1 Chronicles 29:1-19, Where Your Treasure Is

Total Page:16

File Type:pdf, Size:1020Kb

1 Chronicles 29:1-19, Where Your Treasure Is BaptistWay Press® Premium Commentary By Dr. Gene Wilkes President, B. H. Carroll Theological Institute Plano, Texas Studies in Solomon: No Ordinary Kind of Wisdom (1 & 2 Chronicles) Lesson Three Where Your Treasure Is Focal Text 1 Chronicles 29:1-19 Background 2 Corinthians 9:6-11 Main Idea Where your treasure is, there your heart will be also. Question to Explore Is my main focus in life to seek first His Kingdom? Quick Read If your treasure and heart are in God’s Kingdom, you will be grateful for everything you receive from God and you will be generous with everything you have. Introduction Mary Kay Ash, the founder of the Dallas-based global company, Mary Kay Cosmetics, wrote in her book, On People Management, “The speed of the leader is the speed of the gang.” [Mary Kay Ash, 65] That axiom has proven true throughout my ministry and leadership career. Groups move at the speed of their leaders. Loyal followers—there are followers of all kinds—usually seek to keep up with the pace of their leaders. Those Page 1 of 8 Premium Commentary. Solomon: No Ordinary Kind of Wisdom--Lesson Three. Copyright © 2021 BAPTISTWAY PRESS©. A MINISTRY OF THE Baptist General Convention of Texas. Go to www.baptistway press.org or call 1-866-249-1799 toll-free for additional Bible study materials for all ages. This lesson is not to be sold or distributed beyond the subscription agreement. The copyright notice and identifying information in this note must be included on any copies made. Unless otherwise indicated, all Scripture quotations in Premium Commentary are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 1 Chronicles 29:1-19, Where Your Treasure Is who take their cues from those who lead mimic hesitancy as well as boldness in their actions. In today’s focal passage, David set the pace for giving that funded the “palatial structure” (NIV) of the Temple by exhibiting for the people his personal investment in the project. His call of support was not a hollow one without personal cost. How could David be so generous? It was not because he wanted to build an extravagant structure for himself. He had already done that in building his palace. (1 Chronicles 17:1) He was able to be so generous because his gift would be for “the house of my God” (v. 1) and because “all that is in heaven and earth is [God’s].” (v. 11) The king humbly invested his wealth into the building of the Temple because it was for his God and all that he had to give was ultimately from God. David’s treasure lay in the kingdom of God, not his own. He was free to give because he trusted what he had was not his own but a gift from God to invest in God’s purposes. His main focus in life was to seek first God’s kingdom. We will observe David’s example, or, “speed,” as the leader in both giving and his ask of those who led with him. It is no surprise that giving campaigns today emulate this biblical model that asks for commitments from the leader(s) first so that the people may be inspired to join them in giving to the project or cause. The speed of the leader(s) continues to be the speed of the group. David’s psalm of praise to God as the source and provider of all things reveals the foundation of generosity. (vv. 10-13) David’s complete confidence that God was the owner of all things and that he simply had the privilege to invest them in the mission of God freed him to give abundantly. Paul, the Apostle, who was a servant leader collecting for the poor in Jerusalem, wrote his friends in Corinth and reminded them that “God is able to make all grace abound in you, so that having all sufficiency in all things at all times, you may abound in every good work.” (2 Corinthians 9:8) When we trust God we have “all sufficiency in all things at all times” we can be generous. Commentary The King’s Example of Generosity (29:1-5) This chapter continues King David’s address to the assembly begun in chapter 28, verse 1. He has told the royal officials and commanders of his army the story of God’s will for his son, Solomon, to be the next king and to build a temple for the worship of God. He encouraged the leaders to remain faithful to Yahweh, the God of Israel, and to keep His commands. (28:2-7) The king turned to Solomon before the assembly and encouraged him to be strong and complete the work of building. (28:8-10) He then gave the plans God had given him for the Temple to his son. (28:11-19) He concluded his message to Solomon before the assembly by that God, David’s God, would be with him and that there were others to aid him in the huge task of building, furnishing and serving in the Temple. (28:20-21) Page 2 of 8 Premium Commentary. Solomon: No Ordinary Kind of Wisdom--Lesson Three. Copyright © 2021 BAPTISTWAY PRESS©. A MINISTRY OF THE Baptist General Convention of Texas. Go to www.baptistway press.org or call 1-866-249-1799 toll-free for additional Bible study materials for all ages. This lesson is not to be sold or distributed beyond the subscription agreement. The copyright notice and identifying information in this note must be included on any copies made. 1 Chronicles 29:1-19, Where Your Treasure Is David then turned back to “all the assembly” after addressing his son before the gathered leaders. (29:1) The king reminded those gathered that Solomon was the one whom God had chosen to be king and to complete the building of the Temple. The next king, however, was “young and inexperienced,” or, “tender” (KJV) This was not a negative statement to signal the father’s superiority over his son but a statement of reality that Solomon was young in age and lacking in experience in governing. Solomon would make this same confession when God came to him after he became king. (1 Kings 3:7) Solomon’s task was great because the “palatial structure” (NIV) was not for people but for Yahweh, the God of Israel. The word for “palace,” or, “temple” (NASB), is a rare word for the temple. The Hebrew word, biyrah, can mean palace, citadel or fort [Kohlenberger-Mounce, Hebrew] The word is used only here and v. 19 for the Temple but used fourteen times throughout Nehemiah, Esther, and Daniel with the meaning of a royal fortress or “palace.” [Thompson, 194, n. 102] One reason for the use of the word may be to emphasize the grandeur and extravagance of the structure in relation to Solomon’s experience. Just as King David had provided the plans and people to aid Solomon in the task handed him, he provided the financial resources for the project. (v. 2) The list of resources echoes those he said he would give earlier when telling Solomon about the project. (1 Chronicles 22:14-16) What is different in this passage is that the king gave witness to his personal investment in the project. (v. 3) He would not only give from the national treasury but from his own wealth, or, “personal treasures.” (NIV) He showed his “devotion” (NIV) and “delight” (NASB) in “my God” by giving out of his own wealth, not just that of the nation. Personal sacrifice is the best evidence of true devotion. The “gold of Ophir” is mentioned as part of Solomon’s treasury. (v. 4; 1 Kings 9:28) It is futile to try and find equivalent amounts to the numbers listed in this passage. “Great quantities” is sufficient to tell of David’s devotion to the project. After telling the assembly of his personal commitment to the project he asked, “Who then will offer willingly, consecrating himself today to the Lord?” (v. 5) The verb translated “willingly” is used for making freewill offerings for the tabernacle. (Exodus 25:2; 35:21) The people would have recognized the king’s call in this way. To consecrate means “to fill the hand” [ESV footnote] and is used for ordination to the priesthood. (Exodus 28:41) David understood that their willing gift was a sign of consecration of themselves to the building of the temple. Leadership always calls on others to join him or her on mission. David told of his sacrificial gift not to impress but to inspire others to give. His main focus was to honor God with his treasures. The Leaders Followed the Leader (29:6-9) Following the king’s example, the leaders “offered willingly” (NIV) their riches to the Temple treasury. (v. 6) The word can also be translated “freewill offering” (ESV) that Page 3 of 8 Premium Commentary. Solomon: No Ordinary Kind of Wisdom--Lesson Three. Copyright © 2021 BAPTISTWAY PRESS©. A MINISTRY OF THE Baptist General Convention of Texas. Go to www.baptistway press.org or call 1-866-249-1799 toll-free for additional Bible study materials for all ages. This lesson is not to be sold or distributed beyond the subscription agreement. The copyright notice and identifying information in this note must be included on any copies made. 1 Chronicles 29:1-19, Where Your Treasure Is represented “gifts that were not required but prompted by one’s heart or spirit.
Recommended publications
  • Than a Building Sermon 2 Pulpit
    Copyright © Two Journeys Ministry Andrew M. Davis Sermon Notes www.twojourneys.org Please use in accordance with the copyright policy found at twojourneys.org Sacrificial Giving and an Eternal Temple 1 Chronicles 29:10-19 This is the second of three sermons on stewardship, a call from the Elders to the people of First Baptist Church to consider giving sacrificially to our “More Than a Building Campaign” This morning, I want to bring you back to a key moment in time, a key moment in redemptive history as King David challenged the people of his generation to give to the building of the Temple in Jerusalem I. David’s Context… and Ours A. David’s Context King David, the greatest of Israel’s kings, had it in his heart to build a permanent building where all the people could assemble and worship the living God. Up till that point, the Lord had been dwelling in a tabernacle, a moveable tent, where the Ark of the Covenant was kept. The centerpiece of Jewish worship in those days was the animal sacrificial system, and the Ark of the Covenant was a sacred golden box in which were kept the tablets of stone God gave Moses, the actual Ten Commandments God gave him on Mount Sinai. By David’s time, the tabernacle was about 500 years old. Now that David had conquered the city of Jerusalem and set up his palace there, it seemed time for God no longer to dwell in a moveable tent but in a more permanent house, representative of the fact that God’s people had permanently settled down in the Promised Land.
    [Show full text]
  • 1 CHRONICLES - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
    1 CHRONICLES - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18-20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? “The Talmud (Baba Bathra 15a) attributes Chronicles to Ezra.” (New Bible Dictionary) “Originally entitled ‘the words [or events] of the days’ (divre hayyamim, Hebrews), meaning ‘journals’ (1 Chronicles 27:24), and compiled as a single book, 1 and 2 Chronicles were separated by the translators of the Septuagint c. 180 B.C. [Probably because they were too long to fit on one scroll] and named “things omitted” (paraleipomena, Gk.), to indicate that they contain things omitted from the Books of Samuel and Kings. Although the author and date are not stated, the Talmudic tradition that the Chronicles were penned by Ezra may be correct. Nevertheless, it is customary to speak of the author simply as “the chronicler.” Written from a priestly perspective, the main emphasis centers on the temple in Jerusalem, the Levitical priesthood, and the theocratic lineage of David.
    [Show full text]
  • Praise“ Is Found Well Over 200 Times in the Old and the New Testament
    All Creation Testifies of God’s Greatness In the beginning God… Genesis 1:1 Last week we learned that the word “praise“ is found well over 200 times in the Old and the New Testament. Songs of praise are prevalent throughout the Book of Psalms and songwriters of yesteryears and today provide lyrics through which worshippers have lifted voices to honor and extol the love and wonders of Almighty God. Whether the praise emanates from a psalm, a traditional hymn, or contemporary Gospel, the message of praise is to the only wise God who loves, protects, and provides for all His creation. Yet praise extends beyond songs or hymns. When used as a noun, praise expresses a favorable judgment of or glorifies (a god or saint) especially by the acknowledgment of perfections (The 2019 online 2019 Merriam-Webster dictionary). As a noun the same dictionary defines praise as an expression of approval, commendation, worship, value, or merit. All Nature Praises God At this very moment and into eternity, God is praised! Throughout all creation, nature displays the wonders of God and each element of creation praises God in its unique way. In heaven, God is continually worshiped as angels and seraphim in heaven never stop glorifying Him (Psalm 103:20; Isaiah 2—3; Luke 2:14; 15:10; Hebrews 1:6). Throughout this lesson, the words nature and creation will be used interchangeably. Also, creation includes more than just nature (such as land, sea, plants, animals, and weather). The word creation also includes spiritual forces which are invisible to us, while nature speaks of what we can see.
    [Show full text]
  • Reading Through the Bible 1 Year Plan
    Reading Through the Bible 1 Year Plan Day Bible Books and Chapters 1 Genesis 1 | Genesis 2 | Genesis 3 | Genesis 4 | Genesis 5 2 Genesis 6 | Genesis 7 | Genesis 8 3 Genesis 9 | Genesis 10 | Genesis 11 4 Genesis 12 | Genesis 13 | Genesis 14 5 Genesis 15 | Genesis 16 | Genesis 17 6 Genesis 18 | Genesis 19 | Genesis 20 7 Genesis 21 | Genesis 22 | Genesis 23 8 Genesis 24 | Genesis 25 | Genesis 26 | Genesis 27 | Genesis 28 9 Genesis 29 | Genesis 30 | Genesis 31 10 Genesis 32 | Genesis 33 | Genesis 34 11 Genesis 35 | Genesis 36 | Genesis 37 12 Genesis 38 | Genesis 39 | Genesis 40 13 Genesis 41 | Genesis 42 | Genesis 43 14 Genesis 44 | Genesis 45 | Genesis 46 15 Genesis 47 | Genesis 48 | Genesis 49 | Genesis 50 | Exodus 1 16 Exodus 2 | Exodus 3 | Exodus 4 17 Exodus 5 | Exodus 6 | Exodus 7 18 Exodus 8 | Exodus 9 | Exodus 10 19 Exodus 11 | Exodus 12 | Exodus 13 20 Exodus 14 | Exodus 15 | Exodus 16 21 Exodus 17 | Exodus 18 | Exodus 19 22 Exodus 20 | Exodus 21 | Exodus 22 | Exodus 23 | Exodus 24 23 Exodus 25 | Exodus 26 | Exodus 27 24 Exodus 28 | Exodus 29 | Exodus 30 25 Exodus 31 | Exodus 32 | Exodus 33 26 Exodus 34 | Exodus 35 | Exodus 36 27 Exodus 37 | Exodus 38 | Exodus 39 28 Exodus 40 | Leviticus 1 | Leviticus 2 29 Leviticus 3 | Leviticus 4 | Leviticus 5 | Leviticus 6 | Leviticus 7 30 Leviticus 8 | Leviticus 9 | Leviticus 10 31 Leviticus 11 | Leviticus 12 | Leviticus 13 32 Leviticus 14 | Leviticus 15 | Leviticus 16 33 Leviticus 17 | Leviticus 18 | Leviticus 19 34 Leviticus 20 | Leviticus 21 | Leviticus 22 35 Leviticus 23 | Leviticus 24 | Leviticus
    [Show full text]
  • Selected Readings Through the Bible in One Year
    Selected Readings Through the Bible in One Year April January 1 Matthew 25:1-30 Numbers 30-31 Job 1 1 Luke 5:27-39 Genesis 1-2 Psalms 1 2 Matthew 25:31-46 Numbers 32-34 Job 2 2 Luke 6:1-26 Genesis 3-5 Psalms 2 3 Matthew 26:1-25 Numbers 35-36 Job 3 3 Luke 6:27-49 Genesis 6-7 Psalms 3 4 Matthew 26:26-46 Deuteronomy 1-2 Job 4 4 Luke 7:1-17 Genesis 8-10 Psalms 4 5 Matthew 26:47-75 Deuteronomy 3-4 Job 5 5 Luke 7:18-50 Genesis 11 Psalms 5 6 Matthew 27:1-31 Deuteronomy 5-6 Job 6 6 Luke 8:1-25 Genesis 12 Psalms 6 7 Matthew 27:32-66 Deuteronomy 7-8 Job 7 7 Luke 8:26-56 Genesis 13-14 Psalms 7 8 Matthew 28 Deuteronomy 9-10 Job 8 8 Luke 9:1-27 Genesis 15 Psalms 8 9 Acts 1 Deuteronomy 11-12 Job 9 9 Luke 9:28-62 Genesis 16 Psalms 9 10 Acts 2:1-13 Deuteronomy 13-14 Job 10 10 Luke 10:1-20 Genesis 17 Psalms 10 11 Acts 2:14-47 Deuteronomy 15-16 Job 11 11 Luke 10:21-42 Genesis 18 Psalms 11 12 Acts 3 Deuteronomy 17-18 Job 12 12 Luke 11:1-28 Genesis 19 Psalms 12 13 Acts 4:1-22 Deuteronomy 19-20 Job 13 13 Luke 11:29-54 Genesis 20 Psalms 13 14 Acts 4:23-37 Deuteronomy 21-22 Job 14 14 Luke 12:1-31 Genesis 21 Psalms 14 15 Acts 5:1-16 Deuteronomy 23-24 Job 15 15 Luke 12:32-59 Genesis 22 Psalms 15 16 Acts 5:17-42 Deuteronomy 25-27 Job 16 16 Luke 13:1-17 Genesis 23 Psalms 16 17 Acts 6 Deuteronomy 28 Job 17 17 Luke 13:18-35 Genesis 24 Psalms 17 18 Acts 7:1-22 Deuteronomy 29-30 Job 18 18 Luke 14:1-24 Genesis 25 Psalms 18 19 Acts 7:23-8:1a Deuteronomy 31-32 Job 19 19 Luke 14:25-35 Genesis 26 Psalms 19 20 Acts 8:1b-25 Deuteronomy 33-34 Job 20 20 Luke 15 Genesis 27:1-45
    [Show full text]
  • DAILY BREAD the WORD of GOD in a YEAR by the Late Rev
    DAILY BREAD THE WORD OF GOD IN A YEAR By the late Rev. R. M. M’Cheyne, M.A. THE ADVANTAGES • The whole Bible will be read through in an orderly manner in the course of a year. • Read the Old Testament once, the New Testament and Acts twice. Many of you may never have read the whole Bible, and yet it is all equally divine.“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and instruction in righteousness, that the man of God may be perfect.” If we pass over some parts of Scripture, we will be incomplete Christians. • Time will not be wasted in choosing what portions to read. • Often believers are at a loss to determine towards which part of the mountains of spices they should bend their steps. Here the question will be solved at once in a very simple manner. • The pastor will know in which part of the pasture the flock are feeding. • He will thus be enabled to speak more suitably to them on the sabbath; and both pastor and elders will be able to drop a word of light and comfort in visiting from house to house, which will be more readily responded to. • The sweet bond of Christian unity will be strengthened. • We shall often be lead to think of those dear brothers and sisters in the Lord, who agree to join with us in reading these portions. We shall more often be led to agree on earth, touching something we shall ask of God.
    [Show full text]
  • 1 Chronicles 1
    Read 1 Chronicles 1 Pathrus, Casluh, from which the Philistines came, and Caphtor. 1 Chron 1:12 Spies are a terrible blow to the morale of any enemy. When the culprit is someone that was planted by another government, it is certainly disturbing to those who have been infiltrated. But, when the spy is someone from your own country who turned, the feeling is outrage. I remember spies that were caught during the Cold War selling secrets to the Soviet Union. These were Americans who for varied reasons, mostly money, chose to sell out their own country to the enemy. These spies became enemies from within. Here as 1 Chronicles begins, we see an early genealogy starting with Adam. We see Noah’s three sons Ham, Shem, and Japheth. Two sons of Ham, grandsons of Noah, were Casluh and Canaan. These two bring about some of the toughest enemies that Israel would face in its future. Casluh was father to the arch enemy Philistines, while Canaan’s descendants populated the land of Israel, and were destroyed by Israel as God’s judgment against their evil practices. These young men knew their grandfather, but they were not influenced enough that their descendants were close followers of the God that brought Noah and their father through the flood. Are you leading your children to help make a solid chain of faith years down the road in your family? Do you see tendencies now that may turn into tragedies later? Ask God to lead you as you lead your family, and if you have not entered this season of life, take the time to get prepared now.
    [Show full text]
  • Eng-Rv 1CH.Pdf 1 CHRONICLES
    1 Chronicles 1:1 1 1 Chronicles 1:27 THE FIRST BOOK OF THE CHRONICLES. 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer; Ashkenaz, and Diphath, and Togarmah. 7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Rodanim. 8 The sons of Ham; Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah; Sheba, and Dedan. 10 And Cush begat Nimrod: he began to be a mighty one in the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim. 13 And Canaan begat Zidon his firstborn, and Heth; 14 and the Jebusite, and the Amorite, and the Girgashite; 15 and the Hivite, and the Arkite, and the Sinite; 16 and the Arvadite, and the Zemarite, and the Hamathite. 17 The sons of Shem; Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether., and Meshech. 18 And Arpachshad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah; 21 and Hadoram, and Uzal, and Diklah; 22 and Ebal, and Abimael, and Sheba; 23 and Ophir, and Havilah, and Jobab; All these were the sons of Joktan.
    [Show full text]
  • 1 Chronicles
    1 Chronicles Summary The books of 1 and 2 Chronicles are a survey of the time period of the united and divided kingdoms in the history of Israel. The book of 1 Chronicles begins with a series of genealogies (chapters 1-9) that lead up to the time in which David was king of a united Jewish people. After this, the narrative focuses on David’s life, major military events, and the priestly aspects of David’s reign. Most of the book of 1 Chronicles focuses on the southern tribes of Judah, Benjamin, and Levi, specifically on the priestly duties and customs. When reading the book of 1 Chronicles, the reader must keep in mind that it was written after the exile, in which the Northern Kingdom and tribes were no more. However, because the Southern Kingdom had returned to Jerusalem and the surrounding area, there was a need to compile records for keeping. Throughout the books of 1 and 2 Chronicles, there are themes of following and trusting God or forsaking God. The chronicler shows that the up-and-down history of Israel directly links these two concepts. Author Though the author is unnamed in 1 and 2 Chronicles, it has traditionally been attributed to Ezra, the scribe. Date The most common date given for the writing of 1 and 2 Chronicles is after the return from exile in Babylon. More specifically, scholars date the book in the latter half of the fifth century around 450-400 B.C. Primary Characters Saul (1 Chronicles 8-10) David (1 Chronicles 11-29) Solomon (1 Chronicles 22-29) Historical Moments Genealogies Recounted (1 Chronicles 1-9) Saul’s Death (1 Chronicles 10) The Ark Brought to Jerusalem (1 Chronicles 15-16) The Covenant with David (1 Chronicles 17) Death of David (1 Chronicles 29) Major Theological Themes The Temple Is the House of the Lord - Throughout the Old Testament, the Spirit of the Lord dwelt in the Ark of the Covenant inside the temple.
    [Show full text]
  • Passing the Torch
    The Life of Passing the Torch Image from: www.lightstock.com 1 Chronicles 28:1 1 Now David assembled at Jerusalem all the officials of Israel, the princes of the tribes, and the commanders of the divisions that served the king, and the commanders of thousands, and the commanders of hundreds, and the overseers of all the property and livestock belonging to the king and his sons, with the officials and the mighty men, even all the valiant men. The Great Assembly ➢ David tells how God chose Solomon to continue his work. Image from: www.lightstock.com 1 Chronicles 28:2-7 2 Then King David rose to his feet and said, “Listen to me, my brethren and my people; I had intended to build a permanent home for the ark of the covenant of the LORD and for the footstool of our God. So I had made preparations to build it. 1 Chronicles 28:2-7 3 But God said to me, ‘You shall not build a house for My name because you are a man of war and have shed blood.’ 1 Chronicles 28:2-7 4 Yet, the LORD, the God of Israel, chose me from all the house of my father to be king over Israel forever. For He has chosen Judah to be a leader; and in the house of Judah, my father’s house, and among the sons of my father He took pleasure in me to make me king over all Israel. 1 Chronicles 28:2-7 5 Of all my sons (for the LORD has given me many sons), He has chosen my son Solomon to sit on the throne of the kingdom of the LORD over Israel.
    [Show full text]
  • Journey Through the Bible in One Year
    Through the Bible In One Year Pioneer Bible Church 6851 Mt Aukum Road Somerset, CA 95684 (530) 620-4859 www.pioneerbiblechurch.org December January 1 - Daniel 5-6 & Proverbs 7-8 1 - Genesis 1-2 & Matthew 1 2 - Daniel 7-8 & Proverbs 9-10 2 - Genesis 3-5 & Matthew 2 3 - Daniel 9-10 & Colossians 1 3 - Genesis 6-7 & Matthew 3 4 - Daniel 11-12 & Colossians 2 4 - Genesis 8-9 & Matthew 4 5 - Zephaniah & Colossians 3 5 - Genesis 10-12 & Matthew 5 6 - Haggai & Colossians 4 6 - Genesis 13-15 & Matthew 6 7 - 2 Chronicles 1-3 & Proverbs 11 7 - Genesis 16-17 & Matthew 7 8 - 2 Chronicles 4-6 & Proverbs 12-13 8 - Genesis 18-19 & Matthew 8 9 - 2 Chronicles 7-8 & Proverbs 14-15 9 - Genesis 20-21 & Matthew 9 10 -2 Chronicles 9-11 & Proverbs 16-17 10 - Genesis 22-23 & Matthew 10 11 - 2 Chronicles 12-14 & 1 Timothy 1 11 - Genesis 24-25 & Matthew 11 12 - 2 Chronicles 15-16 & 1Timothy 2 12 - Genesis 26-27 & Matthew 12 13 - 2 Chronicles 17-18 & 1Timothy 3 13 - Genesis 28-29 & Matthew 13 14 - 2 Chronicles 19-20 & 1Timothy 4 14 - Genesis 30-31 & Matthew 14 15 - 2 Chronicles 21-22 & 1Timothy 5 15 - Genesis 32-33 & Matthew 15 16 - 2 Chronicles 23 & 1 Timothy 6 16 - Genesis 34-35 & Matthew 16 17 - 2 Chronicles 24-25 & Proverbs 18-19 17 - Genesis 36-37 & Matthew 17 18 - 2 Chronicles 26-27 & Proverbs 20-21 18 - Genesis 28-39 & Matthew 18 19 - 2 Chronicles 28 & Proverbs 22 19 - Genesis 40-41 & Matthew 19 20 - 2 Chronicles 29 & Proverbs 23 20 - Genesis 42-43 & Matthew 20 21 – 2 Chronicles 30-31 & 1 John 1 21 - Genesis 44-45 & Matthew 21 22 - 2 Chronicles 32 & 1 John
    [Show full text]
  • 15–“A Life Responding to the Gospel,” 1 Chronicles 29:10–22// the Search for a King
    15–“A Life Responding to the Gospel,” 1 Chronicles 29:10–22// The Search for a King When someone writes a mission statement for their company, they try to capture, concisely, what they are about. Most of them are atrocious, filled with clichés and buzzwords… and when you get done your head hurts. How many of you work for a company with a terrible mission statement? Here’s the question, though: If you were going to choose one phrase to epitomize your life, what would it be? A “life philosophy.” Today, you’re going to see David’s. I explained to you last week that the writers of 2 Sam and 1 Chronicles both chose a different event to conclude their account of David’s life that summarized what we learn from him. • We looked at the ending in 2 Samuel last week, where David’s life ends with him failing 1 more time and showing us that he is not the king we are searching for; • Well, 1 Chron, which we’re going to study today, is going to end by showing us David taking up an offering in response to God’s grace in his life. Now, I want to point out, that even though both writers choose a different event to summarize David’s life, both of them have as David’s last act a response to the Gospel. In 2 Samuel, after God stopped the plague, David buys the field where God had shown mercy and he dedicates that piece of ground as the place for the building of the future Temple.
    [Show full text]