April 19, 2004 Volume 8, Number 8

One body/ many members page 6

Visit to China page 21 DeskTop

If the foot offend the nose Mennonite heritage—we believe that individual conscience is to be respected, even as we struggle together to discern his winter, a member of First Mennonite Church in right belief and practice for our time. Edmonton phoned to tell us that he had just heard a But even our disagreements imply an underlying unity— Tremarkable sermon that we should consider publishing. we have a common starting point. How we disagree and how The sermon explored the meaning of church unity. we deal with tough issues defines who we are. And what we “It gave me a way of thinking about differences within the argue about also defines us. We may disagree on some parts church,” said the caller, “including differences on difficult of the Confession of Faith, for example, but that Confession issues such as sexuality.” You will find the sermon on page 6. is still a common reference point. And no matter how far we Using Paul’s analogy of the body in I Corinthians 12, the diverge on issues such as leadership or worship or sexuality, writer probes the implications of being many (different) we continue to look to the Bible as our common foundation. members of one body. We are indeed one body with many members. If all were a “It’s all well and good to say that the nose and the foot are single organ, where would the body be? equally important to the body—it’s much more difficult to put into practice,” she says. “Sometimes the nose is quite The tortured God offended by the foot, making it difficult for them to tolerate each other, much less work toward a common goal.” uring the Easter weekend, an acquaintance was The body analogy is particularly useful for us today, says complaining about Christianity’s violent death of its the writer. “It helps people understand that unity is not DGod in the crucifixion. He linked this to the violence defined as sameness, but as variety bound together by a Christians have committed in God’s name throughout history. common desire to serve Christ’s purposes.” I too wondered about that brutal crucifixion as I watched A second article touches on the same theme (page 9). In a The Passion of the Christ. The torture of Jesus is so exces- recent conversation with the Christian Formation Council, sive, so over the top in that movie! But in the midst of my Sven Eriksson reflected on his first year as denominational disgust, I had to reconsider. Aren’t people being beaten and minister for Mennonite Church Canada. tortured and massacred every day? Is torturing a man to In MC Canada, we have pastors from a variety of back- death really so unthinkable? grounds, with different leadership styles and theological We think of the genocide in Rwanda just 10 years ago. We orientations. What keeps us together? Part of Eriksson’s think of the suicide bombers and kidnappers who pursue answer focused on the common “culture” that we share—not their deadly work in many places, the political prisoners in an ethnic sense but in the sense of common stories and rotting in their cells. The point of Jesus’ tortured death is events that “shape a sense of belonging and connectedness… not that he suffered more than anyone else, but that on the how people relate and behave.” cross we see God identifying with those who experience the One of the ways we relate to each other is by interpreting most outrageous suffering in our world. On the cross we see the will of God together, in community. By definition, this God reaching into the darkest corners to speak a word of implies disagreement, for we all bring our own convictions understanding and love. Even there, redemption is possible. to the table. One could say that to disagree is part of our That is the message of Easter.—Margaret Loewen Reimer

Mission statement: Published by Canadian National correspondent: Leona Dueck Penner, Mennonite Publishing Service, Canadian Mennonite Winnipeg, Man. Phone: (204) 888-6781 serves primarily the people and churches of E-mail: [email protected] Mennonite Church Canada and its five area Regional correspondents: conferences. Canadian Mennonite is a bi-weekly Anabaptist/ Mennonite Eastern Canada: Maurice Martin, Phone: (519) 662-1031 periodical which seeks to promote covenantal relationships within the E-mail: [email protected] church (Hebrews 10:23-25). It provides channels for sharing accurate and Manitoba: Evelyn Rempel Petkau, Phone: (204) 745-2208 fair information, faith profiles, inspirational/educational materials, news E-mail: [email protected] and analysis of issues facing the church. Saskatchewan: Karin Fehderau, Phone: (306) 933-4209 E-mail: [email protected] Head office: 490 Dutton Drive, Unit C5, Waterloo, ON N2L 6H7 Alberta: Donita Wiebe-Neufeld, Phone: (780) 436-3431 Phone: (519) 884-3810 Toll-free: 800-378-2524 Fax: (519) 884-3331 E-mail: [email protected] E-mail: [email protected] British Columbia: Angelika Dawson, Phone: (604) 870-0494 Interim Editor/Publisher: Margaret Loewen Reimer E-mail: [email protected] E-mail: [email protected] Board of directors: British Columbia: Henry Neufeld (chair), Staff: Betti Erb, associate editor; Natasha Krahn, admin. assistant; Alberta: Brenda Tiessen-Wiens, Jan Wilhelm. Saskatchewan: Bernie Tammy Sawatzky, art director; Barb Draper, editorial assistant. Thiessen. Manitoba: Aiden S. Enns, Bernie Wiebe, Paul Krahn. Advertising: Barbara Burkholder Phone: 800-316-4052 Ontario: Mary Lymburner, Brice Balmer, Ester Neufeldt. Fax: (519) 884-3331 E-mail: [email protected] Website: www.canadianmennonite.org

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2 Canadian Mennonite April 19, 2004 Volume 8, Number 8 ThisIssue

April 19, 2004 4UpClose Volume 8, Number 8 David Janzen 4 Arthur Gingrich 5

6 Faith&Life Many members/one body 6 Denominational review 9

11 InConversation Dilemma in Dhaka 11 Letters 12

Page 28 15 WiderChurch St. Clair O’Connor 15 Tough issues 16 Page 24 Visit to China 21 Dialogue in Iran 22

24 LocalChurch SOOPer experience 24 Mission trip to Mexico 25 Old Order business 26 Missional training 27 Web site preview Transitions 33 Get a preview of the next Canadian Mennonite before it comes in the mail. 34 TheChurches Selections are posted on our web site at www.canadianmennonite.org on the Thursday before the 38 ToMorrow Page 5 issue date. So you can check out the May 3 issue by April 29.

Cover: Students finish another year. Photo by Dan Dyck.

Canadian Mennonite April 19, 2004 Volume 8, Number 8 3 UpClose

Niagara-on-the-Lake, Ont. Janzen brought intellectual passion to church life avid Janzen, a teacher and “He became a victim of church the Niagara Region Detention Centre, pastor whose passion for the politics when five bishops got together while continuing to attend confer- Dchurch was heard at many a and threatened to boycott CMBC,” noted ences, study and write. conference session, died March 17 at Klassen. “His term was not renewed.” “We met many times over the years,” the age of 84. The family moved to Berlin for noted Klassen, “and had great discus- Janzen’s life took him to many three years where Janzen directed a sions or arguments on many issues. places, from farming in Alberta, to Mennonite He was one of those men who did not teaching in Winnipeg and the U.S., to Central Commit- require that you agree with him but working with refugees in Berlin. He tee home for that you defend your position with solid became pastor of Niagara United refugees. Here he reasoning. David Janzen was a profound Mennonite Church in the early 1960s, honed his skills in thinker, yet a humble, caring man.” and ended his career as a prison “bucking the In January, Janzen slipped on his chaplain (1973-84). establishment” on driveway and broke two vertebrae, David Janzen was born in 1919 in behalf of “his Medical tests discovered an abdominal Ukraine. In 1924, the family immi- refugees.” He also tumor which ultimately took his life. grated to Mexico, and then to Canada Janzen took courses with “Janzen’s entire life was dedicated in 1926, settling on a farm in the prominent theolo- to God’s work, from caring for the land Springridge area near Pincher Creek, gians at the Free University of Berlin. to caring for the church and the Alberta. Janzen, the eldest son of a Janzen taught at Bluffton College in downtrodden. His work made a bishop who tended Alberta churches, Ohio for one year before accepting a difference in the lives of many people left school after grade 8 to tend the call to become pastor of the Niagara and we thank God for his life,” stated family farm. He entered Rosthern United Mennonite Church. He also the funeral tribute. Junior College in 1937 to complete his pastored the Bethany Mennonite He is survived by three children, high school. Here he met Kathrina Wall Church in Virgil for three years and seven grandchildren and three great- and they were married in Coaldale in taught at Eastern Mennonite College grandchildren, as well as four sib- 1942. (Kathrina died in 1994.) in Virginia for a year. lings.—Margaret Loewen Reimer, In 1946, at the age of 27, Janzen He ended his career as a chaplain at from reports began studies at Bethel College in Kansas. The Janzens, with two Toronto, Ont. children, lived in a converted streetcar on the campus. Another child was born Food for the city from Old Order farms there. Janzen graduated in 1948 with a BA degree in philosophy and sociol- t first, Tim and Jacqui Schmucker Customers order from the store’s web ogy. He was ordained at Springridge of Toronto thought they would do site (www.freshfromthefarm.ca) and pick A a favour for a few friends. During up their meat, eggs, bread, cheese and Mennonite Church in August. their monthly sojourns into Ontario’s jams at the store on Fridays and In fall of 1948, Janzen began “Mennonite country” (Waterloo Region), Saturdays. Located in East York, the teaching at Canadian Mennonite Bible they began bringing back a little extra couple also has a west-end Toronto College, continuing his education at meat and preserves for others. delivery point. the University of Manitoba where he Before long, the couple found them- “It’s an alternative to agribusiness. graduated with an MA in philosophy selves handing out orders from the back It’s an alternative to factory farms,” says and psychology in 1952. Janzen of their car as people lined up for meat Tim, who is a Mennonite but not Old greatly enjoyed his 10 years of teach- that not only tasted better but was free Order. His full-time job is with the ing at CMBC. His courses ranged from of hormone and drug injections. That Peacebuilders program of Mennonite Bible and ethics to literature and was seven years ago. Central Committee Ontario. Today, the couple sells products from One problem was that Schmucker’s family life. Old Order Mennonite and Amish farms store was taking so much meat from one “David Janzen was a large part of in a store they’ve dubbed “Fresh from farmer that he had to turn away his who I am,” noted student Aaron the Farm.” With a loan from the local customers. So Schmuckers agreed Klassen in a funeral tribute. “A Mennonite Savings and Credit Union, to buy only cuts that the farmer was demanding teacher, he was much the couple converted an old beauty salon already making for his neighbours—and respected and beloved by his stu- into a store with a traditional feel to it— only after he had met the local de- dents.” However, Janzen raised the hardwood floors, wooden shelves and a mand.—From Toronto Star, Feb. 28 suspicion of some church leaders. chalkboard listing the items in stock.

4 Canadian Mennonite April 19, 2004 Volume 8, Number 8 UpClose

London, Ont. Gingrich followed own vision for mission rthur Gingrich, who died on refused to back off, and killed it with finding VBS teachers for churches in March 20, was someone who his ax. the south. “The secretary of the A thought “outside the box.” His “A local reporter sent an account of Mission Board complained about this creative, inquisitive mind was a the incident to the Sudbury Star, with priority we were exercising.” challenge, even to himself. some slight exaggerations,” said Eventually Alson Bowman took In his autobiography, Like a River Gingrich. “When McDowell’s place. Others who settled Flowing, Gingrich comments on his the North Bay in Markstay: Thomas and Elvina experience at Ontario Mennonite Bible Nugget took it up, Martin, Roy and Dorothy Smith, and School: “I regret that more doubts the story contin- Paul and Edna Hunsberger. were not formed. I went out of OMBS ued to grow.” In 1952, Gingrich decided to learn with far too much certainty.” In 1940, French. He moved his family to his In 1936, he joined Oscar Burkholder Gingrich married sister’s farm in New Hamburg (Ida (his future father-in-law), Oscar’s son Marie Burkholder, and Joe Cressman) while he went to John, and Walter McDowell to estab- who joined him in Quebec for a kind of French immer- lish a mission in Markstay, a village his mission. Over sion experience. Earl Myers was east of Sudbury, Ontario. Gingrich and the years, many Gingrich assigned to the church at Markstay. McDowell were commissioned “to people from the When Gingrich returned to establish a beachhead and try, if they Mennonite community went to Markstay, he was not reinstated as could, to win some of these people…to Markstay to help for short periods of pastor. He joined the Shantymen’s Christ.” time. Christian Association and travelled From Markstay they reached out to “As…Vacation Bible School grew, we with the railway to lumber camps, other communities, meeting people in solicited more and more teachers from preaching to French-speaking men. He their homes or in the school. southern Ontario and as far away as also visited isolated villages along the “We walked as much as 18 miles one Pennsylvania,” said Gingrich. “I railroad. way and back for religious services in suppose for them it was more fun Gingrich had many hurtful experi- those early years,” said Gingrich. going into the wild northern woodland ences in the institutional church but One of the better-known stories to teach than to teach at home. At any he never gave up his passion for about Gingrich’s years in Markstay is rate, we had no problem getting help.” sharing God’s good news. He continued that he once confronted a bear that Meanwhile, it was becoming difficult to dream about new ventures and to develop a new vision for the church. After about 30 years, Arthur and Marie left northern Ontario and took a position with Ausable Springs Ranch near Parkhill, Ontario, working with troubled youth. Gingrich was soon pioneering a program with house parents, creating a home environment for patients from the Ontario Psychi- atric Hospital. Many of Gingrich’s visions are reflected in his poetry and writings. Even in a time of deteriorating health he had energy to think “outside the box.” When I visited him in the hospital recently, I told him I was about to retire. Gingrich said, with conviction, “When you retire, we need to get together and talk about how we can do Seniors enjoy a buffet in the fellowship hall of Tofield Mennonite Church in Alberta. mission the way Jesus would do it.” We For several years, seniors from the community (sometimes as many as 250) have talked about how Jesus would minister been coming to the church on the second Tuesday of every other month for music in ways that no one has yet imagined. and a delicious dinner. Four women from the congregation—Margaret Koop, Katie During his last weeks in hospital he Baergen, Anne Ewert and Mary Regehr—prepare the food. Various groups provide wrote a booklet on his thoughts about entertainment. The event has become a significant outreach program.—From report life, and his visions of how life should by Anne Friesen be lived.—Amzie Brubacher

Canadian Mennonite April 19, 2004 Volume 8, Number 8 5 Faith&Life

Many members of one body What does church unity really mean? People in the Corinthian church must have winced when they read Paul’s definition of “one body.” He didn’t tell them to chop off a limb and send the problem people away.

was standing in the foyer after our Christmas Eve same Spirit,” runs through my head. service, when I noticed a middle-aged couple I didn’t But let’s look more deeply into the recognize. I introduced myself and asked where they passage. were from. They laughed, blushed a little and said I they were visitors from Millwoods Pentecostal, “the Far from unified competition.” Why was Paul writing so much “No, we’re all on the same team,” I said. “It’s good to meet about unity? A reading of 1 a neighbour.” They laughed and agreed. Corinthians makes the answer clear. Why would people from different That church was far from unified. churches view each other as Members of the Corinthian congrega- competition? Sure, we are differ- tion were not functioning as a team— ent stylistically, theologically, and they were competing and fighting with maybe even in a family/cultural each other. The church was suffering sort of way. There are reasons why because of deep divisions and a lot of I choose this church and they unresolved conflict. choose theirs. Paul knows this group well; he However, we are working toward helped to start this church. He is the same goal, trying in the best writing this letter because a delega- way we know how to follow Jesus. tion from the church has approached We might do better to understand him. They are desperate for some ourselves as playing different outside intervention. positions on the same team. The first 11 chapters highlight a On January 18 we celebrate number of problems. Briefly put, the “Many Peoples” Sunday, according people were arguing about leadership, to the Mennonite Church Canada worship styles, theology, lifestyles and calendar. It reminds us of the who possessed spiritual authority. broad diversity of the church and Some members believed that since the world. It reminds us that our they were saved, it did not matter how own small understandings of God they lived. This individualism resulted and the church are only one part in all sorts of social ills, such as of something much greater than immorality, drunkenness, and lawsuits we can imagine. within the congregation. Church life 1 Corinthians 12 is a “many was a huge mess. peoples” passage. In it, Paul Chapter 12 is a challenge from Paul, names a variety of gifts and uses a wake-up call. The Corinthians need the analogy of the human body to to do a little attitude adjustment and get across the idea that in the learn what it means to work together church, the body of Christ, we are if they are to become a healthy church. interdependent. Each part has an They have to learn what unity in important function, yet each Christ means. needs to rely on all the others if It’s all well and good to say that the the body is to fulfill its potential nose and the foot are equally impor- for healthy, productive life. tant to the body—it’s much more It’s an inspiring analogy. When- difficult to put into practice. Some- ever I hear it, the happy melody, times the nose is quite offended by the “There are many gifts, but the foot, making it difficult for them to

6 Canadian Mennonite April 19, 2004 Volume 8, Number 8 Faith&Life tolerate each other, much less work toward a common goal. Recently I came across a true story about unity in a book by Arthur Paul Boers (Never Call Them Jerks). In a certain Christian community, an old man personified difficulty—he was irritable, messy, fighting with everyone, and unwilling to help. No one got along with him. Finally he left. The leader of the community tried to convince him to return, but the man said no. The leader offered the man a big monthly stipend to come back. When the man returned, the com- munity was up in arms. The leader explained, “This man is like yeast for bread. Without him here you would never learn about anger, irritability,

patience, and compassion. That is why Rita Corbin illustration you pay me, and I hire him.” I would have been up in arms with the rest of the community. How dare Church Alberta executive updating us on the situation with he impose this nasty person on us and the Calgary Inter-Mennonite Church. It was a reminder then have the audacity to say that we that issues do not simply go away; we need to pay attention. need him! Three years ago, the Calgary church voluntarily withdrew Paul is doing somewhat the same its conference membership for five years, mainly because of thing, albeit in a more diplomatic differing convictions regarding homosexuality. These five fashion. He challenges the Corinthians years were meant to give everyone a bit of breathing space: to look at those people they are so time to pray, discuss and discern before final decisions are annoyed with and to realize that they made. need each other. Paul also provides a The whole mess has been painful for everyone. It’s a vivid few guidelines for practising unity. reminder that we, like the Corinthian church, are not good Two things bind the church together, at handling differences, and that we, like them, need to be says Paul: love for each other and the involved in the difficult struggle toward unity in Christ. common centrality of Christ. These The body imagery of I Corinthians 12 is particularly define unity. The body illustration is poignant in this situation: “As it is, there are many mem- particularly useful—it helps people bers, yet one body. The eye cannot say to the hand, ‘I have no understand that unity is not defined need of you,’ nor again the head to the feet, ‘I have no need as sameness, but as variety bound of you.’ On the contrary, the members of the body that seem together by a common desire to serve to be weaker are indispensable, and those members of the Christ’s purposes. body that we think less honourable we clothe with greater The body can only be what it is honour, and our less respectable members are treated with meant to be if it possesses all those greater respect…. members and if those members are “God has so arranged the body, giving the greater honour governed from one centre. When to the inferior member, that there may be no dissension certain people in the Corinthian within the body, but the members may have the same care church claimed spiritual authority for one another. If one member suffers, all suffer together with because they thought themselves more it; if one member is honoured, all rejoice together with it.” gifted, Paul reminded them that all Many people in the Corinthian church must have winced gifts come from the same Spirit and when they read Paul’s letter. He doesn’t tell them to chop off that all are meant for the common a limb. I bet they were hoping he would take a stand and good. The possession of gifts should send the problem people away. not elevate the individual but instead Instead, like the leader who brought back the contentious strengthen the whole body in its desire old man, Paul tells the Corinthians that sending away the to serve Christ. problems in their midst will not solve their basic problem. He tells them to love one another and to make sure that Unity in our church whatever they are doing, they are doing it for the greater Last week our church mailboxes good of the whole body of Christ and not their own interests. contained a letter from the Mennonite Continued on page 8

Canadian Mennonite April 19, 2004 Volume 8, Number 8 7 Faith&Life

Body From page 7 That fits with the message Paul has for the Corinthian church and for us. In some ways, that’s a frustrating answer. It means we as A workable definition of unity is not a church have to suffer together through our conflicts, and sameness, but love for each other, avoid taking the easy way out. Unity does not mean that we centredness in Christ, and a commit- all agree. It means we are committed ment to learn and grow together. to love each other and to find ways to A philosophy professor I studied work together even if the nose and feet with had a good way of thinking about The body illustration in can hardly fit into the same small achieving perfection. If we think of it I Corinthians 12 is particularly space. as something unattainable, we will get Hopes for a mutually acceptable discouraged. useful –– it helps people solution in the Alberta conference “If a hammer can pound in a nail, seem dim, but we cannot give up. it’s a perfect hammer. It fulfills the understand that unity is not There are two years left, and there are purpose for which it was made,” he defined as sameness, but as many caring Christians in our confer- said. ence and in the Calgary church. I pray If we define unity as everybody variety bound together by a that we are not going to amputate a reaching the same understanding, we common desire to serve limb. That will not solve our problems. make it an unattainable ideal. If we People who have lost a limb often define unity as being bound together Christ’s purpose. experience “phantom pain.” The in love with a focus on Christ, we can injured or maimed part is gone, but be unified even though we may differ the pain is not. It remains as a con- on some dearly held beliefs.—Donita stant reminder that something important has been lost. Wiebe-Neufeld Author Parker Palmer defines Christian community in a The author is co-pastor of First Mennonite way I find both distressing and amazingly encouraging. He Church in Edmonton, Alberta. This is from a says: “We might define true community as that place where sermon she gave there on January 18. the person you least want to live with always lives” (quoted by Arthur Boers in Never Call Them Jerks).

Seminary courses in Manitoba Romans Believers Church Bible Commentary he Evangelical Anabaptist “John E. Toews makes it possible for all think- Seminary Program in Winnipeg Thas been offering several short ing Christians to understand Romans. That courses this spring. The courses are ‘strange warming of the heart,’ renewal of the taught at Canadian Mennonite University. mind, empowering of the will, and obedient “Old Testament theology” was faith all come together in this book. The inter- taught by Pierre Gilbert April 19-23. preters of the believers’ church have come of “Preaching the Sermon on the Mount” was led by Herb Kopp on age. It’s the best.” April 26-30. “The Book of Revelation” —William Klassen, author and professor, is being taught by Loren Johns on April 30-May 7. University of Waterloo, Ontario Another course, entitled “A Kivar, 304 pages, $34.99 contemplative approach to youth ministry,” will be led by Michael Hryniuk on May 24-28. Additional volumes in the Believers Church Bible Commentary Series: Canadian Mennonite University is offering a course on “Worship as the Genesis; Exodus; Judges; Ruth, Jonah, Esther; Jeremiah; people’s work” from July 19-23. The Ezekiel; Daniel; Hosea, Amos; Matthew; Mark: Acts; leader is John Bell from the Iona 2 Corinthians; Ephesians; Colossians, Philemon; Community in Scotland. For information on seminary or 1-2 Thessalonians; 1-2 Peter, Jude; and Revelation. CMU courses, call (204) 487-3300, extension 328, or go to www.cmu.ca. —From CMU releases 1 800 245-7894 • www.her aldpress.com

8 Canadian Mennonite April 19, 2004 Volume 8, Number 8 Faith&Life Denominational minister reflects on first year nimated conversation marked a times irresponsible leadership.” conflict,” focusing on Mennonite recent meeting of the Christian What about pastors called from distinctives. A Formation Council as members within the congregation? asked Lots of things play into our responded to first-year reflections on someone. Or lay understandings of leadership: our pastoral and congregational priorities ministers? servanthood emphasis, a commitment by Sven Eriksson, denominational “It’s a healthy to consensus, an aversion to authori- minister for Mennonite Church trend to call tarian or corporate management Canada. people out of the models, noted Eriksson. Council members talked with congregation, part “There’s ambivalence about leader- Eriksson about issues such as finding of a strong ship among us. If we encourage strong and forming pastors, the “profound Mennonite tradi- leadership, we get chastised; if we diversity” on controversial issues and tion,” he re- don’t, we get chastised too!” understandings of leadership, and how sponded. But when Asked how team leadership plays to foster greater unity. it comes to Eriksson into this, Eriksson responded that credentialling, “we need a consistent “this is a healthy direction” which Finding pastors approach. Also, we need some sense of combines the tradition of lay leader- Why are churches looking for accountability within the congrega- ship with professional leaders. But it pastors from outside Mennonite tions…. The people called to ministry does raise questions about what churches? wondered council members. would feel reassured by guidelines.” leadership is. How do we work with How are these pastors different? “power?” Eriksson replied that non- Differing leadership styles We need to be more open to differing Mennonites are called “when churches Another lively discussion focused on leadership styles, he said. “Some small have no clear options or are looking for differing understandings of leadership, churches need more directive leader- someone different…. Some newcomers and the need to identify “true and life- ship…. Maybe we’ve been too narrow.” are eager to adapt and learn. They giving Anabaptist principles of leader- bring fresh perspectives. Others are ship.” Visible signs of unity not as ready…. There’s quite a range.” Eriksson noted that this is a “huge The discussions of differences led Asked who oversees what’s expected priority” which will be addressed at into an invigorating conversation on of a Mennonite pastor, Eriksson noted this summer’s Ministers Conference “our visible signs of unity…our areas that the local church hires the pastor. where Keith Harder will talk about of common ground.” However, area conferences and MC “Leadership in times of change and Continued on page 10 Canada have some input in credentialling—licensing towards ordination and ordination itself. Some area conferences offer orienta- tion on Anabaptist history and sexual boundaries prior to credentialling. Or they may require that the candidate take a course on Mennonite history and theology, as Mennonite Church British Columbia does. But these things are not in place in all areas. “We have very low standards of entry into the Mennonite pastorate compared to others,” said Eriksson. “Presbyterians have a four-year orientation period which is typical for mainline churches. Our process is inadequate. I say that having come through that route myself as a former Baptist!” Asked what the church should do, Eriksson responded that “we really need to raise the bar in terms of entry requirements. When we raise the bar, The Formation Council, from left: Rudy Franz, Naomi Unger, Sue Steiner it’ll become more attractive; we need (chair), Pauline Steinmann, Don Rempel Boschman, Paul Bergen, Van Hoa to protect our churches from some- Chau, Veronica Dyck, Terry Schellenberg, Jeremy Bergen.

Canadian Mennonite April 19, 2004 Volume 8, Number 8 9 Faith&Life

Minister From page 9 and Lenten resources used in many point. churches, in our hymns, in a common “How we deal with tough conflict “What are the things that bind us?” symbol [the dove logo]—“this visual issues within a diverse constituency asked Jeremy Bergen. What is recog- thing which is us!” can also define us,” noted Bergen. For nized as “counting” in terms of being How did MC Alberta move from example, the workshop on church Mennonite? Controversies over the disunity toward greater unity? asked conflict by Dean Peachey at the recent Confession of Faith, the hymnal, over MC Manitoba pastors seem to be part of a larger meetings “sparked anxiety over what it means to be an interest even Mennonite, he said. ‘We have very low standards of entry into outside the Sue Steiner agreed: “There’s tremen- the Mennonite pastorate compared to Mennonite dous diversity…. How have you as churches.” denominational minister found our others.... Our process is inadequate...we Annual assemblies voice?” “are a powerful “Functionally speaking, visible signs need to raise the bar.’ point of identifica- of unity have to do with a cultural tion,” said Eriksson. reality which is very powerful,” said Stories from area Eriksson. “It’s what people talk conferences and about…the many stories that shape a someone. It was a deliberate process, a congregations in crises, emphasizing sense of belonging and refining of a Mennonite “culture” our history, remembering what we connectedness…how people relate and guided by trusted leadership, and have done together—why would we behave.” embodied in things such as camp and want to abandon that? Perhaps this can be found in the an annual songfest. “multiple integration structures we’ve “Worship and service held us Resources and schools experienced in last 20 years,” sug- together in Alberta during a time of The resources MC Canada helps to gested Steiner, “in outreach work trouble. It became a key unifying produce grow out of our theology—how which has been rooted in our immi- thing,” said one person. do we help them get used? asked grant history.” Even though we may disagree on Pauline Steinmann and Sue Steiner. Others noted that we find our parts of the Confession of Faith, it is How do we encourage churches to “common ground” in stories, in Advent still a symbol of unity, a reference remain Anabaptist? At times, pastors may be gatekeep- ers and there’s lots of competition from other sources. “We have to have confidence in the process that produces something, an institutional confidence,” said Bergen. “And there’s the bond of friendship,” said someone else, “a network of experiences together,” such as attend- ing Mennonite schools. “These create a feeling of being part of something.” “Associations people have with schools are really great,” concluded Eriksson, “but for a new person coming in, this can be alienating. Hence, there’s a need for a continuing ‘common ground’ experience. “How to provide glue for more people to bond in, how to provide a knowledge base for them so that confidence can come—those are the challenges.” The conversations will continue at an assembly workshop with Eriksson this summer in Winkler. The focus will be on how God provides “enough for all” (theme for Winkler 2004) in the midst of our similarity and diversity.— Leona Dueck Penner

10 Canadian Mennonite April 19, 2004 Volume 8, Number 8 InConversation InConversation

Dilemma in Dhaka Helping women in Bangladesh is not stating that employment is only for in third world countries? How can we as simple as it seems, notes Shari those 18-40 years of age. use our standards as a measuring stick Narine, a Mennonite Central Commit- Today most would argue that for what is right and what is wrong? tee volunteer from Alberta. Below she employing a girl who is less than 18 This is where I struggle. I know that reflects on a job creation program for years of age is condoning child labour. in the ideal society employing someone rural women for which she is an How do you refer to a 16-year-old who under age 18 is child labour. But I also advisor. has three children and an absent know that in Bangladesh’s reality this husband as a child? may mean helping to feed a family. At s we sit around the table, We in the West have the strength of the same time, I see children pouring discussing a Memorandum of a social system that cares for us. How out of garment sweatshops. And I A Understanding for organiza- can we use our standards when we continue to struggle.—Shari Narine tions that our Job Creation Program know that no such social system exists will partner with, I find myself strug- gling with the ideal and the reality. The issue is whether to demand that Another side of liberation in Iraq our partner organizations hire only women between the ages of 18 and 40. n December, I was part of a two-week found in the hearts of the common people. Why stop at 40? is my initial Christian Peacemakers Teams (CPT) Our CPT group was warmly wel- thought. A site manager explains that I delegation to Iraq. comed. Farmers in Fullajah invited our The mission of CPT is to reduce team to lunch after telling us how a the work involves not only fine motor violence and promote resolution of misguided attack by U.S. soldiers skills but good eyesight. conflict through nonviolent means. resulted in the death of eight friends. What about age 18 to start? From Initiated by Mennonites, Quakers and The soldiers later apologized, admitting my North American point of view, Church of the Brethren, it is supported they had attacked the wrong house. there is no discussion here: 18 is the by a range of Catholic and Protestant These Iraqis could easily have har- age of majority; it’s when youth finish denominations in the United States and boured hatred for this “American” CPT school and strike out into the working Canada. delegation but instead extended world. To a person, the Iraqis whom I hospitality. But in Bangladesh, the situation is interviewed were pleased that Saddam An Iraqi family invited us to their different. Many girls are wed at age 11 Hussein is gone, but poor security, home for an American Thanksgiving combined with a national infrastructure dinner. Because their stove had been or 12. Many have three or four chil- left in shambles by the invasion, has looted, they cooked all day over a wood dren before they are even 18, and may tempered their reaction to U.S. rule. fire outside. Borrowed chairs and a be widowed by that age. How do they People fear uncontrolled gangs of table were brought for us. This labour of put food on the table or clothes on looters. The telephone system is still love in a newfound freedom was typical their children’s backs? down. Electricity is sporadic. Gasoline is of the common people. The Job Creation program of MCC in short supply. The drains in the streets In another model of Iraqi liberation, Bangladesh aims at helping the are blocked. No one appears to be the sheikh of the largest Sunni mosque poorest of the poor. Help comes not looking after the common people. in Baghdad spent four hours talking only in the shape of a job, but in An Iraqi doctor at Al Monsor Hospital with delegation members about providing skills training as well as life predicted it will take 10 years before detention abuses by the U.S. army and Iraq is “back on its feet.” Most people its failure to provide compensation for training. Employment not only feeds said they now felt “occupied” rather than damaged properties. After a delicious the children of these women, usually “liberated.” Meanwhile the U.S. army is lunch our group was invited to pray the main earners of their families, but hunkered down in guarded bases, with the Muslim faithful. gives them a voice in their communi- venturing out only in heavily armed In liberty, East was meeting West. In ties, helps them purchase land, and tanks and Humvees. Attacks by resist- liberty, Christian and Muslim faiths allows them to educate their children. ance fighters have resulted in the U.S. were together seeking divine guidance Since last September, I have trav- losing an average of two soldiers a day for peace in this torn land. I shall elled to nearly all the project sites since the war formally ended. always remember the Iraqi people as where these women make crafts. The soldiers seem genuinely fearful. A kind and hospitable. The liberty in their When asked their age, some will say colonel in Saddam’s former palace in hearts will propel them to find peace Baghdad asked me what it was like to and prosperity in their land.—From 25, others 35. The reality is that not freely wander the streets of Baghdad. I report by Laurie Hadden many know exactly when they were could honestly state that I never once born so they simply assume an age. Reprinted from the newsletter of Rouge Valley felt threatened and that the people were Mennonite Church in Markham, Ontario. And herein lies one difficulty in genuinely kind. Real liberation could be

Canadian Mennonite April 19, 2004 Volume 8, Number 8 11 InConversation Historic days to celebrate ebruary 4, 1974: “Resource” first July 12, 1971: The first documented November 3, 1906: Doctor Schlabach’s used as a verb at a missions use of inclusive language in hymn Anabaptist Footwashing Powder is Fcommittee meeting. The full singing. Some were elated, some patented. It is guaranteed to fulfill reference was “Who will resource us confused, and a few men were heard to Romans 10:15: “How beautiful are the with coffee and doughnuts at the next mumble something about the “thin feet of them that preach the gospel of meeting?” edge of the wedge.” peace.” Available wherever you see “Wonder Oil.” Guaranteed to be good February 16, 1938: First photograph of October 28, 1986: Formation of MARM until the rapture or the tribulation, a person talking into a microphone (Mennonite Animal Rights Ministry) whichever comes first.—January 23, published in a Mennonite periodical. at a pig roast in Tavistock. The organi- 1989 This photo became the inspiration for zation supports the annual “Week of an entire generation of Mennonite Prayer for Animals.” photographers. Letters Emke Retro Core of gospel is love of other spiritual leaders, degeneracy of worship), for Hosea these are all signs Ivan Emke J. Nelson Kraybill’s article, “Four of a deeper evil—Israel’s rejection of spiritual truths” (Jan. 26), reminded its covenant relationship with God. me of my reaction to Bright’s “Four Both Hosea and Amos proclaim Spiritual Laws” years ago, when they disciplinary acts by which God seeks were immensely popular in evangeli- to create an obedient people. And cal circles. divine discipline is certainly present in March 24, 1956: The first public I have come to the conclusion that other biblical texts as well. performance by the Thiessen Twins, they are a good starting point for Writers of the New Testament an accordion and tap-dancing duo many who desire to live a Christian regarded the experience of Israel as a popular on the Mennonite banquet life. I believe that someone who takes disciplinary preparation under the law circuit until the early 1960s. Their to heart the Four Spiritual Laws for the redemption accomplished by records never sold well as they were cannot help but eventually embrace Christ’s death on the cross (Galatians recorded at 68 rpm on a machine the “ethical, social and political 3:10-26). The writer of Hebrews brought from Russia. Nevertheless, implications” which Kraybill spells (chapter 12) makes use of a number of their hits, such as the “Gott ist die out. Old Testament quotations in his Liebe Polka” are still played by some Although Kraybill does not individu- interpretation of divine discipline. bands. alize the truths, I was happy to read Here it is not punishment that is April 12, 1947: Due to a cooking the personal prayer at the end, emphasized but the loving God accident, marshmallows were included implying that individual confession is (parent) who pays attention to the in a salad at a potluck in Stetson’s important. erring child (12:10). Corners, Alberta. The taste sensation Different Christian denominations Rather than interpreting Christ’s spread, and the rest is history. emphasize different biblical truths, as death on the cross for our sins as being do the different writers of Scripture. A about an angry God who “evens the May 16, 1981: The Conference of good example is the difference be- score with violence,” I see the central Mennonites in America (COMA) tween Amos and Hosea. Both address core of the Gospel as being about love released its “Report on Sexuality.” the same sin (turning away from God) that values the other more than self— May 17, 1981: Seven churches but each has a very different ap- a grieving parent who gives up life threaten to leave COMA if it doesn’t proach. itself in order to save an errant withdraw its “Report on Sexuality” Hosea is personal and subjective, child.—Elfrieda Schroeder, and discipline all members of the and speaks of God’s relation to Israel Kitchener, Ont. committee. in terms of the most intimate of human relations—parent-child and May 18, 1981: Bureaucrats at COMA Truth can be offensive husband-wife. Unlike Amos who decide that their “Report on Sexuality” to our liking emphasizes the universal sovereignty needs more study. They appoint a task of God, Hosea puts little emphasis on In response to many topics that are force and set a deadline of August God’s sovereignty and concern for 1994. With any luck, the issue will debated in the Canadian Mennonite, I other nations. Although Hosea sees would ask, “How well do we know have resolved itself by then. the same societal evils as Amos God?” God is both the God of grace and (irresponsible rulers, the corruption of the God of judgment. It is in the area

12 Canadian Mennonite April 19, 2004 Volume 8, Number 8 InConversation of God’s judgment that we have corruption; but he who sows to the portrayed as the ones who under- difficulty. Spirit will from the Spirit reap eternal stand—Mary, in particular. By the Often one is left with the impression life” (Galatians 6). time Jesus is approaching the cross, that because God forgives our sins we If we interpret the scriptures to Mary Magdalene, some disciples, even can do whatever we want, that our make us comfortable, we do so at our soldiers and others, are beginning to freedom is based upon what we believe own peril. The truth can be very grasp the reason for his death. is right. This, however, is far from the offensive to our liking or thinking. A Understanding who is the Christ is truth: God gave us freedom in Christ mature Christian recognizes this and a real issue for us today. Will individu- under Christ’s mastery. (Saying “Jesus will yield to God’s desire (will, judg- als be led to believe in Christ because is lord of my life” requires “dying to ment) in order to be really free. of the movie? That is a personal and self” daily.) —Simon Noordam, Noelville, Ont. spiritual question. Perhaps the first Whom are we pleasing—society and concern is to be sure we understand what it believes to be true, or God and and are renewed in our faith. Then our what God says. If we have God in us, Movie focuses on reason faithfulness may lead to a wider effect. our lives will more and more reflect for Christ’s coming If we who supposedly understand Christ’s character and lifestyle. Did more fully than the “charter disciples” not Jesus say, if you love me, keep my I am responding to the review of “The fail to comprehend and follow, then we commandments? Passion of the Christ” by Gordon are of all people more miserable, as Maybe we need to ask what truth Matties (March 8). Paul might say. we are avoiding so that we don’t have I was part of an advance showing, It comes down to asking myself: to change (repent) so that we may be and later decided to view the movie “Were you there?” and “Where are you truly free from enslavements (addic- alone on a weekday afternoon in a now?”—Bill Thiessen, Abbotsford, tions, sins, how we live). It is by what theatre that provided all the special B.C. God says that I will be judged (held to effects. The positive messages of account). Christ were, for me, very clearly The Passion “As I live, says the Lord, every knee conveyed. and the Jews shall bow to me, and every tongue What has not been recognized in shall give praise to God. So each of us reviews I have seen is the clearly I appreciated Gordon Matties’ shall give account of himself to God” focused issue of understanding or thoughtful review of “The Passion of (Romans 14). misunderstanding the reason for the Christ” (March 8). Matties raises “Do not be deceived; God is not Christ’s coming and dying. That serious concerns about the limitations mocked, for whatever a man sows, that remains the issue for viewers, both and even dangers of such a film, and he will also reap. For he who sows to believers and cynics. rightly questions the notion that the his own flesh will from the flesh reap Certain characters are clearly point of Jesus’ death is how dreadfully

Roll up the rim Deep in my heart, I know that it’s not myself each time I rolled up a rim, “I can in which I was named the customer of good to enter contests and go for the big stop any time I wish.” (I can hear my 16- the month at the Tim Hortons store in bucks. Such activity merely encourages year old daughter replying, “Yeah, right, Winkler. This wasn’t exactly God the materialism already rampant in our dad. Whatever.”) speaking to Joseph about the future of society. Egypt, but I got the message. But the statement I’ve just made is in A few days after that dream, I asked the abstract. What happens when you friends who were going shopping to stop walk into Tim Hortons, order a coffee, Pilgrim off at Ten Thousand Villages and stock and see a rim just waiting to be rolled? Pieces up on Fair Trade Coffee for me. The next You can comfort yourself with the day, I prepared a little coffee canister thought that chances of winning are Tim for these friends. only 1 in 9. Further, chances of winning Wiebe As I was about to deliver the gift, it anything of consequence—a TV, a bike, a occurred to me that I had a “win one thousand bucks—are rather remote. But coffee” coupon in my pocket, courtesy of as soon as you’ve rolled up the rim, you a student of mine who doesn’t drink are in danger of losing complete control. coffee. I added the coupon to the Fair Of course, the fact that I purchased Alright, I confess: I was eager—even Trade canister, and delivered it to my one or two cups of coffee each day desperate—to win something. I agonized friends with glee. during our Spring Break trip to when the rim said, “Please play again,” and I had experienced the joy of genuine Saskatoon had nothing to do with my whooped with joy when it read, “Win one giving. On top of that, if these friends desire to get something for free. I was donut.” should happen to win a new pick-up merely enjoying the opportunity to relax I knew that my conscience was begin- truck when next they roll up a rim, with a good cup of coffee. As I told ning to catch up to me when I had a dream perhaps they’ll let me use it—for service-related activities, of course!

Canadian Mennonite April 19, 2004 Volume 8, Number 8 13 InConversation he suffered. sexual unions is a lexical violation: the in a way that is open to the possibility What I want to draw attention to is venerable Oxford English Dictionary of a “blessed” homosexual covenant. a point that Matties mentions in indicates that the word has long been He disagrees with their interpretation, passing: the caricature of the Jews in used to refer to things other than the but accepts the fact that they are the film. union of one man and one woman reading the Bible faithfully. Many readers will be aware of the (polygamy being a notable biblical In the church we have deeply held concerns raised by many Jews and example), and that “marriage” is now convictions on both sides of the issue. others who are acutely aware of how sometimes used for “long-term rela- That is why we are highly polarized. Christian theologies, especially stories tionships between partners of the At their best, the convictions on both surrounding the death of Jesus, have same sex.” sides are seen to be Gospel, to reflect been used to justify stereotyping, But no one really believes that the will of God. persecution and murder of Jews language cannot change. “Silly” no Of course, our convictions are also throughout Christian history. longer means “holy” as it once did (like coloured by our biases. But our Will this film fan the flames of an the German “selig”), and “marriage” discourse with each other is most anti-semitism that blames Jews for has also undergone changes through productive and healthy when we begin the death of Christ? Will people the centuries.—Garrett Epp, Edmon- with respect for each other’s deeply assume that the film offers an accu- ton, Alta. held convictions. rate picture of Jewish leaders and I also think we need to have a deep tradition? Will “The Passion” jeopard- modesty about how fully we know the ize the advances of the last 50 years of Good dialogue begins will of God. The Bible tells us that in Jewish-Christian dialogue? with deep respect this life we can only know partially (1 May God give wisdom to the leaders I agree with Walter Bergen (March 22, Corinthians 13). I must acknowledge of our churches and schools to use this page 14) that we need to have a that I don’t know all the truth. Convic- opportunity to address the anti-Jewish constructive dialogue on homosexual- tion is a precious gift. It can also uses of the gospel of Christ, and lead ity, and not muddy the discussion with become a curse. people away from erroneous theologies pejorative language. One of the strong One of a number of “miracles” we that lend themselves to misunder- contributions Swartley makes with his experienced as a congregation strug- standing and violence.—Anita Fast, book, Homosexuality: Biblical Interpre- gling with convictions around homo- Vancouver, B.C. tation and Moral Discernment, is his sexuality was that both the leadership dialogical tone. team that led our process and the But I do agree with Paul Doerksen healing and reconciliation team that is Do we really believe at work now included members who Paul’s words? (Feb. 9 review) that Swartley’s treat- ment of western culture is inadequate. disagreed in basic convictions. Yet both Thank you for reviving Ivan Emke’s In the first place, not all aspects of the teams discovered that they could enjoy column, which still makes me smile. sexual revolution are negative. Many working together, studying the Bible His classic “Ten reasons why men of us are glad to use adequate birth and praying. should not be ordained” was one I sent control. Many of us value fuller They became a microcosm of what I out to friends the first time around; it mutuality between males and females. envision the church of Christ to be at now circulates on the Internet. Second, cultural influence on our its best—people of deep conviction John F. Wiebe doesn’t like it, but I beliefs about homosexuality is there disagreeing but trusting and loving find his letter about it very interesting on both sides. None of us are free from and respecting each other enough to (Feb. 23). He claims to find the column the biases of our culture. We all need enter a deep dialogue.—Gary Harder, “disturbing” because Paul wrote, to discern carefully how culture Toronto, Ont. “There is neither Jew nor Greek, slave influences our convictions. nor free, male nor female, for you are To me, Swartley’s “analysis of all one in Christ Jesus” (Galatians western culture” chapter does not read 3:28)—an idea that underlines rather like an analysis but a list of what’s than undermines Emke’s satirical negative about contemporary culture. point. More basically, there seems to be an Wiebe turns immediately from this assumption that when we name the to homosexual unions, saying that critical issue as submitting to biblical they should not be called “marriages.” authority, we have solved the issue in Yet if we take Paul’s words at face favour of condemning homosexuality. I This section is a forum for discussion value, as Wiebe suggests we should, do not think that the issue is that and discernment. Letters express the restriction of “marriage” to the union easily resolved. opinion of the writer, not necessarily that of Canadian Mennonite or the of “male” and “female” persons makes People on both sides of the debate church. We publish most letters, unless no sense. are reading the Bible seriously and they attack individuals or become Nor, incidentally, can one argue that authoritatively. Swartley does take unnecessarily repetitious. See page 2 using “marriage” to describe homo- seriously scholars who read the Bible for address information.

14 Canadian Mennonite April 19, 2004 Volume 8, Number 8 WiderChurch WiderChurch

Toronto, Ont. St. Clair O’Connor moves to restore financial health nursing home planned by the maintenance management, and the role in financial and maintenance St. Clair O’Connor Community promise that all funds forwarded from matters. A seniors residence here is the Ministry of Municipal Affairs and Officials from the Ministry have unlikely to go forward, said the board Housing would be spent in compliance started meeting with staff, and the of directors at the annual meeting with the operating agreement. board is optimistic that a more here on March 28. The Ministry responded with a constructive relationship with the Construction of the nursing home Supervisory Management Agreement regulator is beginning. The lawyers for was initially planned to begin in 2003. which makes the Ministry a co- St. Clair O’Connor and the Ministry However, the financial partner for the manager of St. Clair O’Connor for an need to take some final legal actions project, Borealis Infrastructure initial six months. The provincial body before the agreement is in place. Management, pulled out of the project will provide the St. Clair O’Connor The seniors residence celebrated its in May 2003, citing a change in board with training in governance, 20th anniversary last year.—Michael business strategy. While the St. Clair review its operations, implement Bryson O’Connor board continued to pursue improvements, and take a supervisory new financial partners, they told the annual meeting that the project was likely to fail because of time limits imposed by the Ontario Ministry of Health and Long-Term Care. The board also said it was chal- lenged to put together a new financial plan for the nursing home because it violated its operating agreement with the provincial Ministry of Municipal Affairs and Housing in 2001 when it bought land in 2001 with money from reserves. The reserve fund cannot be used without permission of the regulator. A fact sheet distributed by the board stated that in 2002 the Ministry began pressing St. Clair O’Connor to come up with a plan to replace the reserve fund. “The board believed that pursuing the nursing home project was the best strategy” for meeting the Ministry’s demands, the fact sheet stated. A viable financial plan would provide payment for the real estate and enable St. Clair O’Connor to refund its replacement reserve. In February of this year, the board sent a proposal to the Ministry to resolve the issues. According to the Weaver Alain Epp Photo by fact sheet, “the proposal stated the Ya’qoub al-Masri is one of 21 Palestinian farmers in Halhul, West Bank, that have board was prepared to abandon the been assisted by Mennonite Central Committee and the Union of Agricultural Work nursing home project and put the Committees to plant fruit and nut trees. The farmers already owned the land but did property next door up for sale with an not have the economic resources to prepare it for cultivation. Families helped cultivate 30 acres of stony land, build retaining walls and dig cisterns. In late open listing.” January, farmers began planting more than 5,000 apple, almond, pomegranate and The proposal also included promises peach seedlings.—MCC release of a reserve fund study, a review of

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Boissevain, Man. Manitoba leaders tackle tough issues in congregations he February 20 Leadership open disagreement.” mapped out a four-stage approach to Conference of Mennonite Church He acknowledged that although conflict resolution, beginning with TManitoba drew 130 pastors and there may be some anxiety, acknowl- clarification of the issues. He encour- lay leaders—including 12 from the edging conflict from the pulpit can be aged participants to use a timeline of United Church of Canada. The group a move towards achieving creative scheduled dates to come to decisions. met at the Boissevain Mennonite dialogue. The second stage, said Peachey, is Brethren Church to talk about tough “We need to remember that the only “opportunity for input”—intense study issues. place without conflict is the cemetery,” and teaching on the issue for the Worship focused on Ephesians 4— he said. “The tranquil…graveyard is congregation. Then comes “opportunity “keep the unity of the Spirit through not the church!” for discussion” and the final stage, the bond of peace”—set the stage for a In helping participants understand “opportunity for decision.” seminar on “Talking about tough what it takes to embrace conflict as an While examining the various stages issues in congregations” led by Dean opportunity, Peachey related a story of conflict, Peachey also reviewed Peachey of Menno Simons College. about one church member’s evaluation various formats for meeting and Peachey teaches conflict resolution of “what’s wrong with our church.” The methods for structuring group discus- and has worked extensively with evaluation caused him to stop and sions. congregational conflicts. think about the church’s merits and Participants were reminded that our Through anecdotes from his experi- realize that “this isn’t my church; it is goal in dialogue should be to learn ence, Peachey challenged church the church of Christ.” about ourselves and others.—Norm leaders to move past fear of conflict to Peachey encouraged participants to Dyck embrace it as an opportunity. “If you view the process of resolving conflict The writer is pastor of Graysville Mennonite want less conflict,” he said, “invite as a “levelling of the playing field.” He Church in Manitoba.

Harrisonburg, Va. Student gathering offers ‘stories of healing’ ome 140 students and faculty efforts in the world. from Mennonite, Brethren, Other speakers included Lynn S Quaker and other schools across Shiner, director of Pennsylvania’s the United States and Canada gath- Victims Compensation Program; ered at Eastern Mennonite University John Glick of the Gesundheit February 20-21 for the annual Inter- Institute; Cheryl Talley,a psycholo- collegiate Peace Fellowship. gist; and Jayne Docherty and Barry The theme, “Stories of healing,” Hart of EMU’s conflict transforma- offered theoretical and practical tion program. knowledge of healing skills after a Shiner told the story of her two traumatic event, and for accompany- children being stabbed to death on ing others on the journey to recovery. Christmas Eve, 1994, by her ex- The event drew participants from husband, who then took his own life. Canadian Mennonite University and “For all practical purposes, my Conrad Grebel University College, as own life was over,” she told her well as seven American schools. spellbound audience. “The hardest A theatre piece, “A body in motion,” part was learning things about my was based on the book by Howard late husband’s past that should Lynn Shiner tells her horrific “survivor Zehr, Transcending: Reflections of have been revealed to me. Many story” to students at the Peace crime victims. The emotionally intense times I felt that I was the one most Fellowship gathering. work was followed by a lengthy responsible for my children’s discussion. deaths.” Elizabeth Miller, an international A highlight was a talk by Peter Shiner worked for legislation in development student from CMU, Loge, former director of the Campaign Pennsylvania—passed in 1996—that appreciated all the speakers and for Criminal Justice in Washington, gives new rights to ex-spouses with workshops. “I liked everything…. It D.C. Students especially appreciated shared custody to find out if their ex- was a safe place to raise questions,” his comments on the unique role spouse had been arrested for any she said.—From EMU release by Jim Christians can have in peacebuilding crimes. Bishop

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London, England First theology forum draws European scholars wenty-six Anabaptists represent- Christus Victor,” suggests that Jesus’ Weaver claim and discussed the ing nine countries gathered here life of nonviolently challenging the darkness of God in the atonement. Ton March 4-5 for the first London system was vindicated in his resurrec- James Jakob Fehr from Germany Mennonite Theology Forum. Spon- tion, which signalled the defeat of the questioned the commonality of sored by the London Mennonite powers of evil. Anabaptist views and noted that the Centre, the forum brought together “Changing the focus of atonement to urgency of their situation forced them Anabaptists from Europe and the following Jesus’ way of peace and to focus on the practical rather than United Kingdom to explore the topic of justice…has implications for the life of theoretical aspects. atonement. all Christians, not just academics,” Many said that “to have a peaceful Vic Thiessen, director of the London said Thiessen. It is also related to the atonement theory enables them to Mennonite Centre and Mennonite wider issue of how Mennonite theology discuss peace seriously with the Church Canada Witness worker, should relate to traditional theology, congregations they work with,” organized the event. Another Canadian an issue being debated more and more observed Longley. With such an participant was Arnold Neufeld-Fast, as the mainline European churches understanding of the atonement peace who teaches at the European Mennonite decline. becomes central to what it means to be Seminary in Bienenberg, Switzerland. Weaver, who teaches at Bluffton a Christian. Thiessen said atonement was chosen College in Ohio, participated in the “It was great to meet Mennonites because of the interest among Euro- forum. Other presenters were Margot from the rest of Europe,” said pean scholars in the subject. Longley of Turku, Finland, and Neal Thomson. Dankwart and Brunhilde “Atonement is central to Mennonite Blough, director of the Paris Horsch, Mennonite farmers from peace theology,” said Thiessen. Tradi- Mennonite Centre. Germany, attended because of their tional theories saying that God willed Neufeld-Fast in his response sug- interest in peace theology. the death of Jesus as punishment for gested that Weaver’s model denies Participants have proposed meeting sin are founded in violence and other biblical motifs. British scholars again in the Netherlands in the fall of retribution. Jeremy Thomson and Simon Barrow 2005.—From report by Bethany “The current interest is largely due also questioned the narrowness of the Keener, with Vic Thiessen to J. Denny Weaver’s book, The Non- violent Atonement. Weaver’s nonviolent atonement, which he calls “Narrative A new generation of pastors and church leaders is being formed at AMBS as It is important to have students study, worship, a firm rooting in the learn ministry skills and history, culture and explore their gifts. theology of the You can help prepare Mennonite church. the next generation of AMBS is a gathering pastors for the church. point of Mennonite thinkers and doers and To recommend a student is an excellent place to or make a gift to AMBS, see the AMBS web site: form lasting relation- www.ambs.edu ships with present and future church leaders. Associated Mennonite Biblical — Joel Miller, AMBS student in the Master of Divinity program Seminary from Bellefontaine, Ohio, and St. Louis, Mo., recipient of a 1 + 800 964-2627 full-tuition Church Leadership Award. Elkhart, Indiana

Canadian Mennonite April 19, 2004 Volume 8, Number 8 17 WiderChurch

Bujumbura, Burundi Families desperate for food and blankets ome 5,530 households devas- tated by the country’s decade- S long civil war, looting and flooding recently received beans, blankets and other items from Mennonite Central Committee. “People were so desperate that as we cleaned out the beans [that had fallen into] our shoes, children would stand close with open hands,” reported Zachee Nzeyimana, MCC Burundi facilitator. Blankets are also desperately needed—some families share a single blanket. Some 70,000 kilograms of beans, 2,000 blankets, 128 school uniforms, 428 school kits and additional clothing were distributed in several provinces

with the help of Miparec, a Burundian Photo by Zachee Nzeyimana peace organization. Members of the Batwa community in Burundi enjoy their blankets from MCC. Local peace committees organized by Miparec selected recipients. They night so that girls from two families Before each distribution, Miparec included widows, orphans, and dis- can share one blanket and boys can leaders asked local people to share placed people. Also included were share another. their experiences. Leaders named Batwa families, the poorest and most Security was a major obstacle. In poverty, death, rape and lack of socially ostracized ethnic group. one area, soldiers threatened violence education as results of the ongoing In Burundi’s highlands, night if they were not also given blankets, violence. Miparec encouraged people temperatures can be chilly. Some but Miparec persisted in gaining also to share ideas for settling prob- Batwa families exchange children at permission to proceed as planned. lems nonviolently.—From MCC report

Newton, Kan. Giving stabilizing in U.S. church student support) rose to a record high. In the grant system, congregations ontributions to Mennonite due to increases in Firstfruits giving give to schools and the institutions Church USA agencies “appear by area conferences and bequests. match those funds. C to have begun to stabilize,” says Area conferences gave $60,000 above In 2003, total congregational Ron Byler, associate executive director expectations, and giving increased in support of Mennonite education for MC USA’s Executive Board. “There 14 of 21 area conferences. through the education agency was is growing energy for the vision and Contributions to Mennonite Mission $3.02 million—up from $2.91 million direction of our new church. Network’s operating budget were in 2002. Of that total, church matching “A brighter economic picture in down 2 percent, compared with 2002. grants were $2.16 million and congre- many parts of the country has also But overall gifts to the network were gational giving was $864,000.—From contributed to the financial upturn.” up 7 percent—estate gifts were up 36 MC USA release The Executive Board, agencies and percent over the previous year. area conferences have had a difficult In light of the decline in contribu- time the past two years bringing tions to the operating fund, Mission Check out the expenditures in line with expected Network staff kept expenditures 5 Canadian Mennonite income, he said. percent under budget. Giving toward web site at For 2003, Mennonite Mission the operating budget was $400,000 www.canadianmennonite.org Network, Mennonite Education below projected totals. Agency and the Executive Board all Congregational giving toward the report higher than expected bequest Mennonite Education Agency in- giving. Income for the Executive Board creased for the first time in nine years, was 10 percent higher than budget and church matching grants (for

18 Canadian Mennonite April 19, 2004 Volume 8, Number 8 WiderChurch

Washington, D.C. Colombians urge U.S. to cut military aid n March 11, Ricardo Esquivia, unless he stops his peace efforts, bia; and Amanda Romero, a Quaker. Mennonite peace activist from Esquivia plans to begin work in a Gomez said that the government O Colombia, joined three other region of conflict in April. Esquivia has created a massive network of Colombian religious leaders in a said his international profile and informants who sell false testimonies meeting with U.S. Congressional staff. letters of support that poured into against religious people. During 2003, The leaders spoke of measures that Colombia have helped protect him (see 45 Protestant pastors in Colombia deprive Colombians of their rights and died at the hands of armed groups, urged the U.S. government to cut off and 300 churches were shut down. military aid to Colombia. The U.S. government has Catholics reported that five priests The religious leaders also want the and one seminarian were murdered, U.S. to pressure the Colombian spent nearly $3 billion in two priests abducted and other leaders government to see that security aid to Colombia since threatened. measures do not undermine basic The U.S. government has spent rights of citizens. They urged the U.S. 2000, with an emphasis on nearly $3 billion in aid to Colombia to investigate military officials who since 2000, with an emphasis on are alleged to have colluded with military aid military aid that goes beyond its paramilitary forces terrorizing civil- original commitment to anti-drug ians. efforts. It is estimated that 80 percent “We’re joining our voices with the Feb. 9, page 24). Esquivia helps of the cocaine in the United States is international community to seek distribute food for Church World produced in Colombia, as well as much peace, to bring light to what is hap- Service. of the heroin. pening,” said Esquivia, vice-president Other leaders testifying at the U.S. U.S. aid for 2004 includes $554 of the Colombia Council of Evangelical hearing were Leonardo Gomez Serno, million in military aid and $150 Churches. a Catholic bishop; Milton Mejia, leader million for development.—From Despite facing threats of arrest of the Presbyterian Church of Colom- Mennonite World Conference releases

Armin Wiebe: “‘a real spitz poop’ in Canadian letters” Shortlisted for the More great titles from Armin Wiebe Stephen Leacock Memorial Medal for Humour and the Books In Canada First Novel award.

“Armin Wiebe does for Gutenthal, a composite village drawn from the Mennonite farming communities of southern Manitoba, what Stephen Leacock did for Mariposa and its inhabitants. The results are similarly uproarious and touching, side-splittingly anarchic and wistful. Wiebe's writing is utterly Tatsea endearing, genuinely funny . . . Do Nominated for the McNally Robinson Book of the Year Award not miss it.”—Patrick Dunn, and the Margaret Laurence Award for Fiction Canadian Mennonite ISBN: 0-88801-281-0 • 256 pages • $18.95

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Canadian Mennonite April 19, 2004 Volume 8, Number 8 19 WiderChurch

Strasbourg, France Winnipeg, Man. Response to Plans for global youth Iraq continues group move forward ive young people will be chosen Elina Ciptadi of Indonesia is writing ne year after bombing began in to consider action on proposals a column in the conference magazine Baghdad, Mennonite Central from the first Global Youth and made a presentation to the synod O Committee continues its efforts F in January. Jennifer Egan of Canada to alleviate suffering in Iraq. Summit, held last August in conjunc- “Through generous contributions of tion with the Mennonite World talked about sharing her Zimbabwe funds, school kits, and other material Conference (MWC) assembly in experiences with Manitoba students resources, MCC supporters have acted Zimbabwe. and seniors. on their desire to reach out with In January, executive officers of About 220 young people from 28 compassion, rather than weapons of MWC authorized the formation of a countries met in Zimbabwe last war,” said Menno Wiebe, MCC repre- Youth Continuation Committee, with summer. Before that summit, youth sentative in Iraq. one representative from each of five groups from around the world com- Assistance from North America has continental regions. pleted surveys that named challenges made a significant difference to The youth committee will bring the facing youth and suggested how the institutions such as the Mansour voices of youth to MWC gatherings, church can address these issues. About Pediatric Hospital in Baghdad, which received $40,000 for new lab equip- beginning at a meeting with officers 1,500 youth responded to the survey. ment and supplies. and staff in December. The youth will Survey results were discussed in “Previously…doctors had to wait meet with the General Council in 2006 Zimbabwe. Delegates reported to the until a patient reached an acute stage and 2009. General Council and proposed several of illness before they could make a Already participants from last global and local actions. Among diagnosis,” said Wiebe. summer’s youth summit are engaged actions suggested: regional youth Other contributions by MCC: in lively conversation via e-mail. gatherings, a global communication $60,000 for food for 5,000 people in 31 Jeremie Ngoya of Congo reported on a network and a Global Youth Summit hospitals in Baghdad; $100,000 for regional youth meeting in Kinshasa. web site. tuberculosis medication; $114,500 for For a full report of the first Global school rehabilitation; four containers Silas Absalom of Kenya noted a of canned turkey. national youth conference and efforts Youth Summit to General Council, go Another key element in MCC’s to reach out to youth in Tanzania and to www.mwc-cmm.org.—From MWC postwar response has been $133,000 Uganda. report by Ferne Burkhardt towards de-mining efforts in southern Iraq. The project, implemented by DanChurchAid’s Humanitarian Mine Action, ranked sites with mines according to danger to local residents. MCC has also supported “All-Our- Children,” a consortium of agencies that focus on health needs of children and youth. For more information on MCC’s response in Iraq, visit www.mcc.org/ iraq.—MCC Canada release

Are you moving? Make sure Canadian Mennonite moves with you! Don’t forget to send us your new address. Call Natasha at Loren E. Swartzendruber (centre) was inaugurated as the eighth president of Eastern 1-800-378-2524, ext. 221 Mennonite University on March 27. With him are former EMU presidents Myron S. or e-mail: Augsburger (left, 1965-80) and Joseph L. Lapp (1987-2003). Ordained in 1975, [email protected] Swartzendruber served 10 years with the Mennonite Board of Education before becom- ing president of Hesston College in Kansas in 1994. As part of the installation at EMU, Swartzendruber received a stole designed from fabric from around the world, symboliz- ing EMU’s welcome to students from many cultures. In his address, the new president spoke about “sacred conversations” that teach and transform.—From EMU releases

20 Canadian Mennonite April 19, 2004 Volume 8, Number 8 WiderChurch

Prince Albert, Sask. A visit to China rom January 5-23, Ed and Holly “I talk to a bunch Olfert took their pastoral skills to of people, and we FChina. The invitation came from talk about God. Kathi Suderman, who together with Sometimes, they her husband Rod, is in-country come to talk to me, coordinator for China Educational or I go to visit Exchange (CEE). them. I visit Kathi asked if Ed would be a prisoners in jail, resource person at a gathering of CEE and prisoners who workers in Thailand. She added that if have been released he was coming anyway, it would be a from jail.” good thing to make a pastoral visit to Ed senses that Todd and Jeanette Hanson in China. she has no words to Todd is a member of Grace put a value to that Mennonite, the church that Olfert activity. The topic is The Chen family, outside their bamboo hut, work to keep pastors in Prince Albert. Jeanette is a changed. the church going in rural China. member at Tiefengrund, just an hour On Sunday down the road. Sudermans are from Jeanette suggests that Ed address the Someone else shouts, “But it makes Aberdeen, Saskatchewan; another church where they attend and she will sense that you would help schools! teacher, Cari Friesen, is from Mount translate. It is the only registered After all, your Jesus was a teacher, Royal in Saskatoon. All are supported Protestant church in the city. wasn’t he?” by Mennonite Church Canada Witness. As Jeanette goes outside with active On their last day in Nanchong, Ed and Holly left on January 5 with 18-month-old Kate, she encounters Olferts visit a Christian family in an support from Saskatchewan churches Tony, who has walked out of the isolated community in the mountains. service. Again. Tony, a student, feels The Chens live in a bamboo hut, farm drawn to the church but is disap- a little piece of rice paddy, and work to pointed at what he hears. keep the tiny Christian community “No matter what the scripture united. Wealthier neighbours look down passage, it’s always exactly the same on Mr. Chen, because he is so poor. “Why message—salvation! Aren’t there also should we believe in your God; what has things to learn about how Christians your God ever done for you?” should live? We never hear about Chen acknowledges that there are that!” Today his frustration has been possibly more viable ventures he could fuelled by Ed’s comments about develop, but it would be at the expense ministry to a released offender. of his church work. The Chens bor- January 12 is the day for school kit rowed dishes and feed Olferts a distribution. A bus laden with educa- sumptuous lunch. Ed and Holly Olfert tion officials, PR folks, and the church At a beautiful resort in northern and 167 school kits from Mennonite minister takes the group up a rocky Thailand, Olferts make four presenta- Central Committee. The following is mountain trail to a village where the tions to CEE teachers. The heading is, from the Olferts’ report. children wait in neat rows. Olferts join “Tales, yarns, and anecdotes: Stories of Enroute to dinner one evening, some Jeanette on the stage with other God’s faithfulness,” based on Joshua 24. former students of Hansons are eager dignitaries. The Olferts hear many yarns from to practise their English on Ed. Back in Nanchong, the Olferts are the 50 teachers—testimonies of God’s “What is your job?” asks Tracey. hosted at an expensive restaurant. presence, evidence of love for the “I’m a pastor.” The room is again filled with educa- Chinese people. They hear of the “But what do you do?” tion officials, a uniformed party repre- government’s determination to bar “I work in a church.” sentative, and the headmaster, with foreign evangelism, and how this She is confused. “You don’t look like everyone wanting to toast the foreigners program responds. a pastor!” She adds: “Do you just talk who came to help their schools. The teachers identify local churches, to a bunch of people?” Jeanette explains that the kits are and use their energy alongside the Ed senses that the implication is “Is from churches in Canada, working local faith community. They bring a that really a job?” And he reminds with the church in Nanchong. The theology of peace and healing to their himself that he is in China, where senior education official is amazed. classroom, and to their friendships. things appear to be measured by their “There is a church in Nanchong? I —From report by Ed and Holly Olfert work value. didn’t know that!”

Canadian Mennonite April 19, 2004 Volume 8, Number 8 21 WiderChurch Qom, Iran Muslim-Mennonite dialogue continues in Iran om, known as the most “reli- months after the revolution by a Islamic theology. While Islam does not gious” city of Iran, was the dissenting faction. consider human beings to be perfect, Q location of phase two of a Most of the Muslim scholars chosen God expects them to use their reason Muslim-Mennonite academic dialogue for the dialogue had received doctor- to follow the path of obedience to February 15-16. Eight North American ates from western universities and Allah. In their high view of human Mennonites joined a similar number of spoke English well. The participants responsibility, Shi’ite Muslims have Shi’ite Muslim scholars for a discus- from the Toronto Mennonite Theologi- something in common with Mennonite sion on “Revelation and authority.” cal Centre were A. James Reimer Christians. This dialogue is the culmination of (director), Lydia Harder, Phil Enns Remarkable also was the respect an exchange program initiated by and Susan Harrison. Americans both sides showed toward each others’ Mennonite Central Committee (MCC) included David Shenk, Jon Hoover and scriptures. Professor Towfiqi, who has and the Imam Khomeini Education Roy Hange, who have extensive taught Christianity to Muslims for and Research Institute in 1997. MCC experience with Islam, and Ed Martin some 40 years, knows the four Chris- and the Khomeini Institute sponsor a of MCC. tian gospels for memory and referred Mennonite couple studying in Qom The dominant motif of the dialogue numerous times to “our Lord Jesus (Matthew and Laurie Pierce) and two was the relation of revelation to Christ.” His expression represents the Iranian Muslims studying at the reason. Islam sees no contradiction respect Muslims have for Jesus as a Toronto School of Theology between a high view of human reason great prophet (not divine) who will (Mohammad Farimani and Yousef (a gift from God) and a high view of return with the twelfth Imam to Daneshvar). The students in Toronto revelation (the divine will as revealed establish an earthly kingdom of relate to the Toronto Mennonite through Gabriel to the prophet justice. Theological Centre, which organizes Mohammad in the Qur’an). There are of course substantive the academic dialogue together with The Christian doctrine of “original differences in how Muslims and the Khomeini Institute. sin” which has corrupted human Christians interpret their texts. Phase one of the dialogue took place nature and requires a sacrificial Muslims achieve a much greater in Toronto in October 2002 on the atonement, has no equivalent in consensus on the meaning of the topic: “Muslim, Christians and the challenges of modernity.” Four Iranian scholars came from Iran for that event. Their trip included a visit to an Old Order Mennonite farm, a Niagara Mennonite home (and Niagara Falls), and a Mennonite worship service. On this occasion, the Mennonite group was treated to Iranian hospital- ity over a two-week period. This was a propitious time for a visit—on Febru- ary 11 the North Americans joined dignitaries in Teheran to celebrate the 25th anniversary of the Islamic revolution; and on February 20 they observed the elections for Parliament. Tours took the group to a model prisoner of war camp which is now a museum, palaces of the former shahs and the contrasting simple home of revolutionary leader Ayatolla Khomeini, and the beautiful city of Esfahan, with its historic market and mosques. Particularly memorable was a visit to the home of the late Murtada Mutahhari, an internationally known Islamic thinker and drafter of the Mennonites and hosts in Iran. Standing, from left: A. Haghani of the Khomeini constitution of the Islamic Republic. Institute, Jon Hoover, Roy Hange, Susan Harrison, an Iranian participant, Lydia He was assassinated only three Harder. Front: David Shenk, Phil Enns, Jim Reimer.

22 Canadian Mennonite April 19, 2004 Volume 8, Number 8 WiderChurch

elected Council of Experts which chooses the Grand News brief Leader, the most powerful figure in Iran. In his closing Record numbers see address to the group, Mesbah Dead Sea Scrolls called on all religions to join in The Canadian Museum of Civilization the struggle against secularism in Quebec attributes a 20 percent and moral decay, especially increase in visitors to the extraordi- among the youth. nary success of its exhibition of the Reimer’s response noted Dead Sea Scrolls. “People have recog- several commonalities: the nized that this exhibition is a once-in- conviction that the intellectual a-lifetime opportunity to see some of life should not be separated the most rare and significant objects from faith and devotion to God, from biblical times, including three of and the importance of an the first scrolls discovered,” said Victor upright moral life. Rabinovitch, president of the museum. The Mennonites presented Eight lectures by biblical experts were Ayatollah Mesbah (left), a powerful Muslim Ayatolla Mesbah with the offered for a second time each evening leader, welcomes Jim Reimer to the dialogue History of Mennonites in to accommodate the people lining up in Iran. Canada, the Confession of at the museum’s 500-seat theatre. The Faith in a Mennonite Perspec- exhibit closed on April 12.—From Qur’an than do Christians with their tive, and the Fall 2003 issue of The museum release Bible. Muslims “let the text stand” as Conrad Grebel Review with the God’s literal, revealed word, and then proceedings of the first dialogue. The find a variety of spiritual meanings in it. proceedings of this dialogue will also, The head of the Khomeini Institute Insha’ Allah (God willing), be pub- is Ayatollah Mesbah, a leading Islamic lished.—From report by A. James scholar and member of the 70-member Reimer

Port-au-Prince, Haiti Summer at CMU 2004 Relief kits to Haiti ennonite Central Committee plans to provide 700 relief kits Mvalued at $37,700 to Haiti, along with canned meat and $60,600 in financial assistance. Most of the assistance will support the National Coalition for Haitian Rights, a partner agency that cares for those who have been assaulted or driven from their homes. Two hundred kits will go to refugees Music Theatre Summer Camp who fled Haiti in recent months and are now living in the Dominican July 5-16: Ages 15-18 Republic. Haiti was plagued by human High-energy program; immersion in drama, dancing, rights abuses such as police brutality, and singing. disappearances and torture long before Linux Computer Camp the current crisis. Since the takeover by rebel forces on July 5-9: Ages 15-18 Feburary 5, the crisis seems to have Hands-on learning about, and playing with the Linux peaked, but the fallout continues. operating system, individually and in teams. There are many displaced families. Currently 32 adults and 5 children For more information visit Also at CMU this summer: Seminary and www.cmu.ca/summer or are part of MCC Haiti, including 10 undergraduate courses including “Worship as the contact: Shirley Plett full-time and 11 part-time national People’s Work,” instructor: John L. Bell, July 19-23; staff. MCC programs in most locations Tel: 204.487.3300 or “A contemplative Approach to Youth Ministry,” outside of Port-au-Prince functioned toll-free 1.877.231.4570 normally through the crisis.—From E-mail: [email protected] instructor: Michael Hryniuk, May 24-28; MCC release Fax: 204.831.5675 Sports camps (basketball and volleyball).

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Abbotsford, B.C. Seniors have a SOOPer experience in Arkansas isters Mary Dyck, age 81, and Linda Hayton, 73, could be S considered “snowbirds,” but of a different sort. Instead of spending two months vacationing this past winter, they participated in Service Opportu- nities for Older Persons (SOOP), a program of Mennonite Central Com- mittee. The two Chilliwack women joined eight others in El Dorado, Arkansas, serving in a soup kitchen, helping underprivileged children with their schoolwork, and serving tea in a seniors’ home, among other things. “I learned how to play Bingo,” confessed Mary. “I’d never even watched bingo before, and then I had to be the caller!” Linda, who had experience in Mary (left), Violet and Linda work together in the Salvation Army soup kitchen. administration, helped in the office of a Habitat for Humanity project. experience every able-bodied senior Chilliwack could use help. And they At home, Mary volunteers at Eden should try. “Keep working; it’s the best may pursue another SOOP assign- Mennonite Church in Chilliwack, thing!” said Linda. ment in the future. making blankets to be sent overseas. The women are active in Chilliwack, For more information on the SOOP In El Dorado she used that skill. She volunteering at the MCC Thrift Shop program, phone 1-888-622-6337 or and Linda became aware of “Mission and in their churches. The soup visit the MCC web site at of Hope,” which supplies food and kitchen experience has inspired Linda www.mcc.org/getinv/soop/ blankets to poor people in the area. to see if the Salvation Army in index.html.—From MCC release Mary tied 11 quilts for the mission. A highlight for the sisters was Kitchener, Ont. working two days a week in a grade one classroom. Another was the Credit union marks 40 years Salvation Army soup kitchen. Violet, n March 30, over 350 members of presented a number of songs, and Henry the cook, appreciated the sisters’ help Mennonite Savings and Credit Paetkau, president of Conrad Grebel so much she had tears in her eyes O Union (MSCU) gathered at St. University College, gave the keynote when they left. The women also built Jacobs Mennonite Church for the credit address. Paetkau noted that in 1964 friendships with the other volunteers, union’s 40th annual meeting. Conrad Grebel was in its first year. Both sharing a communal meal each Long-time member Rufus Jutzi institutions were strongly influenced by evening and sharing experiences. described the world of 1964, when J. Winfield Fretz, the first president of Linda said that one of the things she MSCU opened. He highlighted the Grebel. founding vision of J. Winfield Fretz and “Most important for the success and learned was how fortunate she is. the support from the church community growth of this unique financial institu- Unemployment in El Dorado is high. that led to the formation of the Waterloo tion is its faithfulness to a vision and a The oil fields dried up and the popula- County Mennonite Credit Union, its mission rooted in the Christian faith, tion of the once-bustling town is original name. and expressed through the Anabaptist dwindling. Many live below the Alf Willms, founding member of the faith tradition,” said Paetkau. poverty line. Leamington branch, spoke of the growth “That base line is the true measure of “Even the well-to-do people there and challenges from 1965-89. Julie success…. Whatever happens above the live modestly,” she said. “They would Konrad, newly elected board member, base line must be consistent with and be shocked to see how elaborate some related recent stories of growth in faithful to those values, or the bottom of our homes are.” facilities and services. line won’t be worth it.” The Inter-Mennonite Children’s Choir The business session was led by Kaye The sisters agreed that this is an

24 Canadian Mennonite April 19, 2004 Volume 8, Number 8 LocalChurch

Drake, Sask. Mission trip to Mexico furthers partnership ith God behind you and his arms beneath you, you can Wface what is before you.” This blessing from 96-year-old Agnes Ewert from North Star Mennonite Church here was shared with our van of 13 people as we turned south onto highway 20 on February 7. Our destination was Cuauhtemoc, in the state of Chihuahua, Mexico. We were to spend a week of worship and work with the people of Centro Comunitario Emanuel and congrega- tions of the Conferencia Menonita de Mexico. Centro Comunitario Emanuel is a Christian fellowship born of the work of Mexico mission workers Isaac and Maria Bergen. When Bergens began, the district was a dangerous place. Two youth gangs were active and Participants in the Mexico project. Front row, from left: Alison Quiring, Adriana there was an average of one murder a Quiring. Middle row: Yolanda Quiring, Angelica Quiring, Myrna Ewert, Denise week. Bartel, Leona Ewert, Bill Ewert. Back row: Shane Wolfe, Ken Quiring, Ed Ewert, The Bergens set up a drop-in centre John Bartel, Les Wolfe. and organized basketball teams. Soon the gangs ceased and the violence disabled people. It now produces a Burwalde and Steinrich congrega- diminished. Plans to construct a police variety of products and provides tions), through the Blumenau congre- station were cancelled because it was much-needed income. People in this gation. no longer needed. district were impressed by the Work toward the first goal consisted The Bergens saw a need for a Bergens’ Christian faith and many of painting the sanctuary, putting up workshop to provide employment for have responded by committing them- gyproc in the office and meeting selves to a life of rooms, and fastening the subfloor on faithfulness to God. the second storey. North Star The group of believers Mennonite Church will provide began to dream about a financial assistance for the project place for worship and from bequests to our congregation. fellowship. With the The second goal was achieved help of the Mexico through a meeting with the missions Mennonite conference, committee of the Conferencia they began a building Menonita de Mexico. We shared project across the street dreams and promised to report to from the workshop. North Star about our experiences and When completed, it will the possibilities for this partnership. provide a sanctuary for Our fondest memory is the hospital- worship, meeting ity of our hosts. People from the rooms, a physiotherapy congregations stopped in regularly to clinic and sewing room. give a hand. We stayed near Our visit had two Blumenau church, about 10 kilometres Alf Willms talks about the founding of the Leaming- goals. One was to help outside Cuauhtemoc. Members of this ton branch of the credit union. with the building church often dropped by for morning project. The second was or evening visits, and opened their Rempel, MSCU board chair. In 2003, MSCU member- to explore forming a homes. ship grew by 5 percent to 14,537 members. There was partnership with the A special memory is the Mexican asset growth of 15 percent to $429.4 million. Members Emanuel congregation lunches prepared by the Emanuel were invited to help increase membership by 1,000 in and the Mexico confer- congregation each day.—John Bartel 2004.—From MSCU release ence (Blumenau,

Canadian Mennonite April 19, 2004 Volume 8, Number 8 25 LocalChurch

Elmira, Ont. busy Christmas season the women found it tiring to pile and re-pile heavy Old Order women thrive in business boxes because they had inadequate itchen Kuttings, a bulk food making it a full-time business. storage. “We couldn’t work efficiently,” said store here, is owned and oper- The following year the three moved Lydia. K ated by three Old Order to Elmira. They found living in town Mennonite women. Lydia and Elmeda convenient—they didn’t need to hitch It was the landlord who proposed a solution. He moved his next-door Weber and their friend, Nancy Shantz, up the horse to get to church or to the realty business down the street so began by selling summer sausage at grocery store. They began to make the market, a hobby that developed inquiries about setting up a small store. Kitchen Kuttings could expand into into a successful business. In the Old Order Mennonite commu- nity, it is expected that girls will become wives and mothers. Because young men are more likely to leave the Old Order church than their sisters, a significant number of Old Order women remain single. When Lydia, Elmeda and Nancy recognized that they would probably not marry, they began to dream about how they could support themselves and own their own home. Like other teenage Old Order girls, they began working as mother’s helpers. They moved on to other jobs, collecting a variety of experiences. Lydia and Elmeda worked at Bow-

man’s Weaving in St. Jacobs where Photo by Roy Draper they made woven mats and learned Kitchen Kuttings is an expanding business in Elmira. business skills. his former office. Business increased Nancy and Elmeda learned to make To their surprise, they had the again with a larger store and better homemade chocolates at a candy shop. opportunity to take over a small They sold baking and other products cheese and bulk food store. Trying to exposure on the corner. New equip- ment has increased efficiency and at the local farmers’ markets. All three be practical business women, they took more staff have been hired. said these experiences were invaluable two of their brothers along to see the in learning retail skills. store before they committed them- Kitchen Kuttings’ emphasis on customer service has paid off well. And When Lydia and Elmeda were in selves. They were alternately thrilled Elmeda, Nancy and Lydia have their late 20s, they moved into their and terrified, wondering if they could own home. The old house was inexpen- make it a success. realized their dreams of owning a business and their own home.—Barb sive to rent but it had no electricity or Their families were supportive, as Draper running water. They had grown up was the broader Old Order community, without indoor plumbing or electricity although there were some questions so it wasn’t really a hardship. Two about having a business in a town. years later Nancy moved in with them. Because the store already had an Reminder to While the three were working at established customer base, the busi- Congregations part-time jobs, they decided to begin ness never faltered. selling summer sausage and other “Customers would come in and ask When new people begin food at the market. Their Kitchen if we had a certain product and we attending your church, Kuttings business began at the St. would say, ‘I’m not sure, I’ll have to go remember to sign them up for Jacobs market in 1988. The women and see,’” laughed Elmeda. Canadian Mennonite. sold homemade egg noodles, ginger- Business picked up as new products bread boys, apple butter and honey, were added—jams, pickles, relishes Contact Canadian Mennonite at along with summer sausage made and cookies by the box. Soon there was 1-800-378-2524, ext. 221 or according to a Weber family recipe. a shortage of warehouse space and the [email protected] “We began it as a hobby; we weren’t women decided to rent the neighbour- really concerned about profit,” said ing unit for storage and packaging. Elmeda. As the business picked up, the After 13 years, Kitchen Kuttings three proprietors began to dream of was bursting at the seams. During the

26 Canadian Mennonite April 19, 2004 Volume 8, Number 8 LocalChurch

Calgary, Alta. Missional training for Alberta churches pproximately 20 people from 7 the Church” (Apostolic, Christendom, model of success. It also caught Alberta churches gathered at today). One of the women said she had liberals who pursue models of faith A Camp Valaqua March 19-21 for more understanding of her own that mask distinctively Christian missional training. congregation after the discussion. elements. Are we confident and The weekend featured sessions on Elsie Rempel showed us how we comfortable being Christians? Could biblical interpretation and Anabaptist might incorporate theory of multiple our church vision be used by some ecclesiology, led by Jack Suderman intelligence into worship and educa- other religion? from Mennonite Church Canada tional settings. Many traditional The fact that objections to Witness, and sessions on nurturing, worship practices reflect a variety of “missional” language are coming from teaching and worship alternatives ways of knowing, learning and wor- both liberals and conservatives with Elsie Rempel of MC Canada shipping. Jim Shantz introduced us to suggests that there is something Formation. Taize worship—silence, readings and valuable in the missional perspective. Jim Shantz, Alberta conference music. The two Alberta training sessions in pastor, led three periods of worship Suderman had us work in groups of 2004 will cover four areas of study— with different worship styles. The three to produce a compelling reason biblical and theological, historical and main planning was done by Marvin for the existence of the church. The contextual, worship, and church Baergen, missional formation and statement had to be no more than 20 transformational processes. All were partnership facilitator for MC Alberta. words and pass two tests—the “Winni- introduced at this session, with Participants enjoyed the relaxed peg Blue Bomber” and the “religious Suderman and Rempel especially environment and the opportunity for pluralism” tests. What compelling emphasizing the first and third. discussion—especially into the eve- purpose does the church have that is More sessions are planned for nings. The conversations were as different than that of the Blue Bomb- November 19-21. We expect even more challenging as the presentations. ers, or any other religion? participants will find their way to Baergen introduced a discussion on Suderman’s exercise covered reli- Valaqua in November.—Dan Jack the changing face of mission over 2000 gious conservatives who pursue the years with a video, “The Three Ages of standard business/sports/military

Corrections DISCOVERING THE WORLD FOR 35 YEARS Third place winners in the the Fine Arts Festival for Youth in Calgary were Jenny Lathrop and Jenny Ratsoy for 2004 TOURS PARAGUAY SERVICE TOUR (March 31 - April 14) their “Hand of God” creation (March 8, TULIP TIME in HOLLAND (April 25 - May 4) page 10). Meghan Thiessen won a EUROPEAN ANABAPTIST HERITAGE (June 9-23) In THE FOOTSTEPS of the APOSTLE PAUL category prize for written work. ENGLAND and SCOTLAND for GRANDPARENTS (May 27 - June 12) In the photo of the MCC Alberta and GRANDCHILDREN (June 23 - July 5) groundbreaking (March 8, page 30), EUROPEAN HERITAGE (July 6-22) SPECTACULAR SCANDINAVIA and its FJORDS (June 17 - July 1) several people were wrongly identified. From PRAGUE to GDANSK (July 22 - August 1) RUSSIA and UKRAINE (July 29 - August 12) Ed Buschert is chair of the building SMALL TOWN THEATRE and COUNTRY GARDENS committee, not contractor; Jake Elias is (July 27 - August 2) vice-chair of MCC Alberta, not treas- CANADIAN MARITIME PROVINCES (August 7-16) urer; Sterling Rempel is chair of SWISS GLACIER EXPRESS (August 9-24) Mennonite Mutual Insurance (not Aid). ALASKA CRUISE TOUR (September 1-13) Also on the photo is Sheryl Janzen (not IRELAND (September 3-14) Cheryl). SWISS-VOLHYNIAN MENNONITE HERITAGE The list of historic sites in Ontario (September 15-29) LANDS of the BIBLE (September 17-30) (March 8, page 23) stated that a “Building bridges among Mennonites and other Christians congregation at Altona Mennonite CHINA (October 3-19) around the world through custom-designed travel.” Meetinghouse began in 1890. In fact, FALL FOLIAGE TOUR of NEW ENGLAND (October 4-10) the first congregation began meeting CHRISTMAS MARKETS in AUSTRIA and GERMANY CALL 1-800-565-0451 there in 1852 or 1853, when the church (December 1-8) FOR MORE INFORMATION AND TO BOOK YOUR TOUR

was first built. The first congregation E-MAIL: [email protected] from the Ontario Mennonite Confer- 2005 TOURS WEB: www.tourmagination.com ence met there after the split between SERVICE TOUR in SUNNY JAMAICA (January 21-30) 9 Willow Street 1011 Cathill Road the Old Order and Ontario Conference CHURCHES and SAFARIS in KENYA and TANZANIA Waterloo, ON N2J 1V6 Canada Sellersville, PA 18960-1315 in 1889. (February 13-24) Reg. #1567624 USA

Canadian Mennonite April 19, 2004 Volume 8, Number 8 27 LocalChurch

New Hamburg, Ont. Elkhart, Ind. New product line at thrift shop Volf examines ennonite Central Committee items. Clothing that is ripped and pluralism Ontario Thrift Shops are stained is turned into much needed ow do we think about good and Mcommitted “to living our faith rags and wipes for area businesses evil in the context of cultural by raising funds for MCC Ontario by and individuals. Jogging pants and Hpluralism? That was the selling quality donated items at sweatshirts have been transformed central question underlying the reasonable prices, practising and into cottage blankets. Velour and Theological Lectureship presented by promoting faithful stewardship and velvet pieces are hand-crafted into Miroslav Volf at Associated care for God’s creation through Mennonite Biblical Seminary, beautiful comforters. Large pieces of February 26-27. sharing of our gifts, and the responsi- denim, donated by a soap-testing Volf, who teaches theology at Yale ble use and reuse of resources.” factory, become chenille mats, table University Divinity School, examined “Clothing and More...” in New runners and hot plates. the way the Gospel of John set up Hamburg is living up to this mission During a recent visit, I found myself dualities—light and dark, truth and in exciting and creative ways. The caught up in Judy Shantz’s excitement falsehood, spirit and flesh. While store began its work in 1981 with five as she described how these pieces of these appear to be stark opposites, volunteers and managers Vera and denim are sewn together, creatively cut Norm Helmuth. Today, it is a bustling and washed to create the chenille look. agency with Shirley Gingerich as “We recycle as much of the un- general manager and a volunteer base saleable items as we possibly can,” she of approximately 175 men, women and explains. The new items were youth… “and we are always looking snatched up the day they were intro- for more volunteers,” enthusiastically duced, by an appreciative crowd of 228 states Gingerich. customers. These “recycled crafts” On March 13, at the “back room make beautiful gifts as well. sale,” this dedicated group of volun- In celebration of its 23rd anniver- teers introduced a new line of prod- sary, Clothing and More... will be ucts—“recycled crafts.” These crafts having a workroom sale on April 17, were introduced by Recycling Network featuring soccer shoes, shorts, roller Photo by Mary E. Klassen managers Judy Shantz (weaving), blades, and books. A trip to this quaint Miroslav Volf explored how Chris- Marj Kaethler (fabric crafts), and tians should claim their identity in and welcoming thrift store benefits not a culture of plurality. Joanie Willms (clothing manager). only the customer but helps in the These product’s were developed to mission of MCC.—Joy Wagler Volf pointed out how the gospel help to deal with un-saleable donated presents God as creator of rich plurality. God in Christ seeks to overcome oppositional dualities “so as to leave room in creation only for reconciled differences.” Using the theme, “Christian faith and the varieties of contemporary pluralism,” Volf examined religious, social and political pluralism in today’s culture. John’s gospel does not support the impulse to denounce pluralism or enforce strict boundaries, Volf argued. John calls believers to be a particular kind of sectarian: one who courageously names the evil that others may do but forgives them and is willing to die for them. Volf is author of Exclusion and Embrace: A theological exploration of identity, otherness, and reconciliation,

MCC photo named by Christianity Today as one Mennonite Central Committee Canada will rent this facility in Plum Coulee, Manitoba, of the most influential books of the for two years instead of building at its headquarters in Winnipeg. During this period, twentieth century. MCC Canada will make a decision on the location of a national warehouse. Donors This is the 25th year that the who have committed funds to the warehouse project will be contacted. A centralized seminary has hosted the theological depot will streamline the gathering and shipping of material aid and will provide more lectureship.—From AMBS release space at provincial offices.—From MCC Canada release

28 Canadian Mennonite April 19, 2004 Volume 8, Number 8 LocalChurch Church buildings shared by many groups Many congregations in Mennonite Barbara Mae Hutchinson, a nurse There are two residential programs Church Eastern Canada share their practitioner, holds a clinic for a for refugees. Project Refuge is run by facilities with a surprising variety of considerable number of Mennonites Montreal City Mission, a United groups. Here is a sample of Ontario from Mexico who have moved into the Church program whose office is also in churches, and one in Quebec. (See also area in recent years. A translator is this building. The other is Famille April 5, pages 30-31.) present. English as a second language Refuge, run by House of Friendship classes are also held at the church. itself. The building also has the Community Mennonite, Stouffville —Paul Dyck, pastor Conseil de Mennonite Quebec office Instead of buying a building or and RIVO, a program focusing on constructing one, our church chose to Waterloo-Kitchener victims of torture. The dining room rent space from a retirement home. We United Mennonite and gym double as classrooms for have an auditorium, large boardroom The church gymnasium is used English and French as a second and kitchen, with adult Sunday school every Thursday morning by the language program run by volunteer classes in the restaurant downstairs. Waterloo Active Living Club, an teachers. We see this as our home over the long exercise program for seniors.—Pauline Tuesday noon the cook puts on a term and we have no plans to move Nickel community lunch for people living in elsewhere. We see it as a better use of the building, workers and volunteers. our money than owning a building. Waterloo North Mennonite Friday evening is another community Furthermore, the space gets rented Waterloo North is a busy place apart meal that includes past residents, with out to other community groups from its own active congregational life. some sort of activity following the meal. throughout the week.—Gord Alton, In the past year there were three There are other programs, including pastor sessions of Royal Conservatory of outings for refugees. In between, space Music examinations; recitals; a 40th is rented to Narcotics Anonymous, First Mennonite Church, Kitchener anniversary concert of Conrad Grebel church groups, and childcare programs Our church building is used by University College; a practice for yoga classes and countless other many groups—Menno Singers, a Kitchener-Waterloo Symphony’s Youth activities. The building is used to the home-schooling group, parent-child Orchestra, and four concerts for max.—Lucille Marr, co-pastor groups such as Our Place and House Suzuki cello. of Friendship’s Live and Learn, and There are board meetings of all various addictions groups. Our build- kinds, from Treetops Condominiums to Make Your Move! ing is used constantly throughout the Grace Mennonite Brethren Church; week by many groups whose programs family reunions; fundraisers (a car we support.—Gary Knarr and Mark wash for Inter-Mennonite Singles, Diller Harder fundraisers for Toronto Mennonite Theological Centre and Rockway Harrow Mennonite Church Mennonite Collegiate thrift store); Alcoholics Anonymous has met in weddings and dinners; Christmas our building every Wednesday night parties (including one for Sudanese for more than 40 years. For the immigrants and a New Year’s potluck congregation, that has meant simply by the Japanese-Canadian Commu- staying away from the building on nity Association). Whether you are buying a new Wednesday nights—no meetings, no There are many other miscellaneous home, or refinancing your existing planned activities. The building is events in our building—a square one, we can help with our: theirs for the evening, and it has dance, retirement tea by the midwifery worked out well. association, a staff training day for a • Competitive rates We also host an Overeaters Anony- local agency, a book launch for a writer • Wide range of options mous group that meets every Monday in the congregation, and a seminar for • Flexible terms morning, and a Tai Chi group every spiritual directors.—Tanya Sawatsky, • Excellent service Friday night, except during the coordinator for rental groups summer. Each of these opportunities is a Mennonite Fellowship of Montreal special extension of our congregation’s The House of Friendship is one of Elmira Leamington New Hamburg mission in our community.—Greg the most fully used buildings I know. 669-1529 326-8601 662-3550 Yantzi, pastor The Mennonite Fellowship of Montreal 1 800 265-1994 1 888 285-5501 1 800 567-4047 meets here on Sunday mornings and Kitchener Milverton Waterloo 576-7220 595-8796 746-1770 Poole Mennonite, Milverton has a church office here. But we are 1 800 565-6801 1 800 952-2217 1 800 265-4513 Every Thursday afternoon at Poole, just a fraction of what goes on. www.mscu.com

Canadian Mennonite April 19, 2004 Volume 8, Number 8 29 LocalChurch

Floradale, Ont. Floradale group helps build church in Ecuador or the past 15 years, Floradale and laying cement block walls was spent a lot of time in prayer and Mennonite Church has sent backbreaking work. The electrical singing, trusting God for their needs. Fservice teams to various parts of wiring was challenging because of the Despite the language barrier, we the world. Recently a team returned lack of safety standards. formed deep bonds through living in from Ecuador. A Vacation homes, working and playing together. On February 6, a Bible School The people were extremely generous group of 17 people— Despite the language barrier, for about with their meagre belongings. We were including 2 people 100 enthusi- blessed, both by learning from their from Black Creek we formed deep bonds through astic kids example and by our intergenerational Mennonite Fellowship, living in homes, working and was held experience as a group. our sister church in each The church held many fundraisers Toronto—landed in playing together. afternoon to make the trip possible. Some Guayquil, Ecuador. from 4:00 to members paid their own way. The The mix included 6:00 p.m. group also received a grant of $2000 people ages 14 to 65, The Ecuado- from Mennonite Savings and Credit single and married. We were billeted rian women had planned it well but Union to pay for supplies to finish the in homes. appreciated all the craft supplies we church in Ecuador.—From a report by The Iglesia Mennonita Communidad brought. Eleanor Buehler de fe is located in Duran. Dan We had an opportunity for a trip Delagrange, a missionary from the into the Andes Mountains and also Rosedale Mennonite Conference in spent time relaxing as a group. Winnipeg, Man. Ohio, helped plant the church. It has Worshipping for two Sundays with grown from a small group of believers our brothers and sisters in Ecuador Church leaders reject meeting in an alley to a spirit-filled was a powerful experience. We sang congregation with property of its own. “How great thou art” in unison, with defence system We came to help finish the church Spanish and English intermingled in a wenty Canadian church leaders, building. Mixing and pouring concrete, great choir of praise. The congregation including the moderator of TMennonite Church Canada, are urging the Canadian government to “unequivocally reject the expensive futility of ballistic missile defence [BMD].” In a March 15 letter to Prime Minister Paul Martin, the Canadian Council of Churches said that proposed security solutions like BMD “fail to counter the nuclear threat and precipitate further insecurities.” A Canadian government web site states, “The Government is committed to ensuring and enhancing the security of Canada and Canadians. Examining possible Canadian participation in the Ballistic Missile Defence of North America is one aspect of meeting this commitment.” The United States, which has been researching BMDs since the 1940s, wants to deploy a BMD system this fall.

Photo by Diane Kruithoff The Pentagon itself lacks confidence Young adults led worship at Hunta Mennonite Church in Ontario when they returned that a star wars-like missile intercep- home for the Christmas break. From left: Donna Landis, Dawn Landis, Erin Van Alstein, tion system will work, said the letter Jody Johnson, Jenny (Johnson) Martynyshya, Steve Kruithoff, Melissa Kruithoff, Kevin from church leaders. “And so it pursues Kruithoff, Chris Beauchamp, Dennis Landis and son Quinn. On February 29 the a space-based element that violates an congregation commissioned Polly Johnson as lay minister. The day included overwhelming global consensus communion and a meal. The church hosted World Day of Prayer on March 5, also against the weaponization of space.” followed by a meal.—From report by Bill Heavener Missile defence is one of the largest

30 Canadian Mennonite April 19, 2004 Volume 8, Number 8 LocalChurch

Jos, Nigeria Peace training brings hope to Nigerians ast year, when Amina Ahmadu held in Jos in came to a peace workshop led by February for LMennonite Central Committee, more than 60 she was traumatized by losing family women from members in the Christian-Muslim rural areas torn violence that rocked this city in 2001. by recent conflict. She believed she was not safe among Tensions in the Christians. region are Instead of costing her her life, the exacerbated by workshop showed her the power of spiraling poverty, conflict transformation. She credits a lack of jobs and the workshop, and another one she an influx of attended earlier this year, with migrants from transforming her into a person other parts of the dedicated to peace. country. Some Now Ahmadu and other Muslims 900 people and Christians trained by MCC in disappeared or north-central Nigeria spread the were killed when message of peace. Workshops were riots erupted here in 2001. In recent research programs in the U.S., with a weeks, fighting has broken out in

budget of approximately $9 billion US Photo by Dave Klassen in 2004. the Wase, Nigerian women sell their wares at the market to support The letter points out that Canadian Langtang and their families. churches have told successive Cana- Shendam areas. dian prime ministers that “the Christians and possession, use, or threat to use Muslims are locked in violent battles and [underscores] the devastating nuclear weapons can never be under- over land and cattle. situation of victims.” stood to be within God’s plan for At the February workshops, women Peacemaking can come with a cost. creation.” Instead of wasting resources told stories of friends and neighbours Ahmadu reports losing her teaching on “unworkable” defence schemes, church leaders urge the government to killed in recent weeks. One spoke of a job because of her stand for nonvio- address worldwide crises in health, friend who travelled to a neighbouring lence. Yet interest in peace workshops poverty, violence and human rights. village to sell cattle, and never re- is growing. The letter is signed by Henry turned. “Hope lies in looking at the situation Krause for MC Canada, along with “Bringing these women together is with new lenses,” Tapkida said. “We leaders from Quaker, Catholic, truly like laying the foundations for a see the transformation of the partici- Methodist, Salvation Army, Greek new, just community,” said Gopar pants.”—MCC release by Joanna Orthodox and other churches. The Tapkida of MCC. “Hearing their Hiebert Bergen entire text of the letter can be found at stories compounds the complexity of The writer, from Winnipeg, is co-representative www.mennonitechurch.ca/news. the conflicts that we are dealing with Project Ploughshares, the Canadian for MCC Nigeria. ecumenical disarmament group and Mennonite Central Committee are Souderton, Pa. among other groups voicing concerns about BMD. Nickels for worms Individuals may send letters of laude Good collects nickels—and saves lives—through a The Worm Project. Good, concern to Paul Martin (fax 613-941- a former mission worker, is a volunteer at the Franconia Mennonite Conference 6900), Minister of National Defence C office. Five cents will buy a de-worming pill that kills parasites that feed on the David Pratt (fax 613-995-8189), bodies of underfed people. In 2003 alone, with money raised from church and Internet Minister of Foreign Affairs Bill contacts, Good sent 3.2 million pills to more than 65 countries. The mint-flavoured pill is Graham (fax 613-996-9607), and their taken once every six months. member of parliament. Letters may be A Sunday school class did the math: in high-infestation areas, worms eat about one sent without postage to members of ounce of a child’s ingested food per day. In 16 days a child will lose one pound of food to parliament at House of Commons, worms, in six months about 10 pounds. So $5.00 in nickels would equal 1,000 pounds of Parliament Buildings, Ottawa K1A extra food for malnourished children, instead of children losing 1,000 pounds to the worms. 0A6.—From releases For more information, go to [email protected].—From MC USA release

Canadian Mennonite April 19, 2004 Volume 8, Number 8 31 LocalChurch

News briefs

Anglicans authorize same-sex blessings The Anglican Church of Canada’s overall governing body, the General Synod, will be asked in May to affirm two motions on same-sex unions. The first motion gives any diocese, with the concurrence of its bishop, the author- ity to bless “committed same-sex unions.” It also calls for “continued respectful dialogue and study of biblical, theological, liturgical, pastoral and social aspects of human sexuality.” The motion states that “even in the face of deeply held convictions about whether the blessing of committed same-sex unions is contrary to the doctrine and teaching of the Anglican Church of Canada, we recognize that through our baptism we are members one of another in Christ Jesus, and we commit ourselves to strive for that communion into which Christ continu- ally calls us.” The second motion asks the Faith, Worship and Ministry Committee to assist the church in implementing the resolution. It also asks the committee to prepare resources on sexuality and “the changing definition of marriage in society.”—From Anglican News Service

Canadian Council celebrates 60 years

schka The Canadian Council of Churches is marking its 60th anniversary this year. The first event will be an ecu- menical service on May 13 at

Photo by Dan Mar Yorkminster Park Baptist Church in Toronto, the church where the Council Maria Isabel Espinal carries water for her family from a spring in Las Pozas, worshipped at its founding in 1944. A Honduras. In many places in the world, women and children begin the day by forum on ecumenical dialogue will fetching water from community faucets and wells. During droughts, finding take place on October 4 in Ottawa. water can occupy much of the day. As many as one billion people (one-sixth The Council began with 10 churches of the world’s population) do not have a safe source of water. Espinal is pledging to work together. Today its 19 encouraged by steps being taken by MCC to create a better water supply in member churches—ranging from her village. In Laos, MCC is providing cement rings that keep well walls from Anglican, Eastern and Oriental caving in. In Brazil, MCC is part of a national project to build one million Orthodox to Protestant and Roman cisterns to collect water for household use. In Palestine, MCC is helping to Catholic—make it one of the broadest build eight huge cisterns to promote crop diversity. In India, a project focuses national ecumenical bodies in the world. on de-silting water to grow food on 50 acres. MCC is also digging tube wells Mennonite Church Canada has for drinking water in Mozambique, researching arsenic removal from shallow observer status in the Council and will wells in Bangladesh, and capping mountain springs in Haiti to prevent con- consider full membership at its tamination. To learn more, see “Water is life,” an MCC photo gallery at delegate assembly this summer.— www.mcc.org/gallery/04_02/index.html.—From MCC releases From releases

32 Canadian Mennonite April 19, 2004 Volume 8, Number 8 LocalChurch

about volunteer management Marriages People & Events and the roles of project directors, cooks, office manag- Funk-Kruger—Marco and Chicago, Ill.—Doug Pritchard ers, crew leaders and construc- Karen, Rosthern Mennonite, from Toronto, and Carol Rose tion supervisors. Workshop Sask., Mar. 20. from Wichita, Kansas, have graduates are now ready for Steckle-Overholt—Jeremy been named co-directors of leadership roles on MDS and Tabitha, Zurich Christian Peacemaker Teams projects.—From MDS release Mennonite, Ont., Oct. 11. (CPT). Pritchard, 55, is currently coordinator of CPT Deaths Canada, a position he has held Akron, Pa.—Karl and Evelyn Boldt—Lydia, 89, Niagara since 1997. He is a member of Bartsch from State College, Karl and Evelyn Bartsch United Mennonite, Ont., Feb. Toronto United Mennonite Pennsylvania, left March 5 for lived there before. The 12, correction. Church. Rose, 44, has been North Korea where they will Bartsches served with MCC Braun—John L., 86, Winkler pastor of the Mennonite teach English to 60 scientists Korea from 1962-65. Jake and Bergthaler Mennonite, Man., Church of the Servant in for a month. MCC has partici- Louise Buhler from Saskatch- Mar. 12. Wichita for six years. The two pated in agricultural work and ewan will arrive in mid-April Epp—Hilda, 84, Leamington succeed Gene Stoltzfus who sent food aid to North Korea and teach until the end of United Mennonite, Ont., has directed CPT for 16 years. but MCC personnel have not June.—From MCC release Mar. 21. Initiated by Mennonites, Friesen—John, 80, Mount Church of the Brethren and Royal Mennonite, Saskatoon, Friends (Quakers), CPT Transitions Sask., Mar. 17. supports nonviolent alterna- Gingerich—Amos, 93, Zurich tives to war and lethal conflict. Births/adoptions Marsh-Lansard—to Carmen Mennonite, Ont., Dec. 31. The transition to new leader- and Marcel, Valleyview Braun—to Lianne and Dan, Goertzen—Olga, 85, Leam- ship is scheduled for Septem- Mennonite, London, Ont., a ington United Mennonite, ber 1.—From CPT release Leamington United daughter, Isabella Ramona, Mennonite, Ont., a daughter, Ont., Mar. 20. Feb. 27. Guenther—Eric, 83, First Cara Mae, Feb. 22. Masse—to Tracey (Brand) and Congo—The Mennonite Dueck—to Michelle and Rudy, Mennonite, Kelowna, B.C., Derek, Zurich Mennonite, Ont., Mar. 23. Brethren Church in Congo has Fort Garry Mennonite, a daughter, Hailee Faith, taken an unusual step— Winnipeg, Man., a daughter, Harder—Anna, 91, Jan. 12. Springfield Heights ordaining a female minister to Kaija Miriam, Mar. 21. Pytyck—to Marlene and work in economic development. Ehnes—to Sherry and Kurt, Mennonite, Winnipeg, Man., Kevin, First Mennonite, Mar. 27. Mama Kadi will work in Winkler Bergthaler Calgary, Alta., a son, Daniel spiritual formation and Mennonite, Man., a daughter, Krueger—Benjamin Jacob, Benjamin, Apr. 2. newborn son of David and development among pastors’ Olivia Ryan, Mar. 16. Ramer—to Lea Anne (Goertz) wives. She will help women Epp—to Terri and Peter, Tracie, Leamington United and Jamie, Zurich Mennonite, Mennonite, Ont., Mar. 13. establish small businesses and Leamington United Ont., a daughter, Payton work towards the equitable Mennonite, Ont., a son, Noah Martens—Tena, 87, Mount Annelea, Feb. 29. Royal Mennonite, Saskatoon, distribution of resources Benjamin, Feb. 8. Redekop—to Jackie and among Congolese men and Grenier—to Jodi and Rich, Sask., Mar. 12. Chris, of Vancouver, B.C., Mierau—Esther Pauline women. Mama Kadi is not the Leamington United Grace Mennonite, Winkler, first MB woman to be or- Mennonite, Ont., a daughter, (Ettie), 77, Zoar Mennonite, Man., a son, Hayden Langham, Sask., Mar. 30. dained. In 2000, the church Jadyn Justess, Mar. 30. Christopher, Feb. 16. ordained Charly Lukala Londa Hiebert—to Jacqueline and Ngongo—Steve, 15, Mount Rowe—to Christine (Unrau) Royal Mennonite, Saskatoon, to pastor a congregation in Wilfried, Springfield Heights and Dwayne, of Brampton, France, where she was Mennonite, Winnipeg, Man., a Sask., Mar. 21. Ont., Waterloo-Kitchener Oesch—Beverly, 48, Zurich studying. The United Nations daughter, Celina Isabella, United Mennonite, Ont., a son, has identified “Mama Theolo- Mar. 25. Mennonite, Ont., Dec. 19. Andre Joseph, Mar. 5. Waschmann—Horst, 73, First gians” as key in addressing Janzen—to Kristi and Paul, Rygiel—to Christine and poverty and health among Rosthern Mennonite, Sask., a Mennonite, Calgary, Alta., Kent, Winkler Bergthaler Mar. 26. women in Congo, a country daughter, Erinn Ryleigh, Mennonite, Man., a daughter, which the UN says has the Mar. 20. Brontë Elizabeth, Mar. 2. Baptisms highest mortality rate in Kauenhofen—to Linda and Smith—to Michelle (Steckle) childbearing in the world. Alan, Carman Mennonite, and Rick, Zurich Mennonite, Grace Mennonite, Regina, —From Christian Leader Man., a daughter, Robyn Ont., a son, Matthew Gerald, Sask.—Mrs. Wang Ai Chun, Leann, Mar. 2. Jan. 19. Mar. 21. Krabbe—to Cathy and Mark, Tiessen—to Cheryl and Chris, Kelowna, B.C.—Mennonite Riverdale Mennonite, Leamington United Canadian Mennonite welcomes Disaster Service (MDS) held a Millbank, Ont., a daughter Mennonite, Ont., a daughter, transitions announcements within leadership training workshop Makenna Kaylin, Apr. 1. Claire Nicole, Jan. 25. four months of the event. When Kuepfer—to Christina and sending by e-mail, please identify at Green Bay Bible Camp here Weber—to Juanita and Justin, congregation (name and location). March 16-19. Fifteen partici- Ken, Riverdale Mennonite, Riverdale Mennonite, pants from British Columbia, Millbank, Ont., a son, Jarvis Millbank, Ont., a son, Alberta and Manitoba learned Reuben, Mar. 23. Nathaniel David, Feb. 17.

Canadian Mennonite April 19, 2004 Volume 8, Number 8 33 TheChurches

MennoniteMennonite Church Church financial implications. plaints regarding the pastor or The Camp Moose Lake CanadaCanada Meanwhile, the leadership a disciplinary body—that retreat from May 31-June 2 of the seminary is facing a belongs to the Leadership will feature Larry Hirst challenge. There are no plans Commission. speaking on “Bringing forth Baergens finishing to find successors for the The committee would be fruit in old age.” He will cover tasks in Colombia Baergens. Instead, MC Canada three to five people who pay such topics as bearing fruit Dreams for the future and the Witness is planning to fund a attention to issues that arise despite losses, bearing the demands of the present are full-time Latin American in pastor-congregation fruit of joy in the valley of the crowding Rudy and Helen position at the seminary. “The relationships, both spoken and shadow of death and bearing Baergen’s schedule during the dream is to have a director, an unspoken. It is a safe, confi- fruit as we minister to the sick final months of their academic dean and several dential place for the pastor or and dying. teaching staff on full-time the pastor’s family to bring Since June 2001 Hirst has salary,” says Rudy. concerns. It helps the pastor been chaplain at Bethesda The Baergens will move to recognize what changes in Hospital and Place in Winnipeg this summer where leadership style may be Steinbach. Rudy will take on the pastoral needed. It tries to understand Jake Harms and Jake leadership of Bethel what it it is like to be a pastor. Neufeld will be the resources Mennonite Church. As they In short, the committee is for the 55 Plus Retreat at near the end of their term, the interested in helping the Camp Koinonia on June 7-9 on Baergens feel blessed by the pastor be the best pastor he or the theme “Aging—bane and many relationships they have she can be, and helping the blessing.” Neufeld is a senior established. congregation be the best lay minister in the Whitewater “We feel affirmed that our “employer” it can be. Mennonite Church in Rudy and Helen Baergen work and presence has been The group of over 50 Boissevain. Harms, a retired appreciated in this difficult participants divided into buzz pastor, is involved in a Mennonite Church Canada context. We pray for sufficient groups to examine case studies ministry to seniors in the Witness assignment in energy and wisdom to do our of situations in which a Pastor- Douglas Mennonite Church in Colombia. endings well,” said Rudy.—MC Congregation Relations Winnipeg. As the only full-time Canada release Committee could be helpful. Retreat directors can be professors at the seminary in Several congregations talked contacted for details: Camp Bogotá, they keep getting about the committee they have Moose Lake—Abe and Susan requests. Seventy-four MennoniteMennonite Church Church in place. It became clear that Wiebe, phone (204) 326-9322.; students took a course in EasternEastern Canada Canada there is a variety of ways to do Camp Koinonia—Jake Harms theology last year. The this work. Even without a at (204) 669-1349. Baergens have done consider- Explore committee on committee, elders or others can Camp Koinoia will be host able teaching in outlying pastor-church relations be given the mandate to do to the June 4-6 birding retreat areas—in places like La Mesa, this important work. under the leadership of Medellin—and are planning to “Like porcupines, we need each Resource packets on pastor- experienced birders Adolf Ens go as far away as Venezuela in other, yet we needle each congregation relationships can of Winnipeg, Fran Giesbrecht the next weeks. other.” This is how one writer be obtained from the MC of Landmark and Robb Nickel Rudy will be acting director describes the pastor-congrega- Eastern Canada office, of Winnipeg. of the seminary until April 30 tion relationship. On March including the Faithful Servant, The environs of Camp while director Alix Lozano is 27, the Leadership Commis- Faithful Employer document Koinonia in Turtle Mounain on leave. sion conducted a workshop to and a conflict resolution policy. Provincial Park In addition to daily de- help congregations of MC provide many species for mands, a vision for a pre- Eastern Canada explore the observation and enjoyment. university School of Leader- value of having a Pastor- MennoniteMennonite Church Church There will also be ship is emerging. The goal is to Congregation Relations ManitobaManitoba opportunity for other leisure have a two-year decentralized, Committee. activities as well as a service interdisciplinary program for Leroy Shantz, chair of the Spring retreats to celebrate training in church work, Leadership Commission, offered in Manitoba God’s activities as Creator. mission and evangelism, Muriel Bechtel, Minister of For families eager to get out community development and Pastoral Services, and Betty The annual 55 Plus Retreats and enjoy spring, Camp conflict transformation. Pries were resource persons continue to be popular events, Assiniboia will be hosting a “We have been pleased by for the event, held at Waterloo offering experiences of Family Fun Fest on June 5. the level of interest within the North Mennonite Church. worship, fellowship and Ropes courses, pony rides, Anabaptist community for this They first described what recreation with other seniors face painting, and a silent program,” says Rudy. Next such a committee is not. It is in a natural setting. Speakers auction are just a few of the steps are to finalize the not for salary review, pastor at this year’s retreats will activities offered. For more curriculum, put administration evaluations, or pastoral search. focus on fruitful living in the information call 204-864-2159. in place, and deal with the It is not a channel for com- senior years.

34 Canadian Mennonite April 19, 2004 Volume 8, Number 8 TheChurches

MennoniteMennonite Church Church MennoniteMennonite Church Church SaskatchewanSaskatchewan AlbertaAlberta News from Rosthern Camp Valaqua Junior College dedicates new spaces Rosthern Junior College is One of the projects at the May announcing the resignation of 8 workday at Camp Valaqua two staff members at the end will be work on the “Medita- of the current school year. Pat tion Trail.” The trail recognizes Cooley, who has been teaching the donation that came to the English, will be retiring this camp from the sale of the year. Fion Ko, who first came Alberta Mennonite Home for to the college as a student, will the Aged in Coaldale in the be finishing her work as early 1990s. Dedicating the Swift Current Meadow last May are, from left: resident dean in the women’s The trail is meant to Brian and Colleen Dyck, Ray Friesen and John Piera, Valaqua dorm. encourage self-directed committee chair. The Student Recruitment spiritual reflection. It will have Committee has announced a signpost inscriptions along the summer camp volunteers and Mennonite Church tuition savings plan. The idea way. The “Meditation Trail” Mennonite Church rental groups. BritishBritish Columbia Columbia is simple: set aside a small will be dedicated at the fall Swift Current Meadow was amount of money for your child workday on October 16. also dedicated last May. When Seminar for each month and let it accumu- Camp Valaqua dedicated Swift Current Bible Institute late for five or ten years until two other projects last May. (SCBI) closed, it donated funds new pastors your child is ready to enter The Vauxhall Cabin recognized to Camp Valaqua for purchas- Clarifying the Call is a RJC. The program is adminis- the funds that came to the ing additional land. The mandatory seminar for all new tered by Mennonite Trust of camp from the sale of the meadow recognizes that pastors to Mennonite Church Waldheim. No money or Vauxhall Mennonite Church. SCBI’s work in inspiring B.C. The seminar deals with interest would be lost if the The old cook’s cabin was Christian faith continues at church polity and is run by the student decides not to attend renovated into a wheelchair camp. A bench and an in- Church Ministries committee. RJC when the plan matures. accessible cabin with a scribed rock mark the site. This year’s seminar was Unlike government plans, bedroom, bathroom, living Ray Friesen, the last scheduled for early May but the RJC plan has no tax room and deck. The Vauxhall president of SCBI, dedicated the date has been changed to implications. It’s simply a project included expanded the site. Colleen Dyck, a June 3 at the conference office savings plan to ensure tuition boardwalks to the forest former student, and her in Abbotsford. For more funds. Call the school for more campfire circle and to the main husband Brian sang “The information, contact Henry details at (306) 232-4222.— lodge. years go by.” The Swift Current Kliewer at (604) 850 6658. From RJC releases The Vauxhall Cabin Meadow is located on a bluff provides the camp with multi- overlooking the main lodge.— use accommodations for From Valaqua releases From our The miracle of the church leaders The existence of the church is a miracle! middle of congregational and sometimes elusive thing we Given the internal propensity to self conference “brush fires,” or who are just call the missional church, such meta- destruct, and external forces that plain trying to “do church”—what possibili- phors can help breathe new life. We have oppress, no other explanation seems ties does this miracle suggest? grown accustomed to defining the church adequate. The metaphors of Peter and Paul are by its activities—what it does or From its birth in political and instructive. We are a spiritual house, produces, but any activity must spring religious opposition through centuries of suggesting that buildings and structures from identity. persecution, compromise, weak disciple- are only secondary. We are a holy priest- We are the church birthed by God, ship, factionalism and materialism, the hood, the forgiven and forgiving people of reflecting Christ to the world, driven by church has survived. It not only has God. We are a chosen people with unique the power of the Holy Spirit and living in survived, but in many parts of the world privilege and responsibility. We are a holy harmony as all members function it is growing by leaps and bounds! nation, suggesting a sanctifying presence according to their gifting. The church exists and thrives for one among the unholy nations, a kind of The miracle of the reason. It is God’s church and it will not political force knowing no boundaries and church is that God uses fail. Hell with its dark fury cannot needing only God’s armour for its battles. the likes of us “cracked subdue it, for Christ himself is her head. And we are the body of Christ, suggesting pots” to carry out his For us who find ourselves in the functional harmony as each member takes divine mission on earth! middle of strident voices from both right his or her place. Jim Shantz, Conference and left, who are working hard to bring As the church faces pressure to conform pastor, Mennonite Church organizational and financial stability to to the “isms” of the culture, and as we seek Alberta a new entity, who find ourselves in the to give definition and shape to that

Canadian Mennonite April 19, 2004 Volume 8, Number 8 35 Advertising

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Canadian Mennonite April 19, 2004 Volume 8, Number 8 37 ToLocalMorrowChurch

Subsidies available Giving Project Consultant, at June 5: Hike-a-thon for Camp November 13-14: Musical, for conference (519) 650-3806..—From MCEC Valaqua. Call (403) 637-2510 “Pull of the land,” at Rosthern for details. Junior College. Fundraiser for Kitchener, Ont.—Mennonite Conflict resolution June 11-13: Young adult Mennonite Heritage Museum. Conference of Eastern Canada conference in June retreat at Camp Valaqua. Call is offering 10 subsidies to Holyrood church at (780) Manitoba people attending the North Waterloo, Ont.—“Come back 466-3277. American Stewardship Confer- to the core,” a conference June 18-19: MCC Alberta May 1: Women’s Enrichment ence in Toronto, June 23-26. celebrating conflict resolution Relief Sale in Coaldale. Day at Bethel Mennonite Several Mennonites are in Canada, will be held here Church, Winnipeg, sponsored leading workshops at the June 2-5. The conference is Saskatchewan by Manitoba Women in event, including Mark Vincent sponsored by Conflict Resolu- Mission, beginning 8:30 a.m. from Design for Ministry, Lynn tion Network Canada, based at May 5: MEDA breakfast at Speakers: Pam Driedger and Miller from Mennonite Mutual Conrad Grebel University Grainfields Restaurant, Marilyn Houser Hamm on Aid, and Wanda Roth Amstutz College. Saskatoon with John McLeod, prayer. from Grace Mennonite Church Interaction 2004 will aboriginal businessman, May 2: Film premiere of in St. Catharines. Keynote provide a national forum for 7:30 a.m. “Remembering our Mennonite speakers are Lloyd Axworthy, exchanging ideas, practices May 7: Rosthern Junior Heritage” by Otto Klassen, at now director of the Liu and programs around conflict College/Canadian Mennonite Douglas Mennonite, Winnipeg, Institute for Global Issues, and resolution. University at Osler Mennonite 7:00 p.m. Reginald Bibby from the For more information, e- Church: banquet 6:00 p.m.; May 7, 14: “The well is dry” University of Lethbridge. mail: [email protected] concert 7:30 p.m. seminar on caregiving by For information about or phone (519) 885-0880. May 8: CMU Chamber Choir Joanne Klassen, at Emmanuel subsidies, call Jeff Steckley, —From reports at Bethany Manor, Saskatoon, Mennonite, Winkler (7) and 2:00 p.m.; at Mount Royal Canadian Mennonite Univer- Mennonite 7:30 p.m. sity (14). Call toll-free 1-866- Calendar May 16: Rosthern Junior 493-6202. College spring concert. May 8: Integenerational British Columbia mail: [email protected], June 2: MEDA breakfast at Volleyball Tournament at fax: (250) 698-7363. Grainfields Restaurant, Canadian Mennonite Univer- May 1: Scrapbooking August 23-30: MCC Quilt Saskatoon with Jim Dyck on sity, hosted by Young Adult fundraiser for youth ministry Show at Clearbrook Public world food industry, 7:30 a.m. Council. at Sherbrooke Mennonite Library. Call (604) 850-6639 or June 6: Shekinah Bike-a-thon. May 14-16: “Come walk with Church, Vancouver, 9:00 a.m. visit www.mcc.org/bc. June 6-8: Pastor/Spouse me,” a gathering of the to 4:00 p.m. Phone (604) September 17-18: MCC Retreat at Camp Elim with Supportive Congregations 327-3913. Festival at the Tradex, Sven Eriksson. Network at Crossways (222 May 8: Lecture by Ray Dirks Abbotsford. Call (604) 850- June 11-12: MCC Relief Sale Furby St.), Winnipeg. Contact on “Mennonites and art” at 6639 or visit www.mcc.org/bc. in Saskatoon. Karen Schlichting at (204) Garden Park Tower, September 19: MCC Festival June 12: Ride-a-thon for 772-9610. Abbotsford, 7:-00 p.m., of Praise at Central Heights Youth Farm Bible Camp. See May 21-23: Camp Moose Lake sponsored by Mennonite Mennonite Brethren Church, www.yfbc.ca. Workathon. Historical Society of B.C. 2:30 p.m. June 24-27: Rosthern Junior May 27, June 3: Westgate May 29: MCC World Fair in September 25: MCC Fall Fair College musical and gradua- Mennonite Collegiate concerts Black Creek. Call Sharon at Civic Centre, Prince George. tion (27). at Bethel Mennonite Church, Janzen at (250) 337-4004. June 29: MC Saskatchewan Winnipeg. Senior high (May June 1: Annual meeting of Alberta Camping Commission comedy 27), junior high (June 3). M2/W2 at Garden Park Tower, and dessert night at Youth May 28-30: Work Day and Abbotsford, 7:30 p.m. Call toll- April 30-May 2: Women’s Farm Bible Camp, Rosthern. Seven Lakes Canoe Trip at free 1-800-298-1777. retreat at Camp Valaqua on July 2-4: Shekinah 25th Camp Koinonia, led by Kevin June 4-5: MC British Colum- “Music as therapy.” Speakers: anniversary celebrations. Stoesz. bia annual delegate assembly Evelyn Roden and Margie July 7: MEDA breakfast at May 31-June 2: 55 Plus at Eden Mennonite, Koop. Call Beth Moyer at (403) Grainfields Restaurant, Retreat at Camp Moose Lake Chilliwack. 327-0629. Saskatoon, 7:30 a.m. with Larry Hirst. July 14-18: MCC Family May 7: Camp Contact meeting August 4: MEDA breakfast at June 5: Family Fun Fest at Camping Trip to Vancouver at Camp Valaqua, 8:30 p.m. Grainfields Restaurant, Camp Assiniboia, 10:00 a.m. to Island. Contact Darryl Klassen May 8: Workday at Camp Saskatoon, 7:30 a.m. 3:00 p.m. or Elsie Wiebe Klingler at Valaqua. Call (403) 637-2510 September 10-12: Junior high June 5: Convocation at Menno (604) 850-6639. for details. retreat. Simons College, Winnipeg, August 20-22: 50th Anniver- May 15: Songfest at Foothills September 30-October 2: 3:30 p.m. sary Homecoming at First Mennonite, Calgary. Conduc- Canadian Mennonite Health June 7-9: 55 Plus Retreat at Mennonite Church, Burns tors: Mark Bartel and Joanne Assembly at Shekinah. Camp Koinonia with Jake Lake. Contact Rob Wiebe, e- Wiens.

38 Canadian Mennonite April 19, 2004 Volume 8, Number 8 ToMorrow

Harms and Jake Neufeld. Collegiate, Envirathon- land” music festival/conference giate, Kitchener. June 13: Charity golf event for Servathon. at Conrad Grebel University June 20: United Mennonite Eden Foundation at Winkler April 30-May 1: Engaged College, Waterloo. Educational Institute (UMEI) Golf Course, 1:30 p.m. Call Workshop at Living Water June 4-5: MennoFolk at graduation, Leamington, (204) 325-5355. Mennonite Fellowship, New Hidden Acres Camp, 7:00 p.m. 2:30 p.m. June 22: Canadian Mennonite Hamburg. Call (519) 656-2256. Friday, 3:00 p.m. on Saturday. July 11: UMEI Pancake University President’s Golf April 30-May 1: Women’s Phone Mark Diller Harder at Breakfast, 8:00 a.m. Service Tournament at Kingswood, retreat at Hidden Acres Camp (519) 650-3806, e-mail: 10:00 a.m. Winnipeg. See www.cmu.ca for with Janine Schultz. Register [email protected]. July 19: UMEI Watermelon details. by April 26. Call (519) 625- June 10-12: Homecoming Open . June 26: Camp Koinonia Golf 8602, e-mail: weekend at Breslau Mennonite August 13-15: Ontario Tournament at Winkler Golf [email protected]. Church. Visit www.breslau.org/ Mennonite Bible School Course. May 1: Fundraising breakfast homecoming or call (519) 569- reunion at Conrad Grebel June 26-27: MCC Bike the and annual meeting of Shalom 8637 for details. University College, Waterloo. Whiteshell cyclathon. Counselling Services at St. June 15-18: Summer Training August 19: Peach social at June 28: Westgate Mennonite Jacobs Mennonite Church, Institute for church leaders by United Mennonite Educational Collegiate graduation at 8:30 a.m. with speaker Conciliation Services Canada, Institute, Leamington. Bethel Mennonite Church, Margaret Janzen. at Conrad Grebel University Winnipeg. May 1: MCC workshop on College. Contact Nan United States July 3: MCC Cycle Clear Lake refugee sponsorship at Grace Cressman, phone cyclathon (formerly Spruce Mennonite, St. Catharines. To 1-866-782-0287. June 2-5: MCC Binational Woods). register call (905) 646-3161, June 19: Graduation at Thrift Shop Network confer- July 7-11: Mennonite Church e-mail: Rockway Mennonite Colle- ence, Lancaster, Pennsylvania. Canada annual delegate [email protected]. assembly in Winkler. May 2: Inter-Mennonite July 15: IronMan golf Children’s Choir concert at marathon for Eden Foundation Breslau Mennonite Church, at Winkler Golf Course, 1:30 3:00 p.m. p.m. Call (204) 325-5355. May 7: Anniversary celebra- July 17-18: 75th anniversary tion at Mennonite New Life celebration at Schoenfelder Centre, Toronto, 2:00-9:00 p.m. Mennonite Church, Pigeon For details, phone Kathy Wert Lake. Call (204) 864-2285, at (416) 463-8551. e-mail: May 8: Springfest at Niagara [email protected]. United Mennonite Church, July 19-23: Course on worship Niagara-on-the-Lake, 10 a.m. with John Bell of Iona Commu- to 2:00 p.m. nity, Scotland, at Canadian May 8: Riverdale Mennonite Mennonite University. Church Goods & Services October 2: MC Manitoba Auction and bake sale at Equipping Conference at A.E.X. truck depot (beside Canadian Mennonite Anna Mae’s Restaurtant), University. Millbank, 4:00 to 7:00 p.m. Proceeds for missions. Call Ontario (519) 595-4453. May 10, 11: Seniors’ retreat, April 23, 24: Menno Singers “Spiritual self care for seniors,” and Pax Christi Chorale at Hidden Acres Camp. perform Vaughan Williams’ Speaker: Miriam Frey. Noon “Dona Nobis Pacem” and meal provided. (Monday Durufle’s “Requiem” at Benton program repeated on Tuesday.) St. Baptist, Kitchener (23), and Call (519) 625-8606. Yorkminster Park Baptist, May 15: Garage sale at Erb St. Toronto (24), 8:00 p.m. Mennonite Church, 10:00 a.m. April 23, 24: Mennonite to 1:00 p.m., for building fund. Church Eastern Canada May 16: Spring concert at annual delegate session, United Mennonite Educational United Mennonite Educational Institute, Leamington, Institute, Leamington. 7:30 p.m. April 26-30: MCC meat May 20: Spring concert at canning in Guelph. Rockway Mennonite Colle- April 30: MEDA spring giate, Kitchener. banquet at Conrad Grebel May 25-29: Quilt Festival at University College with St. Jacobs Mennonite Church. speaker John Fast. Proceeds to MCC. April 30: Rockway Mennonite May 28-30: “Sound in the

Canadian Mennonite April 19, 2004 Volume 8, Number 8 39 The Lord’s favour Lord, thou hast been favourable unto thy land; thou didst restore the fortunes of Jacob. Thou didst forgive the iniquity of thy people; thou didst pardon all their sin….

Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase.

Psalm 85

Photo by Rosemarie Cunningham