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In the Spirit of St. Peter Claver: Social Justice and Black Catholicism in San Antonio
Verbum Incarnatum: An Academic Journal of Social Justice Volume 8 Essays in Honor of Philip Lampe Article 1 4-29-2021 In the Spirit of St. Peter Claver: Social Justice and Black Catholicism in San Antonio Philip Lampe Ph.D. University of the Incarnate Word, [email protected] Follow this and additional works at: https://athenaeum.uiw.edu/verbumincarnatum Part of the Architecture Commons, Business Commons, Critical and Cultural Studies Commons, Education Commons, English Language and Literature Commons, History Commons, Law Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, Religion Commons, and the Sociology Commons Recommended Citation Lampe, Philip Ph.D. (2021) "In the Spirit of St. Peter Claver: Social Justice and Black Catholicism in San Antonio," Verbum Incarnatum: An Academic Journal of Social Justice: Vol. 8 , Article 1. Available at: https://athenaeum.uiw.edu/verbumincarnatum/vol8/iss1/1 This Article is brought to you for free and open access by The Athenaeum. It has been accepted for inclusion in Verbum Incarnatum: An Academic Journal of Social Justice by an authorized editor of The Athenaeum. For more information, please contact [email protected]. Lampe: In the Spirit of St. Peter Claver In the Spirit of St. Peter Claver: Social Justice and Black Catholicism in San Antonio Philip E. Lampe University of the Incarnate Word Abstract The editors want to take the space reserved for the abstract to say that this is the final piece of research that Phil Lampe completed before his passing. We publish it here posthumously in tribute to Phil’s tireless work for social justice, as editor of Verbum Incarnatum, as researcher of social- justice efforts in South Texas and Mexico, and as an educator committed to inspiring students to pursue justice in their lives outside the academy. -
Plans Detailed for April 2 3 Episcopal Ordination Listen to Protest
THE DENVER ARCHDIOCESANA EDITION THURSDAY, APRIL 17, 1949 VOL Plans Detailed for April 2 3 Episcopal Ordination By E. Chris Hernon his duties. After which, the chief conse crator invites all present to pray, while On April 23, 1969, Bishop-Designate George R. Evans will be raised to the the bishop-elect prostrates himself and episcopacy as Auxiliary Bishop of the Denver Archdiocese, by the Apostolic the cantors sing the litany of the Saints. Delegate to the United States, Archbishop Luigi Raimondi, as principal con- The bishop-elect then kneels before the secrator, assisted by Archbishop James V. Casey of Denver, and Bishop Hub principal consecrator, and the consecrat ing bishops in turn lay their hands upon ert M. Newell of Cheyenne, co-consecrators, in the presence of 22 other Arch his head. bishops and Bishops, 19 o f whom will concelebrate with the new Bishop and his consecrators the Episcopal Mass of Ordination. TW O deacons hold the open book of the Gospels on the head of the bishop- The ceremonies will take place in the On Wednesday next, the consecrators. elect, while the prayer of consecration is Cathedral of the Immaculate Conception the bishop-elect and all concelebrants said. where Denver-born Bishop-Designate robed for Mass, will walk in procession The deacons remove the book of the Evans, 46. was ordained to the priesthood from the Cathedral entrance to the altar, Gospels, and the principal consecrator by Archbishop Urban J. Vehr, May 31, where the Roman Pontifical, copies of the puts on the linen gremial, takes the 1947. -
Collegio Di Maria Di Monreale
ANTONELLA VAGLICA L’ARCHIVIO STORICO DEL COLLEGIO DI MARIA In MONREALE Ordinamento e inventario Monreale, Dicembre 2015 Monreale Archivo Storico Collegio di Maria 1 Con il contributo della Soprintendenza Archivistica per la Sicilia, di Palermo, Ministero per i Beni e le Attività Culturali e della Fondazione ‘’G. Carlino’’, Collegio di Maria di Monreale. Monreale Archivo Storico Collegio di Maria 2 Ringraziamenti Alla fine di questo lungo percorso di lavoro, il mio più sentito grazie va all’Amministrazione della ‘’Fondazione Greco Carlino’’, nella persona del Presidente della precedente Amministrazione, Dott. Antonio Cangelosi, con cui abbiamo con entusiasmo avviato questo interessante progetto, dell’attuale Commissario Dott. Guglielmini e del ragioniere Pietro Caracci, i quali ci hanno sostenute e accompagnate lungo questi mesi, credendo in noi. Un grande ringraziamento va all’Archivio Storico della Diocesi di Monreale ed al suo Direttore Mons. Ferina, sotto la cui paternità abbiamo avviato i lavori. Un particolare ringraziamento va agli archivisti della Diocesi Gianluca Bucceri e soprattutto Anna Manno che ci ha dispensato consigli preziosi e indispensabili, senza la quale guida non avremmo potuto attuare il riordinamento di questo Archivio Storico. Ringrazio inoltre la Dott. M. Romano della Sovrintendenza Archivistica della sicilia- Archivio di Stato di Palermo, la quale ha monitorato con pazienza il nostro lavoro. Ma il mio GRAZIE più grande va a Francesca Vaglica, mia sorella, con cui ho diviso questo lungo e faticoso lavoro, alla pari, senza ruoli o mansioni, la quale ha dato il suo tempo prezioso senza risparmiarsi e nonostante le numerose difficoltà. Abbiamo creduto insieme, allo stesso modo, all’importanza di questa ricostruzione del passato; abbiamo operato attivamente allo stesso modo, lusingate dal privilegio di raccogliere e tramandare ai posteri le voci sopite di un passato dimentico ai più. -
Segregated Catholicism: the Origins of Saint Katharine's Parish, New Orleans
Vincentian Heritage Journal Volume 17 Issue 3 Article 2 Fall 1996 Segregated Catholicism: The Origins of Saint Katharine's Parish, New Orleans Douglas Slawson C.M. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Slawson, Douglas C.M. (1996) "Segregated Catholicism: The Origins of Saint Katharine's Parish, New Orleans," Vincentian Heritage Journal: Vol. 17 : Iss. 3 , Article 2. Available at: https://via.library.depaul.edu/vhj/vol17/iss3/2 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 141 Segregated Catholicism: The Origins of Saint Katharine's Parish, New Orleans B DOUGLAS J. SLAWSON During the ante-bellum period and the era of Reconstruction, the religious life of black Christians in New Orleans cast in sharp relief the general experience of their urban counterparts throughout the South, namely, the tendency toward separate Protestant churches for blacks versus the nearly universal practice of integration in Catholic ones. New Orleans highlights this contrast because there the demography of black denominationalism was reversed. In the South, the majority of black Christians, slave and free, belonged to the various Protestant denominations; only a handful belonged to the Catholic body. In the Crescent City, however, the majority of blacks were Catholics, while the minority were Protestants. Black Catholics in New Orleans at- tended racially mixed churches down through the first decade of the twentieth century. -
La Santa Sede
La Santa Sede RITO FUNEBRE IN SUFFRAGIO DEL CARDINALE FRANCESCO CARPINO OMELIA DI GIOVANNI PAOLO II Giovedì, 7 ottobre 1993 Signori Cardinali, Amati confratelli nell’Episcopato e nel sacerdozio, Carissimi fratelli e sorelle! 1. Dopo lunga e dolorosa malattia il nostro fratello Cardinale Francesco Carpino ci ha lasciati per il Cielo. Era già molto anziano, contando ottantotto anni e ben sappiamo che, oltre un certo limite, la vita declina per tutti inesorabilmente, tuttavia, la morte di una Persona benemerita per il lungo servizio prestato alla Santa Sede e alla Chiesa invita alla riflessione. Il Libro della Sapienza ci ammonisce che “vecchiaia veneranda non è la longevità, né si calcola dal numero degli anni...; vera longevità è una vita senza macchia” (Sap 4, 8-9). Nel caso del Cardinale Carpino possiamo ben dire che la vecchiaia è stata “veneranda” per ambedue i titoli: e per il numero degli anni e per la rettitudine della vita. In questa cerimonia liturgica, in cui offriamo in suo suffragio il Sacrificio della Santa Messa e ricordiamo con affetto e riconoscenza l’opera da lui compiuta in varie mansioni, vengono in mente le parole programmatiche e consolanti di san Paolo: “Nessuno di noi vive per se stesso e nessuno muore per se stesso, perché se noi viviamo, viviamo per il Signore; se noi moriamo, moriamo per il Signore. Sia che viviamo, sia che moriamo, siamo dunque del Signore” (Rm 14,7-8). Sì, davvero! Dopo aver vissuto per il Signore, il caro Cardinale Carpino è morto anche per il Signore, sorretto dal suo amore misericordioso e accolto, poi, nell’abbraccio della sua bontà 2 infinita. -
Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Spring 5-13-2016 “Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933 Emily E. Nuttli University of New Orleans, New Orleans, [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the Catholic Studies Commons, History of Religion Commons, and the Other Italian Language and Literature Commons Recommended Citation Nuttli, Emily E., "“Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933" (2016). University of New Orleans Theses and Dissertations. 2178. https://scholarworks.uno.edu/td/2178 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. “Fixing the Italian Problem”: Archbishop of New Orleans John W. Shaw and the Oblates of Mary Immaculate, 1918-1933 A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts in History by Emily Nuttli B.A. -
Z189 16 0779.Pdf (6.603Mb)
A RETROSPECT OF SIXTY YEARSJ By G. E. MOULE, D.D. 1907 A RETROSPECT OF SIXTY YEARS A PAPER READ AT A MEETING OF THE HANGCHOW MISSIONARY ASSOCIATION BY G. E. MOULE, 0.13. SHANGHAI: printed at the prksbyterian mission press I 907 Gc A RETROSPECT OF SIXTY YEARS. [Y Friends have from time to time expressed a wish that, before I leave them, I should give some account of “ the years of the right hand of the Most High ’ ’ which I have spent in China and especially in Hangchow, not without His merciful sanction and blessing. I have never thought myself worthy of the high calling of a missionary; and but for such apparent sanction and leading I could hardly reply to the charge of presumption in undertaking a missionary’s duties. Of the dignity and interest of that calling I had heard from very early days. More than seventy years ago my Father, in the Dorsetshire parish of which he was Pastor for fifty-one years, built a Sun day School room, in which month by month he held a Missionary Meeting, calling his people together for intercession, and study of the missionary subject both in the Bible and in the missionary Periodicals of the day, which related the efforts, hardships, and achieve ments, not only of Anglican Missionaries, but of Congregationalists like Williams and Moffat, and Baptists like Carey and Marshman. As a little boy I attended those Meetings, was sometimes much moved by what I heard, and put my few pence into the collection at the end. -
Comunicato Dei Frati Minori Conventuali Sulla Morte Fr. Basilio Randazzo
Il Ministro provinciale Prot. N. 40/2011 Palermo, 01.06.2011 Oggetto : Comunicazione della morte di fr. Basilio Randazzo e suo profilo biografico. Carissimi confratelli, la notte tra il 27 e 28 maggio u. s. il Signore che sta alla porta e bussa, ha bussato alla porta di Fr. Basilio Randazzo ed egli già pronto gli ha aperto e il Signore lo ha portato con sé. Pronto con la lampada accesa ha seguito il Maestro che lo invitava a “prendere il largo”. Consapevole dell’imminente incontro con lo Sposo si è lasciato abbracciare da Lui alla sua venuta per consumare il disegno di infinito amore e misericordia. Si è posto sulle spalle del Buon Pastore per lasciarsi condurre verso i prati ubertosi del Cielo, nella sua Dimora per restare per sempre con Lui. Ha combattuto la sua battaglia, ha concluso la corsa ed attende ora il premio dei giusti consegnandosi alla infinita misericordia del Padre. Fr. Basilio è nato a Carini (PA) il 19 giugno 1930 da Pietro e da Buffa Marianna, al fonte battesimale gli viene imposto il nome di Salvatore. Affascinato dalla vita religiosa francescana e dall’esempio dei suoi parenti già frati intraprende il suo cammino nella vita religiosa tra i Frati Minori Conventuali di Sicilia l’8 settembre 1941 presso il Convento “Maria SS. delle Grazie” in Montevago all’età di undici anni. Qui intraprende gli studi ginnasiali fino all’estate del 1946. Il 29 settembre 1946 comincia l’anno di Noviziato ed emette la professione semplice, assumendo il nome di Basilio, il 4 ottobre 1947 a Montevago nelle mani dello zio frate, Fr. -
SAN ĠORĠ FL-ISTAMPA 1961 Sa
BAŻILIKA SAN ĠORĠ MARTRI SAN ĠORĠ FL-ISTAMPA 1961 Sa Artikli mill-Gazzetti, Rivisti, Websajts u Kotba f’Ordni Kronoloġika miġbura mill-arkivist Toni Farrugia bil-kollaborazzjoni ta' Francesco Pio Attard 0 Article by “P.M.C.” about the liturgical feast of Il-Berqa 20/04/1961 p 7 St. George. Article by Alfred Grech about changes in the Il-Berqa 08/05/1961 p 3 liturgical calender made by the Church on a number of saints, including St. George. Article by Anton C. Haber and a peom by Ġorġ Il-Berqa 12/05/1961 p 4 Pisani about St. George. Articles about the feast of St. George and about Il-Berqa 12/07/1961 p 7 trophies to be presented for winners of horse- races held on the occasion of the feast of st. George. Photo of the La Stella Band Club in 1946 Article by “Georgette” about the feast of St. George in 1901. Historical article by John Bezzina about Rabat Il-Berqa 14/07/1961 p 3-5 during the rule of Ancient Rome. “San Ġorġ fl-Arti Nisranija”: an article by Rev. J. Għawdex 01/07/1962 p 1,3 Grech Cremona. The feast of St. George. Għawdex 01/07/1962 p 4 Il-Berqa 12/07/1962 p 7 Il-Berqa 13/07/1962 p 2 Article about the titular statue of St. George. Il-Berqa 10/07/1962 p 3 Historical article by John Bezzina abour Rabat Il-Berqa 13/07/1962 p 4, 11 before and during Arab rule. Historical article by John Bezina about Rabat Il-Berqa 14/07/1962 p 7 during Ancient Greece era. -
A Chronological Review of the Catholic Church in Algiers
St. Louis Cathedral Marianite Sisters of Holy Cross Duverje House St. Bartholomew Church School for Catholic Girls of Algiers St. Mary’s Cemetery Holy Name of Mary Church Pythian Home Holy Name of Mary School Presbytery (Rectory) Drexel School A CHRONOLOGICAL REVIEW St. Anthony’s Chapel Our Lady of Holy Cross College OF THE CATHOLIC CHURCH IN Knights of Columbus Holy Name of Mary Convent ALGIERS TDC Hall St. Joseph’s Chapel Touro-Shakspear Home St. Joseph’s School This document was compiled from information gathered from numerous sources such as: booklets, St. Joseph’s Sisters Convent newspaper, internet, and reference books as well as information furnished by the St. Julian Eymard Church St. Holy Name of Mary Church Julian Eymard School Priests of Holy Name of Mary and St. Julian and much more. Compiled and presented by: Lynn E. Parker, Jr. A CHRONOLOGICAL REVIEW OF THE CATHOLIC CHURCH IN ALGIERS DATE DATE SUBJECT INFORMATION SOURCE PRE 1829 1829 ST. LOUIS PERE ANTOINE - PASTOR OF ST. LOUIS CATHEDRAL ROWED 1,2 CATHEDRAL ACROSS THE RIVER TO HOLD SERVICES IN ALGIERS UNTIL HIS DEATH IN 1829 ST. LOUIS CATHEDRAL 1794 1 A CHRONOLOGICAL REVIEW OF THE CATHOLIC CHURCH IN ALGIERS ST. LOUIS CATHEDRAL 1849 1841 MARIANITE FOUNDED 2 SISTERS OF HOLY CROSS PRE 1848 1848 ST. LOUIS ALGIERS RESIDENTS CROSS RIVER FOR MASS 1 CATHEDRAL PRE 1848 1848 DUVERJE HOME MASS HELD OCASIONLLY BECAUSE THERE WAS NO 1 CHURCH IN ALGIERS 2 A CHRONOLOGICAL REVIEW OF THE CATHOLIC CHURCH IN ALGIERS DUVERJE HOME 1848 4/12/1853 ST. FATHER OGE' - SECULAR PRIEST - NATIVE OF 1 BARTHOLOMEW PREUSCHDROFF, ALSACE, FRANCE CHURCH 1848 ST. -
EAGLE's Wings
Excelsior: Ever Striving, Ever Achieving. NOVEMBER-MARCH / / 2019-2020 / / ISSUE NO.2 Official News Publication of Archbishop Shaw High School 1000 Salesian Lane, Marrero, Louisiana 70072-2950 ON EAGLE’S Wings THE FUTURE STARTS TODAY, NOT TOMORROW Archbishop Shaw doesn’t just do Homecoming, we celebrate it. Rev. Fr. Louis Molinelli, SDB Memorial of the Most Holy Name of Mary ERIC BUI Archbishop Gregory Aymond’s homily regarding Don Bosco’s influence on the young filled the hearts of Archbishop Shaw and Academy of Our Lady students alike. In his homily, Fr. Lou narrated a remarkable For many high schools, Homecoming is a story about someone near and dear to him: dance. At Archbishop Shaw, this Sisterdecade Marys-long Victoria. tradition In school, has stayed young with Louis When Run, Friday jump, Night shout, Lights but Molinelligenerations was ofalways Archbishop terrified Shawof Sister families. Mary, butThe he week came before to understand the dance that brings her strict on demeanor made him a better man and a festivities, and students compete in grade Meando not More sin. better priest. level games for pride but, more importantly, spirit points. The week After the mass was over, Shaw and AOL culminates on Saturday with the annual MICHAEL FALCON introduced and recognized those leaders who Honorary Alumnus Tim Falcon was the first to Homecoming game and the naming of ERIC BUI announce the formation of Eagle Athletic representShaw’s Homecomingthe student body Court, as members composed of the of SPECIAL CONTRIBUTIONS BY MR. Studentthe previous Government. year’s queen and newly Facilities, L3C, whose missions was to “build ALEX RUTLEDGE first class athletic facilities at [Archbishop] crowned queen and maids. -
La Biblioteca “Ludovico II De Torres” Del Seminario Arcivescovile Di Monreale
Giuseppe Ruggirello – Valeria Mercurio – Marzia Sorrentino Giovanna Parrino – Carla Polizzi – Alessio Sola1 La Biblioteca “Ludovico II De Torres” del Seminario arcivescovile di Monreale 1. Una nota storica La Biblioteca del Seminario arcivescovile di Monreale è stata fondata nel 1591 dal cardinale Ludovico II De Torres, uomo di vasta cultura, letterato, riformatore e col- laboratore dei Pontefici Clemente VIII e Gregorio XIV. Per comprendere l’importanza storica che questa istituzione significò per la Sicilia, si consideri che Monreale nel XVIII sec. era denominata “Atene di Sicilia”, “Cittadella della metafisica” e “Rocca- forte della latinità”, appellativi che testimoniano l’altezza degli studi che si svolgevano in Seminario. Si tratta della prima biblioteca di Monreale, cui seguirono quella dei Cappuccini e dei Benedettini, che nel 1866 confluiranno nell’attuale Biblioteca comu- nale, a motivo della soppressione delle corporazioni ecclesiastiche.2 Una scuola filo- sofica e un’accademia si affermano con l’arcivescovo Francesco Testa (1754-1773), anch’egli uomo di lettere, storico e grande riformatore della Chiesa monrealese. Nel Seminario della cittadina normanna si formano sacerdoti ed intellettuali di grande ingegno, quali il filosofo Vincenzo Miceli, Nicolò Spedalieri, Biagio Caruso, Battista Castiglia, Paolo Nascè, Vincenzo Raimondi, il poeta Antonio Modica, amico del poeta Giovanni Meli. Le loro opere e alcuni manoscritti inediti sono oggi custoditi presso la biblioteca. Nella facciata del Palazzo Reale, sede storica del Seminario, un’iscrizione posta sotto la finestra centrale della Biblioteca al I piano, indica ancora oggi la finalità che l’istituzione ecclesiastica e la biblioteca continuano ad avere: Religioni et bonis arti- bus. Trasmissione della fede e simposio delle arti sono il binomio entro cui si muove il nascente seminario nell’anno della sua fondazione.