The Great Flood of Noah's Day, Part 2
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In the Mountains of Ararat
In the Mountains of Ararat By Mary L. Doerflein Copyright: 2010 Pending #: [1-367414787] [Thread ID: 1-62UTQ1] Table of Adventures I Introduction 3 Expedition Summaries 4 Arrival of the raven 11 Anchors 13 Cultural Connections 21 II Chronology and Commentaries 28 Ascent of the Flood 29 Descent of the Flood 35 Acknowledgements 42 Persons Unknown 42 Persons Known 43 III Bibliographies 44 Copyright©2010 Mary Doerflein 2 From the Mountains of Ararat Photograph by Mustafa Arsin INTRODUCTION In peering through Noah’s window, almost “from the top,” it is iced and fossilized, but an attempt has been made to melt some of the historical impasses with: (I) expedition summaries by our tour guide, the raven; (II) a chronology of Chapters 7 and 8 of Genesis merging a minimum of three authors (doublets, J and P, and the mystery redactor, R); acknowledgment of the Gilgamesh and Simmons tablet epics, the above sources interspersed with relevant comments and recent theories; then finally, (III) an addenda of bibliographies that give an opportunity for you to pick through and spade into the silt of ambiguity. From Luke 1:1 “Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; it seemed good to me also, having had perfect understanding of all things from the very first, to write to you . “ As it now seems good to me, even without perfect understanding, to write to you a declaration of recent treks to find Noah’s ark, most surely believed . -
In Search of Noah's Ark
IN SEARCH OF NOAH'S ARK History does not care how events happen, it just takes the side of those who do great things and achieve great goals. At the time of writing, this scientific work I was guided by the only desire to enrich our history, to fill the gaps in it, to make it more open to understanding others, but not in any way to harm the established historical order in it. The constant desire to find God, to explain the inexplicable, the deification of the forces of nature, the desire to comprehend the incomprehensible at all times inherent in man. Studying the world around us, people learn more and more new things, and as a result of this there is a need to preserve and transmit information, whether it is in visual form, written or verbal in legends or myths. For example, in religious texts. "Noah did everything God commanded him to do. Upon completion of the construction, God told Noah to enter the ark with his sons and wife, and with the wives of his sons, and to bring also into the ark of all the animals in pairs, that they might live. And take for yourself of all food which is necessary themselves and for animals. Then the ark was shut down by God. Seven days later (in the second month, the seventeenth [27th-according to the translation of the Septuagint] day) the rain poured out on the earth, and the flood lasted forty days and forty nights, and the water multiplied, and lifted up the ark, and it rose above the earth and floated on the surface of the waters. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Noah Aboard the Ark… 10) Strange, We Haven’T Seen Another Boat for Weeks
THROUGH THE BIBLE STUDY GENESIS 7-10 Here are the Top 10 statements uttered by Noah aboard the Ark… 10) Strange, we haven’t seen another boat for weeks. 9) If only I had brought along more rhino litter. 8) I never want to sleep in a waterbed again. 7) Fish for supper – again? 6) Does anyone have more Dramamine? 5) What? You don’t have film to photograph the rainbow? 4) Honey, please stop saying, “Into each life a little rain must fall.” 3) How can I fish with just two worms? 2) God, are you sure I don’t need to keep the termites in a tin can? 1) And as Noah exited the Ark, he slapped the back of his neck and mumbled, “I should’ve killed those lousy mosquitoes while I had the chance!” In the first six chapters of Genesis God goes from good to grieved. After His creation “God saw everything that He had made, and indeed it was very good.” But by chapter 6, the world was so wicked God was grieved He had made man – and the only way for God to save us was to destroy the earth and start over… And a man named Noah “found grace in the eyes of the Lord.” Noah was told to build a boat – an Ark - then gather his wife, his three sons, their wives, and two of every kind of [1 animal on the earth. Noah was obedient… Which is where we pick it up tonight, chapter 7, “Then the LORD said to Noah, "Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.” What a moving scene… When it’s time to board the Ark, God doesn’t tell Noah to go onto the ark, but to “come into the ark” – the implication is that God is onboard waiting for Noah. -
Noah and the Flood God Used Water in a Flood to Drown Genesis 6:1–9:17 Sinful Mankind
Everyday Family Page Old Testament 1 FAITH Law/Gospel Noah and the Flood God used water in a flood to drown Genesis 6:1–9:17 sinful mankind. In Baptism, God uses water to drown my sins, enesis 6 reports a distorted view of life that developed because of sin. granting me eternal life through G God-believing sons of Adam’s tribe married women from Cain’s tribe, His Son, Jesus. valuing physical attractiveness and strength over faith in God. This showed their children that physical aspects mattered most and gave the impression that faith was optional. Bible Words The Lord saw the resulting wickedness, evil intentions, corruption, and In the days of Noah, while the violence; it grieved His heart. Regretting He made humans, the Lord decid- ark was being prepared, in which ed to wipe out all living creatures. Only Noah walked with the Lord (6:8–9). a few . were brought safely through water. Baptism . now By faith, Noah, his wife, three sons, and their wives built the ark as saves you . through the resur- God said. Later, God brought animals and birds to the ark, to keep them rection of Jesus Christ. alive and safe while God destroyed the world through the flood. 1 Peter 3:20–21 Seven days after they entered the ark, rain began to fall; it fell for forty days. In addition, “fountains of the great deep burst forth, and the windows of the heavens were opened” (7:11–12). Over twenty feet of water Fun Facts covered the highest mountains. -
A Christian Physicist Examines Noah's Flood and Plate Tectonics
A Christian Physicist Examines Noah’s Flood and Plate Tectonics by Steven Ball, Ph.D. September 2003 Dedication I dedicate this work to my friend and colleague Rodric White-Stevens, who delighted in discussing with me the geologic wonders of the Earth and their relevance to Biblical faith. Cover picture courtesy of the U.S. Geological Survey, copyright free 1 Introduction It seems that no subject stirs the passions of those intending to defend biblical truth more than Noah’s Flood. It is perhaps the one biblical account that appears to conflict with modern science more than any other. Many aspiring Christian apologists have chosen to use this account as a litmus test of whether one accepts the Bible or modern science as true. Before we examine this together, let me clarify that I accept the account of Noah’s Flood as completely true, just as I do the entirety of the Bible. The Bible demonstrates itself to be reliable and remarkably consistent, having numerous interesting participants in various stories through which is interwoven a continuous theme of God’s plan for man’s redemption. Noah’s Flood is one of those stories, revealing to us both God’s judgment of sin and God’s over-riding grace and mercy. It remains a timeless account, for it has much to teach us about a God who never changes. It is one of the most popular Bible stories for children, and the truth be known, for us adults as well. It is rather unfortunate that many dismiss the account as mythical, simply because it seems to be at odds with a scientific view of the earth. -
A Review of the Search for Noah's Ark
The Proceedings of the International Conference on Creationism Volume 6 Print Reference: Pages 485-502 Article 39 2008 A Review of the Search for Noah's Ark Anne Habermehl Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Habermehl, Anne (2008) "A Review of the Search for Noah's Ark," The Proceedings of the International Conference on Creationism: Vol. 6 , Article 39. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol6/iss1/39 In A. A. Snelling (Ed.) (2008). Proceedings of the Sixth International Conference on Creationism (pp. 485–502). Pittsburgh, PA: Creation Science Fellowship and Dallas, TX: Institute for Creation Research. A Review of the Search for Noah’s Ark Anne Habermehl, B.Sc., 25 Madison Street, Cortland, NY 13045 Abstract There have been many alleged sightings of the Ark and numerous attempts to find it, mainly on Mount Ararat, but search attempts so far have been without success. In the light of history, geology, and archaeology, we need to consider that the Ark probably landed elsewhere, and that there may be little of it left. -
The Ones Who Perished (Part 1 of 2): the Fate of the People of Noah, Sheba, Iram and Salih
The Ones Who Perished (part 1 of 2): The Fate of the People of Noah, Sheba, Iram and Salih “Each one of them We seized for their crime: against some We sent a violent tornado, some were caught by a mighty blast; some we caused the earth to swallow up, and some We drowned It was not God Who wronged them, but they who wronged themselves.” (Quran 29:40) Noah and the Ark An archeological study found the above 500 foot-long boat-shaped formation atop Mount Judi[1], some 20 miles south of Mount Ararat (where the Bible places the Noah‟s Ark). It has horizontal deck-support timbers at consistent intervals and evenly-spaced indentations resembling decaying rib timbers. Natural causes do not make such symmetrical formations! “And it was said: „O earth! Swallow up your water,‟ and „O sky! Withhold (your rain).‟ And it was said: And the water was made to subside, and God‟s Decree was fulfilled. And it (Noah‟s Ark) came to rest upon (Mount) Judi...” (Quran 11:44) All the wicked peoples of the earth were drowned while believer and beast were carried with Noah in his Ark. The ship remained intact upon Judi right until the dawn of Islam. What has remained today is still a thing to behold. The Temple at Sheba Another people whose sins were answered with a devastating flood were the People of Saba‟ (Sheba). They turned away from the Creator, God, to worship others. Now, all that remains of their once prosperous civilization (at Marib, Yemen) are the broken sluices of their dam, some Sabaean inscriptions, and the ruins of their temple.[2] (below). -
Mount Ararat Archaeological Survey Not Necessarily Those of the Associates Dr
Contents EDITOR: Bryant G. Wood, PhD EXECUTIVE EDITOR: Richard D. Lanser Jr., MA, MDiv GRAPHICS AND PHOTO EDITOR: Michael C. Luddeni, NAPP CONSULTING EDITORS: Rev. Gary A. Byers, MA Rev. Scott Lanser, MA Henry B. Smith, Jr., MA William Saxton, MA BOARD OF DIRECTORS: David P. Livingston, Founder Delphi’s Infl uence on the World of the New Testament Gary A. Byers, President Part 3: Faults, Fumes and Visions George DeLong, Treasurer Ernest B. McGinnis.......................................................65 Ronald K. Zuck, Secretary Bible and Spade is received four times a year by members of the Associates for Biblical Research. For an annual contribution of $35.00 or more, members sustain the research and outreach ministries of ABR, including the world-wide radio program “The Stones Cry Out.” To contact ABR, write P.O. Box 144, Akron PA 17501, or email [email protected]. Visit our website at http://www.biblearchaeology. org. © 2008 Associates for Biblical Research. All rights reserved. ISSN 1079-6959 ABR purpose and statement of faith Rex Geissler sent on request. Mount Ararat sunset at the Işak Pasha Palace. Photo taken from Urartian Rock Chamber Tomb at the Beyazıt Opinions expressed by authors not on Castle. the editorial staff of Bible and Spade are Mount Ararat Archaeological Survey not necessarily those of the Associates Dr. Cevat Başaran, Dr. Vedat Keleş and for Biblical Research. Rex Geissler..................................................................70 All Scripture quotations are taken from the New International Version unless specifi ed otherwise. Editorial guidelines will be sent upon Front cover: Urartu’s capital city of Toprakkale, showing request. Tushpa Fortress at Van southwest of Mount Ararat. -
Only the Righteous Escape God's Wrath
Through the Bible Series: Genesis Passage for This Week: Only the Righteous Escape Genesis 6:9-8:19 God’s Wrath Key Terms: Violence: The Hebrew Introduction: word is much broader than Were you one of those kids shaking under the blankets during a just murder. It is used to thunderstorm? Running and screaming to mom and dad when include unjust treatment lightning struck? Maybe you have had to hold a child and calm him (Gen 16:5; Amos 3:10), or her back to sleep during a torrential downpour. Imagine the anxiety in Noah’s heart, wondering if his pitch was strong enough to injurious legal testimony seal cypress against the strongest historical winds. Imagine telling (Deut 19:16), deadly Shem that he would live through twenty five more nights of thunder assault (Gen 49:5), and as the boat rocked another wave. How? By finding comfort in the rape (Jer 13:22). knowledge that God was near and had promised safety. Gopher Wood: This is a The Place of the Passage: transliteration of the God’s creation was marred by sin, and as the population grew so did Hebrew word. While the evil’s reach. Murder and immorality are introduced into society, and exact specie of tree is eventually God’s judgment comes swiftly. God only allows a few to survive the flood, but His covenant after the waters subside offers unknown, many modern blessing to the world’s future generations. translations render the term as “cypress” (e.g. NEB, NIV, NRSV). I. Primeval History: Creating for Blessing (1:11-11:26) A. -
Noah's Wife and Heterosexual Incestuous
Judaica Ukrainica I (2012), 29–46 No Name WomaN: Noah’s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9:18–29 corinne e. Blackmer Southern Connecticut State University [email protected] [Noah’s wife] was a nameless woman, and so at home among all those who were never found and never missed, who were uncommemorated, whose deaths were not remarked, nor their begettings1. I. The terse language and riddling innuendo of Gen 9:18–29, which narrates how Noah comes to curse Canaan, the son of Ham, has engaged the inter pretive energies of readers since the rabbis of the Babylonian Talmud spe culated that Ham had castrated his father2. The language of this narrative, bristling with obscure phrases, loud hints of dreadful sexual transgression, and pious cover ups, has often left subsequent interpreters sensing that the story has meanings that the narrator declines to delineate. Indeed, the only thing that remains clear is that Gen 9:18–29 functions as an etiological myth to justify the permanent subordination of the tribes of Canaan. Canaan commits an un speakable sexual crime against Noah’s family that results in the subsequent physical displacement and sweeping rejection of the customs of the Canaanite peoples. Indeed, Israel’s secure possession of the Promised Land is predicated on repudiating the cultural institutions of the preceding Canaanites. Whatever the larger and associated issues, however, interpretive positions have gener 30 Corinne E. BLACKMER ally revolved around two broad questions. What was the nature of Ham’s of fense, such that when he “saw his father’s nakedness” and told his brothers, Shem and Japheth, it merited the terrible curse of permanent servitude Noah pronounced over him3? Second, what was the rationale for the punishment of Canaan and why, if Ham committed the crime, would his son Canaan suffer the penalty instead? Exegetical traditions have identified the deed for which Noah curses Ca naan either as voyeurism, castration, or homosexual paternal incest. -
The Natural Reading of Noah's Flood As a Local Flood
Bible chronology main page Last updated: 8-Mar-2018 at 16:47 (See History.) Chronology of Noah and the Flood © Richard P. Aschmann The Natural Reading of Noah’s Flood as a Local Flood Table of Contents 1. Does the Bible Teach a Global or a Local Flood? ................................................................................................................................................................. 1 2. Translation Bias ..................................................................................................................................................................................................................... 2 2.1. “On the Earth” or “In the Land” ......................................................................................................................................................................................... 2 2.2. “Mountains” or “Hills” ....................................................................................................................................................................................................... 3 2.3. “The Heavens” or “The Sky” ............................................................................................................................................................................................. 3 2.4. Navigating Genesis ............................................................................................................................................................................................................