh century is detailed enough to allow the accurate dating of settlement changes. The site of Zawyet al-Sultan in Middle Egypt was apparently abandoned and partly burned around the time of the Arab conquest. Analysis of surface remains at this site confirmed the difficulty of accurately dating this event on the basis of current information. Chapters3 and 4 analysethe effect of two mechanismsof Arab colonisation on Egyptian towns. First, an investigation of the occupationby soldiers of threatened frontier towns (ribats) is based on the site of Tinnis. Examination of the archaeological remains indicates a significant expansion of Tinnis in the eighth and ninth centuries, which is confirmed by references in the historical sources to building programmes funded by the central government. Second, the practice of murtaba ` al- jund, the seasonal exploitation of the town and its hinterland for the grazing of animals by specific tribal groups is examined with reference to Kharibta in the western Delta.
    [Show full text]
  • The 12Th Century Seismic Paroxysm in the Middle East: a Historical Perspective
    ANNALS OF GEOPHYSICS, VOL. 47, N. 2/3, April/June 2004 The 12th century seismic paroxysm in the Middle East: a historical perspective Nicholas N. Ambraseys Department of Civil Engineering, Imperial College, London, U.K. Abstract The Dead Sea Fault and its junction with the southern segment of the East Anatolian fault zone, despite their high tectonic activity have been relatively quiescent in the last two centuries. Historical evidence, however, shows that in the 12th century these faults ruptured producing the large earthquakes of 1114, 1138, 1157 and 1170. This paroxysm occurred during one of the best-documented periods for which we have both Occidental and Arab chronicles, and shows that the activity of the 20th century, which is low, is definitely not a reliable guide to the activity over a longer period. The article is written for this Workshop Proceedings with the ar- chaeoseismologist, and in particular with the seismophile historian in mind. It aims primarily at putting on record what is known about the seismicity of the region in the 12th century, describe the problems associated with the interpretation of macroseismic data, their limitations and misuse, and assess their completeness, rather than an- swer in detail questions regarding the tectonics and seismic hazard of the region, which will be dealt with else- where on a regional basis. Key words Middle East – 12th century – historical tive effects derived from historical sources can earthquakes be reliably quantified. The assessment of an historical earthquake requires the documentary information to be re- 1. Introduction viewed with reference to the environmental conditions and historical factors that have in- The purpose of this article is to present the fluenced the reporting of the event.
    [Show full text]
  • The Sanctity of Jerusalem and Palestine in Early Islam
    CHAPTER SEVEN THE SANCTITY OF JERUSALEM AND PALESTINE IN EARLY ISLAM In a famous passage of his Muhammedanische Studien.! I. Gold­ ziher expounds in great detail the theory that the Umayyad caliph 'Abd al-Malik, by erecting the Dome of the Rock in Jerusalem, intended to outdo his rival <Abdallah b. Zubayr, who exploited the holiness of Mecca, his capital, for his own political ends. The Hajj, the Muslim pilgrimage, was to be diverted from the Ka'ba to the new temple of Jerusalem, a procedure which was to be justified by sayings attributed to the Prophet or some of his Companions. According to this thesis, the numerous holy traditions supporting or opposing the religious importance of Jerusalem and its sanctuary were but weapons in the war between the two competitors for the caliphate. As we shall presently see, Goldziher's thesis could rely on certain passages in Arabic sources, but its elaborate exposition was due to the master's methodical endeavor to make the contradictory sayings of the Hadith intelligible in the light of contemporary history. In any case, this theory about the motives for the erection of the Dome of the Rock has been generally accepted and invariably appears in historical textbooks dealing with the period. <Abd al­ Malik was nicknamed a second jeroboam'' and even the circular ground plan of the magnificent building was explained as intended for the ceremony of the Tawaf, the circumambulation of the sanctuary.t However, a thorough study of the sources and a careful weighing of the historical circumstances show that the erection of the Dome of the Rock could not have been intended to divert the Hajj from Mecca to Jerusalem, ·while the contradictory traditions concerning the holiness ofthe latter could not have had their origin exclusively, or even mainly, in the short period between the beginning of the erection of the Qubbat al-Sakhra (about 66 A.H.) and Ibn Zubayr's 1 Muhammedanische Studien, II, pp.
    [Show full text]
  • The Chain of Mamluk Calligraphers
    chapter 8 The Chain of Mamluk Calligraphers 1 The Syrian School Partly basing his account on Ibn Fadl Allah al-ʿUmari, who wrote a century earlier, al-Qalqashandi attributes the origins of Mamluk calligraphy to the ʿAbbasid tradition of Baghdad. He lists the chain of master calligraphers from there to his own day in fifteenth-century Cairo as follows: Ibn Muqla; Muham- mad b. al-Simisimani; Muhammad b. al-Asad; Ibn al-Bawwab; Ibn ʿAbd al- Malik; Shaykha Zaynab called Shuhda;Yaqut al-Mustaʿsimi; al-Waliyy al-ʿAjami; al-ʿAfif; his son, Ibn al-ʿAfif; Ibn Ruqayba; and his contemporary al-Ziftawi.1 Ibn Taghribirdi and Sakhawi repeat this list, excluding Yaqut and Ibn ʿAbd al-Malik, thus Ibn Muqla; Ibn al-Bawwab; Ibn al-Simsimani; Ibn Asad; Shuhda; al-Waliyy, al-ʿAfif; Ibn al-ʿAfif; Ibn Ruqayba; and al-Ziftawi.2 The chain of master calligraphers acknowledged in Iranian and Ottoman historiography as being the foundation of their own calligraphic tradition is dif- ferent:3 Arghun Ibn ʿAbd Allah al-Kamili; Nasr Allah al-Tabib (al-Mutatabbib); Mubarak Shah Ibn Qutb al-Tabrizi; Yusuf al-Mashhadi al-Khurasani; Sayyid or Mir Haydar; and Ahmad Ibn al-Suhrawardi.4 According to the biographical literature, Syrian calligraphers adopted the style of Yaqut al-Mustaʿsimi (d. 1298). Yaqut and his students worked for Ilkhanid patrons in the decades following the fall of the Abbasid caliphate; as indicated by their nisbas, they were associated with Iraq and Iran. Yaqut had been the master of the rayhan style, which spread in Iran but was not as pop- ular among Mamluk calligraphers.5 Although many Syrian calligraphers were active in Cairo, the Cairene calligraphers continued to follow their own distinct style, elaborating on the legacy of Ibn al-Bawwab.6 The biographies indicate that prior to the Mongol invasion of 1258 and until the first quarter of the fourteenth century, calligraphers traveled frequently 1 Qalqashandi, Subh, III, 13–14.
    [Show full text]
  • ASK Working Paper 30
    ASK Working Paper 30 Nasser Rabbat The Historian and the City: Al-Maqrīzī’s Kitāb al-Mawā‘iẓ wa-l-I‘tibār bi- Dhikr al-Khiṭaṭ wa-l-Āthār ASK Working Paper 30 Working ASK ISSN 2193-925X Bonn, June 2018 ASK Working Paper, ISSN 2193-925X Annemarie Schimmel Kolleg History and Society during the Mamluk Era (1250-1517) Heussallee 18-24 53113 Bonn Editors: Stephan Conermann/Bethany Walker Author’s address Nasser Rabbat Department of Architecture MIT, Room 10-390 77 Mass Ave Cambridge, MA 02139 USA Email: [email protected] Web: https://akpia.mit.edu The Historian and the City: Al-Maqrīzī’s Kitāb al-Mawā‘iẓ wa-l-I‘tibār bi-Dhikr al-Khiṭaṭ wa-l-Āthār by Nasser Rabbat Nasser Rabbat is the Aga Khan Professor and the Director of the Aga Khan Program for Islamic Architecture at MIT. An architect and a historian, his research interests include the history and historiography of Islamic architecture, art, and cultures, urban history, modern Arab history, contemporary Arab art, and post-colonial criticism. Professor Rabbat has published seven books and more than 100 scholarly articles. His most recent books are: - The Destruction of Cultural Heritage: From Napoléon to ISIS, Online Book, co-edited with Pamela Karimi and published by The Aggregate Architectural History Collaborative (December 2016) http://we-aggregate.org/project/the-destruction-of-cultural-heritage-from-napoleon-to-isis - al-Naqd Iltizaman (Criticism as Commitment) (2015), which deals with the roots and consequences of the "Arab Spring." He previously published: Mamluk History Through Architecture: Building, Culture, and Politics in Mamluk Egypt and Syria, which won the British-Kuwait Friendship Society Prize in Middle Eastern Studies, 2011.
    [Show full text]
  • Arabic in Speech, Turkish in Lineage
    Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg ULRICH HAARMANN Arabic in speech, turkish in lineage Mamluks and their sons in the intellectual life of fourteenth-century Egypt and Syria Originalbeitrag erschienen in: Journal of semitic studies 33 (1988), S. 81-114 Journal of Semitic Studies XXX1111.1 Spring "988 ARABIC IN SPEECH, TURKISH IN LINEAGE: MAMLUKS AND THEIR SONS IN THE INTELLECTUAL LIFE OF FOURTEENTH-CENTURY EGYPT AND SYRIA* ULRICH HAARMANN UNIVERSITÃT FREIBURG 1M BREISGAU In spite of rich historiographical and epigraphical data it is difficult to evaluate the cultural and intellectual achievement of Mamluks and of their offspring, the so-called awlad al-rids, fourteenth-century Egypt and Syria in comparison to, and contrast with, non-Mamluks. There are no preliminary quanti- tative analyses of fourteenth-century biograms, and even if they existed, such statistics would be of limited value, if not outrightly false. We still depend to a very large degree on the information of the local, non-Mamiuk, ulamiz' authors as far as the intellectual life of the period is concerned, even if the study of archival materials — and especially of endowment deeds giving details of the academic curriculum and titles of textbooks and selected private documents, for example death inventories, presenting the library holdings of a deceased scholar — will help us to place this information in the right perspective. The non- Mamluk scholars of the time tended to minimize the contribu- tion of alien, Mamluk authors to their own contemporary civilization. Therefore an analysis of this bias should precede * The first results of research pursued for this article were presented, under the title of `Mamluks and awkid a/-nar in the intellectual life of fourteenth-century Egypt and Syria', at the Seventh Oxford-Pennsylvania History Symposium in Oxford in the summer of 1977; the papers of this conference were never published, without any explanation as to the reasons for this ever being given by the editor who had volunteered to take over this task.
    [Show full text]
  • 3. Some Arabic Manuscripts
    906 CORRESPONDENCE. 2. OSPREYS. SIR,—I must confess my inability to throw light upon Mr. Sinclair's interesting suggestion. The cry of the kurara is often referred to in Sanskrit poetry (v. Bohtlingk & Roth's Lexicon, s.v.), being compared to the wailing of women, etc. In the passage, Harsa-Carita, p. 53, 1. 1, the gaphara fishes are excited by the cry, which, as the commentator says, aantapakaritvad, "in consequence of its heat-(or pain)-causing nature," is described as producing jvara or 'fever.' But I do not suppose that kutdjvara was the name of a commonly recognized disease. Kurara is usually rendered by ' osprey' or ' sea-eagle,' in German ' Meeradler,' and the bird is described in the above passage as occupying the arjuna-trees by the river banks. Whether the translation is zoologically accurate, I am not at all competent to decide. F. W. THOMAS. 3. SOME ARABIC MANUSCRIPTS. DEAR SIR,—With your permission I should like to continue and conclude my notice of the Persian and Arabic MSS. in my possession. I have already dealt with the Persian MSS., and with, those of the Arabic that fall under the head of Poetry or Commentaries thereon. I will now mention some of the more noteworthy MSS. in the de- partments of Theology, History and Biography, Medicine, Grammar, and Belles Lettres. A. Theology. (1) The Kor'an, copied in 1069 A.H. by Muhiyyu'ddin b. Nasiru'ddln al-Safurl. This Kor'an is virtually the same as that so particularly described by De Sacy in Notices et Extraits, vol.
    [Show full text]
  • Macmaster2016.Pdf (2.463Mb)
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Transformative Impact of the Slave Trade on the Roman World, 580 - 720 Thomas J. MacMaster Thesis submitted for PhD The University of Edinburgh 2015 T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 1 580-720 T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 2 580-720 Declaration: This is to certify that that the work contained within has been composed by me and is entirely my own work. No part of this thesis has been submitted for any other degree or professional qualification. Signed: T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 3 580-720 T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 4 580-720 Table of contents 4 List of Abbreviations 6 Introduction: Slave trading between antiquity and the middle ages 8 1.
    [Show full text]
  • The History of Jihad: from Muhammad to ISIS
    ADVANCE PRAISE FOR THE HISTORY OF JIHAD “Robert Spencer is one of my heroes. He has once again produced an invaluable and much-needed book. Want to read the truth about Islam? Read this book. It depicts the terrible fate of the hundreds of millions of men, women and children who, from the seventh century until today, were massacred or enslaved by Islam. It is a fate that awaits us all if we are not vigilant.” —Geert Wilders, member of Parliament in the Netherlands and leader of the Dutch Party for Freedom (PVV) “From the first Arab-Islamic empire of the mid-seventh century to the fall of the Ottoman Empire, the story of Islam has been the story of the rise and fall of universal empires and, no less importantly, of never quiescent imperialist dreams. In this tour de force, Robert Spencer narrates the transformation of the concept of jihad, ‘exertion in the path of Allah,’ from a rallying cry for the prophet Muhammad’s followers into a supreme religious duty and the primary vehicle for the expansion of Islam throughout the ages. A must-read for anyone seeking to understand the roots of the Manichean struggle between East and West and the nature of the threat confronted by the West today.” —Efraim Karsh, author of Islamic Imperialism: A History “Spencer argues, in brief, ‘There has always been, with virtually no interruption, jihad.’ Painstakingly, he documents in this important study how aggressive war on behalf of Islam has, for fourteen centuries and still now, befouled Muslim life. He hopes his study will awaken potential victims of jihad, but will they—will we—listen to his warning? Much hangs in the balance.” —Daniel Pipes, president, Middle East forum and author of Slave Soldiers and Islam: The Genesis of a Military System “Robert Spencer, one of our foremost analysts of Islamic jihad, has now written a historical survey of the doctrine and practice of Islamic sanctified violence.
    [Show full text]
  • Al-Asadi and His Work Al-Taysir: a Study of His Socio-Economic Ideas
    Munich Personal RePEc Archive Al-Asadi and his work al-Taysir: A study of his socio-economic ideas Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 14 April 2016 Online at https://mpra.ub.uni-muenchen.de/80122/ MPRA Paper No. 80122, posted 11 Jul 2017 13:38 UTC AL-ASADĪ AND HIS WORK AL-TAYSĪR: A study of his socio-economic ideas Dr Abdul Azim Islahi Professor, Islamic Economic Institute King Abdulaziz University, Jeddah Kingdom of Saudi Arabia This project was funded by the Deanship of Scientific Research (DSR), at King Abdulaziz University, Jeddah, under grant no. G- 1436-120-476. The author, therefore, acknowledges with thanks DSR technical and financial support. 1 Acknowledgement My first and foremost thanks are due to Almighty Allah Who enabled me to complete one more project in the series of Islamic economic thought. Then my deep gratitude is to the Deanship of Scientific Research, King Abdulaziz University, for a generous funding of this project. The help and support extended by the Deanship of Scientific Research is being gratefully acknowledged. I am also thankful to our Dean Dr. Abdullah Qurban Turkistani and to all our colleagues at the Islamic Economics Institute for being a constant source of inspiration and encouragement in this endeavor. Finally, I would like to thank to all the supporting staff at the Institute who helped in several ways during the completion of this project. Wa ākhiru daʿwānā ʿani'l-ḥamdu li'-Allāh Rabbi'l-ʿālamīn Abdul Azim Islahi 7-7-1437H. / 14-4-2016 2 AL-ASADĪ AND HIS WORK AL-TAYSĪR: A study of his socio-economic ideas ABSTRACT Muḥammad bin Muḥammad bin Khalīl al-Asadī lived in A.H.
    [Show full text]
  • The Mausoleums of Fatima Khatun and Al-Ashraf Khalil
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2019 The Mausoleums of Fatima Khatun and al-Ashraf Khalil Naglaa Muhammad Sami Hassan Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Hassan, N. (2019).The Mausoleums of Fatima Khatun and al-Ashraf Khalil [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/788 MLA Citation Hassan, Naglaa Muhammad Sami. The Mausoleums of Fatima Khatun and al-Ashraf Khalil. 2019. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/788 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. 1 The American University in Cairo School of Humanities and Social Sciences The Mausoleums of Fatima Khatun and al-Ashraf Khalil A Thesis Submitted to The Department of Arab and Islamic Civilizations In Partial Fulfillment of the Requirements For the Degree of Master of Arts By Naglaa Sami Hassan Under the supervision of Prof. Bernard O’Kane May 2019 The American University in Cairo 2 For the soul of my great father, for my lovely mother, my husband and my daughters 3 Acknowledgement First and foremost, I would like to thank God for giving me this opportunity and enable me to achieve this task, then my mother who always inspired me to obtain a master’s degree.
    [Show full text]