Comparing the Methods of Andronikos I and Alexios I Komnenos of Constructing Imperial Power*
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Doctoral Dissertation Márton Rózsa Byzantine Second-Tier Élite In
Eötvös Loránd University Faculty of Humanities DOCTORAL DISSERTATION MÁRTON RÓZSA BYZANTINE SECOND-TIER ÉLITE IN THE ‘LONG’ TWELFTH CENTURY Doctoral School of History Head of the doctoral school: Dr. Gábor Erdődy Doctoral Programme of Medieval and Early Modern World History Head of the doctoral programme: Dr. Balázs Nagy Supervisor: Dr. Balázs Nagy Members of the assessment committee: Dr. István Draskóczy, Chair Dr. Gábor Thoroczkay, PhD, Secretary Dr. Floris Bernard, opponent Dr. Andreas Rhoby, opponent Dr. István Baán, member Dr. László Horváth, PhD, member Budapest, 2019 ADATLAP a d o kt ori ért e k e z é s n yit v á n o s s á gr a h a z at al á h o z l. A d o kt ori ért e k e z é s a d at ai A s z et z ő n e v e: Ró z s a ] u í árt o n MT M'f-azonosító: 1 0 0 1 9 2 7 0 A d o kt ori ért e k e z é s c í m e é s al c í m e: B y z a nti n e Second-Tie, Éttt ein t h e 'Lang'Tu,e\th C e nt ur y f) Ol-azonosító: 1 íl. l 5 1 7 6/ E L T E. 2 0 I 9. 0 5 ő A d o kt ori i s k ol a n e v e: Tü,t énele míuclo mányi D ol ú ori { sl ail a A d o kt ori pr o gr í } m n e v e: Köz é p k ori é s kora újkori e gt e í e m e s tört é n eti Doktori Progratn A t é mavezető n e v e ó s tudo mányos fcrkozata: § a g y * B ai ú z s. -
Byzantine Conquests in the East in the 10 Century
th Byzantine conquests in the East in the 10 century Campaigns of Nikephoros II Phocas and John Tzimiskes as were seen in the Byzantine sources Master thesis Filip Schneider s1006649 15. 6. 2018 Eternal Rome Supervisor: Prof. dr. Maaike van Berkel Master's programme in History Radboud Univerity Front page: Emperor Nikephoros II Phocas entering Constantinople in 963, an illustration from the Madrid Skylitzes. The illuminated manuscript of the work of John Skylitzes was created in the 12th century Sicily. Today it is located in the National Library of Spain in Madrid. Table of contents Introduction 5 Chapter 1 - Byzantine-Arab relations until 963 7 Byzantine-Arab relations in the pre-Islamic era 7 The advance of Islam 8 The Abbasid Caliphate 9 Byzantine Empire under the Macedonian dynasty 10 The development of Byzantine Empire under Macedonian dynasty 11 The land aristocracy 12 The Muslim world in the 9th and 10th century 14 The Hamdamids 15 The Fatimid Caliphate 16 Chapter 2 - Historiography 17 Leo the Deacon 18 Historiography in the Macedonian period 18 Leo the Deacon - biography 19 The History 21 John Skylitzes 24 11th century Byzantium 24 Historiography after Basil II 25 John Skylitzes - biography 26 Synopsis of Histories 27 Chapter 3 - Nikephoros II Phocas 29 Domestikos Nikephoros Phocas and the conquest of Crete 29 Conquest of Aleppo 31 Emperor Nikephoros II Phocas and conquest of Cilicia 33 Conquest of Cyprus 34 Bulgarian question 36 Campaign in Syria 37 Conquest of Antioch 39 Conclusion 40 Chapter 4 - John Tzimiskes 42 Bulgarian problem 42 Campaign in the East 43 A Crusade in the Holy Land? 45 The reasons behind Tzimiskes' eastern campaign 47 Conclusion 49 Conclusion 49 Bibliography 51 Introduction In the 10th century, the Byzantine Empire was ruled by emperors coming from the Macedonian dynasty. -
Περίληψη : Manuel Laskaris Was a Member of the Laskaris Family and One of the Six Brothers of Theodore I Laskaris (1204-1222)
IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Γιαρένης Ηλίας Μετάφραση : Βελέντζας Γεώργιος Για παραπομπή : Γιαρένης Ηλίας , "Manuel Laskaris ", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=7801> Περίληψη : Manuel Laskaris was a member of the Laskaris family and one of the six brothers of Theodore I Laskaris (1204-1222). In the years of John III Vatatzes (1222-1254), he was in disgrace, while when Theodore II Laskaris assumed the throne (1254-1958), he was recalled along with the rest of his relatives. He became an important trusty counselor of the emperor and was honoured by him with the notable title of protosebastos. He was not a successful fighter in the battlefield, though. After Theodore II died in 1258, he did not support the election of Michael Palaiologos as the regent of John IV Laskaris and, as a result, was exiled in Prousa. Άλλα Ονόματα Manuel Komnenos Laskaris, Manuel Tzamanturos, Maximos Τόπος και Χρόνος Γέννησης late 12th / early 13th century Τόπος και Χρόνος Θανάτου third quarter of the 13th century Κύρια Ιδιότητα protosebastos 1. Βiography Manuel Laskaris was the youngest brother of the emperor of Nicaea Theodore I Komnenos Laskaris, and the last of all six Laskaris brothers. The Laskaris brothers from the eldest to the younger were: Isaac, Alexios, Theodore (I Komnenos Laskaris, emperor in the exile of Nicaea), Constantine (XI Laskaris, uncrowned Byzantine emperor), Michael and Manuel.1 The activity of Michael Laskaris is also mentioned by George Akropolites, Theodore Skoutariotes and George Pachymeres, who calls him ‘Tzamanturos’( Tζαμάντουρος).2 There is information about his life and work until Michael VIII assumed the throne; Michael Laskaris must have died in exile in Prousa. -
Black Sea-Caspian Steppe: Natural Conditions 20 1.1 the Great Steppe
The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe East Central and Eastern Europe in the Middle Ages, 450–1450 General Editors Florin Curta and Dušan Zupka volume 74 The titles published in this series are listed at brill.com/ecee The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe By Aleksander Paroń Translated by Thomas Anessi LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Publication of the presented monograph has been subsidized by the Polish Ministry of Science and Higher Education within the National Programme for the Development of Humanities, Modul Universalia 2.1. Research grant no. 0046/NPRH/H21/84/2017. National Programme for the Development of Humanities Cover illustration: Pechenegs slaughter prince Sviatoslav Igorevich and his “Scythians”. The Madrid manuscript of the Synopsis of Histories by John Skylitzes. Miniature 445, 175r, top. From Wikimedia Commons, the free media repository. Proofreading by Philip E. Steele The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://catalog.loc.gov/2021015848 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
The Macedonian Dynasty and the Expanding Empire, Ninth–Tenth Centuries
chapter 6 The Macedonian Dynasty and the Expanding Empire, Ninth–Tenth Centuries Basil i’s Use of the Elect Nation Concept Basil i seized the throne after having murdered the legitimate emperor Mi- chael iii on 24 September 867.1 In spite of this inglorious rise to power, Basil founded a dynasty which ruled the Byzantine empire for nearly 200 years. The Macedonian dynasty’s legitimacy relied to a great extent on the successful basis of legitimacy which Basil i formed and upon his own personal image, as transmitted through the Macedonian imperial ideology. This chapter will focus on the reign of Basil i. The main thesis of the chapter is that Basil gained his legitimacy as a ruler through the use of the Byzantine enc and its incorporation into the imperial ideology, creating a bond between the ruler and the Byzantine population: both were promoted as two facets and collaborating guardians of the Elect Nation identity, as formed after the Triumph of Orthodoxy in 843. Basil’s Image and Its Relationship to ot Models The image that Basil promoted and its relationship to ot models have been studied extensively by scholars such as Paul Magdalino,2 Gilbert Dagron3 and Leslie Brubaker.4This image was intended to legitimize Basil as a God-sent righ- teous king who rightly succeeded the former emperor, who had gone astray and whom God wished to supplant. Michael iii plays in this narrative the part 1 Basil was crowned by Michael iii as co-emperor on may 26, 866. When Basil felt that his position might be threatened and that Michael might supplant him, he murdered Michael and became sole emperor. -
The Byzantine State and the Dynatoi
The Byzantine State and the Dynatoi A struggle for supremacy 867 - 1071 J.J.P. Vrijaldenhoven S0921084 Van Speijkstraat 76-II 2518 GE ’s Gravenhage Tel.: 0628204223 E-mail: [email protected] Master Thesis Europe 1000 - 1800 Prof. Dr. P. Stephenson and Prof. Dr. P.C.M. Hoppenbrouwers History University of Leiden 30-07-2014 CONTENTS GLOSSARY 2 INTRODUCTION 6 CHAPTER 1 THE FIRST STRUGGLE OF THE DYNATOI AND THE STATE 867 – 959 16 STATE 18 Novel (A) of Leo VI 894 – 912 18 Novels (B and C) of Romanos I Lekapenos 922/928 and 934 19 Novels (D, E and G) of Constantine VII Porphyrogenetos 947 - 959 22 CHURCH 24 ARISTOCRACY 27 CONCLUSION 30 CHAPTER 2 LAND OWNERSHIP IN THE PERIOD OF THE WARRIOR EMPERORS 959 - 1025 32 STATE 34 Novel (F) of Romanos II 959 – 963. 34 Novels (H, J, K, L and M) of Nikephoros II Phokas 963 – 969. 34 Novels (N and O) of Basil II 988 – 996 37 CHURCH 42 ARISTOCRACY 45 CONCLUSION 49 CHAPTER 3 THE CHANGING STATE AND THE DYNATOI 1025 – 1071 51 STATE 53 CHURCH 60 ARISTOCRACY 64 Land register of Thebes 65 CONCLUSION 68 CONCLUSION 70 APPENDIX I BYZANTINE EMPERORS 867 - 1081 76 APPENDIX II MAPS 77 BIBLIOGRAPHY 82 1 Glossary Aerikon A judicial fine later changed into a cash payment. Allelengyon Collective responsibility of a tax unit to pay each other’s taxes. Anagraphis / Anagrapheus Fiscal official, or imperial tax assessor, who held a role similar as the epoptes. Their major function was the revision of the tax cadastre. It is implied that they measured land and on imperial order could confiscate lands. -
The Case of Michael Glykas' Letter Collection and Biblos Chronike In
DOI 10.1515/bz-2020-0036 BZ 2020; 113(3): 837–852 Eirini-Sophia Kiapidou Writing lettersand chronography in parallel: the case of Michael Glykas’ letter collection and Biblos Chronike in the 12th century Abstract: This paper focuses on the 12th-century Byzantine scholarMichael Gly- kas and the two main pillars of his multifarious literaryproduction, Biblos Chronike and Letters, thoroughly exploring for the first time the nature of their interconnection. In additiontothe primary goal, i.e. clarifying as far as possible the conditions in which these twoworks were written, taking into account their intertextuality,itextends the discussion to the mixture of features in texts of dif- ferent literarygenre, written in parallel, by the same author,basedonthe same material. By presentingthe evidence drawnfrom the case of Michael Glykas, the paper attemptstostress the need to abandon the strictlyapplied taxonomical logic in approaching Byzantine Literature, as it ultimatelyprevents us from con- stitute the full mark of each author in the history of Byzantine culture. Adresse: Dr.Eirini-Sophia Kiapidou, UniversityofPatras, Department of Philology,Univesity Campus,26504Rio Achaia, Greece;[email protected] Accordingtothe traditionalmethod of approaching Byzantine Literature,asap- plied – under the influenceofclassical philology – in the fundamental works of Karl Krumbacher,¹ Herbert Hunger² and Hans-Georg Beck³ and indeedrepro- Ι wish to thankProfessor StratisPapaioannou as wellasthe two anonymous readersfor making valuable suggestions on earlier versions of thispaper.All remaining mistakes, of course,are mine. K. Krumbacher,Geschichteder byzantinischen Litteratur vonJustinian bis zum Ende des os- trömischen Reiches (–). München . H. Hunger, Die hochsprachliche profane Literatur der Byzantiner. Handbuch der Altertumwis- senschaft ..,I–II. München . H.-G. -
The Eastern Roman Empire (Byzantium) and the Western Way of War the Komnenian Armies
Anistoriton Journal, vol. 11 (2008-2009) Viewpoints 1 The Eastern Roman Empire (Byzantium) and the Western Way of War The Komnenian Armies Byzantium. The word invokes to the modern imagination images of icons, palaces and peaceful Christianity rather than the militarism associated with its European counterparts during the age of the Byzantine Empire. Despite modern interpretations of the Empire, it was not without military dynamism throughout its 800-year hold on the East. During the “Second Golden Age” of Byzantium, this dominion experienced a level of strength and discipline in its army that was rarely countered before or after. This was largely due to the interest of the Komnenian emperors in creating a military culture and integrating foreign ideas into the Eastern Roman Empire. The Byzantine Empire faced unique challenges not only because of the era in which they were a major world power but also for the geography of Byzantium. Like the Rome of earlier eras, the territory encompassed by Byzantium was broad in scope and encompassed a variety of peoples under one banner. There were two basic areas held by the empire – the Haemus and Anatolia, with outposts in Crete, the Crimea and southern Italy and Sicily (Willmott 4). By the time of the Komnenos dynasty, most of Anatolia had been lost in the battle of Manzikert. Manuel I would attempt to remedy that loss, considered significant to the control of the empire. Of this territory, the majority was arid or mountainous, creating difficulties for what was primarily an agricultural economy. This reliance on land-based products helped to bolster the reluctance for war in the eastern Roman Empire. -
Niketas Choniates Versus Manuel I Komnenos: Disputes Concernig Islam in the Context of the Byzantine Tradition
Списание ЕПОХИ Издание на Историческия факултет на ВТУ „Св. св. Кирил и Методий” Том / Volume XXIV (2016), Journal EPOHI [EPOCHS] Книжка / Issue 2 Edition of the Department of History of St. Cyril and St. Methodius University of Veliko Turnovo NIKETAS CHONIATES VERSUS MANUEL I KOMNENOS: DISPUTES CONCERNIG ISLAM IN THE CONTEXT OF THE BYZANTINE TRADITION Dimitar Y. DIMITROV НИКИТА ХОНИАТ СРЕЩУ МАНУИЛ I КОМНИН: ПОЛЕМИКА, СВЪРЗАНА С ИСЛЯМА, В КОНТЕКСТА НА ВИЗАНТИЙСКАТА ТРАДИЦИЯ Димитър Й. ДИМИТРОВ Abstract: Byzantine society had very complex relations with the Islamic Eastern neighbors. Islam, to be sure, started and continued to be menace for Byzantium for the all long eighth centuries they used to coexist. However, Byzantine society needed a certain period of time to accept Islam as another religion, standing against Christianity in the East. After the first Byzantine revenge acts against Judaism a long tradition was formed with two main streams. The first of them envisaged Islam as a demoniac pseudo-religion (or anti-religion), the second being milder and ready to accept the Islamic neighbors not as a whole, but rather as different states, culturally not so different from Byzantium, with diplomacy playing role for keeping balance in the East. Thus, the Byzantine Realpolitik appeared as a phenomenon, what provoked crusaders to accuse Byzantium as being traitor to the Christian cause in the East. In that context should we pose the interesting incident at the end of Manuel I Komnenos’ reign (1143 – 1180). Both Church and society were provoked by the decision of the Emperor to lift up the anathemas against Allah from the trivial ritual of denouncing Islam. -
The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–Ca
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–ca. 1227/28) Empire, Venice, and Local Autonomy Filip Van Tricht n the aftermath of the conquest of Constantinople in designated or recognized by Venice as ruler of the city I1204 during the Fourth Crusade, one of many new of Adrianople, the author convincingly argues that political entities that took shape was a relatively short- the principality was no independent state, but a feu- lived principality centered on the city of Adrianople in dal principality within the framework of the (Latin) Thrace. Until recently not much attention had been Empire of Constantinople, a conclusion that for non- devoted to its history or position within the Byzantine Greek authors such as Jean Longnon had been rather space in the first decades of the thirteenth century.1 A self-evident.3 few years ago, however, Benjamin Hendrickx wrote an Along the way Hendrickx also makes some state- article with as starting point the observation that most ments that in my opinion raise new questions and war- Greek scholars until then had always maintained that rant further investigation. First, the author considers the principality in question was an independent state the mentioned Pactum to be an illustration of “Venice’s in the sense of a so-called Territorialstaat or toparchia independent policy in Romania” vis-à-vis the Latin as defined by Jürgen Hoffman.2 Through a renewed emperors.4 I will argue however that there are good rea- analysis of the so-called Pactum Adrianopolitanum sons to challenge this proposition. -
Sind Für Diesen Dreigeteilten Index Ausgewertet Worden. Mittelalterliche Namen Werden Nach Dem Vor- Namen Geordnet (Verweisung Vom Familiennamen)
INDEX Alle Kapitel bis auf den Katalog (Kapitel 7.2.) sind für diesen dreigeteilten Index ausgewertet worden. Mittelalterliche Namen werden nach dem Vor- namen geordnet (Verweisung vom Familiennamen). Personen und Sachen Abt 155, 158, 161, 163, 165, 166, 169 Anonymer Professor 15, 37, 39, 58, 81, 87, Achilleus Tatios 84, 197 133, 148, 157, 176 Adressant 31, 39, 42 Anonymer protobestiarios 15 Adressat 31, 36, 39, 42, 57, 60 Anonymer protonotarios 15 Adresse 41, 67 Anonymus Marcianus 16, 58, 60, 81, 88, Adrianos Komnenos 106 90, 118, 202 Äbtissin, Klostervorsteherin 99, 163, 181, Anrede, 182, 184, 185, 198 abstrakt 41, 44, 94, 141, 144, 147, 149, Ägypten 35, 123 163, 164, 165, 166, 167, 173, 179, 184, Aikaterine, Kaiserin 138 192, 193 Aineias von Gaza 15, 57, 58, 63, 180, 197 Alliteration 72, 77 Ainios → Ephraim Amt 108, 155, 200 Akropolites → Konstantinos annominatio 73 Alcuin 29 Antike 44, 78, 92, 95, 98, 107, 116, Alexander der Große 81 117, 118, 122, 200 Alexandros, Kaiser 139, 140 Berufsbezeichnung107, 110 Alexandros III., Papst 15 Bruder 52, 53, 54, 120, 124, 127, 128, Alexandros von Nikaia 14, 15, 58, 63, 160, 194 101 direkt 40, 42, 57, 59, 70 et passim Alexios I. Komnenos 138, 146 Eigennamen 40, 60, 71 Alexios Aristenos 75, 80, 108, 177, 201 Alexios Giphardos 177 Epanalepsis 76 Alexios, monachos 15 Etymologie 73 Al-Muqtadir 68, 148, 150–152, 173, 200 Familienname 67 Amtsbruder 160 Fehlen 115 Amtskollege 48, 54, 128, 201 Frage 128, 129 Anastasios, Kaiser 38, 130 Frau 67, 119, 170, 178, 180, 181, 182, Anastasios 15, 38 184, 185 Anastasius III., Papst 154, 200 Freund 52 Anchialos → Michael Funktionsbezeichnung 107, 108, 155, Andronikos I. -
Constantinople 1 L Shaped H
The Shroud of Turin in Constantinople? Paper I An analysis of the L Shaped markings on the Shroud of Turin and an examination of the Holy Mandylion and Holy Shroud in the Madrid Skylitzes © Pam Moon Introduction This paper begins by looking at the pattern of marks on the Shroud of Turin which look like an L shape. The paper examines [1] the folding patterns, [2] the probable cause of the burn marks, and argues, with Aldo Guerreschi and Michele Salcito that it is accidental damage from incense. [3] It compares the marks with the Hungarian Pray manuscript. [4] In the second part, the paper looks at the historical text The Synopsis of the Histories attributed to Ioannes (John) Skylitzes. The illustrated history is known as the Madrid Skylitzes. It is the only surviving illustrated manuscript for Byzantine history for the ninth, tenth and eleventh centuries. The paper looks at images from the Madrid Skylitzes which relate to the Holy Mandylion, also known as the Image of Edessa. The Mandylion was the most precious artefact in the Byzantine empire and is repeatedly described as an image ‘not-made-by-hands.’ [5] The paper identifies a miniature in the Madrid Skylitzes (fol.26v; see below) which apparently shows the procession of a beheaded emperor Leon V in AD 820 and suggests that there could be a scribal error. The picture seems to show the Varangian Guard who arrived in Constantinople after AD 988, 168 years later. The picture may instead depict the procession of AD 1036, where the Holy Mandylion (and in some translations Holy Shroud) were carried though the streets of Constantinople.