The Conquest of the Sons of Mil
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Stories from Early Irish History
1 ^EUNIVERJ//, ^:IOS- =s & oo 30 r>ETRr>p'S LAMENT. A Land of Heroes Stories from Early Irish History BY W. LORCAN O'BYRNE WITH SIX ILLUSTRATIONS BY JOHN E. BACON BLACKIE AND SON LIMITED LONDON GLASGOW AND DUBLIN n.-a INTEODUCTION. Who the authors of these Tales were is unknown. It is generally accepted that what we now possess is the growth of family or tribal histories, which, from being transmitted down, from generation to generation, give us fair accounts of actual events. The Tales that are here given are only a few out of very many hundreds embedded in the vast quantity of Old Gaelic manuscripts hidden away in the libraries of nearly all the countries of Europe, as well as those that are treasured in the Royal Irish Academy and Trinity College, Dublin. An idea of the extent of these manuscripts may be gained by the statement of one, who perhaps had the fullest knowledge of them the late Professor O'Curry, in which he says that the portion of them (so far as they have been examined) relating to His- torical Tales would extend to upwards of 4000 pages of large size. This great mass is nearly all untrans- lated, but all the Tales that are given in this volume have already appeared in English, either in The Publications of the Society for the Preservation of the Irish Language] the poetical versions of The IV A LAND OF HEROES. Foray of Queen Meave, by Aubrey de Vere; Deirdre', by Dr. Robert Joyce; The Lays of the Western Gael, and The Lays of the Red Branch, by Sir Samuel Ferguson; or in the prose collection by Dr. -
ON LEBOR GABALA. I. the Text
ON LEBOR GABALA. I. The text. § 1. The manuscripts. The text commonly known as Lebor Gabala or the Book of Invasions, has come down to us in several MSS. which, apart from the Latin relation given by Nennius in his Historia Brittomim, all belong either to the Middle-Irish or the Early Modern-Irish period. The various MSS. may be reduced to four versions, the mutual relations of which I shall endeavour to establish. The versions will be distinguished as follows: A. Book of Leinster (LL) fol. la—26b; Book of Fermoy (F), p. 1 —16; B. Royal Irish Academy DVI (S)1); Royal Irish Academy DIV1 (S)1); Rawlinson B 512 (R), fol. 76 Av— 97v; Book of Lecan (Lee I), fol. 10r—22v; Royal Irish Academy DIV3 (s); C. Book of Ballymote (LB), p. 15a—51 a; Book of Lecan (Lee H), fol. 264r—302v; D. OOlery version. One copy is in the possession of Pro- fessor Kuno Meyer2), while the R.I. A. has two other MSS. in the handwriting of O'Clerys. *) See p. 99 for my reason for indicating these two MSS. by the same character. 2) I wish to express here my sincere thanks to Professor Meyer not only for the loan of this important MS., but also formany valuable hints and suggestions as well as for the general interest he has taken in my work. Zeitschrift f. celt. Philologie X. 7 Brought to you by | UCL - University College London Authenticated Download Date | 3/3/16 11:57 AM OS A. G. VAN HAMEL, § 2. -
The Dagda As Briugu in Cath Maige Tuired
Deep Blue Deep Blue https://deepblue.lib.umich.edu/documents Research Collections Library (University of Michigan Library) 2012-05 Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Martin, Scott A. https://hdl.handle.net/2027.42/138967 Downloaded from Deep Blue, University of Michigan's institutional repository Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Scott A. Martin, May 2012 The description of the Dagda in §93 of Cath Maige Tuired has become iconic: the giant, slovenly man in a too-short tunic and crude horsehide shoes, dragging a huge club behind him. Several aspects of this depiction are unique to this text, including the language used to describe the Dagda’s odd weapon. The text presents it as a gabol gicca rothach, which Gray translates as a “wheeled fork.” In every other mention of the Dagda’s club – including the other references in CMT (§93 and §119) – the term used is lorg. DIL gives significantly different fields of reference for the two terms: 2 lorg denotes a staff, rod, club, handle of an implement, or “the membrum virile” (thus enabling the scatological pun Slicht Loirge an Dagdai, “Track of the Dagda’s Club/Penis”), while gabul bears a variety of definitions generally attached to the concept of “forking.” The attested compounds for gabul include gabulgicce, “a pronged pole,” with references to both the CMT usage and staves held by Conaire’s swineherds in Togail Bruidne Da Derga. DIL also mentions several occurrences of gabullorc, “a forked or pronged pole or staff,” including an occurrence in TBDD (where an iron gabullorg is carried by the supernatural Fer Caille) and another in Bretha im Fuillema Gell (“Judgements on Pledge-Interests”). -
Manx Place-Names: an Ulster View
37 Manx Place-Names: an Ulster View Kay Muhr In this chapter I will discuss place-name connections between Ulster and Man, beginning with the early appearances of Man in Irish tradition and its association with the mythological realm of Emain Ablach, from the 6th to the I 3th century. 1 A good introduction to the link between Ulster and Manx place-names is to look at Speed's map of Man published in 1605.2 Although the map is much later than the beginning of place-names in the Isle of Man, it does reflect those place-names already well-established 400 years before our time. Moreover the gloriously exaggerated Manx-centric view, showing the island almost filling the Irish sea between Ireland, Scotland, England and Wales, also allows the map to illustrate place-names from the coasts of these lands around. As an island visible from these coasts Man has been influenced by all of them. In Ireland there are Gaelic, Norse and English names - the latter now the dominant language in new place-names, though it was not so in the past. The Gaelic names include the port towns of Knok (now Carrick-) fergus, "Fergus' hill" or "rock", the rock clearly referring to the site of the medieval castle. In 13th-century Scotland Fergus was understood as the king whose migration introduced the Gaelic language. Further south, Dundalk "fort of the small sword" includes the element dun "hill-fort", one of three fortification names common in early Irish place-names, the others being rath "ring fort" and lios "enclosure". -
Order of Celtic Wolves Lesson 6
ORDER OF CELTIC WOLVES LESSON 6 Introduction Welcome to the sixth lesson. What a fantastic achievement making it so far. If you are enjoying the lessons let like-minded friends know. In this lesson, we are looking at the diet, clothing, and appearance of the Celts. We are also going to look at the complex social structure of the wolves and dispel some common notions about Alpha, Beta and Omega wolves. In the Bards section we look at the tales associated with Lugh. We will look at the role of Vates as healers, the herbal medicinal gardens and some ancient remedies that still work today. Finally, we finish the lesson with an overview of the Brehon Law of the Druids. I hope that there is something in the lesson that appeals to you. Sometimes head knowledge is great for General Knowledge quizzes, but the best way to learn is to get involved. Try some of the ancient remedies, eat some of the recipes, draw principles from the social structure of wolves and Brehon law and you may even want to dress and wear your hair like a Celt. Blessings to you all. Filtiarn Celts The Celtic Diet Athenaeus was an ethnic Greek and seems to have been a native of Naucrautis, Egypt. Although the dates of his birth and death have been lost, he seems to have been active in the late second and early third centuries of the common era. His surviving work The Deipnosophists (Dinner-table Philosophers) is a fifteen-volume text focusing on dining customs and surrounding rituals. -
Ogma's Tale: the Dagda and the Morrigan at the River Unius
Ogma’s Tale: The Dagda and the Morrigan at the River Unius Presented to Whispering Lake Grove for Samhain, October 30, 2016 by Nathan Large A tale you’ve asked, and a tale you shall have, of the Dagda and his envoy to the Morrigan. I’ve been tasked with the telling: lore-keeper of the Tuatha de Danann, champion to two kings, brother to the Good God, and as tied up in the tale as any… Ogma am I, this Samhain night. It was on a day just before Samhain that my brother and the dark queen met, he on his duties to our king, Nuada, and Lugh his battle master (and our half-brother besides). But before I come to that, let me set the stage. The Fomorians were a torment upon Eireann and a misery to we Tuatha, despite our past victory over the Fir Bolg. Though we gained three-quarters of Eireann at that first battle of Maige Tuireadh, we did not cast off the Fomor who oppressed the land. Worse, we also lost our king, Nuada, when the loss of his hand disqualified him from ruling. Instead, we accepted the rule of the half-Fomorian king, Bres, through whom the Fomorians exerted their control. Bres ruined the court of the Tuatha, stilling its songs, emptying its tables, and banning all competitions of skill. None of the court could perform their duties. I alone was permitted to serve, and that only to haul firewood for the hearth at Tara. Our first rejection of the Fomor was to unseat Bres, once Nuada was whole again, his hand restored. -
The Cath Maige Tuired and the Vǫluspá
Connections: the Cath Maige Tuired and the Vǫluspá Convergence of cultures, history and myth Angelina Kjerstad Johansen Master's Thesis History of Religion UNIVERSITY OF OSLO Autumn 2015 1 Copyright Angelina Kjerstad Johansen 2015 Connections: the Cath Maige Tuired and the Vǫluspá – Convergence of cultures, history and myth Angelina Kjerstad Johansen http://www.duo.uio.no Trykk: Reprosentralen, Universitetet i Oslo 2 3 Acknowledgements I would like to thank my supervisor, Jens Braarvig, for having the patience to deal with me and my strange ways of doing things. Thank you to Jan Erik Rekdal and Karl Johansson for giving me the idea for this thesis and to my fellow students for great discussions. To all my friends and my amazing family, you know who you are, I love you more and more each day. And to the artists and musicians that make my life bearable, you do not know who you are, but without you I would truly go insane. A special thanks goes to my sister, Monica, for being my co-conspirator and for helping me bore every other member of our family with our academic discussions. May we continue to do so in the future! To Rita, whom I miss beyond words. I dedicate all my triumphs to you 4 5 Introduction The topic of the thesis is the Irish myth Cath Maige Tuired - "The Second Battle of Mag Tuired", which is the story about the battle between the Túatha Dé Danann, the gods of pagan Ireland, and their enemies the Fomoire. What I wish to focus upon in the Cath Maige Tuired is not the battle in itself, which has been compared to the war between the Aesir and the Vanir in Scandinavian mythology1, but a passage at the end of this myth, where the goddess Mórrigan (here in the form of a mortal) comes with a prediction of the end of the world. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5. -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
2664 BCE the THIRD AGE CRONICUM SCOTORUM the Third
2664 BCE THE THIRD AGE CRONICUM SCOTORUM The Third Age commences, which contains 942 years, and it begins with the birth of Abraham, as the poet said:— From that birth,without peril,to David, the faithful prince, Forty-two years and nine hundred, certainly. In the sixtieth year of the age of Abraham, Parrthalon arrived in Hibernia.This Parrthalon was the first who occupied Erinn after the Flood. On a Tuesday, the 14th of May, he arrived, his companions being eight in number,viz.:—four men and four women. They multiplied afterwards until they were in number 4,050 men and 1,000 women. There were four plains cleared in Erinn by Parrthalon, viz.:—Magh Tuiredh,or nEdara, in Connacht; and Magh Sere in Connacht; and Magh Ita in Laighen;and Magh Latrainn Dál Araidhe; and Lecmagh in Ui Mac Uais, between Bir and Camus. Seven years after the occupation of Erinn by Parrthalon,the first man of his people died, viz.:—Fea was his name. In Magh Fea he was buried; from him, therefore, it has been named. There were seven lake eruptions through the land in the reign of Parrthalon, viz.:—Loch Mesca, and Loch Decet, Loch Laighline, Loch Rudhraidhe, Loch Echtra, and the sea inundation of Brena, and Loch Con. Three years afterwards occurred the first battle which Parrthalon gained, in the Slemains of Magh Itha, over the Fomorians, viz.:—they were Demons, truly, in the guise of men, i.e. men with one hand and one leg each. In the succeeding year died Slangia, the fourth chieftain of Erinn, who was interred by Parrthalon in Sliahh Slanga; hence from him the mountain has been named. -
Medicine and Mythology: Health and Healing in Indo-European Myths1
Medicine and Mythology: Health and Healing in Indo-European Myths1 Carole M. Cusack, University of Sydney Introduction This paper examines myths that deal with issues of sickness and health from the Indo- European cultures of pre-Christian Europe, including the Ancient Greeks, the Vedic Indians, the Celts, and the medieval Scandinavians. The themes explored include: the relationship of physical perfection to moral excellence; mortality and attempts to avoid or reverse death; and the figure of the healer as exponent of both positive and negative powers. It will be demonstrated that the concepts of wellness and illness were located within a complex cosmological and social mythology that is common to all these Indo-European cultures, although there are certain cultural specificities identifiable within particular mythological texts. Body and Cosmos: Fundamental Indo-European Concepts It is important to begin with a basic definition of ‘myth’, which too often carries the connotation of something that is ‘not true’ in the modern West. The Greek word muthos means story or narrative, and in this context: myth or a mythology means a narrative or a collection of narratives about the gods or supernatural beings used by a people – clan, tribe or ethnic community - for purposes of interpreting the meaning of their experience and their world, both individually and corporately. What is fundamental in the definition of ‘myth’, however, and which distinguishes mythical narrative from other kinds of stories, is that myth articulates the basic self-understanding of the people and thereby operates as a kind of charter for the total cultural life.2 Thus, in Indo-European cultures, the corpus of mythology functioned variously as law, philosophy, educational charter, political manifesto, and a range of other types of authoritative texts, which are understood to be distinct in modernity. -
König Von Irland« Fiktion Und Wirklichkeit Teil I: Oberherrscher Und Oberherrschaft in Irland
Bonner Beiträge zur Keltologie, Band 2 Rí Érenn — »König von Irland« Fiktion und Wirklichkeit Teil I: Oberherrscher und Oberherrschaft in Irland Rí Érenn — »König von Irland« Fiktion und Wirklichkeit Teil I: Oberherrscher und Oberherrschaft in Irland (Teil II: Texte und Übersetzungen, Register) Gisbert Hemprich curach bhán publications 2015 Berlin Bibliographische Information der Deutschen Nationalbibliothek Die Deutschen Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet unter http://dnb.ddb.de abrufbar. Gisbert Hemprich: Rí Érenn — »König von Irland«: Fiktion und Wirklichkeit Teil I: Oberherrscher und Oberherrschaft in Irland Teil II: Texte und Übersetzungen, Register (In zwei Teilbänden.) Bonner Beiträge zur Keltologie; 2 Schriftenreihe des Instituts für Anglistik, Amerikanistik und Keltologie, Abteilung Keltologie, der Rheinischen Friedrich-Wilhelms-Universität Bonn, herausgegeben von Gisbert Hemprich. ISBN: 978-3-942002-19-6 ISSN: 1869-053X Zugleich Dissertation Friedrich-Schiller-Universität Jena 2006. Copyright 2015 Gisbert Hemprich und curach bhán publications – daniel büchner Verlag für Kunst & Kulturwissenschaften Malplaquetstr. 25 — D-13347 Berlin — Germany http://www.curach-bhan.com Alle Rechte, auch die der Übersetzung, des auszugsweisen Nachdrucks, der Herstellung von Microfilmen, der digitalen und fotomechanischen Wiedergabe, vorbehalten. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any electronic, mechanical or other means, including photocopying and recording, or otherwise without prior written consent of the publishers. Gedruckt auf säurefreiem und alterungsbeständigem Papier gemäß ISO9706. Satz: curach bhán publications Druck: SDL Digitaler Buchdruck, Berlin Printed in Germany 2015 Vorwort Eine Untersuchung zu den „Königen von Irland“ (ríg Érenn) — das klingt nach einem griffigen, längst abgehandelten Thema.