Maliseet Nations Mental Wellness Team Pilot Project (MNMWTPP)
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1.1 Passamaquoddy, They Speak Malecite-Passamaquoddy (Also Known As Maliseet- Passamaquoddy
1.1 Passamaquoddy, they speak Malecite-Passamaquoddy (also known as Maliseet- Passamaquoddy. It is an endangered language from the Algonquian language family (1) 1.2 Pqm (2) 1.3 45.3,-66.656 (3) 1.4 The Passamaquoddy tribe belonged to the loose confederation of eastern American Indians known as the Wabanaki Alliance, together with the Maliseet, Mi'kmaq, Abenaki, and Penobscot tribes. Today most Passamaquoddy people live in Maine, in two communities along the Passamaquoddy Bay that bears their name. However, there is also a band of a few hundred Passamaquoddy people in New Brunswick. The French referred to both the Passamaquoddy and their Maliseet kinfolk by the same name, "Etchimins." They were closely related peoples who shared a common language, but the two tribes have always considered themselves politically independent. Smallpox and other European diseases took a heavy toll on the Passamaquoddy tribe, which was reduced from at least 20,000 people to no more than 4000. Pressured by European and Iroquois aggression, the Maliseet and Passamaquoddy banded together with their neighbors the Abenakis, Penobscots, and Micmacs into the short-lived but formidable Wabanaki Confederacy. This confederacy was no more than a loose alliance, however, and neither the Maliseet nor the Passamaquoddy nation ever gave up their sovereignty. Today the Passamaquoddy live primarily in the United States and the Maliseet in Canada, but the distinction between the two is not imposed by those governments--the two tribes have always been politically distinct entities. (4) 1.5 After working with the French and joining the Abnaki confederation against the English, many converted to Catholicism. -
Traditional Knowledge Protocol
Maliseet Nation (Wolastoqwik) Traditional Knowledge Protocol (MTK Protocol) September 2009 Maliseet Nation Conservation Council Traditional Knowledge Working Group Table of Contents Foreword …………………………………………………………………………… i 1.0 Introduction ………………………………………………………………… 1 2.0 Definitions …………………………………………………………………… 2 3.0 Interpretation ………………………………………………………………… 3 4.0 MTK Methodology …………………………………………………………… 4 I Project Planning ………………………………………………………… 5 II Delivery and Implementation ……………………………………………… 6 III Finalizing Report and Disclosure ………………………………………… 7 5.0 Amendments …………………………………………………………………… 7 Appendices …………………………………………………………………………… 8 Maliseet Leadership Proclamation / Resolution …………………………… 9 Draft Maliseet Ethics Guidelines ……………………………………… 10 Foreword Development of the Maliseet Nation Traditional Knowledge (MTK) Protocol highlights the recognition of the importance of Aboriginal traditional knowledge in relation to the environmental issues facing Maliseet traditional territory, the Saint John River (Wolustok) watershed1. The protection of such knowledge has been identified by the Maliseet Chiefs as a crucial component for future relations with non-Aboriginals, as increasing development activity continues to cause concern for all parties on the best way to proceed, in the spirit of cooperation and with due respect for Maliseet Aboriginal and Treaty rights2. The protocol also addresses past problems with research projects such as lack of consultation of Maliseet people, lack of meaningful community involvement, lack of benefit from research, lack of informed consent, lack of community ownership of data (including analysis, interpretation, recording or access), and lack of respect of our culture and beliefs by outside researchers. Initiated by the Maliseet Nation Conservation Council and produced through the combined efforts of informed Maliseet Elders, leaders, committees and grassroots volunteers, this protocol identifies the methods developed by the Maliseet Nation for the proper and thorough collection and use of traditional ecological knowledge (TEK). -
The Drafting and Enactment of the Maine Indian Claims Settlement Act Report on Research Findings and Initial Observations
The Drafting and Enactment of the Maine Indian Claims Settlement Act Report on Research Findings and Initial Observations February 2017 Nicole Friederichs Amy Van Zyl-Chavarro Kate Bertino Commissioned by the Maine Indian Tribal-State Commission Contact Information: 120 Tremont Street Nicole Friederichs Boston, MA 02108 Practitioner-in-Residence Tel.: 1-617-305-1682 Indigenous Peoples Rights Clinic Fax: 1-617-573-8100 Suffolk University Law School Email: [email protected] Acknowledgement The Maine Indian Tribal-State Commission (MITSC) is honored to offer this thorough review of the crafting of the Federal Maine Indian Claims Settlement Act, 25 U.S.C. §§ 1721-1735. In June of 2014, the MITSC completed the Assessment of the Intergovernmental Saltwater Fisheries Conflict between Passamaquoddy and the State of Maine where the MITSC offered the following framework: The Maine Indian Claims Settlement Act, (MICSA), was passed in October of the same year [1980]. The MICSA gave federal permission for the [state Maine Implementing Act] (MIA) to take effect while retaining intact the federal trust relationship between the federally recognized tribes of Maine and the US Congress; and placed constraints on the implementation of the MIA. Of particular interest to the inquiry into the saltwater fishery conflict between the Passamaquoddy Tribe and the State of Maine are the following provisions of the federal act: 1. MICSA (25 U.S.C. § 1735 (a)) provides that “In the event a conflict of interpretation between the provisions of the Maine Implementing Act and this Act should emerge, the provisions of this Act shall govern.” The provisions of the federal MICSA thus override the MIA provisions when there is a conflict between the two. -
Honouring Traditional Knowledge Participating Elders
ATLANTIC POLICY CONGRESS OF FIRST NATIONS CHIEFS ELDERS PROJECT: HONOURING TRADITIONAL KNOWLEDGE PARTICIPATING ELDERS Biographies of the Elders who participated in the August 2010 Mawio’mi and/or February 2011 Elders Circle of the APCFNC Elders Project: Honouring Traditional Knowledge, are listed alphabetically. Various Elder collaborators wrote the majority of the biographies on the Elders behalf. Five of the Elders contributed their own biographies and we are honoured by their unique voices, written in the first person. Gwen Bear wrote her biography in the third person and it has been edited slightly for the purposes of this document. MI’KMAW ELDERS Josie Augustine, Elsipogtog First Nation Josie Augustine is a Mi’gmag woman from Elsipogtog First Nation. She lives there with her husband Frank of four years and her family of seven. Josie and Frank have also have adopted other individuals (Native and non-Native). Josie also carries the name Eagle Woman, Kitpu-ui’skw aq paqtismewakutm. She is from the Wolf Clan. Josie worked at the Elsipogtog Health and Wellness Center as the “Community Health Representative and Traditional Health” for 13 years, from 1998 - 2011. She incorporated the traditional, spiritual and ceremonial aspects of the Mi’gmag culture in her work. Josie has learned about her culture, medicines, language and the spiritual ceremonies from her Elders as well as from those whom she has crossed paths with. She is a medicine woman and is well recognized and respected by her people. Josie works and consults with the Elders as she provides health related services to them. She spends a great deal of time working with the youth as she teaches and shares her knowledge with them on issues related to the Mi’gmag way. -
Spirit Bear: Honouring Memories, Planting Dreams Based on a True Story
Spirit Bear: Honouring Memories, Planting Dreams Based on a True Story Written by Cindy Blackstock Illustrated by Amanda Strong Honouring Omushkego Inninu (James Bay Cree) – Kistenee-chiikewin Maliseet – Ulasuwiyal Plains Cree – Kistanimuchick Gitxsan – Hlo’omsxw St’at’imc – (N) zalkwaksten Hul’qumi’num – Oh Siem! Michif – L’oneur Mi’kmaq – Kepmite’lmanej French – Honorer Ktunaxa – Wil=il=wi.na tkil=? Muskegoinninew (Swampy Cree) – Esitawenimacik Honouring Omushkego Inninu (James Bay Cree) – Kistenee- chiikewin Maliseet – Ulasuwiyal Plains Cree – Kistanimuchick Gitxsan – Hlo’omsxw St’at’imc – (N)zalkwaksten Hul’qumi’num – Oh Siem! Michif – L’oneur Mi’kmaq – Kepmite’lmanej French – Honorer Ktunaxa – Wil=il=wi.na tkil=? Muskegoinninew (Swampy Cree) – Esitawenimacik Honouring Omushkego Inninu (James Bay Cree) – Kistenee-chiikewin Maliseet – Ulasuwiyal Plains Cree – Kistanimuchick Gitxsan – Hlo’omsxw St’at’imc – (N)zalkwaksten Hul’qumi’num – Oh Siem! Michif – L’oneur Mi’kmaq – Kepmite’lmanej French – Honorer Ktunaxa – Wil=il=wi.na tkil=? Muskegoinninew (Swampy Cree) – Esitawenimacik Honouring Omushkego Inninu (James Bay Cree) – Kistenee-chiikewin Maliseet – Ulasuwiyal Plains Cree – Kistanimuchick Gitxsan – Hlo’omsxw St’at’imc – (N)zalkwaksten Hul’qumi’num – Oh Siem! Michif – L’oneur Mi’kmaq – Kepmite’lmanej French – Honorer Ktunaxa – Wil=il=wi.na tkil=? Muskegoinninew (Swampy Cree) – Esitawenimacik Honouring Omushkego Inninu (James Bay Cree) – Kistenee-chiikewin Maliseet – Ulasuwiyal Plains Cree – Kistanimuchick Gitxsan – Hlo’omsxw St’at’imc -
AVAILABLE from Jamaica Plains, MA 02130
DOCUMENT RESUME ED 226 893 RC 013 868 AUTHOR Braber, Lee; Dean, Jacquelyn M. TITLE A Teacher Training Manual on NativeAmericans: The Wabanakis. INSTITUTION Boston Indian Council, Inc., JamaicaPlain, MA. SPONS AGENCY Office of Elementary and Secondary Education (ED), Washington, D.C. Ethnic Heritage Studies Program. PUB DATE 82 NOTE 74p.; For related document, see RC 013 869. AVAILABLE FROMBoston Indian Council, 105 South Huntington Ave., Jamaica Plains, MA 02130 ($8.00 includes postage and handling, $105.25 for 25 copies). PUB TYPE Guides - Non-Classroom Use (055) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS American Indian Culture; *American Indian Education; *Cultural Awareness; Elementary Secondary Education; *Enrichment Activities; Legends; *Life Style; Resource Materials; Teacher Qualifications;Tribes; *Urban American Indians IDENTIFIERS American Indian History; Boston Indian Council MA; Maliseet (Tribe); Micmac (Tribe); Passamaquoddy (Tribe); Penobscot (Tribe); Seasons; *Teacher Awareness; *Wabanaki Confederacy ABSTRACT The illustrated boóklet, developed by theWabanaki Ethnic Heritage Curriculum Development Project,is written for the Indian and non-Indian educator as a basic primer onthe Wabanaki tribal lifestyle. The Wabanaki Confederacy is made upof the following tribes: Maliseet, Micmac, Passamaquoddy,and Penobscot. Advocating a positive approach to teaching aboutNative Americans in general and highlighting the Wabanaki wayof life, past and present, the booklet is divided into four parts: anintroduction, Native American awareness, the Wabanakis, and appendices.Within these four parts, the teacher is given a brief look atNative American education, traditional legends, the lifestyleof the Wabanaki, the Confederacy, seasonal activities, and thechanges that occured when the Europeans came. An awareness of theWabanakis in Boston and the role of the Boston Indian Council, Inc., areemphasized. -
Aboriginal Place Names Rimouski: (Quebec) This Is a Word of Mi’Kmaq Or Contribute to a Rich Tapestry
Pamphlet # 24 Ontario: This Huron name, first applied to the lake, the Chipewyan people, and means "pointed skins," a may be a corruption of onitariio, meaning "beautiful Cree reference to the way the Chipewyan prepared lake," or kanadario, which translates as "sparkling" or beaver pelts. Aboriginal Peoples Contributions to "beautiful" water. Place Names in Canada Medicine Hat: (Alberta) This is a translation of the Quebec: Aboriginal peoples first used the name Blackfoot word, saamis, meaning "headdress of a 1 Provinces and Territories "kebek" for the region around Québec City. It refers medicine man." According to one explanation, the to the Algonquin word for "narrow passage" or word describes a fight between the Cree and The map of Canada is a rich tapestry of place names "strait" to indicate the narrowing of the river at Cape Blackfoot, when a Cree medicine man lost his which reflect the diverse history and heritage of our Diamond. plumed hat in the river. nation. Many of the country's earliest place names draw on Aboriginal sources. Before the arrival of Yukon: This name belonged originally to the Yukon Wetaskiwin: (Alberta) This is an adaptation of the Europeans, First Nations and Inuit peoples gave river and is from a Loucheux (Dene) word, LoYu- Cree word wi-ta-ski-oo cha-ka-tin-ow, which can be names to places throughout the country to identify kun-ah, meaning "great river." translated as "place of peace" or "hill of peace." the land they knew so well and with which they had strong spiritual connections. For centuries, these Nunavut: This is the name of Canada's newest Saskatoon: (Saskatchewan) The name comes from names that described the natural features of the land, territory which came into being on April 1, 1999. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Guide to Acknowledging First Peoples & Traditional Territory
Guide to Acknowledging First Peoples & Traditional Territory September 2017 CAUT Guide to Acknowledging First Peoples & Traditional Territory September 2017 The following document offers the Canadian Association of University Teachers (CAUT) recommended territorial acknowledgement for institutions where our members work, organized by province. While most of these campuses are included, the list will gradually become more complete as we learn more about specific traditional territories. When requested, we have also included acknowledgements for other post-secondary institutions as well. We wish to emphasize that this is a guide, not a script. We are recommending the acknowledgements that have been developed by local university-based Indigenous councils or advisory groups, where possible. In other places, where there are multiple territorial acknowledgements that exist for one area or the acknowledgements are contested, the multiple acknowledgements are provided. This is an evolving, working guide. © 2016 Canadian Association of University Teachers 2705 Queensview Drive, Ottawa, Ontario K2B 8K2 \\ 613-820-2270 \\ www.caut.ca Cover photo: “Infinity” © Christi Belcourt CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 Contents 1| How to use this guide Our process 2| Acknowledgement statements Newfoundland and Labrador Prince Edward Island Nova Scotia New Brunswick Québec Ontario Manitoba Saskatchewan Alberta British Columbia Canadian Association of University Teachers 3 CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 1| How to use this guide The goal of this guide is to encourage all academic staff context or the audience in attendance. Also, given that association representatives and members to acknowledge there is no single standard orthography for traditional the First Peoples on whose traditional territories we live Indigenous names, this can be an opportunity to ensure and work. -
The Wealth of First Nations
The Wealth of First Nations Tom Flanagan Fraser Institute 2019 Copyright ©2019 by the Fraser Institute. All rights reserved. No part of this book may be reproduced in any manner whatsoever without written permission except in the case of brief passages quoted in critical articles and reviews. The author of this book has worked independently and opinions expressed by him are, there- fore, his own and and do not necessarily reflect those of the Institute, its Board of Directors, its donors and supporters, or its staff. This publication in no way implies that the Fraser Institute, its directors, or staff are in favour of, or oppose the passage of, any bill; or that they support or oppose any particular political party or candidate. Printed and bound in Canada National Library of Canada Cataloguing in Publication Data The Wealth of First Nations / by Tom Flanagan Includes bibliographical references. ISBN 978-0-88975-533-8. Fraser Institute ◆ fraserinstitute.org Contents Preface / v introduction —Making and Taking / 3 Part ONE—making chapter one —The Community Well-Being Index / 9 chapter two —Governance / 19 chapter three —Property / 29 chapter four —Economics / 37 chapter five —Wrapping It Up / 45 chapter six —A Case Study—The Fort McKay First Nation / 57 Part two—taking chapter seven —Government Spending / 75 chapter eight —Specific Claims—Money / 93 chapter nine —Treaty Land Entitlement / 107 chapter ten —The Duty to Consult / 117 chapter eleven —Resource Revenue Sharing / 131 conclusion —Transfers and Off Ramps / 139 References / 143 about the author / 161 acknowledgments / 162 Publishing information / 163 Purpose, funding, & independence / 164 About the Fraser Institute / 165 Peer review / 166 Editorial Advisory Board / 167 fraserinstitute.org ◆ Fraser Institute Preface The Liberal government of Justin Trudeau elected in 2015 is attempting massive policy innovations in Indigenous affairs. -
The Wabanaki Indian Collection
The Wabanaki Indian Collection Compiled by Mary B. Davis This collection contains items from the Passamaquoddy Indian Papers,#9014 and the Abenaki Language Collection, #9045 Contents … Preface … The Wabanakis, by Nicholas N. Smith … Guide to the Microfilm Text Preface The Passamaquoddy Papers, the Joseph Laurent Abenaki Language Collection, and the Micmac Manuscript comprise the Library's Wabanaki Collection. Dated documents range from 1778 to 1913; much of the material is undated. The condition of all three components of the collection is generally poor. The Passamaquoddy Papers, which document the political life for members of that nation during the 19th century, contain many fragments and partial documents impossible to put into proper context in this collection. Using information from other sources, scholars may be able to identify these materials in the future. The Abenaki Language Collection consists of bound manuscripts (and one unbound document) in the Abenaki language which largely pertain to Roman Catholic religious services. They were obtained from the Laurent family, prominent in Abenaki affairs in Odanak, Quebec, after they had sustained a fire. Many of the hand-written volumes are partially charred, resulting in losses of text which will never be retrieved. The Micmac Manuscript is written in the syllabary (sometimes called hieroglyphics) developed by Father Chretian Le Clerq in the 17th century to aid in teaching prayers to Canadian Indians. The Reverend Christian Kauder later used these same characters in his Micmac catechism published in the 1860s. This manuscript seems to be a handwritten prayer book for use in Roman Catholic services. In poor condition, it remains a link to interpreting the styles and approaches of Roman Catholic missionaries to Canadian Micmac converts. -
Tobique First Nation, NB July 2009
Tobique First Nation, NB July 2009 Wulustuk Times Wulustuk - Indigenous name for St John River This publication produced monthly at Tobique, NB, Canada E7H 5K3 TABLE OF CONTENTS, JULY 2009 WHAT IS AN INDIAN? ST MARY’S FN WANTS 180-YR- OLD CANOE TO STAY IN NB MP TOUTS NATIONAL ABORIGINAL CULTURAL CENTRE CANADIAN OFFICERS WON’T RETURN TO BORDER UNARMED PRESSURE OVER LAND RIGHTS TO INCREASE CONFERENCE TOLD ‘REWARDS’ FOR RESERVES HOUSE HONORS SOCKALEXIS COUSINS FIRST NATIONS RELATIONS AT TURNING POINT DAN’S CORNER - Regaining our Birthright and Homeland DEAN’S DEN - Man Without Borders Wulustuk Times: Each month we gather and publish the latest, most current and relevant native information for our readers. Proceeding with this concept, we feel that a well informed person is better able to see, relate with, and assess a situation more accurately when equipped with the right tools. Our aim is to provide the precise tools and the best information possible. Contact You can reach us at Box 3226, Perth-Andover, NB. Canada, E7H 5K3, or at Box 603, Ft. Fairfield, ME 04742. By phone we’re at 506-273-6737 (NB. Canada), and through the Internet - [email protected] WHAT IS AN INDIAN? By Nogeekadoonkut What is an Indian? What is a status Indian? What is a non-status Indian? What is an off- reserve Indian? What is an Indian in United States? What is an Indian in Canada? If the Canadian and American borders cut through Indian territory, is the Indian the same person in each place? What is an Indian in India? What is a C-31 Indian? If an Indian woman in Canada