King for a Day Teacher's Guide
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Song and Memory: “Singing from the Heart”
SONG AND MEMORY: “SINGING FROM THE HEART” hir kIriq swDsMgiq hY isir krmn kY krmw ] khu nwnk iqsu BieE prwpiq ijsu purb ilKy kw lhnw ]8] har kīrat sādhasangat hai sir karaman kai karamā || kahu nānak tis bhaiou parāpat jis purab likhē kā lahanā ||8|| Singing the Kīrtan of the Lord’s Praises in the Sādh Sangat, the Company of the Holy, is the highest of all actions. Says Nānak, he alone obtains it, who is pre-destined to receive it. (Sōrath, Gurū Arjan, AG, p. 641) The performance of devotional music in India has been an active, sonic conduit where spiritual identities are shaped and forged, and both history and mythology lived out and remembered daily. For the followers of Sikhism, congregational hymn singing has been the vehicle through which melody, text and ritual act as repositories of memory, elevating memory to a place where historical and social events can be reenacted and memorialized on levels of spiritual significance. Hymn-singing services form the magnetic core of Sikh gatherings. As an intimate part of Sikh life from birth to death, Śabad kīrtan’s rich kaleidoscope of singing and performance styles act as a musical and cognitive archive bringing to mind a collective memory, uniting community to a common past. As a research scholar and practitioner of Gurmat Sangīt, I have observed how hymn singing plays such a significant role in understanding the collective, communal and egalitarian nature of Sikhism. The majority of events that I attended during my research in Punjab involved congregational singing: whether seated in the Gūrdwāra, or walking in a procession, the congregants were often actively engaged in singing. -
RELIGION and Politics in the Punjab, 1200-1700: the UNITY of CONSTRUCTED RELIGIOUS BOUNDARIESTHROUGH MYSTICISM, Music, and LOCAL Practice
RELIGION AND PoLITIcs IN THE PuNJAB, 1200-1700: THE UNITY OF CONSTRUCTED RELIGIOUS BOUNDARIES THROUGH MYSTICISM, MusIc, AND LOCAL PRAcTICE Sonya Pall Distinction between Hindus, Sikhs, and Muslims of the Punjab— referring to Northern India, parts of Pakistan and Bengal oftoday—have since modern times been the source of both pride and prejudice. The echoes of stories of the atrocities one group committed against the other during partition of Northern India of the mid-twentieth century still abound today, a frequent topic in films: for example, of train occupants of the “enemy” religion being murdered before reaching safety on the other side of the border; and of parents’ forcing daughters to commit suicide before they could be taken by the enemy’s side.’ More recently, Hindu-Muslim riots took place in the city of Bijnor of the state of Uttar Pradesh in the late 198os and early 199oS and in Gujurat in the early 2ooos.2 Activists ofthe Shiv Sena party ofMaharastra were implicated in the deaths of Muslims during the riots in Mumbai of the early 99o5.3 It is a culture that in many ways draws official lines of separation and exclusion that antagonize followers of other religions—specifically the ‘Khamosh Pani (Silent Waters), DVD, directed by Sabiha Sumar (Turner Classic Movies), 2003. Amrita Basu, ‘Why Local Riots Are Not Simply Local: Collective Violence and the State in Bijnor, India 1988-1993,” Theory and Society 24, no.’, (1995): 35—78;AsgharMi Engineer, “Gujurat Riots in the Light of the History of Communal Violence,” Economic and Political Weekly 37, no. -
MUGHAL EMPIRE Mughal Administration
M A HISTORY SEM-2 HY222 INDIAN HISTORY-2 MODULE-5 MUGHAL EMPIRE Mughal Administration Sources of information The Ain-I-Akbari of Abul Fazl Tabqat-I-Akbari of Nizam-ud-din Official handbooks or Dastur-ul-Amals Mundtakhab-ul-Tavarikh of Badauni Iqbal Namah of Muhammad Khan Foreign accounts and factory records Padshah Namah of Abdul Hamid Lahauri MUGHAL ADMINISTRATION • The history of the Mughals from 1526-1707 • Colorful and Splendid • Brought about immense Prestige • Beautification of Delhi • Development of administrative apparatus • Started purely as a military state but gradually gained the acceptance of the people • National Character under Akbar but reversed by Aurangzeeb Nature of Government • It was a military rule and was necessarily a centralised despotism • To the Muslims King was the head of government and religion • To the non-Muslims King was only their temporal head • Success of administration depended upon the personality of the King • Mughals were indebted to Shershah and the Persin rulers for administration Central Government • The King was the pivot of all administrative machinery • The power of the King depended upon the strength of the army under his command • There was no accepted law of succession • The rulers did not recognised any Khalifa as a superior overlord • The Kings except a few were hardworking in nature Central Government • Ministers are • Vakil or Prime Minister-important Vakils under Akbar were Bairam Khan and Sadullah Khan • Diva-I-Ala or Finance Minister-Muzafar Khan,Todarmal and Shah Manzur • -
Basant Panchami Wishes in Sanskrit
Basant Panchami Wishes In Sanskrit hyetographicCoquettish Vachel Meade sometimes nicks her declassifyfilming sufferably his Lvov and asquint fools andguardedly. ordain soDiamantine polytheistically! Siegfried Partitive usually and mislaid broadcast some Corriepechs munchor honks while brassily. In sanskrit texts are absolutely essential for wishing your wishes! Mother earth group has its existence? Basant Panchami is a Hindu spring festival which both also called as Vasant. 3 january 2021 panchang Auto Service Purmerend. Mahavir quotes in sanskrit. Canon 100 400mm lens price in bangladesh. Vasant panchami wishes status, sanskrit mantra vedic mantras. She is in sanskrit mantra vedic mantras hindu mythology, wishes images click on basant panchami and share basant panchami ecards, peace and how. May your wishes. Jan 30 2020 Vasant Panchami also spelled Basant Panchami is a festival that. Happy Diwali in Sanskrit Diwali Frames Resanskrit We impress you Shubh. Saraswati vandana Brady Enterprises. Revealed the basant panchami wishes. The huge question regarding all these legends is absent so many regions wish to. In the Swaminarayan Sampradaya Vasant Panchami marks a glorious. Pin by Nishi on new creation in 2020 Sanskrit quotes. As basant panchami wishes you wish you can type sanskrit typing tool for wishing your browser as they should the essence and purifying powers of! Vasant Panchami is a festival that marks the arrival of spring team is celebrated by gray in various ways 104k Likes 52 Comments ReSanskrit resanskrit. Carry all day meaning in hindi The Depot Minneapolis. Can be bestowed with basant panchami wishes in that people from sanskrit meaning of basant panchami the! Kashidas of the epitome of life leading to wish you rise each mandala consists of sarasvati was acclaimed all! Best cards for. -
Informality, Poverty and Politics in Urban Bangladesh: an Empirical Study of Dhaka City
Journal of Economics and Sustainable Development www.iiste.org ISSN 2222-1700 (Paper) ISSN 2222-2855 (Online) Vol.8, No.14, 2017 Informality, Poverty and Politics in Urban Bangladesh: An Empirical Study of Dhaka City Md. Abul Hasam 1 Shahida Arafin 2 Saima Naznin 2 Md. Mushahid 3 Mosharraf Hossain 4 1.Department of Humanities(Sociology), Primeasia University, Banani,Dhaka-1213,Bangladesh 2.Mphil.Research Fellow, Department of Sociology,University of Dhaka, Dhaka-1000,Bangladesh 3.Mphil.Research Fellow,Shahjalal University of Science& Technology,Sylhet-3114,Bangladesh 4.Senior Research Assistant,Nutritional Programe Evaluation Unit,ICDDR,B,Dhaka-1212,Bangladesh Abstract Urbanization is one of the inevitable feature in the process of development, but rapid expansion of the urban process in Dhaka city has brought with it incredible transformation of lifestyle. Quality of urban life in Dhaka city has become major aspect of urban political economy. The paper aims at studing to explain the situation of informal sector’s worker’s life condition; explore the relation with the creation of slum because of the rising of informal sector, politics are the cause of the rising of urban chaos and there poverty condition. Most of them settle in slum where extreme poverty exists. They have lack of access to fundamental social service and they are being used by political leader. This study tries to explore the relationship among them. The study has been conducted in Dhaka city which is experiencing rapid urbanization and informalization in recent decades. The study is based on both qualitative and quantitative methodologies. Urban ethnography has been used to conducted informal activities. -
Wali Dad and the Gold Bracelet Level the Land of Five Rivers Level
Level Wali Dad and the Gold Bracelet 22 Level The Land of Five Rivers 24 Inquire to Learn! There are many ways in which Wali Dad and the Gold Bracelet/The Land of Five Rivers can be used as a base for Inquiry Learning. This is just one suggestion. Session 1 Using the Big Book, share-read Wali Dad and thankfulness, tolerance, trustworthiness, the Gold Bracelet, stopping at natural points for truthfulness, and understanding. Are some values discussion. Draw on the students’ prior knowledge more important than others? Why/why not? of money and savings; presents; kindness, bravery, and truthfulness; fairies/spirits and magic; and Fairies/Spirits and Magic: Introduce the term go-betweens/agents. peri and define it as a good spirit or fairy-like creature from the Punjabi culture. Brainstorm Possible Starter Questions for Discussion other traditional tales, including fairytales, that contain fairies who can perform magic e.g. Peter Money and Savings: What do people do with Pan, Sleeping Beauty, Pinocchio, and Cinderella. money they don’t need for everyday living? Discuss Encourage the children to share information on that people usually save their spare money. fairies/magical creatures from their cultures. Today, people use banks for their savings. Some people choose to give away some of their Go-Betweens/Agents: What do you do if you don’t spare money to other family members or to know how to do something? Lead a discussion on charities, or deserving causes. the role of go-betweens and agents, particularly as they apply to stories. A real-life example of a Presents: On what occasions do we normally give go-between the children may be familiar with is and receive presents? If someone gives you a present, a real-estate agent, who helps people buy and sell is it expected that you will give them a present in houses. -
The Power, Subjectivity, and Space of India's Mughal Architecture
monumental matters monumental matters The Power, Subjectivity, and Space of India’s Mughal Architecture Santhi Kavuri-Bauer Duke University Press | Durham and London | 2011 © 2011 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ∞ Designed by April Leidig-Higgins Typeset in Garamond Premier Pro by Copperline Book Services, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. In memory of my father, Raghavayya V. Kavuri contents Acknowledgments ix Introduction 1 1 Breathing New Life into Old Stones: The Poets and Artists of the Mughal Monument in the Eighteenth Century 19 2 From Cunningham to Curzon: Producing the Mughal Monument in the Era of High Imperialism 49 3 Between Fantasy and Phantasmagoria: The Mughal Monument and the Structure of Touristic Desire 76 4 Rebuilding Indian Muslim Space from the Ruins of the Mughal “Moral City” 95 5 Tryst with Destiny: Nehru’s and Gandhi’s Mughal Monuments 127 6 The Ethics of Monumentality in Postindependence India 145 Epilogue 170 Notes 179 Bibliography 197 Index 207 acknowledgments This book is the result of over ten years of research, writing, and discus- sion. Many people and institutions provided support along the way to the book’s final publication. I want to thank the UCLA International Institute and Getty Museum for their wonderful summer institute, “Constructing the Past in the Middle East,” in Istanbul, Turkey in 2004; the Getty Foundation for a postdoctoral fellowship during 2005–2006; and the Graham Foundation for Advanced Studies in the Fine Arts Grant Award for a subvention grant toward the costs of publishing this book. -
11 Cultural Attractions of India
MODULE – 3 Cultural Attractions of India Cultural and Heritage Aspects of Tourism in India 11 Notes CULTURAL ATTRACTIONS OF INDIA Attractions of Indian Culture refer to the way of life of the people. It can be their language, religion, dance, music, architecture, food, and customs. Since India is a large country with a huge population, the culture differs from place to place. India is also home to many religions and has many festivals to celebrate. In any given month of the year there is bound to be a religious festival. It might be Baisakhi, Holi, Eid, Mahavir Jayanti, Buddha Purnima, Guru Purab, Dussehra, Diwali, or Christmas. Festivals are an important part of the culture of our country. These festivals are characterized by colour, gaiety, enthusiasm, prayers and rituals. Foreign tourists are often struck by the scale and multiplicity of Indian Fairs and Festivals that have evolved in the society. Hence Cultural components form a major part of Tourist attractions in our country. Foreign tourists visit India or when domestic tourists travel out of their city to another place, they must make it a point to be a part of these fairs and festivals that are being celebrated and held in that particular city or place. An interesting example would be the Dussehra festival which is celebrated in Mysore or in Kullu in Himachal Pradesh. If they are in Delhi then that ever so popular International Trade Fair held at Pragati Maidan from 14th November to 27th November is a place to be visited. Here you can witness the colours, heritage and products of the entire country displayed by all the states. -
FOREST SCHOOL the CHILDREN Get to GRIPS with NATURE on The
8th February 2019 ALPACA MY BAGS NAHBI Reception TIME Farm Trip a SUCCESS A LESSON on HINDUISM FOREST SCHOOL HAPPY The CHILDREN BASANT get to GRIPS PANCHAMI with NATURE Hindus on the COMMON CELEBRATE the BEGINNING of SPRING ART CRITICS IN TRAINING Year 2 VIEW the LATEST pieces at WILL’S ART WAREHOUSE OASIS Weekly Feature The Executive Principal’s Blog Thank you to all the volunteers who have accompanied Reception classes to the farm and all classes during Forest School this week. It was great to see so many children, and adults, enjoying themselves whilst making shelters in the drizzle this morning. I would like to thank you all for keeping to the drop off and collection times, your cooperation has had a great impact on traffic through the gates and has shown goodwill towards the residents. I have not had any complaints this term so fingers crossed………. Di Morgan Happy Basant Panchami Weekly Attendance Basant (Vasant) Panchami 2019 Date in India: The rip- Reception Acorns: 99% ening of mustard in the fields, slight warmth in the Reception Conkers: 96% air and the onset of spring brings with it the Hindu Year 1 Birch: 98% festival of Basant Panchami which is celebrated across the country with much fervour. According to Year 1 Cherry: 98% the Hindu calendar, Basant Panchami falls on the fifth Year 2 Maple: 100% day (panchami) of the month of Magha. This year it Whole School: 98.2% will be celebrated on February 10. On this auspicious day, devotees worship the Hindu Our target this year is 97% Goddess of knowledge, music, arts, and science, God- dess Saraswati and seek her blessings. -
Sr.No Ifsc Code Branch Zone Status
SR.NO IFSC CODE BRANCH ZONE STATUS 1 PUNB0032600 Munger Bihar North CBS 2 PUNB0047900 Siyana UP Central CBS 3 PUNB0049300 Piro Bihar South CBS 4 PUNB0050200 Aurangabad Bihar South CBS 5 PUNB0051200 Amin Nagar Sarai UP West CBS 6 PUNB0054800 Bilaspur Haryana CBS 7 PUNB0055700 Bhupal Sagar Rajasthan CBS 8 PUNB0062500 Devprayag Uttranchal CBS 9 PUNB0065700 Fatehpur Shekhawati Rajasthan CBS 10 PUNB0069600 Iqbalpur Uttranchal CBS 11 PUNB0070100 Jhinjhak UP East CBS 12 PUNB0070600 Jhinjhana UP West CBS 13 PUNB0072500 Koilwar Bihar South CBS 14 PUNB0073800 Kumher Rajasthan CBS 15 PUNB0079700 Kaul Haryana CBS 16 PUNB0082100 Parikshitgarh UP West CBS 17 PUNB0086100 Shamshabad UP Central CBS 18 PUNB0090600 Palsana Rajasthan CBS 19 PUNB0090700 Uchain Rajasthan CBS 20 PUNB0111300 Manakpur, Yamunanagar Haryana CBS 21 PUNB0114700 Bijauli, Jhansi UP Central CBS 22 PUNB0117200 KHUDA LAHORA Haryana CBS 23 PUNB0123800 Bidhnu UP East CBS 24 PUNB0141900 Chhaparthana Haryana CBS 25 PUNB0152800 Dhandra Punjab South CBS 26 PUNB0154200 DHANAS Haryana CBS 27 PUNB0160700 Dwarkadheesh Road, Kanpur UP East CBS 28 PUNB0162700 Jageshwar Mandir Road UP East CBS 29 PUNB0172200 Sandhaura Haryana CBS 30 PUNB0176900 Charu Avenue West Bengal CBS 31 PUNB0177100 Satish Mukherjee Road West Bengal CBS 32 PUNB0180000 Gondwal Punjab South CBS 33 PUNB0180700 BOPARAI KALAN Punjab South CBS 34 PUNB0202300 ROHTA, AGRA UP Central CBS 35 PUNB0204200 Khudalia UP West CBS 36 PUNB0214000 Saharanpur Rd Haryana CBS 37 PUNB0220200 JHAJJAR Haryana CBS 38 PUNB0230800 Prem Nagar, Kanpur UP East -
Sultan Bahoo
SULTAN BAHOO SULTAN BAHOO Author Sultan-ul-Ashiqeen Khadim Sultan-ul-Faqr Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman Translated Ambreen Moghees Sarwari Qadri M.A. Mass Communication SULTAN-UL-FAQR PUBLICATIONS LAHORE PAKISTAN Sultan-ul-Faqr Publications Regd. Lahore Pakistan © Sultan-ul-Faqr Publications Regd. 2016 All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Published in Pakistan with the permission of the copyright owner. By Sultan-ul-Faqr Publications Regd Lahore. First Edition 2016 ISBN 978-969-9795-34-3 (Regd.) www.sultan-ul-faqr-publications.com www.sultan-bahoo.com www.sultan-ul-faqr.com Email: [email protected] Contact # 0321-4151910, 042-35436600, 0322-4722766 4-5/A Extension Education Town, Wahdat Road, Lahore Pakistan CONTENTS Page Preface 7 Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo 9 Genealogical Chain of Sultan Bahoo 11 Ancestors of Sultan Bahoo 22 Parents 22 Sacred Birth 30 His Beneficence Started from Early Childhood 32 Education 33 Search for The Divine Truth and Bayat (oath of allegiance) 35 Meetings with Aurangzeb 42 Syed Abdul Rehman Jilani Dehlvi-The Murshid of Sultan Bahoo 43 Discussion about Syed Abdul Rehman Jilani Dehlvi in Indian Books 48 Life History of Syed Abdul Rehman Jilani Dehlvi 52 Difference of Opinion on Bayat of Sultan Bahoo at the hand of Abdul Rehman Jilani 59 Throne of Divine Guidance and Persuasion 74 Title Sultan-ul-Arifeen -
Arguments for a Hindu Environmental Ethic
Comparative Philosophy Volume 2, No. 1 (2011): 03-24 Open Access / ISSN 2151-6014 www.comparativephilosophy.org ĀTMAN, IDENTITY, AND EMANATION: ARGUMENTS FOR A HINDU ENVIRONMENTAL ETHIC CHRISTOPHER FRAMARIN ABSTRACT: Many contemporary authors argue that since certain Hindu texts and traditions claim that all living beings are fundamentally the same as Brahman (God), these texts and traditions provide the basis for an environmental ethic. I outline three common versions of this argument, and argue that each fails to meet at least one criterion for an environmental ethic. This doesn’t mean, however, that certain Hindu texts and traditions do not provide the basis for an environmental ethic. In the last section of the paper I briefly outline and defend an alternative, according to which all plants and animals have intrinsic value and direct moral standing in virtue of having a good. Keywords: Hinduism, environmental ethics, intrinsic value, direct moral standing, Brahman, ātman, sentience 1. INTRODUCTION Many contemporary authors argue that since certain Hindu texts and traditions claim that all living beings are fundamentally the same as Brahman (God), these texts and traditions provide the basis for an environmental ethic.1 I outline three common versions of this argument, and argue that each fails to meet at least one criterion for an environmental ethic. This doesn‟t mean, however, that certain Hindu texts and traditions do not provide the basis for an environmental ethic. In the last section of the paper I briefly outline and defend an alternative, according to which all plants and animals have intrinsic value and direct moral standing in virtue of having a good.