Truth Behind Noah's Deluge
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Truth Behind Noah's Deluge
Geography within a Historical Myth – Truth behind Noah’s Deluge Dr. Saswati Roy Assistant Professor, Sarsuna College, Calcutta University Prof. Malay Mukhopadhyay Former Head of the Geography Department Visva Bharati, Santiniketan Myths about great floods Mexico • There are a large number of Mesoamerican flood myths like the Nahua (central Mexico), Tarahumara (Northern Mexico), Michoacan (Mexico), Cora (east of the Huichols), Totonac (east of Mexico), Aztec Flood Myth and others. The great Maya civilization also have documentation of such a mythical flood. India • Satyavrata, the 7th Manu considered the first king to rule this earth, who saved mankind from the great flood — after being warned of it by the Matsya avatar of Vishnu, who had also advised him to build a giant boat. China • We can see those elements in the Chinese myth where Gong Gong, so ordered by the head of the gods, created a flood as a punishment for human misbehavior. It lasted 22 years, until the hero started to dam the waters. The hero was killed for this act, but from his corpse sprang a son who finished his father's project. Rome • The Greco-Roman story, recounted by Ovid, is another tale of collusion among the gods to punish evil humanity. Jupiter persuaded Neptune to flood all the earth except for the summit of Mt. Parnassus. THE MYTHICAL NOAH’S FLOOD The story most familiar to many people is the biblical account of Noah and his ark. Genesis (A chapter in Old Testament) tells how “God saw that the wickedness of man was great” and decided to destroy all of creation. -
In the Mountains of Ararat
In the Mountains of Ararat By Mary L. Doerflein Copyright: 2010 Pending #: [1-367414787] [Thread ID: 1-62UTQ1] Table of Adventures I Introduction 3 Expedition Summaries 4 Arrival of the raven 11 Anchors 13 Cultural Connections 21 II Chronology and Commentaries 28 Ascent of the Flood 29 Descent of the Flood 35 Acknowledgements 42 Persons Unknown 42 Persons Known 43 III Bibliographies 44 Copyright©2010 Mary Doerflein 2 From the Mountains of Ararat Photograph by Mustafa Arsin INTRODUCTION In peering through Noah’s window, almost “from the top,” it is iced and fossilized, but an attempt has been made to melt some of the historical impasses with: (I) expedition summaries by our tour guide, the raven; (II) a chronology of Chapters 7 and 8 of Genesis merging a minimum of three authors (doublets, J and P, and the mystery redactor, R); acknowledgment of the Gilgamesh and Simmons tablet epics, the above sources interspersed with relevant comments and recent theories; then finally, (III) an addenda of bibliographies that give an opportunity for you to pick through and spade into the silt of ambiguity. From Luke 1:1 “Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; it seemed good to me also, having had perfect understanding of all things from the very first, to write to you . “ As it now seems good to me, even without perfect understanding, to write to you a declaration of recent treks to find Noah’s ark, most surely believed . -
Feast of St. Benedict
ST. BENEDICT If after this homily you decide it was “for the birds,” at least in one sense you’d be right, for I am going to focus on birds, specifically on one particular species. In our festal Vespers binder, the sheet with a tab for today’s feast has the image of a dark bird with something round in its beak. Why this? Well, as many of you already know, this image was chosen because of an incident in the life of St. Benedict as recounted by St. Gregory the Great. As regrettably happened several times in Benedict’s life, others became envious of his holiness, in one instance a priest named Florentius who, under the guise of friendship, gave the saint a loaf of poisoned bread, hoping thereby to get rid of him once and for all. Even though aware of the poison, Benedict thanked the priest for the gift but afterwards told a raven that regularly came out of the nearby woods to receive food from the saint to fly away with the loaf and drop it where no one would ever find it. At first the bird was reluctant even to touch the poisoned loaf, but eventually it obeyed, afterwards returning to receive its usual meal. This story may not be the best-known of all those in Gregory’s life of the saint, but it was striking enough to lead many artists to draw or paint Benedict with a raven standing at his feet. Why I bring this up will become clear by looking at some things said about ravens in the Bible. -
In Search of Noah's Ark
IN SEARCH OF NOAH'S ARK History does not care how events happen, it just takes the side of those who do great things and achieve great goals. At the time of writing, this scientific work I was guided by the only desire to enrich our history, to fill the gaps in it, to make it more open to understanding others, but not in any way to harm the established historical order in it. The constant desire to find God, to explain the inexplicable, the deification of the forces of nature, the desire to comprehend the incomprehensible at all times inherent in man. Studying the world around us, people learn more and more new things, and as a result of this there is a need to preserve and transmit information, whether it is in visual form, written or verbal in legends or myths. For example, in religious texts. "Noah did everything God commanded him to do. Upon completion of the construction, God told Noah to enter the ark with his sons and wife, and with the wives of his sons, and to bring also into the ark of all the animals in pairs, that they might live. And take for yourself of all food which is necessary themselves and for animals. Then the ark was shut down by God. Seven days later (in the second month, the seventeenth [27th-according to the translation of the Septuagint] day) the rain poured out on the earth, and the flood lasted forty days and forty nights, and the water multiplied, and lifted up the ark, and it rose above the earth and floated on the surface of the waters. -
Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
Noah Aboard the Ark… 10) Strange, We Haven’T Seen Another Boat for Weeks
THROUGH THE BIBLE STUDY GENESIS 7-10 Here are the Top 10 statements uttered by Noah aboard the Ark… 10) Strange, we haven’t seen another boat for weeks. 9) If only I had brought along more rhino litter. 8) I never want to sleep in a waterbed again. 7) Fish for supper – again? 6) Does anyone have more Dramamine? 5) What? You don’t have film to photograph the rainbow? 4) Honey, please stop saying, “Into each life a little rain must fall.” 3) How can I fish with just two worms? 2) God, are you sure I don’t need to keep the termites in a tin can? 1) And as Noah exited the Ark, he slapped the back of his neck and mumbled, “I should’ve killed those lousy mosquitoes while I had the chance!” In the first six chapters of Genesis God goes from good to grieved. After His creation “God saw everything that He had made, and indeed it was very good.” But by chapter 6, the world was so wicked God was grieved He had made man – and the only way for God to save us was to destroy the earth and start over… And a man named Noah “found grace in the eyes of the Lord.” Noah was told to build a boat – an Ark - then gather his wife, his three sons, their wives, and two of every kind of [1 animal on the earth. Noah was obedient… Which is where we pick it up tonight, chapter 7, “Then the LORD said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.” What a moving scene… When it’s time to board the Ark, God doesn’t tell Noah to go onto the ark, but to “come into the ark” – the implication is that God is onboard waiting for Noah. -
Noah and the Flood God Used Water in a Flood to Drown Genesis 6:1–9:17 Sinful Mankind
Everyday Family Page Old Testament 1 FAITH Law/Gospel Noah and the Flood God used water in a flood to drown Genesis 6:1–9:17 sinful mankind. In Baptism, God uses water to drown my sins, enesis 6 reports a distorted view of life that developed because of sin. granting me eternal life through G God-believing sons of Adam’s tribe married women from Cain’s tribe, His Son, Jesus. valuing physical attractiveness and strength over faith in God. This showed their children that physical aspects mattered most and gave the impression that faith was optional. Bible Words The Lord saw the resulting wickedness, evil intentions, corruption, and In the days of Noah, while the violence; it grieved His heart. Regretting He made humans, the Lord decid- ark was being prepared, in which ed to wipe out all living creatures. Only Noah walked with the Lord (6:8–9). a few . were brought safely through water. Baptism . now By faith, Noah, his wife, three sons, and their wives built the ark as saves you . through the resur- God said. Later, God brought animals and birds to the ark, to keep them rection of Jesus Christ. alive and safe while God destroyed the world through the flood. 1 Peter 3:20–21 Seven days after they entered the ark, rain began to fall; it fell for forty days. In addition, “fountains of the great deep burst forth, and the windows of the heavens were opened” (7:11–12). Over twenty feet of water Fun Facts covered the highest mountains. -
A Christian Physicist Examines Noah's Flood and Plate Tectonics
A Christian Physicist Examines Noah’s Flood and Plate Tectonics by Steven Ball, Ph.D. September 2003 Dedication I dedicate this work to my friend and colleague Rodric White-Stevens, who delighted in discussing with me the geologic wonders of the Earth and their relevance to Biblical faith. Cover picture courtesy of the U.S. Geological Survey, copyright free 1 Introduction It seems that no subject stirs the passions of those intending to defend biblical truth more than Noah’s Flood. It is perhaps the one biblical account that appears to conflict with modern science more than any other. Many aspiring Christian apologists have chosen to use this account as a litmus test of whether one accepts the Bible or modern science as true. Before we examine this together, let me clarify that I accept the account of Noah’s Flood as completely true, just as I do the entirety of the Bible. The Bible demonstrates itself to be reliable and remarkably consistent, having numerous interesting participants in various stories through which is interwoven a continuous theme of God’s plan for man’s redemption. Noah’s Flood is one of those stories, revealing to us both God’s judgment of sin and God’s over-riding grace and mercy. It remains a timeless account, for it has much to teach us about a God who never changes. It is one of the most popular Bible stories for children, and the truth be known, for us adults as well. It is rather unfortunate that many dismiss the account as mythical, simply because it seems to be at odds with a scientific view of the earth. -
The Book of Genesis in the Qur'an
Word & World 14/2 (1994) Copyright © 1994 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 195 The Book of Genesis in the Qur’an MARK HILLMER Luther Northwestern Theological Seminary, St. Paul, Minnesota The intent of this article is to show the impact of the book of Genesis on the Qur’an and how it used the Genesis material. I write as an outsider to the Islamic religion, as one not committed to the Islamic theologoumenon that the Qur’an is the uncreated speech of God. I share the conclusion that Muhammad heard the biblical material appearing in the Qur’an from Jews and Christians. This is the view of non-Islamic scholars, who differ only as to whether Muhammad is indebted more to Jews or to Christians or to a Jewish-Christian-gnostic pastiche. I find the last view likely.1 Muhammad imbibed, as prophets do, the cultural and religious ideas of his day; he had no direct access to the literary traditions behind these ideas. Three of the suras (chapters) of the Qur’an are named after persons from Genesis: Joseph, Noah, and Abraham. These are representative of how the Genesis material is handled in the Qur’an. The Joseph sura2 presents the Qur’an’s most direct use of the Old Testament, exhibiting by qur’anic standards a remarkable fidelity to the biblical text. The 1Abraham Geiger, Judaism and Islam (1898; reprint, New York, KTAV, 1970); Heinrich Speyer, Die biblischen Erzählungen im Qoran (1930; reprint, Hildesheim: Ohms, 1961); Jacques Jomier, The Bible and the Koran (New York: Desclee, 1964). -
Virtual Edition in Honor of the 74Th Festival
ARA GUZELIMIAN artistic director 0611-142020* Save-the-Dates 75th Festival June 10-13, 2021 JOHN ADAMS music director “Ojai, 76th Festival June 9-12, 2022 a Musical AMOC music director Virtual Edition th Utopia. – New York Times *in honor of the 74 Festival OjaiFestival.org 805 646 2053 @ojaifestivals Welcome to the To mark the 74th Festival and honor its spirit, we bring to you this keepsake program book as our thanks for your steadfast support, a gift from the Ojai Music Festival Board of Directors. Contents Thursday, June 11 PAGE PAGE 2 Message from the Chairman 8 Concert 4 Virtual Festival Schedule 5 Matthias Pintscher, Music Director Bio Friday, June 12 Music Director Roster PAGE 12 Ojai Dawns 6 The Art of Transitions by Thomas May 16 Concert 47 Festival: Future Forward by Ara Guzelimian 20 Concert 48 2019-20 Annual Giving Contributors 51 BRAVO Education & Community Programs Saturday, June 13 52 Staff & Production PAGE 24 Ojai Dawns 28 Concert 32 Concert Sunday, June 14 PAGE 36 Concert 40 Concert 44 Concert for Ojai Cover art: Mimi Archie 74 TH OJAI MUSIC FESTIVAL | VIRTUAL EDITION PROGRAM 2020 | 1 A Message from the Chairman of the Board VISION STATEMENT Transcendent and immersive musical experiences that spark joy, challenge the mind, and ignite the spirit. Welcome to the 74th Ojai Music Festival, virtual edition. Never could we daily playlists that highlight the 2020 repertoire. Our hope is, in this very modest way, to honor the spirit of the 74th have predicted how altered this moment would be for each and every MISSION STATEMENT Ojai Music Festival, to pay tribute to those who imagined what might have been, and to thank you for being unwavering one of us. -
Valse Triste, Op. 44, No. 1
Much of the Sibelius Violin Concerto’s beauty comes from its eccentricity — while it has elements of a traditional Romantic concerto, Sibelius constantly asks the musicians to play in quirky, counterintuitive ways, and often pits the soloist and orchestra against each other. BOB ANEMONE, NCS VIOLIN Valse triste, Op. 44, No. 1 JEAN SIBELIUS BORN December 8, 1865, in Hämeenlinna, Finland; died September 20, 1957, in Järvenpää, Finland PREMIERE Composed 1903; first performance December 2, 1903, in Helsinki, conducted by the composer OVERVIEW Though Sibelius is universally recognized as the Finnish master of the symphony, tone poem, and concerto, he also produced a large amount of music in the more intimate forms, including the scores for 11 plays — the music to accompany a 1926 production of Shakespeare’s The Tempest was his last orchestral work. Early in 1903, Sibelius composed the music to underscore six scenes of a play by his brother-in-law, Arvid Järnefelt, titled Kuolema (“Death”). Among the music was a piece accompanying the scene in which Paavali, the central character, is seen at the bedside of his dying mother. She tells him that she has dreamed of attending a ball. Paavali falls asleep, and Death enters to claim his victim. The mother mistakes Death for her deceased husband and dances away with him. Paavali awakes to find her dead. Sibelius gave little importance to this slight work, telling a biographer that “with all retouching [it] was finished in a week.” Two years later he arranged the music for solo piano and for chamber orchestra as Valse triste (“Sad Waltz”), and sold it outright to his publisher, Fazer & Westerlund, for a tiny fee. -
Darren Aronofsky's Noah (2014) As an Environmental Cinematic Midrash Lila Moore Zefat Academic College & Cybernetic Futures Institute, [email protected]
Journal of Religion & Film Volume 22 Article 35 Issue 1 April 2018 3-30-2018 Humanity's Second Chance: Darren Aronofsky's Noah (2014) as an Environmental Cinematic Midrash Lila Moore Zefat Academic College & Cybernetic Futures Institute, [email protected] Marianna Ruah-Midbar Shapiro Zefat Academic College & Schechter Institute of Jewish Studies, [email protected] Recommended Citation Moore, Lila and Ruah-Midbar Shapiro, Marianna (2018) "Humanity's Second Chance: Darren Aronofsky's Noah (2014) as an Environmental Cinematic Midrash," Journal of Religion & Film: Vol. 22 : Iss. 1 , Article 35. Available at: https://digitalcommons.unomaha.edu/jrf/vol22/iss1/35 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Humanity's Second Chance: Darren Aronofsky's Noah (2014) as an Environmental Cinematic Midrash Abstract This article proposes an interpretative study of Daren Aronofsky and Ari Handel's film Noah (2014). Our main assertion is that the film attempts to present a contemporary interpretation of the biblical flood ts ory by incorporating values and urgent issues of the 21st century Western society, such as environmentalism, fundamentalism and eco-feminism. The ap per details various traditions that serve as inspirations to the filmmakers in the re-telling of the flood ym th, and elaborates on the midrashic traditions that were intertwined – or else omitted – in the process of creating the innovative cinematic midrash. It also points to the psychologization of God in the film and its theological implications.