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Beyond Buddhist Apology the Political Use of Buddhism by Emperor Wu of the Liang Dynasty
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography Beyond Buddhist Apology The Political Use of Buddhism by Emperor Wu of the Liang Dynasty (r.502-549) Tom De Rauw ii To my daughter Pauline, the most wonderful distraction one could ever wish for and to my grandfather, a cakravartin who ruled his own private universe iii ACKNOWLEDGEMENTS Although the writing of a doctoral dissertation is an individual endeavour in nature, it certainly does not come about from the efforts of one individual alone. The present dissertation owes much of its existence to the help of the many people who have guided my research over the years. My heartfelt thanks, first of all, go to Dr. Ann Heirman, who supervised this thesis. Her patient guidance has been of invaluable help. Thanks also to Dr. Bart Dessein and Dr. Christophe Vielle for their help in steering this thesis in the right direction. I also thank Dr. Chen Jinhua, Dr. Andreas Janousch and Dr. Thomas Jansen for providing me with some of their research and for sharing their insights with me. My fellow students Dr. Mathieu Torck, Leslie De Vries, Mieke Matthyssen, Silke Geffcken, Evelien Vandenhaute, Esther Guggenmos, Gudrun Pinte and all my good friends who have lent me their listening ears, and have given steady support and encouragement. To my wife, who has had to endure an often absent-minded husband during these first years of marriage, I acknowledge a huge debt of gratitude. She was my mentor in all but the academic aspects of this thesis. -
The Forbidden Classic of the Jade Hall: a Study of an Eleventh-Century Compendium on Calligraphic Technique
forbidden classic of the jade hall pietro de laurentis The Forbidden Classic of the Jade Hall: A Study of an Eleventh-century Compendium on Calligraphic Technique pecific texts regarding the scripts of the Chinese writing system and S the art of calligraphy began appearing in China at the end of the first century ce.1 Since the Postface to the Discussion of Single Characters and Explanation of Compound Characters (Shuowen jiezi xu 說文解字序) by Xu Shen 許慎 (ca. 55–ca. 149),2 and the Description 3 of the Cursive Script I would like to express my deepest gratitude to Ms. Chin Ching Soo for having provided sharp comments to the text, for having polished my English, and for having made the pres- ent paper much more readable. I would also like to thank Howard L. Goodman for his help in rendering several tricky passages from Classical Chinese into English. 1 On the origin of calligraphic texts, see Zhang Tiangong 張天弓, “Gudai shulun de zhao- shi: cong Ban Chao dao Cui Yuan” 古 代 書 論 的 肇 始：從 班 超 到 崔 瑗 , Shufa yanjiu 書法研究 (2003.3), pp. 64–76. 2 Completed in 100 ce; postface included in the Anthology of the Calligraphy Garden (Shu yuan jinghua 書苑菁華), 20 juan, edited by Chen Si 陳思 (fl. 13th c.), preface by Wei Liaoweng 魏了翁 (1178–1237), reproduction of the Southern Song dynasty (1127–1279) edition published in the series Zhonghua zaizao shanben 中華再造善本 (Beijing: Beijing tushuguan chubanshe, 2003), j. 16. English translation by Kenneth Thern, Postface of the Shuo-wen Chieh-tzu (Madison: University of Wisconsin, 1966), pp. -
Enduring Legacy-Sample 3.Pdf
NOTE: Following the wishes of the rights holders, certain primary source documents do not appear in this sample. They are available only in the printed textbook and accompanying CD-ROM. Minor corrections may have been made to the material shown in this sample. It should not be quoted without comparison with the finalized version of this book. This sample includes: Table of Contents, Foreword, Introduction, Introductory Essay, and Lessons 10 Please see Table of Contents for a listing of this book’s complete content. CHENG &TSUI COMPANY www.cheng-tsui.com Tel: 617-988-2401 Fax:617-426-3669 Sample The Enduring Legacy of Ancient China Sample Copyright © 2006 by Primary Source, Inc. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, scanning, or any information storage or retrieval system, without written permission from the publisher. Acknowledgments for borrowed material begin on p. X. 10 09 08 07 06 1 2 3 4 5 6 Published by Cheng & Tsui Company, Inc. 25 West Street Boston, MA 02111-1213 USA Fax (617) 426-3669 www.cheng-tsui.com “Bringing Asia to the World” ™ Library of Congress Cataloging-in-Publication Data Sample ISBN 13 978-0-88727-508-1 ISBN 0-88727-508-7 Printed in the U.S.A. Primary Source dedicates Th e Enduring Legacy of Ancient China to Drs. Anne and John Watt in recognition of the enduring legacy of their work in strengthening teaching about China so that American citizens can better understand Chinese history and culture. -
A Study of the Standardization of Chinese Writing/ Ying Wang University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2008 A study of the standardization of Chinese writing/ Ying Wang University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Wang, Ying, "A study of the standardization of Chinese writing/" (2008). Masters Theses 1911 - February 2014. 2060. Retrieved from https://scholarworks.umass.edu/theses/2060 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A STUDY OF THE STANDARDIZATION OF CHINESE WRITING A Thesis Presented by YING WANG Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2008 Asian Languages and Literatures © Copyright by Ying Wang All Rights Reserved STUDIES OF THE STANDARDIZATION OF CHINESE WRITING A Thesis Presented by YING WANG Approved as to style and content by: hongwei Shen, Chair Donald E. GjertsoH, Member Enhua Zhang, Member hongwei Shen, Director Asian Languages and Literatures Program Department of Languages, Literatures and Cultures Julie Caii s, Chair Departira hguages, Literatures and Cultures ACKNOWLEDGEMENTS I would like to earnestly thank my advisor, Professor Zhongwei Shen, for his helpful, patient guidance and support in all the stages of my thesis writing. Thanks are also due to my committee members Professor Donald Gjertson and Professor Enhua Zhang, for their generous help. My friends, Mathew Flannery and Charlotte Mason, have also edited thesis my in various stages, and to them I am truly grateful. -
Han Dynasty Classicism and the Making of Early Medieval Literati Culture
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Lu Zhao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Asian History Commons Recommended Citation Zhao, Lu, "In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture" (2013). Publicly Accessible Penn Dissertations. 826. https://repository.upenn.edu/edissertations/826 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/826 For more information, please contact [email protected]. In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Abstract This dissertation is focused on communities of people in the Han dynasty (205 B.C.-A.D. 220) who possessed the knowledge of a corpus of texts: the Five Classics. Previously scholars have understood the popularity of this corpus in the Han society as a result of stiff ideology and imperial propaganda. However, this approach fails to explain why the imperial government considered them effective to convey propaganda in the first place. It does not capture the diverse range of ideas in classicism. This dissertation concentrates on Han classicists and treats them as scholars who constantly competed for attention in intellectual communities and solved problems with innovative solutions that were plausible to their contemporaries. This approach explains the nature of the apocryphal texts, which scholars have previously referred to as shallow and pseudo-scientific. -
Copyright © and Moral Rights for This Phd Thesis Are Retained by the Author And/Or Other Copyright Owners. a Copy Can Be Downlo
Shi, Longdu (2016) Buddhism and the state in medieval China : case studies of three persecutions of Buddhism, 444-846. PhD Thesis. SOAS, University of London. http://eprints.soas.ac.uk/id/eprint/23582 Copyright © and Moral Rights for this PhD Thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This PhD Thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this PhD Thesis, full bibliographic details including the author, title, awarding institution and date of the PhD Thesis must be given e.g. AUTHOR (year of submission) "Full PhD Thesis title", name of the School or Department, PhD PhD Thesis, pagination. Buddhism and the State in Medieval China: Case Studies of Three Persecutions of Buddhism, 444-846 Longdu SHI Thesis submitted for the degree of PhD 2016 Department of Religions and Philosophies SOAS, University of London I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
Cambridge University Press 978-1-107-09434-5 — Empires and Exchanges in Eurasian Late Antiquity Edited by Nicola Di Cosmo , Michael Maas Index More Information
Cambridge University Press 978-1-107-09434-5 — Empires and Exchanges in Eurasian Late Antiquity Edited by Nicola Di Cosmo , Michael Maas Index More Information index Abu Mash‘ar, 242–7 Heraclius and, 33, 56 Kitab al-milal wa-I-duwal, 246 pearls and, 258 “Account of Weights and Prices Submitted to Roman/Byzantine loss of territory to, 421 the Kara-Khoja Palace Treasury,” 88 Yemen-Axum conflict and, 105 Achaemenids, 57, 59, 60 archaeology. See also elite self-representation Ackermann, Phyllis, 238 among Türks; specific sites Adrianople, battle of (378), 20–1, 277 Hunnic/Xiongnu cauldrons, 181–5 Ādur Gušnasp (Takht-e Solaymān, Iran), 66 Hunnic/Xiongnu identity and, 177, Aetius (Roman general), 277 179–81, 187 Afrasiyab murals, Samarkand, 263 migrations, evidence for, 180–1 Agathias, 30, 279, 328 northern migration topos and, 158 Ahriman, 236, 241 Sogdians, new archaeological evidence for, Akhshunwar (Hephthalite leader), 295, 296 89–91 Alans, 81 Ardashir I (Sasanian ruler), 59, 60, 61, 241, Alexander the Great, 11, 27, 63, 123–4, 126, 256, 287, 300 132, 278 Aristotle, On Interpretation, 209 Alexander’s Gate, legend of, 33–4 Armenia Alkhan Huns, 290 Ašxarhac‘oyc‘ (Description of the world), Along the Silk Road (modern drama), 89 132 Alopen (Christian missionary in Tang miniature of Adoration of the Magi, China), 217 Etschmiadsin Gospel, 263 Altheim, Franz, 190 pearls, value of, 261, 262, 263 “Ambassadors’ Painting,” 247–50 Arrian of Nicomedia, 123, 278 Ambrose of Milan, 20, 32 Arsacids, 56, 57, 66 Ammianus Marcellinus, 20, 28, 130–2, 259, Ashina -
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International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2014) Yan Shigu and The Standardization of Chinese Language Jinxia Zhang School of Liberal Arts Shandong Normal University Jinan, China e-mail: [email protected] Abstract—Yan Shigu, a famous linguist, scribe and historian practices on the standardization of language have never of the Tang Dynasty, is most famous as a linguist. He attached ceased. The Tang Dynasty was a dynasty with powerful great importance to Chinese language standardization and had comprehensive national strength in both economy and culture. achieved major achievements in this regard through tireless It had a frequent need for foreign exchanges, thus, a strong efforts theoretically and practically. His proposal of the need for standardized Chinese. Yan Shigu, as a renowned combination of the principle of “congzheng” and “suisu” is still philogist of the early Tang Dynasty who knew the situation he enlightening in today’s study on language standardization. faced and the responsibility he beared clearly, could engage himself in the work to standardize Chinese consciously and Keywords—Tang Dynasty; Yan Shigu; Chinese language had made indelible contributions in this regard. standardization The overall principal when Yan Shigu standardized I. INTRODUCTION Chinese was “follow the ancient rules instead of current Yan Shigu was a famous linguist, scribe and historian of fashion”. In the prelude of Ji Jiu Pian Zhu, he wrote that the Tang Dynasty. According to Tang Shu, originally from “Things cannot be discussed without testing. If we have to Langya (today’s Linyi), Yanshigu,whose literary name was discuss, then follow the ancient rules since they are credible.” Shigu and was called Zhou(someone says the other way However, he was not an inflexible one that revered the past around), was born at Jing Zhao Wan Nian (today’s Xi’an) in regardless of the reality. -
Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17Th Century Fujian Area
Between The Mundane and Super-Mundane: Master Yongjue Yuanxian and the Revival of Chinese Buddhism in 17th Century Fujian Area Item Type text; Electronic Dissertation Authors Glaze, Shyling Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 24/09/2021 06:03:16 Link to Item http://hdl.handle.net/10150/626639 BETWEEN THE MUNDANE AND SUPER-MUNDANE: MASTER YONGJUE YUANXIAN AND THE REVIVAL OF CHINESE BUDDHISM IN 17TH CENTURY FUJIAN AREA by Shyling Glaze _________________________ Copyright © Shyling Glaze 2017 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 STATEMENT BY AUTHOR This dissertation has been submitted in partial fulfillment of the requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the library. Brief quotations from this dissertation are allowable without special permission, provided that an accurate acknowledgment of the source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his or her judgment the proposed use of the material is in the interests of the scholarship. -
A History of Reading in Late Imperial China, 1000-1800
A HISTORY OF READING IN LATE IMPERIAL CHINA, 1000-1800 DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Li Yu, M.A. * * * * * The Ohio State University 2003 Dissertation Committee: Approved by Professor Galal Walker, advisor Professor Mark Bender Professor Cynthia J. Brokaw ______________________________ Professor Patricia A. Sieber Advisor East Asian Languages and Literatures ABSTRACT This dissertation is a historical ethnographic study on the act of reading in late imperial China. Focusing on the practice and representation of reading, I present a mosaic of how reading was conceptualized, perceived, conducted, and transmitted from the tenth to the eighteenth centuries. My central argument is that reading, or dushu, was an indispensable component in the tapestry of cultural life and occupied a unique position in the landscape of social history in late imperial China. Reading is not merely a psychological act of individuals, but also a set of complicated social practices determined and conditioned by social conventions. The dissertation consists of six chapters. Chapter 1 discusses motivation, scope, methodology, and sources of the study. I introduce a dozen different Chinese terms related to the act of reading. Chapter 2 examines theories and practices of how children were taught to read. Focusing on four main pedagogical procedures, namely memorization, vocalization, punctuation, and explication, I argue that the loud chanting of texts and the constant anxiety of reciting were two of the most prominent themes that ran through both the descriptive and prescriptive discourses on the history of reading in late imperial ii China. -
Vernacular Languages in the Medieval Jiankang Empire
SINO-PLATONIC PAPERS Number 250 July, 2014 Vernacular Languages in the Medieval Jiankang Empire by Andrew Chittick Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
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Advances in Social Science, Education and Humanities Research, volume 329 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019) "Governing the Country in a Good Way, Managing the Family with Good Methods"— Thinking Comprehensive Discussion of "The Yan's Family Rule: Managing the Family No.5" Li Yang Institute of Taoism and Religious Culture Sichuan University Chengdu, China 610044 Abstract—"The Yan's Family Rule" is a classic work Confucian intellectuals pay attention to family education. written by emperor's valet Yan Zhitui in Kingdom of Qi, who During the Three Kingdoms period, Zhuge Liang had the "A summed up his life experience, about conducting, managing, Book to Admonish Descendants". In the Eastern Jin Dynasty, behaving, and learning. Among them, Volume One, Tao Yuanming and the Western Jin Dynasty Du Yu "Managing the Family No.5" mainly talks about various respectively had "Responsibility for the Children" and matters concerning family management. It involves many "Family Rules", but they may have limited influence on the things such as being the model, being modest and moderate, content or for historical reasons, they have already been being frugal, careful marriage, love of books, and anti- dissipated. Both of them have not been able to exert absolute superstition. It has an important guiding role in the influence on future generations in the fields of literature and construction of contemporary family style. family building. In the Wei, Jin, Southern and Northern Keywords—The Yan's Family Rule; manage the family; Dynasties, the Chinese society was in great turmoil and great family tradition change.