Sexual Violence & Intersectional Discrimination
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THE DEVADASI SYSTEM: Temple Prostitution in India
UCLA UCLA Women's Law Journal Title THE DEVADASI SYSTEM: Temple Prostitution in India Permalink https://escholarship.org/uc/item/37z853br Journal UCLA Women's Law Journal, 22(1) Author Shingal, Ankur Publication Date 2015 DOI 10.5070/L3221026367 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE DEVADASI SYSTEM: Temple Prostitution in India Ankur Shingal* Introduction Sexual exploitation, especially of children, is an internation- al epidemic.1 While it is difficult, given how underreported such crimes are, to arrive at accurate statistics regarding the problem, “it is estimated that approximately one million children (mainly girls) enter the multi-billion dollar commercial sex trade every year.”2 Although child exploitation continues to persist, and in many in- stances thrive, the international community has, in recent decades, become increasingly aware of and reactive to the issue.3 Thanks in large part to that increased focus, the root causes of sexual exploita- tion, especially of children, have become better understood.4 While the issue is certainly an international one, spanning nearly every country on the globe5 and is one that transcends “cul- tures, geography, and time,” sexual exploitation of minors is perhaps * J.D., Class of 2014, University of Chicago Law School; B.A. in Political Science with minor in South Asian Studies, Class of 2011, University of Califor- nia, Los Angeles. Currently an Associate at Quinn Emanuel Urquhart and Sul- livan, LLP. I would like to thank Misoo Moon, J.D. 2014, University of Chicago Law School, for her editing and support. 1 Press Release, UNICEF, UNICEF calls for eradication of commercial sexual exploitation of children (Dec. -
LCSH Section K
K., Rupert (Fictitious character) Motion of K stars in line of sight Ka-đai language USE Rupert (Fictitious character : Laporte) Radial velocity of K stars USE Kadai languages K-4 PRR 1361 (Steam locomotive) — Orbits Ka’do Herdé language USE 1361 K4 (Steam locomotive) UF Galactic orbits of K stars USE Herdé language K-9 (Fictitious character) (Not Subd Geog) K stars—Galactic orbits Ka’do Pévé language UF K-Nine (Fictitious character) BT Orbits USE Pévé language K9 (Fictitious character) — Radial velocity Ka Dwo (Asian people) K 37 (Military aircraft) USE K stars—Motion in line of sight USE Kadu (Asian people) USE Junkers K 37 (Military aircraft) — Spectra Ka-Ga-Nga script (May Subd Geog) K 98 k (Rifle) K Street (Sacramento, Calif.) UF Script, Ka-Ga-Nga USE Mauser K98k rifle This heading is not valid for use as a geographic BT Inscriptions, Malayan K.A.L. Flight 007 Incident, 1983 subdivision. Ka-houk (Wash.) USE Korean Air Lines Incident, 1983 BT Streets—California USE Ozette Lake (Wash.) K.A. Lind Honorary Award K-T boundary Ka Iwi National Scenic Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene boundary UF Ka Iwi Scenic Shoreline Park (Hawaii) K.A. Linds hederspris K-T Extinction Ka Iwi Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene Extinction BT National parks and reserves—Hawaii K-ABC (Intelligence test) K-T Mass Extinction Ka Iwi Scenic Shoreline Park (Hawaii) USE Kaufman Assessment Battery for Children USE Cretaceous-Paleogene Extinction USE Ka Iwi National Scenic Shoreline (Hawaii) K-B Bridge (Palau) K-TEA (Achievement test) Ka Iwi Shoreline (Hawaii) USE Koro-Babeldaod Bridge (Palau) USE Kaufman Test of Educational Achievement USE Ka Iwi National Scenic Shoreline (Hawaii) K-BIT (Intelligence test) K-theory Ka-ju-ken-bo USE Kaufman Brief Intelligence Test [QA612.33] USE Kajukenbo K. -
Protection of Lives and Dignity of Women Report on Violence Against Women in India
Protection of lives and dignity of women Report on violence against women in India Human Rights Now May 2010 Human Rights Now (HRN) is an international human rights NGO based in Tokyo with over 700 members of lawyers and academics. HRN dedicates to protection and promotion of human rights of people worldwide. [email protected] Marukou Bldg. 3F, 1-20-6, Higashi-Ueno Taitou-ku, Tokyo 110-0015 Japan Phone: +81-3-3835-2110 Fax: +81-3-3834-2406 Report on violence against women in India TABLE OF CONTENTS Ⅰ: Summary 1: Purpose of the research mission 2: Research activities 3: Findings and Recommendations Ⅱ: Overview of India and the Status of Women 1: The nation of ―diversity‖ 2: Women and Development in India Ⅲ: Overview of violence and violation of human rights against women in India 1: Forms of violence and violation of human rights 2: Data on violence against women Ⅳ: Realities of violence against women in India and transition in the legal system 1: Reality of violence against women in India 2: Violence related to dowry death 3: Domestic Violence (DV) 4: Sati 5: Female infanticides and foeticide 6: Child marriage 7: Sexual violence 8: Other extreme forms of violence 9: Correlations Ⅴ: Realities of Domestic Violence (DV) and the implementation of the DV Act 1: Campaign to enact DV act to rescue, not to prosecute 2: Content of DV Act, 2005 3: The significance of the DV Act and its characteristics 4: The problem related to the implementation 5: Impunity of DV claim 6: Summary Ⅵ: Activities of the government, NGOs and international organizations -
Socio-Economic Characteristics of Tribal Communities That Call Themselves Hindu
Socio-economic Characteristics of Tribal Communities That Call Themselves Hindu Vinay Kumar Srivastava Religious and Development Research Programme Working Paper Series Indian Institute of Dalit Studies New Delhi 2010 Foreword Development has for long been viewed as an attractive and inevitable way forward by most countries of the Third World. As it was initially theorised, development and modernisation were multifaceted processes that were to help the “underdeveloped” economies to take-off and eventually become like “developed” nations of the West. Processes like industrialisation, urbanisation and secularisation were to inevitably go together if economic growth had to happen and the “traditional” societies to get out of their communitarian consciousness, which presumably helped in sustaining the vicious circles of poverty and deprivation. Tradition and traditional belief systems, emanating from past history or religious ideologies, were invariably “irrational” and thus needed to be changed or privatised. Developed democratic regimes were founded on the idea of a rational individual citizen and a secular public sphere. Such evolutionist theories of social change have slowly lost their appeal. It is now widely recognised that religion and cultural traditions do not simply disappear from public life. They are also not merely sources of conservation and stability. At times they could also become forces of disruption and change. The symbolic resources of religion, for example, are available not only to those in power, but also to the weak, who sometimes deploy them in their struggles for a secure and dignified life, which in turn could subvert the traditional or establish structures of authority. Communitarian identities could be a source of security and sustenance for individuals. -
Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities. -
Compounding Injustice: India
INDIA 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 3 (C) – July 2003 Afsara, a Muslim woman in her forties, clutches a photo of family members killed in the February-March 2002 communal violence in Gujarat. Five of her close family members were murdered, including her daughter. Afsara’s two remaining children survived but suffered serious burn injuries. Afsara filed a complaint with the police but believes that the police released those that she identified, along with many others. Like thousands of others in Gujarat she has little faith in getting justice and has few resources with which to rebuild her life. ©2003 Smita Narula/Human Rights Watch COMPOUNDING INJUSTICE: THE GOVERNMENT’S FAILURE TO REDRESS MASSACRES IN GUJARAT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] July 2003 Vol. 15, No. 3 (C) COMPOUNDING INJUSTICE: The Government's Failure to Redress Massacres in Gujarat Table of Contents I. Summary............................................................................................................................................................. 4 Impunity for Attacks Against Muslims............................................................................................................... -
Time for Overhauls
TIME FOR OVERHAULS REPORT OF NATIONAL CONSULTATION ON SERVICES IN AND AROUND STATE-RUN AND FUNDED SHELTER HOMES FOR GIRLS, WOMEN AND OTHER VULNERABLE POPULATIONS B-114, Shivalik, Malviya Nagar, New Delhi 110017 Tel: 011 26691219/20, Telefax: 011 26691221 Email: [email protected] By Lam-lynti Chittara Neralu, Website: www.jagori.org, www.safedelhi.in; www.livingfeminisms.org a national network working towards improved Helpline: 011 26692700; 8800996640 and expanded shelter services for women CONTENTS Lam-lynti Chittara Neralu ACKNOWLEDGEMENTS To faithfully capture their collective vision, the network decided to name FOREWORD 1 itself Lam-lynti Chittara Neralu or ‘to lead the way under the vista of EXECUTIVE SUMMARY 3 stars’. The expression is derived from three different Indian languages. In Khasi, Lam-lynti means to lead the way. Chittara is a Telugu word that CONTEXTS: THEN AND NOW 5 means star and Neralu in Kannada refers to shelter. This assortment UNPACKING CONCEPTS AND CONCERNS 17 of languages reflects regional diversities and collaborations within the network. The intent is to preconceive shelters as open, positive spaces PRODUCING EVIDENCE, MAKING INTERVENTIONS 37 that offer care and ensure a rights-based support system for women RECOMMENDATIONS 51 and girls. NEXT STEPS 55 For limited circulation only BIBLIOGRAPHY 56 Specially published by Jagori on behalf of the network ANNEXURES 59 ‘Lam-lynti Chittara Neralu’ Bibliography and resource material Jan 2017 List of participants at the meeting Design & layout by Mahabir Agenda CONTENTS Lam-lynti Chittara Neralu ACKNOWLEDGEMENTS To faithfully capture their collective vision, the network decided to name FOREWORD 1 itself Lam-lynti Chittara Neralu or ‘to lead the way under the vista of EXECUTIVE SUMMARY 3 stars’. -
WAYVE FOUNDATION INTERNSHIP REPORT Ahmedabad
1 WAYVE FOUNDATION INTERNSHIP REPORT Ahmedabad , Gujarat. Submitted To: Ms. Manjula Pradeep Mr. Rehan Submitted By: 1. Minal Tayade 2. Payal Bansod 3. Pallavi Kumari 4. Raju Ranjan Chaudhary 2 MOBLYNCHING OF FOUR DALIT BOYS BY THE COW PROTECTION GROUP AT VILLAGE MOTA SAMADHIYALA, BLOCK -UNA, DISTRICT GIR SOMNATH, GUJARAT. 1. General Information: Forms of Violence : Attempt to murder and public violence Related Issue : Moblynching Name of Victims : Vasharam sarvaiya( 24), Ramesh Sarvaiya(22) (Age & Address) Ashok Sarvaiya(16), Bechar Sarvaiya(26) Village- Mota Samadhiyala, P.S- Una, District - Gir Somnath, Gujarat. Cast : SC- Sarvaiya Date of Incident : 11th July 2016, Time- 11:00 AM. Place of Incident : 3 km away from their house. Police Station : Una District : Gir Somnath State : Gujarat 3 Approached : Invoking section- 307 Date of FIR : 1st FIR- 11th July 2016 at night. 2nd FIR- 12th July 2016. 3rd FIR- 14th July 2016. Case in brief : On 11th July 2016, seven members of dalit family were skinning the carcasses of dead cow in Mota Samadhiyala village near Una in Gir Somnath district of Gujarat. They had bought the carcasses from Bediya village. They were approached by person in two cars who claimed to be member of cow protection group and accused them of killing cows. Dalit try to convince them that they were skinning dead cows. They were not convinced and tied Dalits to the car and beat with sticks, iron pipes and knife. Four of them were brought to Una town in car, stripped and assaulted again in public. When police arrived, the attackers fled in their cars. -
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training. -
GLOBAL CENSORSHIP Shifting Modes, Persisting Paradigms
ACCESS TO KNOWLEDGE RESEARCH GLOBAL CENSORSHIP Shifting Modes, Persisting Paradigms edited by Pranesh Prakash Nagla Rizk Carlos Affonso Souza GLOBAL CENSORSHIP Shifting Modes, Persisting Paradigms edited by Pranesh Pra ash Nag!a Ri" Car!os Affonso So$"a ACCESS %O KNO'LE(GE RESEARCH SERIES COPYRIGHT PAGE © 2015 Information Society Project, Yale Law School; Access to Knowle !e for "e#elo$ment %entre, American Uni#ersity, %airo; an Instituto de Technolo!ia & Socie a e do Rio+ (his wor, is $'-lishe s'-ject to a %reati#e %ommons Attri-'tion./on%ommercial 0%%.1Y./%2 3+0 In. ternational P'-lic Licence+ %o$yri!ht in each cha$ter of this -oo, -elon!s to its res$ecti#e a'thor0s2+ Yo' are enco'ra!e to re$ro 'ce, share, an a a$t this wor,, in whole or in part, incl' in! in the form of creat . in! translations, as lon! as yo' attri-'te the wor, an the a$$ro$riate a'thor0s2, or, if for the whole -oo,, the e itors+ Te4t of the licence is a#aila-le at <https677creati#ecommons+or!7licenses7-y.nc73+07le!alco e8+ 9or $ermission to $'-lish commercial #ersions of s'ch cha$ter on a stan .alone -asis, $lease contact the a'thor, or the Information Society Project at Yale Law School for assistance in contactin! the a'thor+ 9ront co#er ima!e6 :"oc'ments sei;e from the U+S+ <m-assy in (ehran=, a $'-lic omain wor, create by em$loyees of the Central Intelli!ence A!ency / em-assy of the &nite States of America in Tehran, de$ict. -
Growing Crimes Against Dalits in India Despite Special Laws: Relevance of Ambedkar’S Demand for ‘Separate Settlement’
Journal of Law and Conflict Resolution Vol. 3(9), pp. 151-168, November 2011 Available online at http://www.academicjournals.org/JLCR DOI: 10.5897/JLCR10.033 ISSN 2006-9804©2011 Academic Journals Review Growing crimes against Dalits in India despite special laws: Relevance of Ambedkar’s demand for ‘separate settlement’ A. Ramaiah Centre for study of social exclusion and inclusive policy, Tata Institute of Social Sciences, Mumbai, India. E-mail: [email protected]. Accepted 8 November, 2011 One of the major steps the independent India took in protecting the rights and dignity of Dalits was the enactment of special laws. Despite over sixty years of implementation of such laws and many developmental measures, atrocities against Dalits continue unabated. Quoting extensively from the government data on crimes against Dalits, this article logically argues the relevance of ‘separate settlement’ for Dalits proposed by none other than the architect of Indian Constitution Dr. B. R. Ambedkar to end caste based injustice and violence against Dalits. Key words: Hinduism, Caste, Dalits, human rights, untouchability, law, Constitution of India, separate settlement. INTRODUCTION With the proclamation of India as a sovereign secular interest, this article justifies the relevance of ―separate socialist democracy committed to secure all its citizens settlement', an option suggested and demanded by non liberty, equality and fraternity, it became an unequivocal other than the architect of the Indian Constitution Dr. B.R. necessity for the nation to protect -
Rise of Communalism
Rise of Communalism Program: B.A. Honours Subject: History Paper: VII Dr. Deepti Tiwari Assistant Professor H.O.D., Department of History, Magadh Mahila College,Patna University [email protected] 9451545311 1 Communalism is basically an ideology on which communal politics is based. Communalism believes that the people of different religions have different interests in political and economic matters. It is sometimes said to put the interests of the community above the interests of the individual. Communalism, in a broad sense means a strong attachment to one’s own community. In popular discourse in India, it is understood as unhealthy attachment to one’s own religion. However it has turned to take a negative meaning where people start promoting the interests of one community over another. It has been used as a political propaganda tool to create divide, differences and tensions between the communities on the basis of religious and ethnic identity leading to communal hatred and violence. In ancient Indian society, people of different faith coexisted peacefully. While, religion was an important part of people’s lives but there was no communal ideology or communal politics. Along with the rise of nationalism, communalism too made its appearance around the end of the nineteenth century and posed the biggest threat to the unity of the Indian people and the national movement. It is not true that communalism was a remnant of, or survival from, the medieval period. Though religion was an important part of people’s lives and they did sometimes quarrel over religion, there was hardly any communal ideology or communal politics before the 1870s.