Adorno's Practical Philosophy
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REFERENCE DOCUMENT Containing the Annual Financial Report Fiscal Year 2016 PROFILE
REFERENCE DOCUMENT containing the Annual Financial Report Fiscal Year 2016 PROFILE The Lagardère group is a global leader in content publishing, production, broadcasting and distribution, whose powerful brands leverage its virtual and physical networks to attract and enjoy qualifi ed audiences. The Group’s business model relies on creating a lasting and exclusive relationship between the content it offers and its customers. It is structured around four business divisions: • Books and e-Books: Lagardère Publishing • Travel Essentials, Duty Free & Fashion, and Foodservice: Lagardère Travel Retail • Press, Audiovisual (Radio, Television, Audiovisual Production), Digital and Advertising Sales Brokerage: Lagardère Active • Sponsorship, Content, Consulting, Events, Athletes, Stadiums, Shows, Venues and Artists: Lagardère Sports and Entertainment 1945: at the end of World 1986: Hachette regains 26 March 2003: War II, Marcel Chassagny founds control of Europe 1. Arnaud Lagardère is appointed Matra (Mécanique Aviation Managing Partner of TRAction), a company focused 10 February 1988: Lagardère SCA. on the defence industry. Matra is privatised. 2004: the Group acquires 1963: Jean-Luc Lagardère 30 December 1992: a portion of Vivendi Universal becomes Chief Executive Publishing’s French and following the failure of French Offi cer of Matra, which Spanish assets. television channel La Cinq, has diversifi ed into aerospace Hachette is merged into Matra and automobiles. to form Matra-Hachette, 2007: the Group reorganises and Lagardère Groupe, a French around four major institutional 1974: Sylvain Floirat asks partnership limited by shares, brands: Lagardère Publishing, Jean-Luc Lagardère to head is created as the umbrella Lagardère Services (which the Europe 1 radio network. company for the entire became Lagardère Travel Retail ensemble. -
List of Books S.N
LIST OF BOOKS S.N. Book Author Edition Publisher Place 10 Minute Guide to Microsoft Exchange. 1st Ed. Prentic-Hall of India Private Limited. M/s English Book Depot 1 2 100 Great Books. 1st Ed. Rupa & Co M/s Modern Book Depote, 3 100 Great Lives of Antiquity. 1st Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 4 100 Great Nineteenth Century Lives. 1st Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 5 100 Pretentious Nursery Rhymes. 1st Ed. Rupa & Co M/s Sabnam Books, Badambadi, 6 100 Pretentious Proverbs. 1st Ed. Rupa & Co M/s Sabnam Books, Badambadi, 7 100 Stories. 1st Ed. Better Yourself Books 8 100 Years with Nobel Laureates. 1st Ed. I K International Pvt Ltd 9 1000 Animal Quiz. 7th Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 10 1000 Chemistery Quiz. C Dube 3rd Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 11 1000 Economics Quiz. 1st Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 12 1000 Economics Quiz. 4th Ed. Rupa & Co M/s Sabnam Books, Badambadi, 13 1000 Great Events. 6th Ed. The Hamlyn Publishing Group Ltd. M/s Dreamland, 14 1000 Great Lives. 7th Ed. The Hamlyn Publishing Group Ltd. M/s Dreamland, 15 1000 Literature Quiz. 4th Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 16 1000 Orissa Quiz. 1st Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 17 1000 Wordpower Quiz. 1st Ed. Rupa & Co M/s. Sabdaloka, Ranihat, Cuttack 18 101 Grandma's Tales for Children. 1st Ed. Dhingra Publishing House 19 101 Moral Stories of Grandpa. -
Milestonesofmannedflight World
' J/ILESTONES of JfANNED i^LIGHT With a short dash down the runway, the machine lifted into the air and was flying. It was only a flight of twelve seconds, and it was an uncertain, waiy. creeping sort offlight at best: but it was a realflight at last and not a glide. ORV1U.E VPRK.HT A DIRECT RESULT OF OnUle Wright's intrepid 12- second A flight on Kill Devil Hill in 1903. mankind, in the space of just nine decades, has developed the means to leave the boundaries of Earth, visit space and return. As a matter of routine, even- )ear millions of business people and tourists travel to the furthest -^ reaches of our planet within a matter of hours - some at twice the speed of sound. The progress has, quite simpl) . been astonishing. Having discovered the means of controlled flight in a powered, heavier-than-air machine, other uses than those of transpon were inevitable and research into the militan- potential of manned flight began almost immediatel>-. The subsequent effect of aviation on warfare has been nothing shon of revolutionary', and in most of the years since 1903 the leading technological innovations have resulted from militan- research programs. In Milestones of Manned Flight, aviation expen Mike .Spick has selected the -iO-plus events, both civil and militan-, which he considers to mark the most significant points of aviation histon-. Each one is illustrated, and where there have been significant related developments from that particular milestone, then these are featured too. From the intrepid and pioneering Wright brothers to the high-technology' gurus developing the F-22 Advanced Tactical Fighter, the histon' of manned flight is. -
Acting Irrespective of Hope
Acting irrespective of hope Fabian Freyenhagen (University of Essex); [email protected] Kant, in 1793, responded to Mendelssohn’s denial that the human race has ever made (and will ever make) moral progress with a thesis about motivation: ‘hope for better times’ is required to do ‘something that is profitable for the general well-being’ (TP, 8:309/306).1 Indeed, Kant thinks that Mendelssohn, in publishing his tract criticising the idea of progress, ‘must have counted’ on that very hope (ibid.; my emphasis). For – Kant’s thought seems to be – what could this act of writing have been other than seeking to make the world a better place and how could one do this, irrespective of hoping for better times? This thesis about motivation stands in a wider context (both of the text of which it is part and Kant’s critical philosophy more generally), such that, according to Kant, the hope for better times presupposes moral faith in (the possibility of) human progress.2 And in this way, Kant takes himself to have revealed a kind of performative contradiction in Mendelssohn’s denial of progress – the latter’s very attempt at denial relied on presupposing what he aimed to deny. In this article, I am interested in this thesis about motivation, notably the must-claim just quoted, and its reoccurrence within the Frankfurt School tradition of Critical Theory. A debate about progress is, currently, raging within this tradition (see notably Allen 2016; Allen & Mendieta (eds.) 2018: Ch. 2, 8-10). Still, the issues extend back to its beginnings in the 1930s and in a sense also to the debate between Kant and Mendelssohn in the late 18th century. -
Adorno's Negative Aristotelianism
A whole lot of misery: Adorno’s negative Aristotelianism Fabian Freyenhagen (University of Essex) To read Adorno as a negativist Aristotelian was always going to be controversial. It is, thus, unsurprising that the common critical concern running through the three reviews assembled here is the Aristotelianism I ascribe to Adorno. I am immensely grateful for these generous and thoughtful contributions, and in what follows I will try to do justice to the concerns they raise. I focus on the ascription of Aristotelianism as the major concern (section I), but I also discuss related and wider comments, regarding immanent critique (section II), negativism (section III), the role of social theory in Adorno’s work (section IV), and the danger of being co-opted (section V). Elsewhere, I have clarified the structure of the book and the aims of the different parts of it, and readers of this current reply might find it helpful to consult this other text first.1 I: Aristotelianism In Adorno’s Practical Philosophy (APP), I argue that an Aristotelian conception of normativity is operative in Adorno’s theory. I do not claim that it is made explicit in his writings, but rather that we can unearth it from them, and that doing so is the best way to make sense of what he does say. Before entering into the details, let me flag up something about the strategy I employ in replying to my critics’ worries about Aristotelianism and about ascribing it to Adorno. I will repeatedly argue that what my critics present as Aristotelianism misdescribes it, and that the actual view held by Aristotelians (whether those traditionally understood as such or 1 Freyenhagen 2016. -
Deutsche Philologie the Emptiness Charge in Kant's Moral Philosophy
Fach: Deutsche Philologie The Emptiness Charge in Kant’s Moral Philosophy Inaugural Dissertation zur Erlangung des akademischen Grades „Dr. phil.“ an der Westfälischen Wilhelms-Universität, Münster (Westf.) vorgelegt von Yuhang Guo Aus China 2018 ___________________________________________________________ Dekanin:Prof. Dr. Elisabeth Timm Erstgutachter: PD. Dr. Michael Kühler Zweitgutachter: Prof. Dr. Walter Mesch Tag der mündlichen Prüfung:04.May.2018 I ACKNOWLEDGEMENTS First of all, I am deeply grateful to my doctorate Supervisor, Prof.Michael Kühler, through my PhD, he has been a tireless and effective advocate on my behalf and a source of wise, useful and patient guidance. His deep and sympathetic understanding of Kant challenged me to make sure that I did not shortchange Kant’s great ideas. His belief in me enabled this study to finally see the light of day. My thanks to him will be never ending. I would also like to thank my second supervisor, Prof.Walter Mesch, for his generous time during the busy schedule, and for showing me that his highly expectations of the revised version. He has helped me nurture my ideas through our regular meetings and my first seminar in Munster on Kant, ultimately culminating in this dissertation. I would like to thank Professors who helped me through my doctorate research: Allen Wood, Sorin Baisu, Jens Timmermans, Angela Breitenbach, Nicholas Southwood, Roger Crisp, Robert Stern and Fabian Freyenhagen. As leading scholars in Kantian philosophy, they never hesitate to give substantial advice and encourage a beginner to go further in Kant’s scholars. My thanks also give to my college, J. Ndubuisi Edeh, for his keen interest and great diligence in helping the proofreading. -
Being “A Good Animal”: Adorno, Posthumanism and International Relations
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UEL Research Repository at University of East London Being “a Good Animal”: Adorno, Posthumanism and International Relations Stephen Hobden University of East London UK E-mail: [email protected] Abstract: This article examines the potential contribution of the work of Theodor Adorno to the development of a posthuman analysis of international relations. Despite a recent blossoming of “Adorno studies,” his writings on nature, particularly his concerns regarding human relations with other species, have received comparatively little attention. The article argues that many of the central concerns driving the recent development of posthuman analyses of international relations overlap with some of Adorno’s core preoccupations. In Dialectic of Enlightenment in particular, much concern is directed at the perceived disenchantment with nature and the impacts of this disenchantment both on human relations with the rest of nature, but also with inter-human relations. Adorno’s focus on the attention to suffering being the “condition for all truth” is not restricted simply to the human and coincides with the ethical concerns of posthuman approaches. Finally, whilst it has been claimed that Adorno’s work, especially his notion of the totally administered society, leads to a political impasse, it will be suggested here that recent work by Fabian Freyenhagen on the practical elements of Adorno’s philosophy suggest that our priority, rather than living rightly, should be on “living less wrongly.” Keywords Adorno, posthumanism, international relations theory, inter-species relations, suffering, Critical Theory Being “a Good Animal”: Adorno, Posthumanism and International Relations Stephen Hobden “What's driving there in the car and sticking out its long trunk? Its a mammoth, its a mammoth, and its driving home”1 Introduction The photograph of Theodor Adorno from 1943 is somewhat surprising. -
Document De Référence 2016 Lagardère
DOCUMENT DE RÉFÉRENCE contenant un Rapport fi nancier annuel Exercice 2016 PROFIL Le groupe Lagardère est un des leaders mondiaux de l’édition, la production, la diffusion et la distribution de contenus dont les marques fortes génèrent et rencontrent des audiences qualifi ées grâce à ses réseaux virtuels et physiques. Son modèle repose sur la création d’une relation durable et exclusive entre ses contenus et les consommateurs. Il se structure autour de quatre branches d’activités : • Livre et Livre numérique : Lagardère Publishing • Travel Essentials, Duty Free & Fashion et Foodservice : Lagardère Travel Retail • Presse, Audiovisuel (Radio, TV, Production audiovisuelle), Digital et Régie publicitaire : Lagardère Active • Sponsoring, Contenus, Conseil, Événements, Athlètes, Stades, Spectacles, Salles et Artistes : Lagardère Sports and Entertainment 1945 : après la Libération, 1986 : reprise du contrôle 26 mars 2003 : Arnaud création par Marcel Chassagny d’Europe 1 par Hachette. Lagardère est nommé Gérant de la société Matra (Mécanique de Lagardère SCA. Aviation TRAction), spécialisée 10 février 1988 : dans le domaine militaire. privatisation de Matra. 2004 : acquisition d’une partie des actifs français et 1963 : Jean-Luc Lagardère 30 décembre 1992 : espagnols du groupe d’édition est nommé Directeur Général Vivendi Universal Publishing. après l’échec de La Cinq, de la société Matra dont les création de Matra Hachette activités se sont diversifi ées suite à la fusion-absorption 2007 : rebranding du Groupe dans l'aérospatiale et de Hachette par Matra, et autour de quatre grandes l'automobile. de Lagardère Groupe, société marques institutionnelles : faîtière de l’ensemble du Lagardère Publishing, 1974 : Sylvain Floirat confi e la Groupe qui adopte le statut Lagardère Services (devenue direction d’Europe 1 à Jean-Luc juridique de société en Lagardère Travel Retail en 2015), Lagardère. -
BA-Thesis the Emerge of a 2-Dimensional Global Society
BA-thesis Sociology The emerge of a 2-dimensional global society The exploitation of the social media, herd behaviour, moral panics and the 5th estate Muhammed Emin Kizilkaya Viðar Halldórsson January 2018 The emerge of a 2-dimensional global society The exploitation of the social media, herd behavior, moral panics and the 5th estate Muhammed Emin Kizilkaya Final project for BA-degree in Sociology Supervisor: Viðar Halldórsson 12 ECTS Faculty of Social Sciences of the University of Iceland January, 2018 2 Cohesion and fragmentation In the fulfillment of the requirement for the degree of BA in Sociology it is forbidden to copy this thesis without the author’s permission © Muhammed Emin Kizilkaya, 2018 3 Abstract We live in a 2-dimensional global society divided between the physical world and the virtual world both representing the social reality but constructed into different norms and standards, that each defines the contemporary post-modern information society that we all globally have become a part of. This thesis gives an abstract overview of the significant determination of the virtual world implying different perspectives on everything from micro to macro, from social to political, from mental to biological with the intention of broadening the attention on sudden societal transformation as a function of rapid technological processes. Excluding the virtual world when analysing the behaviour of individuals in all global societies increases the possibility of research bias as technology has become the society today. The new virtual world has become a more significant agent of change than the physical world and this new world should never be taken for granted. -
Adorno's Practical Philosophy
Cambridge University Press 978-1-107-03654-3 - Adorno’s Practical Philosophy: Living Less Wrongly Fabian Freyenhagen Frontmatter More information ADORNO’S PRACTICAL PHILOSOPHY Adorno notoriously asserted that there is no ‘right’ life in our current social world. This assertion has contributed to the widespread perception that his philosophy has no practical import or coherent ethics, and he is often accused of being too negative. Fabian Freyenhagen reconstructs and defends Adorno’s practical philosophy in response to these charges. He argues that Adorno’s deep pessimism about the contemporary social world is coupled with a strong optimism about human potential, and that this optimism explains his negative views about the social world, and his demand that we resist and change it. He shows that Adorno holds a substantive ethics, albeit one that is minimalist and based on a pluralist conception of the bad – a guide for living less wrongly. His incisive study does much to advance our understanding of Adorno, and is also an important intervention in current debates in moral philosophy. fabian freyenhagen is Reader in Philosophy at the University of Essex. He is co-editor (with Thom Brooks) of The Legacy of John Rawls (2005), and (with Gordon Finlayson) of Disputing the Political: Habermas and Rawls (2011). He has published in journals including Kantian Review, Inquiry, Telos, and Politics, Philosophy & Economics. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-03654-3 - Adorno’s Practical Philosophy: Living Less Wrongly Fabian Freyenhagen Frontmatter More information MODERN EUROPEAN PHILOSOPHY General Editor WAYNE MARTIN,University of Essex Advisory Board SEBASTIAN GARDNER,University College London BEATRICE HAN-PILE,University of Essex HANS SLUGA,University of California, Berkeley Some recent titles Frederick A. -
I. a Comment Made on 31 August 1931, Quoted in Le Journal De Robert Levesque, in BAAG, XI, No
Notes I. A comment made on 31 August 1931, quoted in Le Journal de Robert Levesque, in BAAG, XI, no. 59, July 1983, p. 337. 2. Michel Raimond, La Crise du Roman, Des lendemains du Naturalisme aux annees vingt (Paris: Corti, 1966), pp. 9-84. 3. Quoted in A. Breton, Manifestes du Surrialisme (Paris: Gallimarde, Collection Idees), p. 15; cf. Gide,j/, 1068;}3, 181: August 1931. 4. Letter to Jean Schlumberger, I May 1935, in Gide, Litterature Engagee (Paris: Gallimard, 1950), p. 79. 5. Alain Goulet studies his earliest verse in 'Les premiers vers d'Andre Gide (1888-1891)', Cahiers Andre Gide, I (Paris: Gallimard, 1969), pp. 123- 49, and shows that by 1892 he had already decided that prose was his forte. 6. Gide-Valery, Correspondance (Paris: Gallimard, 1955), p. 46. 7. See sections of this diary reproduced in the edition by Claude Martin, Les Cahiers et les Poesies d'Andri Walter (Paris: Gallimard, Collection Poesie, 1986), pp. 181-218. 8. See Anny Wynchank, 'Metamorphoses dans Les Cahiers d'Andri Walter. Essai de retablissement de Ia chronologie dans Les Cahiers d'Andri Walter', BAAG, no. 63, July 1984, pp. 361-73; Pierre Lachasse, 'L'ordonnance symbolique des Cahiers d'Andri Walter', BAAG, no. 65,January 1985, pp. 23- 38. 9. 126, 127, 93; 106, 107, 79. The English translation fails to convey Walter's efforts in this direction, translating 'l'orthographie' (93) -itself a wilful distortion of l'orthographe, 'spelling' - by 'diction' (79), and blurring matters further on pp. 106-7. Walter proposes to replace continuellement by continument, and douloureusement by douleureusement, for instance, the better to convey the sensation he is seeking to circumscribe. -
Note to Users
NOTE TO USERS This reproduction is the best copy available. UMI SOME ETHICAL AND PUBLIC POLICY IMPLICATIONS OF TECHNOLOGICAL DEPENDENCY WITH REFERENCE $0 INNIS, MCLUHAN AND GRANT A Thesis Presented to The Faculty of Graduate Studies of The University of Guelph by JAMES B. GERRIE In partial fulfilment of requirements for the degree of Doctor of Philosophy January 1999 James B. Gerrie, 1999 National Library BibliotMque nationale du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue Wellington OttawaON KIAON4 Ottawa ON KIA ON4 Canada Canada The author has granted a non- L7autewa accorde me licence non exclusive licence allowing the exclusive pennettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, preter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sow paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format electronique . The author retains ownership of the L'autew conserve la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis nor substantial extracts fiom it Ni la these ni des extraits substantiels may be printed or othemise de celle-ci ne doivent &e imprimes reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT SOME ETHICAL AND PUBLIC POLICY IMPLICATIONS OF TECHNOLOGICAL DEPENDENCY WITH PARTICULAR REFERENCE TO THE WORKS OF HAROLD ADAMS INNIS, MARSHALL MCLUHAN AND GEORGE GRANT James B. Gerrie Advisor : University of Guelph Professor J. Newman This thesis is an investigation of an alternative interpretation of certain aspects of the intellectual legacy of three influential Canadian academics: Harold Innis, Marshall McLuhan, and George Grant.