The Internet, Web 2.0, and Beyond

Total Page:16

File Type:pdf, Size:1020Kb

The Internet, Web 2.0, and Beyond 33 The Internet, Web 2.0, and Beyond Nathan Jurgenson and George Ritzer Technology changes rapidly, often transforming the social world in the process. The internet, Web 2.0 in particular, is a perfect, even an extreme, example of this fact. This chapter focuses on the changes in the last half-decade that have radically transformed the web, creating what many now describe as Web 2.0 (succeeding the largely earlier Web 1.0). This new version of the internet is defined by the explosion in user-generated content. Because so many people are actively involved in this, as well as in the internet in general, their social lives have changed, sometimes dra- matically. Furthermore, new, very active, social worlds have been, and are being, created on the internet; users are actively creating a more richly social internet. Because of its impact on the larger social world, and because of the social worlds that it is creating, Web 2.0, as well as whatever form the web takes in the future (Web 3.0), should (must) be of increasing concern to sociologists. Technology is social: an inTroducTion To social Technologies online Barry Wellman (Wellman, Salaff, Dimitrova, Garton, Gulia & Haythornthwaite 1996; Wellman & Gulia 1999a, 1999b; Wellman, Haase, Witte & Hampton 2001; Wellman & Haythornthwaite 2002) has argued that computer networks can be social (see especially Wellman et al.’s [1996] article, “Computer Networks as Social Networks: Collaborative Work, Telework, and Virtual Community”). One of his early insights is that virtual communities are based more on shared interests The Wiley-Blackwell Companion to Sociology, First Edition. Edited by George Ritzer. © 2012 Blackwell Publishing Ltd. Published 2012 by Blackwell Publishing Ltd. Copyright © 2011. Wiley. All rights reserved. May not be reproduced in any form without permission from the publisher, except fair uses permitted under U.S. or applicable copyright law. EBSCO Publishing : eBook Collection (EBSCOhost) - printed on 7/15/2015 7:55 PM via SAN DIEGO STATE UNIV AN: 405768 ; Ritzer, George.; The Wiley-Blackwell Companion to Sociology Account: sdsu the internet, web 2.0, and beyond 627 than on shared characteristics of individuals. Following Castells’ (1996) influential ideas on “the network society,” Wellman and Hampton (1999) argue that we have moved from “little boxes” of shared characteristics and geographical limitations to a world of networks. They deal with the then-emerging web and ask whether it will connect us to each other or disconnect us from “real life” communities. They state that while there “is no technological determinism, there are technological implica- tions” (Wellman & Hampton 1999: 649). Wellman and Haythornthwaite (2002) wrote important early articles discussing the social nature of computing at a time when the internet was just becoming an important part of everyday life. Wellman and Haythornthwaite’s interest in social capital carries on, as we will see below, through future research, even though most current work has moved away from this topic. Ackerman, Halverson, Erickson, Kellogg, and Orlikowski (2008) also pub- lished an influential early article discussing technology in the workplace as process- situated and enacted within social interaction. Web 1.0 versus Web 2.0 Web 2.0 is a term coined by Tim O’Reilly (2005) as part of “The Web 2.0 Confer- ence” held in 2004. His early description of the concept was not fully coherent. As a result, the term came to be used in various ways. One could simply see Web 1.0 and 2.0 as involving different time periods. That is, Web 1.0 describes the internet that existed in the five, or so, years before the dot-com bubble burst in 2000, or more generally the first decade of the internet (the 1990s). In contrast, that which exists at the present, or the internet’s second decade (from 2000 to the time of this writing in early 2011), is Web 2.0. Another way to contrast the two is by the change in connectivity speed. Web 1.0 was most likely to be experienced through dial-up connections and Web 2.0 through high-speed broadband connections. Yet another view of this move from Web 1.0 to Web 2.0 focuses on the shift of the internet from existing exclusively on computer screens towards other, often mobile, platforms, such as laptops (and net books), cell phones (i.e., “smart phones”), and other internet-capable devices (such as the iPad). However, we reject the view that Web 1.0 and 2.0 can be completely distinguished from one another. Instead, we see them as overlapping and coexistent (Jurgenson & Ritzer 2009; Jurgenson 2010; Ritzer & Jurgenson 2010). Not only have Web 1.0 and 2.0 coexisted, they continue to coexist to this day. Corporate sites charac- teristic of Web 1.0 continue to populate the web and there has been at least some user-generated content, in the form of email, chatrooms (Usenet), MUDs, and MOOs, for as long as the internet has been in existence.1 However, it is the explo- sion of user-generated content that defines Web 2.0 and differentiates it from the provider-generated content of Web 1.0. Put somewhat differently, Web 2.0 is a more locally conceived, bottom-up system while Web 1.0 is more centrally conceived and top-down. Web 1.0 encompasses older websites that had not yet taken advantage of the user-generated content as well as today’s sites that remain top-down. Exam- ples of Web 1.0 include the following: • Switchboard.com and YellowPages.com, which centrally conceive how users find people and businesses through the framework of the sites. Copyright © 2011. Wiley. All rights reserved. May not be reproduced in any form without permission from the publisher, except fair uses permitted under U.S. or applicable copyright law. EBSCO Publishing : eBook Collection (EBSCOhost) - printed on 7/15/2015 7:55 PM via SAN DIEGO STATE UNIV AN: 405768 ; Ritzer, George.; The Wiley-Blackwell Companion to Sociology Account: sdsu 628 nathan jurgenson and george ritzer • The Apple Store and other shopping sites that dictate the content and users’ browsing (i.e., shopping). • Online consumption of news on Web 1.0 is more centrally conceived than today’s more popular news sites which often allow users to “comment,” or allow communities to direct user searches through the use of “most emailed,” “most blogged,” or “most searched” lists. News sites in the past that did not have these features, as well as those news sites that have not incorporated them to this day, are examples of Web 1.0. • The creators of Fodors.com use their own tastemakers to point tourists to various hotels, restaurants, activities, and so forth. More general information is searched for on sites like about.com, whose creators employ “experts” to help users find information, again, exemplifying the centrally conceived nature of Web 1.0. It is very tempting to offer a “grand narrative” (Lyotard 1984) of a shift over time from a top-down Web 1.0 to a bottom-up Web 2.0. However, not only are such grand narratives passé, but like all grand narratives, this one would be far too simplistic. We should recognize that the degree to which users produce content on a site is not a dichotomous variable, but rather represents a continuum where some sites are further towards one end or the other of the 1.0–2.0 spectrum than other sites. At least some user-generation occurs on many Web 1.0 sites and some top- down structures exist on Web 2.0 (e.g., the format of articles on Wikipedia or the profile pages on Facebook). Thus, we define Web 1.0 by the high degree to which it is centrally conceived – a top-down creation. Web 2.0 is defined by the great extent to which it is user-generated and bottom-up. There is a clear and strong “cyber-libertarian” ideology behind Web 2.0 that seeks to keep the internet free and open (including to inputs by users). The idea is that “information should be free.” This is to be made possible by limiting or remov- ing structures online that limit that freedom. Cyber-libertarianism privileges the power and wisdom of “the crowd.” However, this ideology was also present in Web 1.0. Indeed, it was present at the very beginning of all thinking about the internet and its possibilities. The internet, much like many other technologies, was conceived by some as a revolutionary, if not utopian, development that would bring great increases in freedom for those involved (as will be seen later in this chapter). In spite of such great hopes and grand ambitions, the internet has not been able to fully resist corporate structures, hierarchies, and control. Lawrence Lessig (1999, 2006) discusses this in his influential book, Code, where he looks at how the inter- net is regulated by legal and computer code. Indeed, the legal regulation of the internet has been a hotly contested topic surrounding what has come to be known as the “net-neutrality” debate that pits the cyber-libertarians against the corporate and legal efforts to restrict the use of the internet. Companies like AOL and Micro- soft have sought to control many internet technologies with their own products and to purchase online real estate much in the way this occurs in the material world. In this way, Web 1.0 came to be in conflict with cyber-libertarian ideals. Corporate entities sought, sometimes successfully, to control the ways users interacted with the web. They also created centrally conceived internet products that structured and greatly limited the ways in which individuals used the internet.
Recommended publications
  • The Globalization of Nothing
    The Globalization of Nothing THE GLOBALIZATION OF NOTHING GEORGE RITZER University of Maryland WITH MICHAEL RYAN University of Maryland In this essay,1 we will argue that we are witnessing the globalization of nothing.2 Note that we are not arguing that globalization is nothing; indeed it is clear that the process is of enormous significance. Rather, the argument is, using a term borrowed from Weber, that there is an elective affinity between globalization and nothing. That is, one does not cause the other, but they do tend to vary together. Thus, globalization tends to involve the spread of nothing throughout the world. Of course, what is pivotal is the meaning of nothing. By nothing, we mean (largely) empty forms that are centrally conceived and controlled and relatively devoid of distinctive content. Conversely, something is defined here as (largely) full forms that are indigenously conceived and controlled and relatively rich in distinctive content. Thus, it is easier to export empty forms (nothing) throughout the globe than it is forms that are loaded with content (something). The latter are more likely to be rejected by at least some cultures and societies because the content is more likely to conflict with local content and be found offensive by more of the natives. In contrast, empty forms are less likely to come into conflict with local forms and since they are devoid of distinctive content, it would be difficult for them to arouse anxiety in the natives. In addition, empty forms have other advantages from the point of view of globalization including the fact that since they are so minimalist, they are easy to replicate over and over 51 Social Thought & Research and they have a cost advantage since they are relatively inexpensive to reproduce.
    [Show full text]
  • Prosperity Without Growth?Transition the Prosperity to a Sustainable Economy 2009
    Prosperity without growth? The transition to a sustainable economy to a sustainable The transition www.sd-commission.org.uk Prosperity England 2009 (Main office) 55 Whitehall London SW1A 2HH without 020 7270 8498 [email protected] Scotland growth? Osborne House 1 Osbourne Terrace, Haymarket Edinburgh EH12 5HG 0131 625 1880 [email protected] www.sd-commission.org.uk/scotland Wales Room 1, University of Wales, University Registry, King Edward VII Avenue, Cardiff, CF10 3NS Commission Development Sustainable 029 2037 6956 [email protected] www.sd-commission.org.uk/wales Northern Ireland Room E5 11, OFMDFM The transition to a Castle Buildings, Stormont Estate, Belfast BT4 3SR sustainable economy 028 9052 0196 [email protected] www.sd-commission.org.uk/northern_ireland Prosperity without growth? The transition to a sustainable economy Professor Tim Jackson Economics Commissioner Sustainable Development Commission Acknowledgements This report was written in my capacity as Economics Commissioner for the Sustainable Development Commission at the invitation of the Chair, Jonathon Porritt, who provided the initial inspiration, contributed extensively throughout the study and has been unreservedly supportive of my own work in this area for many years. For all these things, my profound thanks. The work has also inevitably drawn on my role as Director of the Research group on Lifestyles, Values and Environment (RESOLVE) at the University of Surrey, where I am lucky enough to work with a committed, enthusiastic and talented team of people carrying out research in areas relevant to this report. Their research is evident in the evidence base on which this report draws and I’m as grateful for their continuing intellectual support as I am for the financial support of the Economic and Social Research Council (Grant No: RES-152-25-1004) which keeps RESOLVE going.
    [Show full text]
  • Global Studies Capstone Course -- HIST 1005-1280 Fall 2013
    Global Studies Capstone Course -- HIST 1005-1280 Fall 2013 GLOBALIZATION: Impacts, Approaches, Struggles Instructor: Roger Rouse Wednesdays, 6.00-8.30pm 103 Allen Office Hours: M noon-2.30pm in 4106 Posvar; or by appt. Phone: 412-251-0327; e-mail: [email protected] OVERVIEW What is globalization? How has it been changing? And what does it mean for the ways people around the world relate to one another and their shared environment? In recent years, scholars, journalists, and artists have increasingly used the term “globalization” to register the sense that we are in the midst of a rapid intensification and reorganization of the processes through which people interact with one another and with nature beyond the boundaries of the states in which they live. Yet there are significant debates about how to evaluate these transnational developments and more profoundly about how to understand them. Such debates are often closely linked to major disagreements and disputes about whether globalization should continue or more commonly about the forms that it should take. 2 LEARNING OBJECTIVES In this course, we will focus on enhancing your ability to understand and evaluate these developments, debates, and conflicts, giving particular emphasis to: • the varied and changing impacts of contemporary globalization on people in different parts of the world and on the processes through which their experiences are connected and divided • the contending approaches that scholars, journalists, and artists are taking to conceptualizing these developments, investigating
    [Show full text]
  • An Introduction to Mcdonaldization
    Ritzer-ch01.qxd 1/22/02 11:05 AM Page 7 1 An Introduction to McDonaldization George Ritzer cDonald’s is the basis of one of the most influential developments in Mcontemporary society. Its reverberations extend far beyond its point of origin in the United States and in the fast-food business. It has influenced a wide range of undertakings, indeed the way of life, of a significant portion of the world. And that impact is likely to expand at an accelerating rate. However, this is not . about McDonald’s, or even about the fast-food business. Rather, McDonald’s serves here as the major example, the paradigm, of a wide-ranging process I call McDonaldization—that is, the process by which the principles of the fast-food restaurant are coming to dominate more and more sectors of American society as well as of the rest of the world. As you will see, McDonaldization affects not only the restaurant business but also . virtually every other aspect of society. McDonaldization has shown every sign of being an inexorable process, sweeping through seem- ingly impervious institutions and regions of the world. Editor’s Note: Excerpts from “An Introduction to McDonaldization,” pp. 1–19 in The McDonaldization of Society, 3rd ed., by George Ritzer. Copyright © 2000, Pine Forge Press, Thousand Oaks, CA. Used with permission. 7 Ritzer-ch01.qxd 1/22/02 11:05 AM Page 8 8 Basics, Studies, Applications, and Extensions The success of McDonald’s itself is apparent. “There are McDonald’s everywhere. There’s one near you, and there’s one being built right now even nearer to you.
    [Show full text]
  • Chapter Iii Values in Jean Baudrillard's Theory Of
    CHAPTER III VALUES IN JEAN BAUDRILLARD’S THEORY OF CONSUMER SOCIETY A. Biography1 Baudrillard was born in Reims, northeastern France, on 27 July 1929. He told to the interviewers that his grandparents were peasants and his parents were civil servants. During his high school studies at the Reims Lycée, he touched with pataphysics (via the philosophy professor Emmanuel Peillet), which was said to be crucial for understanding Baudrillard's later thought. He became the first of his family who attended university when he moved to Paris to attend Sorbonne University. There he studied German language and literature which led him to begin teaching these subjects at several different lycées, both Parisian and provincial, from 1960 until 1966. While teaching, Baudrillard began to publish reviews of literature and translated the works of such authors such as Peter Weiss, Bertolt Brecht, Karl Marx, Friedrich Engels, and Wilhelm Emil Mühlmann. During his time as a teacher of German language and literature, Baudrillard began to transfer to sociology field, eventually completing his doctoral thesis Le Système des objets (The System of Objects) under the dissertation committee of Henri Lefebvre, Roland Barthes, and Pierre Bourdieu. Subsequently, he began teaching sociology at the Université de Paris-X Nanterre, a university campus outside of Paris which would become heavily involved in the events of May 1968. During this time, Baudrillard worked closely with Philosopher Humphrey De Battenburge, who described Baudrillard as a “visionary”. At Nanterre he took up a position as Maître Assistant (Assistant Professor), then Maître de Conférences (Associate Professor), eventually becoming a professor after completing his accreditation, L'Autre par lui- même (The Other by Himself).
    [Show full text]
  • SPECIAL SESSION SUMMARY the Mcdonaldization of Enchantment and Consumers Practices of Re-Enchantment: a Dialectic View of Transformative Consumption Craig J
    ASSOCIATION FOR CONSUMER RESEARCH Labovitz School of Business & Economics, University of Minnesota Duluth, 11 E. Superior Street, Suite 210, Duluth, MN 55802 The Mcdonaldization of Enchantment and Consumers Practices of Re-Enchantment: a Dialectic View of Transformative Consumption Christian Jantzen Aalborg University, Department of Communication Rob Kozinets, University of Wisconsin, Department of Marketing [email protected] Per Ostergaard University of Southern Denmark, Department of Marketing John Sherry Nor Is Re-Enchantment just Enchantment?: Towards an Understanding of a Second order Enchantment Per Ostergaard University of Southern Denmark, Department of Marketing Christian Jantzen Aalborg University, Department of Communication Ritzer’s (2005) proposals for re-enchanting a disenchanted world are grounded in Weber’s (2001) arguments about the rationalization of the western world. Ritzer makes a direct comparison between the cathedrals of consumption and the cathedrals associated with organised religions. The enchantment in pre-capitalistic era is presumed to be quite similar to enchantment today. Is this comparison historically viable? We investigate this question through the lens of Baudrillard’s (1993) writings on simulation and simulacra. Politicized Consumption Community and Consumers’ Practices of Enchantment Craig Thompson Gokcen Coskuner University of Wisconsin- Madison, Department of Marketing This study analyzes a politicized form of consumption community in order to extend theoretical understanding of the enchantment-disenchantment dialectic. Community Supported Agriculture is a system of shared risk and consumer involvement (and commitment) quite distinct from conventional channels of food distribution. By vesting consumers in a specific organic farm and by encouraging consumers to get closer to the land, the CSA model immerses consumers in a world of unpredictability, surprise, and spontaneity that is quite conducive to experiences of re-enchantment.
    [Show full text]
  • The Mcdonaldization of Academic Libraries?
    248 College & Research Libraries May 2000 The McDonaldization of Academic Libraries? Brian Quinn George Ritzer, a sociologist at the University of Maryland, has proposed an influential thesis that suggests that many aspects of the fast food industry are making their way into other areas of society. This article explores whether his thesis, known as the McDonaldization thesis, is applicable to academic libraries. Specifically, it seeks to determine to what extent academic libraries may be considered McDonaldized, and if so, what effect McDonaldization may be having on them. It also investi­ gates some possible alternatives to McDonaldization, and their implica­ tions for academic libraries. n 1993, George Ritzer, a soci­ chy of functionaries performing nar­ ologist at the University of rowly defined roles according to pre­ Maryland, wrote a book titled scribed rules.3 Weber was careful to point The McDonaldization of Society.1 out that although rationalized social in­ It caused considerable controversy in the stitutions such as bureaucracies had the field of sociology and in academia gener­ advantage of being efficient, if carried to ally, sold many copies, and inspired sev­ extremes, they could lead to their own eral articles and even a book to be writ­ form of irrationality, which he termed an ten about the subject.2 In his book, Ritzer “iron cage.” The iron cage metaphor re­ argued that the principles of the fast-food ferred to Weber’s belief that extremely industry had gradually come to pervade rationalized institutions could be dehu­ other areas of society. manizing and stultifying to both those In The McDonaldization of Society, who work in them and those they serve.
    [Show full text]
  • Hollow Ecology: Ecological Modernization Theory and the Death of Nature1
    JOURNAL OF WORLD-SYSTEMS RESEARCH ISSN: 1076-156X | Vol. 23 Issue 1 Pages 126-155 | DOI 10.5195/JWSR.2017.611 | jwsr.org Hollow Ecology:Vol. Ecological 1 | DOI 10.5195/JWSR.1 Modernization Theory and the Death of Nature1 Jeffrey A. Ewing University of Oregon [email protected] Abstract The last few decades have seen the rise of ‘ecological modernization theory’ (EMT) as a “green capitalist” tradition extending modernization theory into environmental sociology. This article uses a synthesis of political economy, world-systems theory, and political, economic, and environmental sociology to demonstrate that the EMT presumption of growth and profit as economic priorities (alongside its neglect of core-periphery relations) produces many feedback loops which fatally undermine the viability of EMT’s own political, technological, and social prescriptions, alongside creating problems for the fundamental EMT concept of ‘ecological rationality.’ Furthermore, this article attempts to explain why “green capitalist” approaches to environmental analysis have influence within policy and social science circles despite their inadequacies within environmental sociology. Finally, this article argues that in order to address the ecological challenges of our era, environmental sociology needs to reject “green capitalist” traditions like ‘ecological modernization theory’ which presuppose the desirability and maintenance of profit and growth as economic priorities (and predominantly fail to critique power imbalances between core and non-core nations), and instead return to the development of traditions willing to critique the fundamental traits of the capitalist world-system. Keywords: ecological modernization theory, capitalism, capitalist world-system, environmental sociology, political sociology, economic sociology, green capitalism, human ecology, treadmill of production, metabolic rift, world-systems theory, ecosocialism 1 I would like to express my gratitude to Erin Beck, Riley Dunlap, John Bellamy Foster, and Richard York for their valuable suggestions on earlier drafts.
    [Show full text]
  • GLOBALIZATION AS Mcworld
    5 GLOBALIZATION AS McWORLD Who invented globalization? The way you answer this question de- pends on how you think about globalization. If you think of globaliza- tion literally you might answer ‘‘Christopher Columbus’’ or someone else from the great era of (European) discovery. If you want to know who ‘‘invented’’ the world as a single geographic unit, all connected to the European center, there are several names you might give, but Co- lumbus is as good as any of them. If you think of globalization as the idea of an economic process that unites and transforms the world, creating a single global system, the inventors’ names are Karl Marx and Friedrich Engels. They said it all in The Communist Manifesto, first published in that great year of revolu- tions, 1848. The bourgeoisie, Marx and Engels wrote, has through its exploitation of the world market given a cosmopolitan character to production and consumption in every country. In place of the old wants, satisfied by the productions of the country, we find new wants, requiring for their satisfaction the products of distant lands and climes. In place of the old local and national seclusion and self- sufficiency, we have intercourse in every direction, universal interde- 121 ................. 11092$ $CH5 11-02-04 13:02:33 PS PAGE 121 GLOBALONEY pendence of nations. And as in material, so also in intellectual produc- tion. The intellectual creations of individual nations become common property. National one-sidedness and narrow-mindedness become more and more impossible, and from the numerous national and local literatures, there arises a world literature.1 Marx and Engels were writing about capitalism, of course, but they were really describing globalization in this passage.
    [Show full text]
  • Political Process, Activism, and Health Dissertation
    POLITICAL PROCESS, ACTIVISM, AND HEALTH DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Anne E. Haas, M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Professor Vincent Roscigno, Advisor Professor Timothy Curry ________________________ Professor Steven Lopez Sociology Graduate Program ABSTRACT Conventional women are saturated with mass media images depicting very thin, attractive women. These images impose ideals that are impossible for most women to meet in a healthy way. This study examines the substantive issue of women's body appearance, aging, and related health outcomes, including eating disorders, and how these might be mediated and improved by activist political process. Concepts from social movements and social-psychological perspectives are integrated into what I call the political process model—a model that delineates how activists become socialized and immersed in alternative political networks that influence subsequent activities, ideas, and identities. I use this model to test the ability of activists to sustain commitment to their causes, including those that relate to women’s bodies, over time. The process that connects the concepts in this model (i.e., pivotal events, collective identity, pivotal departures, empowerment, and health) provides the conceptual framework to which my analytic strategy derives. I address four research expectations using triangulated quantitative and qualitative methods, and draw original data sources. Original survey data on female activists and non-activists are used to test whether the two groups differ in their politics, daily routines, and several dimensions of health (e.g., use of conventional versus non-conventional medical care, eating habits, etc.).
    [Show full text]
  • 1 David Redmon, Ph.D. Email/ [email protected]
    David Redmon, Ph.D. email/ [email protected], website/ www.carnivalesquefilms.com EDUCATION Specializations: Video Ethnography, Social Theory and Criminology Areas of research specialty: Ethnography and Visual Sociology 2010-2011 Radcliffe Institute for Advanced Study at Harvard University. Lisa Goldberg Fellow. 2010-2011 Film Studies Center Fellow at Harvard University (specialization in ethnographic media). 2001 Ph.D. Sociology. University at Albany, State University of New York. Dissertation: Mardi Gras: Cultural Deviance, Public Sexuality, and the Body. Dissertation Committee: Richard Lachmann (Chair). 1997 M.A. Sociology - Texas Woman’s University. Thesis: Informal Social Control, Low-Self-Control, and Public Sexual Deviance at Mardi Gras 1995 B.A. Sociology - Texas University. BOOK PUBLICATIONS Beads, Bodies, and Trash: Public Sex, Global Labor, and the Disposability of Mardi Gras. 2016. (Routledge Press). Video Ethnography (forthcoming, Routledge Press, January 2019). JOURNAL PUBLICATIONS 2018. Introducing Video Ethnography into Festival Studies. (forthcoming in the Journal of Festival Studies). 2017. Documentary Criminology: Kamp Katrina as a Case Study in the “Routledge International of Visual Criminology.” Routledge Press. 2017. Green Cultural Criminology, Video Methods, and the Anthropocene: SANCTUARY as a Case Study. Deviant Behavior, Volume 39, Issue 4, 2018. 2016. Documentary Criminology: Girl Model as a Case Study. Crime, Media, Culture, Volume 13. 1 2015. SNOW-GAZING in Popular Culture as Everyday Life edited by Dennis Waskul and Phillip Vannini (Routledge Press, December 2015). 2014. Documentary Criminology: Expanding the Criminological Imagination with “Mardi Gras—Made in China” as a Case Study (23 Minutes). Societies 2015, 5(2), 425-441. 2014. Wiley Blackwell Encyclopedia of Consumption and Consumer Studies. Edited by Dan Miller.
    [Show full text]
  • 2007 Ess Book
    Eastern Sociological Society New Diversity Persistent Inequality 77TH Annual Meeting Sheraton Philadelphia Center City Hotel March 15-18, 2007 GENERAL IN&ORMATION REGISTRATION Hours: Thursday, 12:00-5:00 pm &riday, 8:00 - 5:00 pm. Saturday, 8:00-5:00 pm Sunday, 8:00-10:00 am. The Registration Desk is located outside the Independence Ballroom on the Mezzanine level 1. When you register, you will be given a registration badge. 2. Badges are to be worn at all sessions and are required for admission to ESS events. 3. Registered participants may request complimentary badges for their nonmember spouses. ESS COMMONS The ESS COMMONS is on the Mezzanine level in Independence Ball Room. It includes: The Book Exhibit, which is described on the back inside cover of the program. The Message Board, where participants can leave and receive messages. The Employment Center which will be open Thursday 1:00 PM to 3:00 PM -riday 10:00 AM to 12:00 PM Saturday 12:00 PM to 2:00 PM MEETING ROOMS Most meeting rooms are on the Mezzanine level of the hotel. The Liberty Ballroom and -oyer are on the Ballroom level. Seminar Room A is on the -irst -loor. A map can be found on the back of this program. COPIES O& PAPERS The ESS does not sell or distribute papers or abstracts. Please contact authors directly to obtain copies of papers or to get further information. SESSION AND PAPER LENGTH In sessions without a discussant, presenters should take approximately 15 to 20 minutes to make their initial presentations, while in those where a discussant is listed (or which have more than four papers), presenters should plan on approximately 10 to 15 minutes and discussants the same amount of time.
    [Show full text]