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Open Seders Will Open Hearts
ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Rav Kook and Dr. Revel: a Shared Vision for a Central Universal Yeshiva?
NATAN OPHIR Rav Kook and Dr. Revel: A Shared Vision for a Central Universal Yeshiva? his article examines a little known episode in the history of two famous schools, Yeshivat Mercaz HaRav-Central Universal TYeshiva (CUY) 1 and the Rabbi Isaac Elchanan Theological Seminary (RIETS). Specifically, it examines several exchanges between R. Abraham Isaac Kook and R. Dr. Bernard Revel. Their discussion began in 1918, continued when R. Kook visited New York in 1924, and culminated in a written proposal by Dr. Revel on May 17, 1927. The proposal would have meant uniting what we now call the Torah u- Madda 2 ideology developed in New York with Torat Ere z. Yisrael of Jerusalem. There are lacunae in this story that leave room for speculation. Nevertheless, the main plot will, I believe, be of special interest to read - ers of this journal, and may give rise to interesting observations about the protagonists. Besides adding a chapter to the history of Torah u- Madda in the twentieth century, this story provides a glimpse into a rel - atively unknown phase in the early development of both Yeshiva College and CUY. NATAN OPHIR (O FFENBACHER ) directs Meorot, a center in Jerusalem for Jewish Meditation and Neuro-Psychology. An alumnus of Yeshiva College, he received ordination from Yeshivat Mercaz HaRav and a Ph.D in Jewish Philosophy at the Hebrew University of Jerusalem, where he served as rabbi of the campus for sixteen years. He has published articles in Daat , Tehumin , and other scholarly journals. 188 The Torah u-Madda Journal (15/2008-09) Natan Ophir 189 R. -
Shabbat-B'shabbato – Parshat Vayeira No 1596: 18 Cheshvan 5776 (31 October 2015)
Shabbat-B'Shabbato – Parshat Vayeira No 1596: 18 Cheshvan 5776 (31 October 2015) AS SHABBAT APPROACHES The Binding of Yitzchak - by Esti Rosenberg, Head of the Midrasha for Women, Migdal Oz "He suppressed his pity in order to perform Your will with a complete heart. So let Your mercy suppress Your anger against us." These words from the "Memories" section of the prayers for Rosh Hashanah are an expression of an abstract of the Binding of Yitzchak – the human ability to overpower our natural mercy and our desires when they come up against the obligations and the commands of the Creator of the World. The Holy One, Blessed be He, demands that man must be willing to abandon some of his own inclinations, and sometimes even be willing to give up his life and to overcome his natural feelings of mercy as part of our acceptance of the yoke of heaven. This main element of the link between the Creator and His creatures first appeared in the way that G-d tested Avraham. In the end Yitzchak was not offered as a sacrifice, but the essence of personal sacrifice in response to a command and to the will of the Creator was born on Mount Moriah, and it remains the basis of our religious lives. What did Avraham feel at the time when he began to understand this very significant point? What emotions did he experience when he climbed Mount Moriah? Two world giants tried to describe Avraham's emotions at this point. Rav Kook writes, "Avraham did not lose any sleep that night, because of the clear knowledge that had come to him through the word of G-d. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3. -
990-PF Return of Private Foundation
Return of Private Foundation OMB No 1545-0052 Form 990-PF or Section 4947(aX1) Trust Treated as Private Foundation Do not enter D. partment of the Treasury ► Social Security numbers on this form as it may be made public. Internal Revenue Service ► Information about Form 990-PF and its separate instructions is at wwwirc nnv/form For calendar year 2013 or tax year beginning , and ending Name of foundation A Employer identification number CHEHEBAR FAMILY FOUNDATION INC. 13-3178015 Number and street (or P 0 box number if mad Is not delivered to street address) Room/suite B Telephone number 1000 PENNSYLVANIA AVENUE (718) 485-3000 City or town, state or province, country, and ZIP or foreign postal code C If exemption application is pending , check here ► BROOKLYN, NY 11207-8417 G Check all that apply: L_J Initial return L_J Initial return of former public a charity D 1. Foreign organizations, check here ► Final return 0 Amended return 85% test, Q Address change Name change 2 chec, her end attach computati on H Check type of organization: Section 501(c)(3) exempt private foundation E If private foundation status was terminated 0 Section 4947(a)(1) nonexempt charitable trust L Other taxable private foundation under section 507(b)(1)(A), check here I Fair market value of all assets at end of year. J Accounting method: LXJ Cash L_J Accrual F If the foundation is in a 60-month termination (from Part ll, col. (c), line 16) 0 Other (specify) under section 507(b)(1)(B), check here 9 ,692,3 10 (Part 1, column (d) must be on cash basis.) Analysis of Revenue and Expenses Part I (a) Revenue and (b) Net investment (c) Adjusted net ( d) Disbursements (The total of amounts in columns (b), (c), and ( d) may not for charitable purposes necessarily equal the amounts in column (a)) expenses per books income income (cash basis only) I Contributions, gifts, grants, etc., received 3,605,889 . -
The Redemptive Scenario of Rabbi Zvi Tau
Philistines and the Future of Zionism The redemptive scenario of Rabbi Zvi Tau That the Bible has played a central role in the history of Zionism is an indisputable fact. But how does it influence Israel’s current political reality? Is it a source of inspiration? Is it an historical testimony? Or could it be that Scripture is also scripting our very present? { By YOSEF ACHITUV 70 | Vol. 1 Spring 2008 Philistines and the Future of Zionism /// The Redemptive Scenario of Rabbi Zvi Tau HAVRUTA | 71 he Orthodox nationalism of the eternal warmongers in God’s historical Rabbi Zvi Tau, an important plan, and must be dealt with accordingly. World War II veteran and his grandson in figure in contemporary Tau’s argument is all the more fascinating their sukkah religious Zionist circles, blends because of the Jewish sources that underlie /// Margelan, Fergana allT three of these ideas. Born in 1936, Tau it. He relies on a very specific reading of Valley, Uzbekistan, USSR, 1987 was a disciple of Rabbi Zvi Yehuda Kook, biblical commentaries by Elijah, the Gaon of the predominant religious ideologue of Vilna (known as “the GRA”), the towering the Greater Land of Israel movement after 18th-century sage famed for his fierce the Six-Day War. In 1997, Rabbi Tau led a opposition to Hasidism. Tau interprets the walkout of rabbis and students from the Vilna Gaon within the spiritual framework famous Merkaz Harav Yeshiva to found a of Rav Kook, who taught that the renewal competing institute, Yeshivat Har Hamor. of Jewish sovereignty in the Holy Land The rift followed bitter disagreements constitutes one of the final stages in the regarding adherence to the teachings of attainment of Redemption. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St. -
Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
Jewish Softball League and Mrs
Palmach hero in West Hempstead Page 5 Are traffi c accidents worse in America than in Israel? Page 16 How Yomaira became Yehudit: a simcha Page 12 Ask Aviva: How to survive an empty nest Page 18 THE JEWISH STAR VOL 9, NO 19 ■ MAY 14, 2010 / 1 SIVAN, 5770 WWW.THEJEWISHSTAR.COM Last stop Kosher Subway thrown under bus By Michael Orbach Some latter-day Biblical critics have sug- gested that Jews and deli may have been the 11th Commandment. Broad generalities aside, given the Jewish fondness for pastrami on club and its sandwich siblings, who would think that a kosher Subway franchise in a heavily Jewish neighborhood could be a bad Insiders still in, idea? Alas, reality is bitter. Two kosher versions of the national restaurant chain have failed in this region. A Subway on Ave. J in Mid- wood, blocks from the real subway, closed outsiders still angry months ago; the other, on Central Avenue in Cedarhurst, shut last month. “A lot of that is related to our inability to Photo by Claudio Papapietro take advantage of the economies of scale,” Annette Balzano pulls the lever in the voting booth at Number 2 School as poll worker Kathy Bowlers looks on explained Les Winograd, a spokesman for during the Board of Education elections on Tuesday. Subway. Each restaurant is individually owned but franchisees tap into the collective buying power of 23,000 stores in the U.S., Incumbents By Michael Orbach promise to address the problems with the district said Winograd. That is of limited value to ko- and not to use yesterday’s answers to today’s sher stores. -
Lake E≠Ect? a Research Team Explores the Dynamics of Naturally Occurring Greenhouse Gases in the Great Lakes
STRANGE SCIENCE MOMENTOUS MELIORA! LESSONS IN LOOKING An astrophysicist meets Highlights from a Where poet Jennifer Grotz a Marvel movie signature celebration found her latest inspiration UNIVERSITY OF ROCHESTER /NovembER–DecembER 2016 Lake E≠ect? A research team explores the dynamics of naturally occurring greenhouse gases in the Great Lakes. RochRev_Nov2016_Cover.indd 1 11/1/16 4:38 PM “You have to feel strongly about where you give. I really feel I owe the University for a lot of my career. My experience was due in part Invest in PAYING IT to someone else’s generosity. Through the George Eastman Circle, I can help students what you love with fewer resources pursue their career “WE’RE BOOMERS. We think we’ll be aspirations at Rochester.” around forever—but finalizing our estate FORWARD gifts felt good,” said Judy Ricker. Her husband, —Virgil Joseph ’01 | Vice President-Relationship Manager, Ray, agrees. “It’s a win-win for us and the Canandaigua National Bank & Trust University,” he said. “We can provide for FOR FUTURE Rochester, New York ourselves in retirement, then our daughter, Member, George Eastman Circle Rochester Leadership Council and the school we both love.” GENERATIONS Supports: School of Arts and Sciences The Rickers’ charitable remainder unitrust provides income for their family before creating three named funds at the Eastman School of Music. Those endowed funds— two professorships and one scholarship— will be around forever. They acknowledge Eastman’s celebrated history, and Ray and Judy’s confidence in the School’s future. Judy’s message to other boomers? “Get on this bus! Join us in ensuring the future of what you love most about the University.” Judith Ricker ’76E, ’81E (MM), ’91S (MBA) is a freelance oboist, a business consultant, and former executive vice president of brand research at Market Probe.