Prayer Cards | Joshua Project

Total Page:16

File Type:pdf, Size:1020Kb

Prayer Cards | Joshua Project Pray for the Nations Pray for the Nations Assamese (Muslim traditions) in India Bagdi (Hindu traditions) in India Population: 2,708,000 Population: 2,901,000 World Popl: 2,710,000 World Popl: 2,990,000 Total Countries: 2 Total Countries: 2 People Cluster: South Asia Muslim - other People Cluster: South Asia Dalit - other Main Language: Assamese Main Language: Bengali Main Religion: Islam Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.09% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net Source: India Missions Association www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Baidya (Hindu traditions) in India Bania Brittal in India Population: 283,000 Population: 53,000 World Popl: 415,000 World Popl: 53,000 Total Countries: 2 Total Countries: 1 People Cluster: South Asia Hindu - other People Cluster: South Asia Dalit - other Main Language: Bengali Main Language: Assamese Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: 0.00% Chr Adherents: 0.32% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible Source: Isudas www.joshuaproject.net www.joshuaproject.net "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Bauri in India Bhotia Tibetan in India Population: 1,982,000 Population: 3,400 World Popl: 1,992,000 World Popl: 3,400 Total Countries: 2 Total Countries: 1 People Cluster: South Asia Dalit - other People Cluster: South Asia Tribal - other Main Language: Bengali Main Language: Sikkimese Main Religion: Hinduism Main Religion: Buddhism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: 0.00% Chr Adherents: 0.33% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Unspecified www.joshuaproject.net www.joshuaproject.net Source: Bethany World Prayer Center Source: Create International "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Bhuinmali in India Brahmin in India Population: 160,000 Population: 59,134,000 World Popl: 271,000 World Popl: 63,124,900 Total Countries: 2 Total Countries: 7 People Cluster: South Asia Dalit - other People Cluster: South Asia Forward Caste - Brahmin Main Language: Bengali Main Language: Hindi Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.12% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: StevenK / Shutterstock Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Brahmin Bengali in India Chakma in India Population: 208,000 Population: 218,000 World Popl: 208,000 World Popl: 760,000 Total Countries: 1 Total Countries: 3 People Cluster: South Asia Forward Caste - Brahmin People Cluster: South Asia Tribal - other Main Language: Bengali Main Language: Chakma Main Religion: Hinduism Main Religion: Buddhism Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 4.91% Scripture: Complete Bible Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Kerry Olson "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Chhetri in India Dhobi (Hindu traditions) in India Population: 248,000 Population: 11,993,000 World Popl: 4,521,200 World Popl: 12,319,000 Total Countries: 3 Total Countries: 5 People Cluster: South Asia Hindu - other People Cluster: South Asia Hindu - other Main Language: Nepali Main Language: Hindi Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.12% Chr Adherents: 0.02% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Steve Evans Source: Pixabay "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Dholi (Hindu traditions) in India Hadi in India Population: 238,000 Population: 983,000 World Popl: 238,000 World Popl: 1,043,200 Total Countries: 1 Total Countries: 3 People Cluster: South Asia Dalit - other People Cluster: South Asia Dalit - other Main Language: Hindi Main Language: Bengali Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.48% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net Source: Isudas www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Hajang in India Hira in India Population: 75,000 Population: 58,000 World Popl: 93,000 World Popl: 58,000 Total Countries: 2 Total Countries: 1 People Cluster: South Asia Tribal - other People Cluster: South Asia Dalit - other Main Language: Bengali Main Language: Assamese Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.95% Chr Adherents: 0.07% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Gerald Roberts Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Jhalo Malo in India Jogi (Hindu traditions) in India Population: 408,000 Population: 3,192,000 World Popl: 658,000 World Popl: 3,800,600 Total Countries: 2 Total Countries: 4 People Cluster: South Asia Dalit - other People Cluster: South Asia Hindu - other Main Language: Bengali Main Language: Bengali Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: 0.00% Chr Adherents: 0.10% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Gerald Roberts Source: Peter Anta - Pixabay "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Kaibartta in India Kalu in India Population: 1,845,000 Population: 259,000 World Popl: 2,325,000 World Popl: 349,000 Total Countries: 4 Total Countries: 2 People Cluster: South Asia Dalit - other People Cluster: South Asia Muslim - other Main Language: Bengali Main Language: Bengali Main Religion: Hinduism Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: 0.00% Chr Adherents: 0.08% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Matt Hahnewald - Shutterstock Source: Isudas "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Kapali in India Kayastha (Hindu traditions) in India Population: 300,000 Population: 7,808,000 World Popl: 506,000 World Popl: 9,731,600 Total Countries: 2 Total Countries: 4 People Cluster: South Asia Hindu - other People Cluster: South Asia Hindu - Kayastha Main Language: Bengali Main Language: Hindi Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.03% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Create International Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Khairwar in India Khampti in India Population: 420,000 Population: 18,000 World Popl: 420,800 World Popl: 27,000 Total Countries: 2 Total Countries: 2 People Cluster: South Asia Tribal - other People Cluster: South Asia Buddhist Main Language: Bengali Main Language: Adi Main Religion: Hinduism Main Religion: Buddhism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.23% Chr Adherents: 0.89% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Anonymous Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Khandait in India Koiri (Hindu traditions) in India Population: 1,735,000 Population: 8,156,000 World Popl: 1,737,000 World Popl: 8,460,600 Total Countries: 2 Total Countries: 3 People Cluster: South Asia Forward Caste - other People Cluster: South Asia Hindu - other Main Language: Odia Main Language: Hindi Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.05% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible Source: Anonymous www.joshuaproject.net www.joshuaproject.net Source: Anonymous
Recommended publications
  • THE DEVADASI SYSTEM: Temple Prostitution in India
    UCLA UCLA Women's Law Journal Title THE DEVADASI SYSTEM: Temple Prostitution in India Permalink https://escholarship.org/uc/item/37z853br Journal UCLA Women's Law Journal, 22(1) Author Shingal, Ankur Publication Date 2015 DOI 10.5070/L3221026367 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE DEVADASI SYSTEM: Temple Prostitution in India Ankur Shingal* Introduction Sexual exploitation, especially of children, is an internation- al epidemic.1 While it is difficult, given how underreported such crimes are, to arrive at accurate statistics regarding the problem, “it is estimated that approximately one million children (mainly girls) enter the multi-billion dollar commercial sex trade every year.”2 Although child exploitation continues to persist, and in many in- stances thrive, the international community has, in recent decades, become increasingly aware of and reactive to the issue.3 Thanks in large part to that increased focus, the root causes of sexual exploita- tion, especially of children, have become better understood.4 While the issue is certainly an international one, spanning nearly every country on the globe5 and is one that transcends “cul- tures, geography, and time,” sexual exploitation of minors is perhaps * J.D., Class of 2014, University of Chicago Law School; B.A. in Political Science with minor in South Asian Studies, Class of 2011, University of Califor- nia, Los Angeles. Currently an Associate at Quinn Emanuel Urquhart and Sul- livan, LLP. I would like to thank Misoo Moon, J.D. 2014, University of Chicago Law School, for her editing and support. 1 Press Release, UNICEF, UNICEF calls for eradication of commercial sexual exploitation of children (Dec.
    [Show full text]
  • LCSH Section K
    K., Rupert (Fictitious character) Motion of K stars in line of sight Ka-đai language USE Rupert (Fictitious character : Laporte) Radial velocity of K stars USE Kadai languages K-4 PRR 1361 (Steam locomotive) — Orbits Ka’do Herdé language USE 1361 K4 (Steam locomotive) UF Galactic orbits of K stars USE Herdé language K-9 (Fictitious character) (Not Subd Geog) K stars—Galactic orbits Ka’do Pévé language UF K-Nine (Fictitious character) BT Orbits USE Pévé language K9 (Fictitious character) — Radial velocity Ka Dwo (Asian people) K 37 (Military aircraft) USE K stars—Motion in line of sight USE Kadu (Asian people) USE Junkers K 37 (Military aircraft) — Spectra Ka-Ga-Nga script (May Subd Geog) K 98 k (Rifle) K Street (Sacramento, Calif.) UF Script, Ka-Ga-Nga USE Mauser K98k rifle This heading is not valid for use as a geographic BT Inscriptions, Malayan K.A.L. Flight 007 Incident, 1983 subdivision. Ka-houk (Wash.) USE Korean Air Lines Incident, 1983 BT Streets—California USE Ozette Lake (Wash.) K.A. Lind Honorary Award K-T boundary Ka Iwi National Scenic Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene boundary UF Ka Iwi Scenic Shoreline Park (Hawaii) K.A. Linds hederspris K-T Extinction Ka Iwi Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene Extinction BT National parks and reserves—Hawaii K-ABC (Intelligence test) K-T Mass Extinction Ka Iwi Scenic Shoreline Park (Hawaii) USE Kaufman Assessment Battery for Children USE Cretaceous-Paleogene Extinction USE Ka Iwi National Scenic Shoreline (Hawaii) K-B Bridge (Palau) K-TEA (Achievement test) Ka Iwi Shoreline (Hawaii) USE Koro-Babeldaod Bridge (Palau) USE Kaufman Test of Educational Achievement USE Ka Iwi National Scenic Shoreline (Hawaii) K-BIT (Intelligence test) K-theory Ka-ju-ken-bo USE Kaufman Brief Intelligence Test [QA612.33] USE Kajukenbo K.
    [Show full text]
  • Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
    Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals.
    [Show full text]
  • Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
    religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities.
    [Show full text]
  • Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
    Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training.
    [Show full text]
  • Human Rights Abuses of Dalits in India Bina B
    Human Rights Brief Volume 8 | Issue 2 Article 6 2001 Human Rights Abuses of Dalits in India Bina B. Hanchinamani American University Washington College of Law Follow this and additional works at: http://digitalcommons.wcl.american.edu/hrbrief Part of the Human Rights Law Commons, and the International Law Commons Recommended Citation Hanchinamani, Bina B. "Human Rights Abuses of Dalits in India." Human Rights Brief 8, no 2 (2001): 15, 18-19, 29. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in Human Rights Brief by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. Hanchinamani: Human Rights Abuses of Dalits in India Human Rights Abuses of Dalits in India by Bina B. Hanchinamani* espite living in a country whose rich civil rights history The Present State of Dalits has inspired freedom movements around the world, Although Article 17 of the Indian Constitution banned Dmany of India’s 160 million Dalits, or “Untouch- untouchability in 1950, Dalits still suffer widespread dis- ables,” still suffer from egregious caste discrimination. In addi- crimination and mistreatment, particularly in villages and tion to being targets of physical and sexual violence, Dalits rural communities. Local law enforcement personnel often are often required to eat and drink from separate contain- refuse to document, investigate, and respond adequately to ers in restaurants, attend separate religious services, walk miles Dalit complaints.
    [Show full text]
  • Sexual Violence & Intersectional Discrimination
    JUSTICE DENIED: SEXUAL VIOLENCE & INTERSECTIONAL DISCRIMINATION Barriers to Accessing Justice for Dalit Women and Girls in Haryana, India JUSTICE DENIED: SEXUAL VIOLENCE & INTERSECTIONAL DISCRIMINATION 2 TABLE OF CONTENTS 3 ACKNOWLEDGEMENTS 16 THE BARRIERS TO JUSTICE 16 Community pressure and stigma 4 EXECUTIVE SUMMARY 19 Police attitudes, inaction , corruption and discrimination 7 THE LEGAL FRAMEWORK FOR ADDRESSING SEXUAL VIOLENCE 22 SURVIVOR STORIES: SAVITRI 7 International human rights obligations 8 National legal framework 24 Problems relating to the medico-legal examination 9 PREVALENCE OF RAPE CASES IN HARYANA 25 SURVIVOR STORIES: REENA AND ROSHANI 10 SURVIVOR STORIES: PALLAVI 26 Issues related to the judicial process 11 ANALYSIS OF THE FORTY CASES STUDIED 28 Impact on the survivor/family & lack of 11 Methodology support services 12 Background of the cases and the victims/ accused persons 29 SURVIVOR STORIES: KAMLA AND GUDIYA 14 Forms of sexual violence inflicted on Dalit women and girls 33 RECOMMENDATIONS 15 SURVIVOR STORIES: REKHA 37 Endnotes JUSTICE DENIED: SEXUAL VIOLENCE & INTERSECTIONAL DISCRIMINATION 3 About Swabhiman Society About Equality Now Swabhiman Society is an organisation led by and Founded in 1992, Equality Now is an international As a global organisation, Equality Now has offices comprised of young Dalit women, created with the human rights organisation that works to protect in the USA (New York), Africa (Nairobi), Europe goal of uniting and organising Dalit women in Haryana and promote the rights of all women and girls (London), and MENA (Beirut) and partners and to end caste based oppression at the grassroots level. around the world. Our campaigns are centred on members all around the world.
    [Show full text]
  • Considering Dalits and Political Identity In
    #$%&'#(')$#*%+,'-.+%/0$'$1.$,1/)'2,/3*%4/1& )+,4/0*%/,5'0$./14'$,0' 6+./1/)$.'/0*,1/1&'/,'/#$5/,/,5' $',*7',*6$. In this article I examine the articulation between contexts of agency within two kinds of discur- sive projects involving Dalit identity and caste relations in Nepal, so as to illuminate competing and complimentary forms of self and group identity that emerge from demarcating social perim- eters with political and economic consequences. The first involves a provocative border created around groups of people called Dalit by activists negotiating the symbols of identity politics in the country’s post-revolution democracy. Here subjective agency is expressed as political identity with attendant desires for social equality and power-sharing. The second context of Dalit agency emerges between people and groups as they engage in inter caste economic exchanges called riti maagnay in mixed caste communities that subsist on interdependent farming and artisan activi- ties. Here caste distinctions are evoked through performed communicative agency that both resists domination and affirms status difference. Through this examination we find the rural terrain that is home to landless and poor rural Dalits only partially mirrors that evoked by Dalit activists as they struggle to craft modern identities. The sources of data analyzed include ethnographic field research conducted during various periods from 1988-2005, and discussions that transpired through- out 2007 among Dalit activist members of an internet discussion group called nepaldalitinfo.
    [Show full text]
  • Changes in Livelihood and Caste Relations in Udipur
    Change in ........ Subedi Changes in Livelihood and Caste Relations in Udipur ? Madhusudan SUBEDI Abstract There have been changes in the economic and social relations in Nepal. The market has been providing opportunities for choosing livelihood options. Livelihood diversification, particularly non-farm, appears to be growing in extent and importance in recent years. Although local wage labor has increased in farm sector, agriculture is not a path out of poverty. The relationship between caste and hereditary occupations has been less significant and there has occurred a significant shift in the bases of power. There is an increase in class consciousness and a decrease in caste consciousness; wealth is replacing birth as the basis of social power and prestige. Keywords: livelihood diversification, power relations, Jajmani system, social transformation 1. Introduction This paper presents caste relations and social transformation. It has focused principally to examine the livelihood change and its impact in caste relations in rural area which I call ‘Udipur’ located in a hilly district. I argue that changes in means of living and occupational diversification have contributed to shift caste-based relations. I had been in Udipur as a high school teacher for one and half years during 1986-87. The place was revisited in 2012-13. A caste does not exist itself. According to Leach (1960:5), ‘a caste can only be recognized in contrast to the other caste with which its members are closely involved in a network of economic, political and ritual relationships’. Deshpande (2011) argues that caste-based occupational structure has undergone a profound change and the link between caste and occupation is broken.
    [Show full text]
  • A Study of Dalit and Non-Dalit Adolescents and Young Adults in Rupandehi District Hridaya Raj Devkota1,5*, Andrew Clarke2,3, Shanti Shrish1 and Dharma Nanda Bhatta4
    Devkota et al. BMC Women's Health (2018) 18:23 DOI 10.1186/s12905-018-0513-4 RESEARCHARTICLE Open Access Does women’s caste make a significant contribution to adolescent pregnancy in Nepal? A study of Dalit and non-Dalit adolescents and young adults in Rupandehi district Hridaya Raj Devkota1,5*, Andrew Clarke2,3, Shanti Shrish1 and Dharma Nanda Bhatta4 Abstract Background: Adolescent pregnancy is a public health concern worldwide. There are disparities in the occurrence of adolescence pregnancy in different social groups and settings; however, few studies have focused on the contribution of a woman’s caste in early pregnancy in Nepal. This study aimed to examine the association between caste and adolescent pregnancy; and investigate factors that influence this among women of Dalit and non-Dalit caste groups. Methods: A cross sectional survey among 457 women, age between 14 and 24 years was carried out in Rupandehi district of Nepal. Bivariate and multivariate logistic regression analysis using a stepwise entry method was performed to assess the association of women’s caste, ethnicity and other socio-demographic and individual factors with early pregnancy. Results: Over two thirds of the participants (69%) were pregnant during adolescence. The highest percentage of adolescent pregnancies were reported among women from Janajati groups (77%) and the lowest in Brahmin/Chhetri caste groups (45%); while 72.5% of women from Dalit caste groups reported adolescent pregnancy. When adjusted for demographic and individual variables, early pregnancy was less likely among women who were from Brahman/Chhetri (OR: 0.60; 95% CI: 0.30, 1.22) and Madhesi/Muslim (OR 0.56; 95% CI: 0.23, 1.36) compared to women from the Dalit caste, but multivariate regression analysis found none of these were statistically significant.
    [Show full text]
  • Dana Dunn #226
    Abstract The complex stratification systems in India give rise to a multiplicity of social categories which often obscure the relative status ofmen and women within the more disadvantaged segments ofthe population. This study examines the situation ofwomen in scheduled castes and tribes­ groups referred to as "weaker sections ofpeople" who are granted special safeguards and concessions under the Indian constitution. Development Women in these under-privileged groups are doubly disadvantaged by and the their minority group status and India's patriarchal culture which interact "Doubly to produce deplorable living conditions. This study uses ethnographic Disadvantaged": and statistical sources to document the extreme degrees ofgender Gender inequality among the scheduled groups, and to show how women in Inequality in the these groups have far more limited access to both educational and employment resources relative to men. The research also suggests that Schedules Castes socioeconomic development does not substantially reduce the problems and ofminority women and that minority men may disproportionately reap Tribes oflndia the fruits ofdevelopment. by About the Authors Dana Dunn is an assistant professor ofSociology at the University of Dana Dunn Texas at Arlington. Her major research interests are women and work, University ofTexas women and politics, gender stratification, and women and development. at Arlington Her research works include articles and book chapters on women in high status occupations, women in state legislatures, and comparable
    [Show full text]
  • Rescuing the Identity of the Adivasis from Their Invisibility. the Encounter Between Jesuits and the Indigenous Peoples of India
    Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India Presented by: Carmina Peñarrocha Giménez Supervised by: Dr. Rosana Peris Pichastor Dr. Daniel Pinazo Calatayud PhD Dissertation Doctoral Programme 14003 Castellón de la Plana, May 2017 Development Cooperation Cover Design. Warli Tree of Life [image online] Available at: https://es.pinterest.com/SANOOSMOM/warli-painting [Accessed 1 January 2017] Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India Doctoral Programme 14003 Thesis Dissertation Development Cooperation Presented by: Carmina Peñarrocha Giménez Supervised by: Dr. Rosa Ana Peris Pichastor Dr. Daniel Pinazo Calatayud ---------------------------------------------------------------------------------------------------------------------- Department of Developmental, Educational and Social Psychology and Methodology Interuniversity Institute of Local Development (IIDL/UJI) Castellón de la Plana, May 2017 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India 2 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India The village spirits of the village, the house spirit of the house, our elders, our foreparents, our ancestors, the path you made, the road you showed, we follow after you, we emulate your example. We invite you, we call upon you. You sit with us, you talk with us. A cup of rice beer, a plate of mixed gruel. You drink with us, you eat with us. (prayer word used by the tribal priests) 3 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India 4 Rescuing the Identity of the Adivasis from their Invisibility.
    [Show full text]