Marcus Aurelius Antoninus
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The Meditations of Marcus Aurelius Antoninus
The meditations of Marcus Aurelius Antoninus Originally translated by Meric Casaubon About this edition Marcus Aurelius Antoninus Augustus was Emperor of Rome from 161 to his death, the last of the “Five Good Emperors.” He was nephew, son-in-law, and adoptive son of Antonius Pius. Marcus Aurelius was one of the most important Stoic philosophers, cited by H.P. Blavatsky amongst famous classic sages and writers such as Plato, Eu- ripides, Socrates, Aristophanes, Pindar, Plutarch, Isocrates, Diodorus, Cicero, and Epictetus.1 This edition was originally translated out of the Greek by Meric Casaubon in 1634 as “The Golden Book of Marcus Aurelius,” with an Introduction by W.H.D. Rouse. It was subsequently edited by Ernest Rhys. London: J.M. Dent & Co; New York: E.P. Dutton & Co, 1906; Everyman’s Library. 1 Cf. Blavatsky Collected Writings, (THE ORIGIN OF THE MYSTERIES) XIV p. 257 Marcus Aurelius' Meditations - tr. Casaubon v. 8.16, uploaded to www.philaletheians.co.uk, 14 July 2013 Page 1 of 128 LIVING THE LIFE SERIES MEDITATIONS OF MARCUS AURELIUS Chief English translations of Marcus Aurelius Meric Casaubon, 1634; Jeremy Collier, 1701; James Thomson, 1747; R. Graves, 1792; H. McCormac, 1844; George Long, 1862; G.H. Rendall, 1898; and J. Jackson, 1906. Renan’s “Marc-Aurèle” — in his “History of the Origins of Christianity,” which ap- peared in 1882 — is the most vital and original book to be had relating to the time of Marcus Aurelius. Pater’s “Marius the Epicurean” forms another outside commentary, which is of service in the imaginative attempt to create again the period.2 Contents Introduction 3 THE FIRST BOOK 12 THE SECOND BOOK 19 THE THIRD BOOK 23 THE FOURTH BOOK 29 THE FIFTH BOOK 38 THE SIXTH BOOK 47 THE SEVENTH BOOK 57 THE EIGHTH BOOK 67 THE NINTH BOOK 77 THE TENTH BOOK 86 THE ELEVENTH BOOK 96 THE TWELFTH BOOK 104 Appendix 110 Notes 122 Glossary 123 A parting thought 128 2 [Brought forward from p. -
The Stoics and the Practical: a Roman Reply to Aristotle
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2013 The Stoics and the practical: a Roman reply to Aristotle Robin Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Robin, "The Stoics and the practical: a Roman reply to Aristotle" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 143. https://via.library.depaul.edu/etd/143 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE STOICS AND THE PRACTICAL: A ROMAN REPLY TO ARISTOTLE A Thesis Presented in Partial Fulfillment of the Degree of Doctor of Philosophy August, 2013 BY Robin Weiss Department of Philosophy College of Liberal Arts and Social Sciences DePaul University Chicago, IL - TABLE OF CONTENTS - Introduction……………………..............................................................................................................p.i Chapter One: Practical Knowledge and its Others Technê and Natural Philosophy…………………………….....……..……………………………….....p. 1 Virtue and technical expertise conflated – subsequently distinguished in Plato – ethical knowledge contrasted with that of nature in -
Lives Stoics
LIVES of the STOICS The Art of Living from Zeno to Marcus Aurelius RYAN HOLIDAY and STEPHEN HANSELMAN Authors of The Daily Stoic PROFILE BOOKS Lives of the Stoics prelims.indd 5 05/08/2020 13:06 Lives_9780525541875_all_5p_r1.indd v 28/07/20 2:18 PM First published in Great Britain in 2020 by Profile Books Ltd 29 Cloth Fair London EC1A 7JQ www.profilebooks.com First published in the United States of America in 2020 by Portfolio/Penguin, an imprint of Penguin Random House LLC Copyright © Ryan Holiday and Stephen Hanselman, 2020 Illustrations by Rebecca DeFeld. Used with permission. Book design by Daniel Lagin 1 3 5 7 9 10 8 6 4 2 Printed and bound in Great Britain by Clays Ltd, Elcograf S.p.A. The moral right of the authors has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. A CIP catalogue record for this book is available from the British Library. ISBN 978 1 78816 260 9 eISBN 978 1 78283 550 9 Audiobook 978 1 78283 776 3 Lives of the Stoics prelims.indd 6 05/08/2020 15:05 CONTENTS Introduction ix Zeno the Prophet 1 Cleanthes the Apostle 13 Aristo the Challenger 27 Chrysippus the Fighter 39 Zeno the Maintainer 51 Diogenes the Diplomat 55 Antipater the Ethicist 65 Panaetius the Connector 75 Publius -
The Self-Sufficiency of the Good Man Against the Need for Friendship
THE SELF-SUFFICIENCY OF THE GOOD MAN AGAINST THE NEED FOR FRIENDSHIP. A DISCUSSION CONCERNING THE IMPORTANCE OF FRIENDSHIP FOR THE GOOD MAN IN CICERO. CORY SLOAN SUBMITTED WITH A VIEW TO OBTAIN THE DEGREE OF M.LITT. NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH DEPARTMENT OF PHILOSOPHY, FACULTY OR ARTS, CELTIC STUDIES, AND PHILOSOPHY AUGUST 2012 HEAD OF DEPARTMENT DR. MICHAEL DUNNE SUPERVISED BY DR. AMOS EDELHEIT 1 Summary Cicero wrote in Book Three of On Duties, that the Stoic sage being absolutely good and and perfect was the only one that could be truly happy. For his happiness was based in his virtue and as he had perfect virtue, he had perfect and lasting happiness. Yet the Peripatetics saw that happiness was not a self-sufficient idea and was instead an amalgamation of external goods. Virtue for them was a factor that contributed to happiness, for the Stoics it was essential for happiness. It would appear on inital observation that the life of the Stoic sage was a solitary one, aloof from the rest of humanity. Yet the Stoics maintained that this was the best and happiest form of life, a life lived in accordance with Nature. However, the Peripatetics maintained that nature loves nothing solitary and man is not a solitary animal. In order for him to fullfill his natural end and achieve eudaimonia he would natually be drawn towards the company of others. Cicero highlights the tension between Stoic idealism and Peripatetic pragmatism in his discussion on happiness. When he essentially he askes in Book Five of the Tusculan Disputations. -
The Fragments of Zeno and Cleanthes, but Having an Important
,1(70 THE FRAGMENTS OF ZENO AND CLEANTHES. ftonton: C. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. ambriDse: DEIGHTON, BELL, AND CO. ltip>ifl: F. A. BROCKHAUS. #tto Hork: MACMILLAX AND CO. THE FRAGMENTS OF ZENO AND CLEANTHES WITH INTRODUCTION AND EXPLANATORY NOTES. AX ESSAY WHICH OBTAINED THE HARE PRIZE IX THE YEAR 1889. BY A. C. PEARSON, M.A. LATE SCHOLAR OF CHRIST S COLLEGE, CAMBRIDGE. LONDON: C. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE. 1891 [All Rights reserved.] Cambridge : PBIXTKIi BY C. J. CLAY, M.A. AND SONS, AT THK UNIVERSITY PRKSS. PREFACE. S dissertation is published in accordance with thr conditions attached to the Hare Prize, and appears nearly in its original form. For many reasons, however, I should have desired to subject the work to a more under the searching revision than has been practicable circumstances. Indeed, error is especially difficult t<> avoid in dealing with a large body of scattered authorities, a the majority of which can only be consulted in public- library. to be for The obligations, which require acknowledged of Zeno and the present collection of the fragments former are Cleanthes, are both special and general. The Philo- soon disposed of. In the Neue Jahrbticher fur Wellmann an lofjie for 1878, p. 435 foil., published article on Zeno of Citium, which was the first serious of Zeno from that attempt to discriminate the teaching of Wellmann were of the Stoa in general. The omissions of the supplied and the first complete collection fragments of Cleanthes was made by Wachsmuth in two Gottingen I programs published in 187-i LS75 (Commentationes s et II de Zenone Citiensi et Cleaitt/ie Assio). -
Epictetus, Stoicism, and Slavery
Epictetus, Stoicism, and Slavery Defense Date: March 29, 2011 By: Angela Marie Funk Classics Department Advisor: Dr. Peter Hunt (Classics) Committee: Dr. Jacqueline Elliott (Classics) and Dr. Claudia Mills (Philosophy) Funk 1 Abstract: Epictetus was an ex-slave and a leading Stoic philosopher in the Roman Empire during the second-century. His devoted student, Arrian, recorded Epictetus’ lectures and conversations in eight books titled Discourses, of which only four are extant. As an ex- slave and teacher, one expects to see him deal with the topic of slavery and freedom in great detail. However, few scholars have researched the relationship of Epictetus’ personal life and his views on slavery. In order to understand Epictetus’ perspective, it is essential to understand the political culture of his day and the social views on slavery. During his early years, Epictetus lived in Rome and was Epaphroditus’ slave. Epaphroditus was an abusive master, who served Nero as an administrative secretary. Around the same period, Seneca was a tutor and advisor to Nero. He was a Stoic philosopher, who counseled Nero on political issues and advocated the practice of clemency. In the mid to late first-century, Seneca spoke for a fair and kind treatment of slaves. He held a powerful position not only as an advisor to Nero, but also as a senator. While he promoted the humane treatment of slaves, he did not actively work to abolish slavery. Epaphroditus and Seneca both had profound influences in the way Epictetus viewed slaves and ex-slaves, relationships of former slaves and masters, and the meaning of freedom. -
The Thoughts of the Emperor M. Aurelius Antonius
UC-NRLF eat, aoi EANING OP STOICISM book is I Roman ent product. In i r the ature f way of life Rome ' aad n which appe tlf later Republic and 7 Romau8 of the earlier , V*? I mastery over all obtainsd the r s'o c ff.ro.T,^ssi " l ""p*": pSiraS?HoSsr'" i, Pre- c K^SSrttHssSa"found *jji^juxjregion" ueh ol^ i- if tnstian Roman called riimcoif o c* ' of 10 8nd &* true Professor Arnold^ J^oifi^^ '. , 1 in so THORNTON! Booksel HENRY U. BRANDENSTEIN o^<^ >, /. A/ac* J^~ . T fT^%*^* ^tt.^ / Cv^ / J lt% if N THE THOUGHTS OF THE EMPEROR TjCVN El 2 EAT TON M. AURELIUS ANTONINUS. H A.7) -Vwcc^ Ja THE THOUGHTS OF THE EMPEROR M. AURELIUS ANTONINUS. TRANSLATED BY GEORGE LONG. LONDON: BELL AND DALDY, FLEET STREET. 1862. M. AUEELIUS ANTONINUS. ANTONINUS was born at Rome A. D. 121, on the 26th of April. 20'*:. His father Annius Verus died while he was praetor. His mother was Domitia Calvilla also named Lucilla. The Emperor Antoninus Pius married Annia Galeria Faustina, the sister of Annius Verus, and was consequently Antoninus' uncle. When Hadrian adopted Antoninus Pius and de- clared him his successor in the empire, Antoninus Pius adopted both L. Ceionius Commodus, the son of Aelius Caesar, and M. Antoninus, whose , "u>"1 original name was M. Annius Verus. Antoninus took the name of M. Aelius Aurelius Verus to which was added the title of Caesar in A. D. 139 : the name Aelius belonged to Hadrian's family, and Aurelius was the name of Antoninus Pius. -
Unveiling Baubo: the Making of an Ancient Myth for the Degree Field Of
NORTHWESTERN UNIVERSITY Unveiling Baubo: The Making of an Ancient Myth A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of Comparative Literary Studies By Frederika Tevebring EVANSTON, ILLINOIS December 2017 2 © Copyright by Frederika Tevebring 2017 All Rights Reserved 3 Abstract “Unveiling Baubo” describes how the mythical figure Baubo was constructed in nineteenth-century German. Associated with the act of exposing herself to the goddess Demeter, Baubo came to epitomize questions about concealment and unveiling in the budding fields of archaeology, philology, psychoanalysis and literary theory. As I show in my dissertation, Baubo did not exist as a coherent mythical figure in antiquity. Rather, the nineteenth-century notion of Baubo was mediated through a disparate array of ancient and contemporary sources centered on the notion of sexual vulgarity. Baubo emerged as a modern amalgam of ancient parts, a myth of a myth invested with the question of what modernity can and should know about ancient Greece. The dissertation centers on the 1989 excavation of the so-called Baubo statuettes, a group of Hellenistic votive figurines discovered at Priene, in modern-day Turkey. The group adheres to a consistent and unique iconography: the face of the female figures is placed directly onto their torso, giving the impression that the vulva and chin merge. Based on the statuettes’ “grotesque- obscene” appearance, archaeologist concluded that they depicted Baubo, the woman who greeted Demeter at Eleusis when the goddess was searching for her abducted daughter Persephone. According to late antique Church Fathers, Demeter refused the locals’ offerings of food and drink until Baubo cheered her up by lifting her skirt, exposing herself to the goddess. -
Spartacus (1960) More at Imdbpro »
IMDb Spartacus (1960) More at IMDbPro » Videos Photos (See all 47 | slideshow) Director: Stanley Kubrick See more » Writers: Howard Fast (novel) Dalton Trumbo (writer) See more » Release Date: 7 October 1960 (USA) See more » Genre: Action | Adventure | Biography | Drama | History See more » Tagline: They trained him to kill for their pleasure. .but they trained him a little too well. See more » Plot: The slave Spartacus leads a violent revolt against the decadent Roman empire. Full summary » | Full synopsis » Awards: Won 4 Oscars. Another 4 wins & 9 nominations See more » NewsDesk: (107 articles) The War Lord | DVD review (From The Guardian - Film News. 31 July 2010, 4:06 PM, PDT) Criterion Announces October DVD/Blu-ray Releases; Includes The Darjeeling Limited, The Magician, Paths Of Glory, The Darjeeling Limited, House and Seven Samurai (From Collider.com. 16 July 2010, 11:36 AM, PDT) Is Christopher Nolan the new Stanley Kubrick? (From The Guardian - Film News. 15 July 2010, 9:15 AM, PDT) rogerebert.com Home Reviews movie reviews Spartacus BY ROGER EBERT / May 3, 1991 At the time of its first release in 1960, "Spartacus" was hailed as the first intellectual epic since the silent days - the first Roman or Biblical saga to deal with ideas as well as spectacle. Even the ending was daring. The crucified hero is denied a conventional victory, and has to be consoled with the hope that his ideas will survive. Seen three decades later in a lovingly restored version, "Spartacus" still plays like an extraordinary epic, and its intellectual strength is still there. But other elements of the film have dated. -
MARTHA STEWART Mary Martha Groves Stewart, 96, of St
MARTHA STEWART Mary Martha Groves Stewart, 96, of St. Clairsville, OH, died Tues day, August 9, 2016, at Wheeling Hospital. She was bom March 23, 1920, in Egypt Valley, OH, a daughter of the late Earl and Hazel Williamson Groves. Martha retired as co owner of Stewart’s* Mobile Home and R.V. in St. Clairsville and a member of First Presbyterian Church. As the matriarch of the fam ily, she enjoyed sewing and cooking and spending time with her grandchildren. She was generous, caring and loving and one of the great est moms to many. In addition to her par ents, she was preceded in death by her husband, Thomas Ray Stewart; her daughter, Jane Stewart (James) Sanati; a sister, Dorothy (Dale) Murphy; two brothers, Bernard and Charles Groves; and sister- in-law, Lois Groves. Surviving are her three children, Carole Stewart (Robert) Sabo of St. Clairsville, Thomas R. (Jackie) Stewart of Tall- madge, OH, and Robert E. (Sharon) Stewart of St. Clajrsville; a brother, Rus sell Groves of St. Clairsville; two sisters- in-law, Carol Ann Groves of Bamesville and Martha Groves of Flush ing; 11 grandchildren, Melissa, Kathy, Jamie, Mary Beth, Julie, Justin, Christo pher, Stephanie, Ryan, Adam, and Lindsay; numer ous great-grandchildren and great-great-grandchildmn; and nieces and nephewsy A Family and friends will be received at Toothman Funeral Home in St. Clairsville on Thursday from 4-8 p.m., where serv ices will be held on Friday at 10:30 a.m. with Rev. Kenneth Gifford officiating. Burial will follow in Union Cemetery, St. -
The Influence of Panaetius on Polybius Outstanding Greek Authors of the Time, the Philosopher Panaetius and the Historian Polybius Belonged to His Circle
Pázmány Péter Catholic University I. Background of the research and raising the problems Faculty of Humanities Doctoral School in History Workshop in History of Thought In the 2nd century B.C. the Roman Empire became the dominant power in the Mediterranean area. The growing number of subjected countries and first of all the conquest of Macedonia and Hellas brought considerable changes in regard to the culture of Gergely Mohay Rome, too. Scipio Aemilianus played an important role both in the military-political events and in the cultural revival. Two of the most The Influence of Panaetius on Polybius outstanding Greek authors of the time, the philosopher Panaetius and the historian Polybius belonged to his circle. It is justified in many Doctoral (Phd) Dissertation ways to suppose that they had a similar worldview and thought Piliscsaba, 2010 similarly about several ethical and political questions. This presumption is supported in the first instance by our knowledge of their lives. Both of them were citizens of Greek states deprived of their actual independence by Rome while they were still young (after the third Macedonian war). The families of them both played RESEARCH METHODS AND RESULTS important political role in their homeland. Panaetius as well as Polybius spent many years in Rome beside Scipio Aemilianus. Besides, they were present as his companions at events that were significant in the history of the period. They both probably saw these events from a point of view that was not considerably different from Scipio’s. So because of the similarity of their experiences, walk of life and aquaintanceship their political standpoint could more or less be akin about the most important political questions concerning Director of the doctoral school and the workshop: Prof. -
99 9. the Sculptures FOUND in the BOULEUTERION and the Sculptural Program of the VEDIUS SCAENAE FRONS364 the Sculptures Found I
99 9. THE SCULPTURES FOUND IN THE BOULEUTERION AND THE SCULPTURAL PROGRAM OF THE VEDIUS SCAENAE FRONS364 The sculptures found in the Bouleuterion were mainly discovered by J. T. Wood in the early 1860s. Two frag- ments of inscribed statue bases (sculp. 1.3 and 1.6, see chapter 9.5, pls. 67, 2; 68) were recorded by J. Keil in 1908, whereas W. Alzinger’s excavations in 1970 yielded only one small fragment of a male head (sculp. 2.4, pl. 70, 2). About half of the sculptures are attested only by inscribed statue bases or are mentioned in Wood’s letters to the British Museum. As far as we know, Wood sent three sculptures (sculp. 1.1; 1.4; 2.3, pls. 66; 69; 70, 1.3) to the British Museum; one of them (sculp. 1.4, pls. 69; 70, 1) was returned to the Imperial Ottoman Museum in Constantinople. A fourth piece, the statue of a Muse (sculp. 2.1, pls. 70, 4; 71), was also intended for the British Museum, but sank with the ship off the coast of Syros. It was retrieved in a partially damaged state from the sea and is now displayed in the Archaeological Museum of Syros (see below, chapter 9.2). The whereabouts of five other bases or plinths and sculptures (sculp. 1.2; 1.5; 2.2; 3.1; 3.2; pl. 67, 1) found by Wood are unknown. The fragment of the inscribed base sculp. 1.3 is stored in the epigraphic depot at the site of Ephesos; the location of the fragment of the base sculp.