Oneworld Catalogue July – December 2009 Page 2 Page 4 Page 5 Page 6
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tabl<? of ^Ont<?Nty
Tabl<? of ^ont<?nty Notes on Pronunciation • xi 1. Pre-Islamic Arabia 1 Name and Origin • 3 Ancient South Arabia • 6 Arabia in the Hellenistic Period • 8 Arabs and Romans • 10 Arabia between Byzantines and Persians • 14 Old Arabic Language, Poetry, and Script • 18 2. Arabia and Islam 23 Arabia on the Eve of Islam • 25 The Prophet Muhammad • 29 The Arab-Islamic Conquests • 32 The Caliphate of the Umayyads (661-750) • 38 The Abbasid Caliphate of Baghdad • 43 AI-'Arabiyya: High Arabic Language and Literature • 47 The Arab Reception of Antiquity • 52 Arabic Numerals and the Zero • 58 Arabization and Islamization • 60 The Mamluks • 70 3. The Arab World from 900 to 1500 CE 75 Iraq • 78 Syria/Palestine • 83 Egypt • 87 The Maghreb and al-Andalus • 92 v http://d-nb.info/102686528X vi The Arabs 4. The Arab World from 1500 to 1800 CE 101 The Fertile Crescent under Ottoman Rule • 105 The Arabian Peninsula • 108 Egypt • 111 The Maghreb • 113 5. The Nineteenth Century 119 The Mashriq * 121 , The Maghreb • 131 Strategies against European Intervention: Europeanization, Islamic Renewal, Nationalism • 134 6. State Building and Independence in the Twentieth Century 143 The First World War and the Mandatory Period • 145 The Salafiyya and the Muslim Brotherhood • 150 The Palestine Question • 152 The Second World War and the Establishment of the Arab League • 153 The Founding of Israel and the First Middle East War • 155 Ba'th Party and Nasserism • 156 The Six-Day War (June 1967) • 160 The Sadat Era (1970-1981): The October War, the Infitah, and the Oil Crisis • 161 The Lebanese Civil War (1975-1990) and the Iran-Iraq War (1980-1988) • 164 The 1990s: The First Intifada and the Gulf War • 168 7. -
I) If\L /-,7\ .L Ii Lo N\ C, ' II Ii Abstract Approved: 1'
AN ABSTRACT OF THE THESIS OF Asaad AI-Saleh for the Master of Arts Degree In English presented on _------'I'--'I--'J:..=u:o...1VL.c2=0"--'0"-=S'------ _ Title: Mustafa Sadiq al-Rafii: A Non-recognized Voice in the Chorus ofthe Arabic Literary Revival i) If\l /-,7\ .L Ii lo n\ C, ' II Ii Abstract Approved: 1'. C". C ,\,,: 41-------<..<.LI-hY,-""lA""""","""I,--ft-'t _ '" I) Abstract Mustafa Sadiq al-Rafii, a modem Egyptian writer with classical style, is not studied by scholars of Arabic literature as are his contemporary liberals, such as Taha Hussein. This thesis provides a historical background and a brief literary survey that helps contextualize al-Rafii, the period, and the area he came from. AI-Rafii played an important role in the two literary and intellectual schools during the Arabic literary revival, which extended from the French expedition (1798-1801) to around the middle of the twentieth century. These two schools, known as the Old and the New, vied to shape the literature and thought of Egypt and other Arab countries. The former, led by al-Rafii, promoted a return to classical Arabic styles and tried to strengthen the Islamic identity of Egypt. The latter called for cutting off Egypt from its Arabic history and rejected the dominance and continuity of classical Arabic language. AI-Rafii contributed to the Revival by supporting a line ofthought that has not been favored by pro-Westernization governments, which made his legacy almost forgotten. Deriving his literature from the canon of Arabic language, culture, and history, al-Rafii produced a literature based on a revived version of classical Arabic literature, an accomplishment which makes him unique among modem Arab writers. -
David Chapman, P. 1 Receptive Ecumenism and Interreligious
Receptive Ecumenism and Interreligious Relations: What can Methodists learn from Roman Catholic Teaching on Interfaith Dialogue? This paper investigates what Methodists might learn from magisterial Roman Catholic teaching and how this is currently interpreted and applied to interfaith dialogue with special reference to theology of religions and the salvific status of non-Christian religious traditions.1 ‘Receptive ecumenism’ is never a one-way process, though the contribution of Methodism to interfaith dialogue is beyond our scope.2 Leaving aside the theological and philosophical foundations of our topic (including such questions as what we mean by ‘religion’ and interreligious ‘agreement’3), and narrowing our focus to manageable proportions, we shall investigate the methods, sources and norms of theology of religions as the theological framework for interfaith dialogue from a Christian perspective. Jacques Dupuis identifies three basic types of Christian response to religious pluralism in the light of Christianity’s claims about Jesus Christ and the means of salvation: ecclesiocentrism; Christocentrism; and theocentrism.4 These differ in the theological significance they accord to the Church, Christ, and God, respectively. In ecclesiocentric theology of religions, salvation is found exclusively in the Church, so that other religions are neither salvific nor necessarily conducive to the search for God. Christocentric theology of religions affirms Christ to be the unique Saviour, whose offer of salvation is available outside the Church. Theocentric theology of religions adopts a pluralistic perspective whereby religious traditions represent authentic ways leading to God so that Christ is but one possible Saviour. As we shall see, magisterial Roman Catholic teaching falls into the category of Christocentric theology of religions. -
E X I L E and No St a L Gi a in Arabic and Hebrew Poetry in Al -Andal Us (Muslim Spain) Thesis Submitted F O R the Degree Of
Exile and Nostalgia in Arabic and Hebrew Poetry in al-Andalus (Muslim Spain) Thesis submitted for the Degree of Doctor of Philosophy at the University of London by Rafik M. Salem (B .A.; M.A., Cairo) School of Oriental and African Studies December, 1987 ProQuest Number: 10673008 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673008 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ( i ) ABSTRACT The purpose of this study is to examine the notions of "exile" (ghurba) and "nostalgia" (al-banTn i 1a-a 1-Wafan) in Arabic and Hebrew poetry in al-Andalus (Muslim Spain). Although this theme has been examined individually in both Arabic and Hebrew literatures, to the best of my knowledge no detailed comparative analysis has previously been undertaken. Therefore, this study sets out to compare and contrast the two literatures and cultures arising out of their co-existence in al-Andalus in the middle ages. The main characteristics of the Arabic poetry of this period are to a large extent the product of the political and social upheavals that took place in al-Andalus. -
Civilisations from East to West
Civilisations from East to West Kinga Dévényi (ed.) Civilisations from East to West Corvinus University of Budapest Department of International Relations Budapest, 2020 Editor: Kinga Dévényi Tartalomjegyzék Szerkesztette: Authors: LászlóDévényi Csicsmann Kinga (Introduction) Kinga Dévényi (Islam) Szerzők: Csicsmann László (Bevezető) Előszó �������������������������������������������������������������������������������������������������������������� 13 Mária DévényiIldikó Farkas Kinga (Japan) (Iszlám) (Japán) BernadettFarkas Lehoczki Mária (Latin Ildikó America) Lehoczki Bernadett (Latin-Amerika) Tamás Matura (China) Matura Tamás (Kína) 1. Bevezetés a regionális–civilizációs tanulmányokba: Az új világrend és a ZsuzsannaRenner Renner Zsuzsanna (India) (India) paradigmák összecsapása – Csicsmann László������������������������������������������� 15 Sz. Bíró Zoltán (Oroszország) Zoltán Sz. Bíró (Russia) 1.1. Bevezetés .............................................................................................. 15 Szombathy Zoltán (Afrika) 1.2. Az új világrend és a globalizáció jellegzetességei ................................ 16 ZoltánZsinka Szombathy László (Africa) (Nyugat-Európa, Észak-Amerika) 1.3. Az új világrend vetélkedő paradigmái ....................................................... 23 LászlóZsom Zsinka Dóra (Western (Judaizmus) Europe, North America) 1.4. Civilizáció és kultúra fogalma(k) és értelmezése(k) .................................. 27 ....................................................... 31 Dóra Zsom (Judaism) 1.5. -
The Central Islamic Lands
77 THEME The Central Islamic 4 Lands AS we enter the twenty-first century, there are over 1 billion Muslims living in all parts of the world. They are citizens of different nations, speak different languages, and dress differently. The processes by which they became Muslims were varied, and so were the circumstances in which they went their separate ways. Yet, the Islamic community has its roots in a more unified past which unfolded roughly 1,400 years ago in the Arabian peninsula. In this chapter we are going to read about the rise of Islam and its expansion over a vast territory extending from Egypt to Afghanistan, the core area of Islamic civilisation from 600 to 1200. In these centuries, Islamic society exhibited multiple political and cultural patterns. The term Islamic is used here not only in its purely religious sense but also for the overall society and culture historically associated with Islam. In this society not everything that was happening originated directly from religion, but it took place in a society where Muslims and their faith were recognised as socially dominant. Non-Muslims always formed an integral, if subordinate, part of this society as did Jews in Christendom. Our understanding of the history of the central Islamic lands between 600 and 1200 is based on chronicles or tawarikh (which narrate events in order of time) and semi-historical works, such as biographies (sira), records of the sayings and doings of the Prophet (hadith) and commentaries on the Quran (tafsir). The material from which these works were produced was a large collection of eyewitness reports (akhbar) transmitted over a period of time either orally or on paper. -
BOOK REVIEWS URSULA KING (Ed.), Turning Points In
BOOK REVIEWS URSULAKING (Ed.), Turning Points in Religious Studies. Essays in Honour of Geoffrey Parrinder. Edinburgh: T & T Clark 1990 (X + 330 p.) ISBN 0-567-09564-9 £ 19.95 The twenty-eight essays contained in this volume are divided into three parts. We shall concentrate here on Part II, "Turning points in the development of some academic subjects and themes" (ca. 100 p.), which consists of three sections entitled Indian religions, African religions and Significant themes. Each of the ten chapters of this Part II offers a short history of research in the area concerned, some pertinent problems and "turning points" in recent research, and a short bibliography. In the section on The Study of Indian Religions F. Hardy, in dealing with Hinduism, sees as a turning point a fundamental reorientation of the rela- tionship of the empirical Indian religions with the Vedas and the prescrip- tive Dharmashastras. He draws attention to the discovery in the sixties of the presence of truly monotheistic movements in Indian history, with abstract philosophical and theological writings which have to be distin- guished clearly from texts that emerged from meditation and mystical experience. It also has become clear that there have been trends in Hin- duism throughout history challenging the religious establishment, just as there have been so many regional religious cultures which rejected certain mainstream religious ideas. P. Williams, in treating Buddhism, distinguishes the "turning point" of the destruction of Tibetan Buddhism and so many of its precious manu- scripts in 1959 and during the Cultural Revolution, but also in the work of 6migr6 Tibetan scholars in making Tibetan texts better known abroad. -
Single Campaign Medals
BRITISH SINGLE CAMPAIGN MEDAL This is a PDF document and is fully searchable using keywords. You can also download and save the document to view when not connected to the internet. Back to index page Ref Description Sterling Euro BS4213 CARIB WAR MEDAL 1773, silver, unnamed, as issued. Cast and chased, as £1,650 €1,980 usual, fitted with a small silver ring for suspension, 55mm diameter, excluding ring suspender, weight 59.6g. Very Fine. This rare medal was issued by the Legislative Assembly of the island of Saint Vincent in the Carribean to members of the island's militia and local volunteeers who took part in the campaign against the local native population, after the Caribs had been encouraged to rebel against the British settlers by French settlers on the island. Fighting broke out initially in 1769, when the Carib population, led by Chief Joseph Chatoyer defended the windward side of the island against a British military survey expedition in 1769. Intermittent fighting erupted into a full-blown military campaign in 1772, which the Caribs also successfully resisted. The fighting prompted an enquiry in London which resulted in orders being issued for the ending of the campaign. A peace agreement was signed in 1773, partitioning the island, with the Caribs retaining the windward side of the island and the British settlers the leeward side. BS2949 IRISH ORDNANCE DEPARTMENT- ROYAL IRISH ARTILLERY, MEDAL £750 €900 OF MERIT, bronze, 40.5mm, with integral suspension loop (unnamed, as issued). Obverse: garnished shield bearing three canon balls above three field guns, trophy of arms behind, crowned harp above with a palm to the left and a laurel to the right, and above this the title "Ordnance". -
Peggy Morgan and the Support of Twentieth Century Scholars of Religion
Journal for the Study of Religious Experience Vol. 7, No. 3 (2021) Peggy Morgan and the Support of Twentieth Century Scholars of Religion Elizabeth J. Harris Birmingham University ([email protected]) Introduction My contribution to this Festschrift merges autobiography with developments in the field of religious studies in the United Kingdom in the late twentieth century. Using a narrative method, I begin in the 1980s with the ‘religious experience’ that eventually led me to embrace the methods of religious studies, specialising in Buddhist traditions. Within this, I reflect on Peggy Morgan’s influence on my development, both when I was resident in Sri Lanka and when I worked with her at Westminster College in the mid-1990s. My aim is to illustrate her untiring support of younger scholars, her contribution to socially relevant expressions of the study of religions and her engagement with the emerging phenomenon of interreligious or interfaith encounter. The paper, therefore, offers a window onto some critical twentieth century moments within the history of religious studies, which have been both a formative influence on and a foil for religious studies in the twenty first, whilst at the same time offering a tribute to Peggy Morgan. Autobiography: Crossing Religious Boundaries in the 1980s In the early 1980s, in my thirties, having taught English in Jamaica and in the multi- cultural classrooms of Brent and Harrow in London, I was working for a small non- governmental organisation, Christians Abroad, providing an information service for people who wished to work abroad in different sectors from agriculture to education to medicine. -
Geoffrey Parrinder
Geoffrey Parrinder 1910 – 2005 Memories We Treasure A Tribute to Professor Geoffrey Parrinder (30 April 1910 – 16 June 2005) Geoffrey Parrinder will be fondly remembered as a friend, colleague, mentor, distinguished scholar, a loving human being with a wonderful family. A towering academic figure with an impressive career, he remained always humble, gentle and kind. He was never arrogant or overbearing, even though physically so tall, walking erect well into his nineties. Remembering his gaunt figure with its energetic forward stride, the twinkle in his eye, the infectious, guileless smile come first to mind, then the raconteur with his witty remarks, always an amusing anecdote to hand, an amazing story from his long life richly textured by so many encounters and experiences. He could conduct a serious thought-provoking conversation or just indulge in some gossip about the latest publication or appointments, some comments about his recent reading, whether religion, literature, current affairs or whatever else caught his imagination. Geoffrey died peacefully at home in his sleep on June 16, at 7 pm in the evening, and I am writing these lines on July 4, after attending his funeral service this afternoon at Orpington Methodist Church, where he and his wife Mary worshipped for more than forty years. It was a service of thanksgiving for a life of many blessings, a life richly lived with and for others almost until its very end. It was a service of praise and celebration which honoured a truly great and good man, blessed with a sense of abundance and a love of life, a man of learning, a man of family and many friends from many lands, whose service fittingly concluded with Charles Wesley’s hymn ‘Love Divine, all loves excelling’. -
A Political Science Manifesto for the Age of Populism
“Every engaged citizen, every political activist living in our times, which are bad times, needs to read this book.” Michael Walzer A POLITICAL SCIENCE MANIFESTO FOR THE AGE OF POPULISM Downloaded fromDAVID https://www.cambridge.org/core. IP address: M. 170.106.34.90 , on RICCI03 Oct 2021 at 04:40:29, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://www.cambridge.org/core/product/8FA8474DA61700F0A5BB4EB1A9A8D84F ii Downloaded from https://www.cambridge.org/core. IP address: 170.106.34.90, on 03 Oct 2021 at 04:40:29, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://www.cambridge.org/core/product/8FA8474DA61700F0A5BB4EB1A9A8D84F i A POLITICAL SCIENCE MANIFESTO FOR THE AGE OF POPULISM Populism and authoritarian-populist parties have surged throughout the world in the twenty- fi rst century. In the United States, it’s diffi - cult to pinpoint the cause, yet Donald Trump appears to have become the poster president. David Ricci, in this call to arms, thinks Trump is symptomatic of a myriad of changes that have caused a crisis among Americans – namely, mass economic and creative destruction: automation, outsourcing, deindustrialization, globalization, priva- tization, fi nancialization, digitalization, and the rise of temporary jobs – all breeding resentment, which then breeds populism. Rather than dwelling on symptoms, Ricci focuses on the root of our nation’s problems. Thus, creative destruction, aiming at perpetual economic growth, encouraged by neoliberalism, creates the economic inequality that fuels resentment and leads to increased populism, putting democracy at risk. -
Mythologies of the World: a Guide to Sources
DOCUMENT RESUME ED 198 541 CS 206 121 AUTHOR Smith, Ron TITLE Mythologies of the World: A Guide toSources. INSTITUTICN National Council of Teachers of English, Urbana, Ill. TEPORT NO ISBN-0-8141-3222-7 PUB DATE 81 NOTE 358p. AVAILABLE FRCM National Council of Teachers of English, 1111Kenyon Rd., Urbana, IL 61801 (Stock No. 32227, $9.75 non-member, $8.50 member). EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS *Cultural Awareness: *Cultural Background: Cultural Interrelationships: *Folk Culture: Higher Education: *Mythology: Popular Culture: Resource Materials: Secondary Education: *Symbols (Literary) : *World Literature ABSTRACT This book surveys the important available bockson mythologies cf all parts of the globe and thecultural contexts from which the mythological traditions emerged.Written as a series of bibliographic essays, the guide opens witha description of major reference sources encompassing many cultures,as well as those tracing particular themes (such as that of thecreation) across cultures. The other bibliographicessays discuss sources for studying prehistoric mythologies, the mythologies of West Asianpeoples (Mesopotamian, Biblical, Islamic, and others),South and East Asian mythologies, European mythologies, American Indianmythologies (North, Central, and South American), African mythologies, and the mythologies cf the Pacific and Australia.An appendix on contemporary mythology--mainly American--discussesa wide range of works that examine the beliefs, traditions, and dreams thatmanifest themselves in spectator .sports, politics,