The Latvian Language, Languages in Latvia
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Politics and Government in Baltic States
Introduction – Historical and cultural background Part II Lecturer: Tõnis Saarts Institute of Political Science and Public Administration Spring 2009 Baltic region in the 17th century • Despite Swedish and Polish rule, Baltic German nobility retained their privileges. • In the 15th century serfdom was introduced, in the 17- 18th century serfdom became even harsher (Elbe-line). • Positive influence of Swedish rule – education village schools literacy, Tartu University 1632. Oldest university in the region Vilnius University 1579 • After the 16th century main trade routes moved to Atlantic turning point for the CEE. The region began to lag behind from Western Europe. • 16th century heydays of Polish-Lithuanian Commonwealth. 17th century decline. • Declining of Tallinn and Riga as trade centres Swedish domain Russian conquest • Russian interest: Baltics as a window to Europe – trade and communication with Western Europe. • 1700-1721 Great Nordic War between Russia and Sweden. Peter The Great conquered all Swedish possessions (Estonia, Northern Latvia to Daugava +Riga; Latgale+Courland remained to Polish hands). • Nordic War as a big economic and social catastrophe plague, economic decline intensified even more. • “Special Baltic Order”: – Baltic German nobility retained its political power. – Russian Empire was not allowed to settle here immigrants – Should accepted protestantism and German cultural domination • 3 partitions of Poland (1772, 1792, 1795) - with third partition Russia got Courland+Lithuania. Russian Conquest 1721 Partition of Poland The region with a common destiny! • Only since the end of the 18th century we can speak about the Baltic region as a region what has a common destiny. • Before there was little common in the history of Lithuania and Estonia/Latvia! • Before the 18th century quite few contacts with Russian culture and Ortodox civilization. -
Path Dependency and Landscape Biographies in Latgale, Latvia: a Comparative Analysis
Europ. Countrys. · 3· 2010 · p. 151-168 DOI: 10.2478/v10091-010-0011-7 European Countryside MENDELU PATH DEPENDENCY AND LANDSCAPE BIOGRAPHIES IN LATGALE, LATVIA: A COMPARATIVE ANALYSIS Anita Zarina1 Received 30 September 2010; Accepted 15 October 2010 Abstract: This paper focuses on the path dependency of landscapes in Latgale, Latvia from the present perspective at the regional and local scale. During the last centuries Latvia’s landscapes have passed through radical changes, which were driven by political events. Each new political era discarded the ideas of the previous era and subsequently reorganized the land(scape) according to the new views. At the regional level the role of history is significant in analyzing landscapes while at the local level the main force is people, often themselves not knowing the history of the place but putting the existing path dependency into practise or disregarding it. The biographies of two former villages are discussed: one which is nearly deserted but filled with forgotten or neglected cultural heritage values and the other – alive and interwoven with some old (almost forgotten) cultural practises. Path dependency in landscapes is relevant only regarding the attachment of people to a place and the experience on which their further desires are based. Key words: Landscape biographies, landscape change, Latgale, path dependency Rezumējums: Raksta pamatā ir pēctecīguma (path dependence) izpausmes Latgales ainavā reģionālā un lokālā mērogā no šodienas skatupunkta. Pēdējo gadsimtu laikā Latvijā ir notikušas dramatiskas ainavas pārmaiņas, to galvenie rosinātāji – politisko varu maiņas. Katra jaunā politiskā ēra veidoja jaunas ainavas saskaņā ar tās ideoloģiju un idejām. Rakstā tiek diskutēts, ka reģionāla mēroga ainavas studijas ir cieši saistītas ar vēstures izpratni un tās lomu, kamēr lokālā mērogā galvenie ainavas veidotāji ir cilvēki un to darbības, kuri bieži vien pat neapzinās vietas/reģiona vēsturi, bet praktizē vai ignorē daudzas paražas vai telpiskās struktūras pēctecības ainavā. -
Latviešu-Lībiešu-Angļu Sarunvārdnīca Leţkīel-Līvõkīel-Engliškīel Rõksõnārōntõz Latvian-Livonian-English Phrase Book
Valda Šuvcāne Ieva Ernštreite Latviešu-lībiešu-angļu sarunvārdnīca Leţkīel-līvõkīel-engliškīel rõksõnārōntõz Latvian-Livonian-English Phrase Book © Valda Šuvcāne 1999 © Ieva Ernštreite 1999 © Eraksti 2005 ISBN-9984-771-74-1 68 lpp. / ~ 0.36 MB SATURS SIŽALI CONTENTS I. IEVADS ĪEVAD INTRODUCTION __________________________________________________________________ I.1. PRIEKŠVĀRDS 5 EĆĆISÕNĀ 6 FOREWORD 6 I.2. LĪBIEŠI, VIŅU VALODA UN RAKSTĪBA 7 LĪVLIST, NÄNT KĒĻ JA KĒRAVĪŢ LIVONIANS, THEIR LANGUAGE AND ORTOGRAPHY 12 I.3. NELIELS IESKATS LĪBIEŠU VALODAS GRAMATIKĀ 9 LĪTÕ IĻ LĪVÕ GRAMĀTIK EXPLANATORY NOTES ON THE MAIN FEATURES OF THE LIVONIAN SPELLING AND PRONUNCIATION 14 _____________________________________________________________________________ II. BIEŽĀK LIETOTĀS FRĀZES SAGGÕLD KȬLBATÕT FRĀZÕD COMMON USED PHRASES __________________________________________________________________ II.1. SASVEICINĀŠANĀS UN ATVADĪŠANĀS 16 TĒRIŅTÕMI JA JUMĀLÕKS JETĀMI GREETINGS II.2. IEPAZĪŠANĀS UN CIEMOŠANĀS 16 TUNDIMI JA KILĀSTIMI INTRODUCING PEOPLE, VISITING PEOPLE II.3. BIOGRĀFIJAS ZIŅAS 17 BIOGRĀFIJ TEUTÕD PERSON'S BIOGRAPHY II.4. PATEICĪBAS, LĪDZJŪTĪBAS UN PIEKLĀJĪBAS IZTEICIENI 18 TIENĀNDÕKST, ĪŅÕZTŪNDIMI JA ANDÕKS ĀNDAMI SÕNĀD EXPRESSING GRATITUDE, POLITE PHRASES II.5. LŪGUMS 19 PÕLAMI REQUEST II.6. APSVEIKUMI, NOVĒLĒJUMI 19 2 VȮNTARMÕMI CONGRATULATIONS, WISHES II.7. DIENAS, MĒNEŠI, GADALAIKI 20 PǞVAD, KŪD, ĀIGASTĀIGAD WEEKDAYS, MONTHS, SEASONS II.8. LAIKA APSTĀKĻI 23 ĀIGA WEATHER II.9. PULKSTENIS 24 KĪELA TIME, TELLING THE TIME _____________________________________________________________________________ III. VĀRDU KRĀJUMS SÕNA VŌLA VOCABULARY __________________________________________________________________ III.1. CILVĒKS 25 RIŠTĪNG PERSON III.2. ĢIMENE 27 AIM FAMILY III.3. MĀJOKLIS 28 KUOD HOME III.4. MĀJLIETAS, APĢĒRBS 29 KUODAŽĀD, ŌRÕND HOUSEHOLD THINGS, CLOTHING III.5. ĒDIENI, DZĒRIENI 31 SĪEMNAIGĀD, JŪOMNAIGĀD MEALS, FOOD, DRINKS III.6. JŪRA, UPE, EZERS 32 MER, JOUG, JŌRA SEA, LAKE, RIVER III.7. -
The Role of National Language Policy Institutions in the Implementation of the Law on the Official State Language in Latvia
Ina Druviete/Jānis Valdmanis The role of national language policy institutions in the implementation of the law on the Official State Language in Latvia Abstract (Latvian): Valsts valodas politikas institūciju loma Latvijas Valsts valodas likuma īstenošanā 2018. gada 18. novembrī apritēs simt gadu kopš Latvijas Republikas dibināšanas, un šajā gadā īpaši tiek izvērtēta valsts vēsture un valsts simbolu loma. Latviešu valoda ir galvenais, kaut ne vienīgais, Latvijas nacionālās identitātes elements, tāpēc, 1991. gadā atjaunojot neatkarību pēc padomju okupācijas, latviešu valodas statusa nostiprināšanai un valodas attīstīšanai tika pievērsta īpaša uzmanība. Valsts valodas statuss latviešu valodai tika atjau- nots jau 1988. gadā, paredzot arī īpašu pasākumu kompleksu latviešu valodas apguvei un valodas funkciju atjaunošanai pēc intensīvas rusifikācijas un asimetriskā bilingvisma perioda. 1992. gadā, kad tika veikti grozījumi 1989. gada Valodu likumā, tika likts pamats izvērstajai valsts valodas politikas institūciju sistēmai, pamatojoties uz vispusīgu Latvijas valodas situācijas analīzi, ņemot vērā Latvijas Republikas pieredzi no 1918. gada līdz 1940. gadam un apzinot citu valstu valodas politiku. Pašlaik spēkā ir 1999. gadā pieņemtais Valsts valodas likums, kura izpildi konkretizē vairāki Ministru Kabineta noteikumi, kā arī valdības apstiprinātas Valsts valodas politikas programmas (2010-2014, 2015-2020). Raksturīga Latvijas valodas politikas īpatnība no neatkarības atjaunošanas līdz pat mūsu dienām ir profesionālu sociolingvistu iesaiste lingvistiskajā -
Latvia Subnational
The Situation of Children and Young People at the Regional Level in Latvia Prepared by Latvia Country Statistical Team Co-ordinator: Edmunds Vaskis Central Statistical Bureau, Riga MONEE Country Analytical Report November 2004 The project to monitor the impact of economic and social change on children in Eastern and Central Europe and the Commonwealth of Independent States (MONEE) was initiated at the UNICEF Innocenti Research Centre in 1992. The project seeks to monitor, analyse and disseminate information on economic and social trends affecting children’s rights and wellbeing in countries in the region. A key feature of the Project is a network of correspondents in the 27 National Statistical Offices (NSOs). On an annual basis these correspondents complete an extensive data template which in turn is used for calculating indicators, supporting research of the project and, in due course, being made publicly available as the TransMonee database and in tables and graphs of the Innocenti Social Monitor. For a number of years, each participating NSO prepared a Country Analytical Report based on extensive outline from UNICEF IRC on a different theme on the situation of children every year. These analytical reports have provided valuable input into the research at UNICEF IRC and, as significantly, have also served as important national documents on monitoring aspects of child wellbeing in the countries. Some of these Country Analytical Reports have been issued by the NSOs (in the national language) as part of their publication programme. UNICEF IRC attaches great value to these national assessments of the situation of children and is committed to promote the efforts, including through translating the reports into English (where the submitted report has been in Russian) and offering its website to make them accessible to a wider research audience. -
Representations of Holiness and the Sacred in Latvian Folklore and Folk Belief1
No 6 FORUM FOR ANTHROPOLOGY AND CULTURE 144 Svetlana Ryzhakova Representations of Holiness and the Sacred in Latvian Folklore and Folk Belief1 In fond memory of my teacher, Vladimir Nikolaevich Toporov The term svēts, meaning ‘holy, sacred’ and its derivatives svētums (‘holiness’, ‘shrine/sacred place’), svētība (‘blessing’, ‘paradise’), svētlaime (‘bliss’), svētīt (‘to bless’, ‘to celebrate’), and svētīgs (‘blessed’, ‘sacred’) comprise an im- portant lexical and semantic field in the Latvian language. These lexemes are regularly en- countered in even the earliest Latvian texts, beginning in the 16th century,2 and are no less frequent in Baltic hydronomy and toponymy, as well as in folklore and colloquial speech. According to fairly widespread opinion, the lexeme svēts in Latvian is a loanword from the Svetlana Ryzhakova 13th-century Old Church Slavonic word svyat Institute of Ethnology [holy] (OCS — *svēts, svyatoi in middle Russian, and Anthropology from the reconstructible Indo-European of the Russian Academy 3 of Sciences, Moscow *ђ&en-) [Endzeīns, Hauzenberga 1934–46]. 1 This article is based on the work for the research project ‘A Historical Recreation of the Structures of Latvian Ethnic Culture’, supported by grant no. 06-06-80278 from the Russian Foundation for Basic Research, as well as the Programme for Basic Research of the Presidium of the Russian Academy of Sci- ences ‘The Adaptation of Nations and Cultures to Environmental Changes and Social and Anthropo- genic Transformations’ on the theme ‘The Evolution of the Ethnic and Cultural Image of Europe under the Infl uence of Migrational Processes and the Modernisation of Society’. 2 See [CC 1585: 248]; [Enchiridon 1586: 11]; [Mancelius 1638: 90]; [Fürecher II: 469]. -
The Constitution of the Republic of Latvia
Source: http://www.saeima.lv/Likumdosana_eng/likumdosana_satversme.html (accessed December 2008) THE CONSTITUTION OF THE REPUBLIC OF LATVIA The people of Latvia, in freely elected Constitutional Assembly, have adopted the following State Constitution: Chapter I General Provisions 1. Latvia is an independent democratic republic. 2. The sovereign power of the State of Latvia is vested in the people of Latvia. 3. The territory of the State of Latvia, within the borders established by international agreements, consists of Vidzeme, Latgale, Kurzeme and Zemgale. 4. The Latvian language is the official language in the Republic of Latvia. The national flag of Latvia shall be red with a band of white. [15 October 1998] Chapter II The Saeima1 5. The Saeima shall be composed of one hundred representatives of the people. 6. The Saeima shall be elected in general, equal and direct elections, and by secret ballot based on proportional representation. 7. In the division of Latvia into separate electoral districts, provision for the number of members of the Saeima to be elected from each district shall be proportional to the number of electors in each district. 8. All citizens of Latvia who enjoy full rights of citizenship and, who on election day have attained eighteen years of age shall be entitled to vote. 9. Any citizen of Latvia, who enjoys full rights of citizenship and, who is more than twenty-one years of age on the first day of elections may be elected to the Saeima. 10. The Saeima shall be elected for a term of four years. 11. Elections for the Saeima shall be held on the first Saturday in October. -
Language Attrition and Death: Livonian in Its Terminal Phase
1 Christopher Moseley LANGUAGE ATTRITION AND DEATH: LIVONIAN IN ITS TERMINAL PHASE Thesis submitted for the degree of Master of Philosophy at the School of Slavonic and East European Studies, University of London March 1993 ProQuest Number: 10046089 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10046089 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 INTRODUCTION This study of the present state of the Livonian language, a Baltic-Finnic tongue spoken by a few elderly people formerly resident in a dozen fishing villages on the coast of Latvia, consists of four main parts. Part One gives an outline of the known history of the Livonian language, the history of research into it, and of its own relations with its closest geographical neighbour, Latvian, a linguistically unrelated Indo-European language. A state of Latvian/Livonian bilingualism has existed for virtually all of the Livonians' (or Livs') recorded history, and certainly for the past two centuries. Part Two consists of a Descriptive Grammar of the present- day Livonian language as recorded in an extensive corpus provided by one speaker. -
REZEKNE: Latgale Last Updated Tuesday, 21 May 2013 23:14
REZEKNE: Latgale Last Updated Tuesday, 21 May 2013 23:14 Alternate names: Rēzekne [Latv], Rositten [Ger], Rezhitsa and Режица [Rus], Rezhitse and 'N, 27°19 '56°30 רעזיצע[Ryezhitsa ,Režica ,[Est] Räisaku ,[Lith] Rėzeknė ,[Pol] Rzeżyca ,[Yid. E , In E Latvia, 52 miles NE of Daugavpils (Dvinsk), 11 miles SW of Simala. Now the center of the Latgale region of eastern Latvia, Rezekne was part the Russian expansion as Rezhitsa and was in the Vitesbk Guberniya. Built on seven hills, Rēzekne is 63 km west of the Latvian-Russian border at the intersection of the Moscow - Riga and Warsaw - Saint Petersburg Railways. 1900 Jewish population: 6,478. - JOWBR: burial list - Pinkas HaKehilot, Latvia and Estonia (1988), p. 233: "Rezekne" - JewishGen Latvia SIG - Rezekne Shtetlink: Located in central eastern Latvia in the section known as Latgale near the intersection of the Lenigrad-Warsaw, Moscow-Wentapelis railway junction. Alternate name: German is Rositten, Russian is Rezhitsa, and Yiddish is Rezhitse, Rezehne, Rezhitza, Rezitza, Rjeshiza, Rjetschiza, and Rzezyca. Culturally German Jewish, Lithuanian, and Belarussian, the Jewish community was founded in the late eighteenth century. Jews expelled from the neighboring village of Makashani (18 km away) took their Aron Kodesh to the "Brick Study-Hall" in 1786 making the Jewish population about five hundred or 75% of the total. Before the Rezekne Jewish cemetery was consecrated, people were buried in the old cemetery in Makashani , the burial place of many rabbis and zaddiks until the 1880's. Makashani cemetery was tended up to the late 1930's. Jewish population: 1815 was 1,072 ( 90%) and 1847 was 542 Jews. -
Ethnicity and Language Tensions in Latvia
Lang Policy (2008) 7:3–19 DOI 10.1007/s10993-007-9068-1 ORIGINAL PAPER Ethnicity and language tensions in Latvia Carol Schmid Received: 10 October 2006 / Accepted: 5 August 2007 / Published online: 10 October 2007 Ó Springer Science+Business Media B.V. 2007 Abstract This article discusses important domestic and international conse- quences of language policy in Latvia. The first section briefly discusses the changing demographic situation in Latvia from 1940 to the present. The second section analyzes the debates related to the citizenship law and language law played by the Organization for Security and Cooperation (OSCE), the European Union (EU), and the Council of Europe (CoE). The third section traces the debate on language legislation, with particular emphasis on the role of the school law that required that students at minority (mostly Russian-speaking) secondary schools change to a substantially Latvian language format in 2004. Finally, I will evaluate and discuss recent attitudes on language, education and culture of the Latvian and Russian language communities. Keywords Citizenship Á Civic values Á Education reform Á Language Á Language conflict Á Language legislation Á Language policy Á Latvia Á Political values Á Russian speakers Á Latvian speakers Introduction One of the greatest challenges for Latvian language policy since independence in 1991 is to overcome the demographic legacy of the Soviet occupation (Galbreath 2006). European institutions, such as the Organization for Security and Cooperation (OSCE), the European Union (EU) and the Council of Europe (CoE) have had a significant influence over amendments to the minority language policy. This article discusses important domestic and international consequences of language policy in Latvia. -
Latgales + 371 648661262; 29359242
tulkota A. Puškina drāma “Boriss Godunovs”. beigās pēc tā paša arhitekta projekta tapa nedzimušajiem bērniem (pēdējā – baznīcas Godinot dzejnieka devumu, 1964. g. muižas romantiskā stilā veidotais ainavu parks pagrabā), Krusta kapelu, Fatimas Dievmātes pārvaldnieka mājā ir izveidota ekspozīcija (viens no pirmajiem Latvijā). Pilī izvietots godam veltīto grotu ar Fatimas ganiņu “Raiņa ģimnāzijas un studiju gadi”. Atjauno- Varakļānu novada muzejs. skulptūrām, Rožukroņa dārzu, draudzes tajā muižas govju kūtī apskatāmi Latgales + 371 648661262; 29359242. aizbildņa sv. Erceņģeļa Miķeļa skulptūru u.c. podnieku darbi. Jasmuižu vērts apmeklēt Ekskursija iepriekš jāpiesaka. Dzejas dienu vai cepļa atvēršanas (jūnijā un 28. Viļānu Sv. Erceņģeļa Miķeļa Romas + 371 64662413. Klosteris nav pieejams augustā) laikā. + 371 65329313; 29487589. katoļu baznīca un Sv. Alberta klosteris. apmeklētājiem. LATGALE 1753. gadā ar barona Miķeļa Rika gādību 25. Preiļu muiža. Muižas pils būvniecību uzsāka baznīcas un klostera celtniecību. 29. Franča Trasuna muzejs “Kolnasāta”. Loba dīna Latgolā! (grāfu Borhu dzimtas īpašums) uzsāka 19. gs. Dievnamā (viens no skaistākajiem Latgalē) Meklējama Sakstagalā. Fr. Trasuns (1864. – Pa Latgales vēsturisko novadu sākumā, bet pabeidza sešas desmitgades sākotnēji bija 9 altāri. Tagad baznīcas 1926.) bija Latgales atmodas “celmlauzis” vēlāk. Padomju laikā pilī izvietoja dažāda centrālo altāri grezno astoņas kolonnas. un kultūras darbinieks, valstsvīrs un garīdz- Maršruta pamatgaita: Rēzekne – Ludza – Pilda – Stoļerova – tipa iestādes, līdz 1978. g. izcēlās Kreisajā jomā novietots Jēzus Sirds altāris, nieks. 1992. g. viņa dzimtajās mājās izveidoja Kaunata – Andrupene – Dagda – Jaunaglona – Aglona – ugunsgrēks, kā rezultātā cieta ēkas augšējā labajā – Jēzus Kristus ciešanu altāris ar 18. gs. muzeju. To vērts iepazīt gida pavadībā, kas Aizkalne – Preiļi – Dekšāres – Varakļāni – Viļāni – Rēzekne daļa. Pils nav atjaunota un apskatāma no izgatavotu koka krucifiksu, kam piedēvē izstāstīs arī par novadnieku Jāni Klīdzēju ārpuses. -
The Constitution of the Republic of Latvia
8/18/2016 Latvijas Republikas Saeima Constitution Legislative process / Constitution The Constitution of the Republic of Latvia The people of Latvia, in freely elected Constitutional Assembly, have adopted the following State Constitution: The State of Latvia, proclaimed on 18 November 1918, has been established by uniting historical Latvian lands and on the basis of the unwavering will of the Latvian nation to have its own State and its inalienable right of selfdetermination in order to guarantee the existence and development of the Latvian nation, its language and culture throughout the centuries, to ensure freedom and promote welfare of the people of Latvia and each individual. The people of Latvia won their State in the War of Liberation. They consolidated the system of government and adopted the Constitution in a freely elected Constitutional Assembly. The people of Latvia did not recognise the occupation regimes, resisted them and regained their freedom by restoring national independence on 4 May 1990 on the basis of continuity of the State. They honour their freedom fighters, commemorate victims of foreign powers, condemn the Communist and Nazi totalitarian regimes and their crimes. Latvia as democratic, socially responsible and national state is based on the rule of law and on respect for human dignity and freedom; it recognises and protects fundamental human rights and respects ethnic minorities. The people of Latvia protect their sovereignty, national independence, territory, territorial integrity and democratic system of government of the State of Latvia. Since ancient times, the identity of Latvia in the European cultural space has been shaped by Latvian and Liv traditions, Latvian folk wisdom, the Latvian language, universal human and Christian values.