Polygamous Marriage, Monogamous Divorce
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The Natural Law, the Marriage Bond, and Divorce
Fordham Law Review Volume 24 Issue 1 Article 5 1955 The Natural Law, the Marriage bond, and Divorce Brendan F. Brown Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Brendan F. Brown, The Natural Law, the Marriage bond, and Divorce, 24 Fordham L. Rev. 83 (1955). Available at: https://ir.lawnet.fordham.edu/flr/vol24/iss1/5 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. The Natural Law, the Marriage bond, and Divorce Cover Page Footnote Robert E. McCormick; Francis J. Connell; Charles E. Sheedy; Louis J. Hiegel This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol24/iss1/5 SYMPOSIUM THE NATURAL LAW AND THE FAMILYf THE NATURAL LAW, THE MARRIAGE BOND, AND DIVORCE BRENDAN F. BROWN* I. THE NATURAL LAW DICTATES MONOGAMXY N ATURAL law is that objective, eternal and immutable hierarchy of moral values, which are sources of obligation with regard to man be- cause they have been so ordained by the Creator of nature. This law con- forms to the essence of human nature which He has created. It is that aspect of the eternal law which directs the actions of men.' Although this law is divine in the sense that it does not depend on human will, neverthe- less, it is distinguishable from divine positive law, which has been com- municated directly from God to men through revelation, for natural law is discoverable by reason alone." Natural law has been promulgated in the intellect. -
CO U S I N M a R R I a G E Must Ultimately Be Deduced from The
N I N E GI LYA K CO U S I N MA R R I A G E A N D MO R G A N’S HY P O T H E S I S1 [113–129; 155–159, 168–185, 159–167; 219–235; 114–124] C O U S I N M A R R I A G E must ultimately be deduced from the realization that close blood marriage between close blood relatives is harmful. We have seen that primitive man, for a number of reasons (be they religious conservatism, ideas associated with ances- tor worship, or the desire for a peaceful organization of marriage), did not pass direct- ly from marriage between brother and sister to marriage between remote relations or strangers. Our goal in this chapter is to trace the genetic link between the Gilyak system and that of Australia, to see how the Gilyak diverged from the Australian sys- tem at the stage when marriage between two-sided first-cousins first began to come into disrepute [114].2 The great transformation towards exogamous marriage took place with extrem e slowness. Thus, as is the case even now among the Australian natives, the first form of exogamy adopted was that of enforced marriage between children of brother and sister. As the marriages occur uniformly from generation to generation, the group, in matrimonial orde r , is necessarily divided into two moieties which, following the gen- erations, exchange their women by cross-cousin marriage. In its application to indi- vidual families, this system requires that the son of a brother marry the latter’s sis- ter’s daughter, and conversely, the son of a sister, the latter’s brother’s daughter. -
Understanding Marriage and Families Across Time and Place M01 ESHL8740 12 SE C01.QXD 9/14/09 5:28 PM Page 3
M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 2 part I Understanding Marriage and Families across Time and Place M01_ESHL8740_12_SE_C01.QXD 9/14/09 5:28 PM Page 3 chapter 1 Defining the Family Institutional and Disciplinary Concerns Case Example What Is a Family? Is There a Universal Standard? What Do Contemporary Families Look Like? Ross and Janet have been married more than forty-seven years. They have two chil- dren, a daughter-in-law and a son-in-law, and four grandsons. Few would dispute the notion that all these members are part of a common kinship group because all are related by birth or marriage. The three couples involved each got engaged, made a public announcement of their wedding plans, got married in a religious ceremony, and moved to separate residences, and each female accepted her husband’s last name. Few would question that each of these groups of couples with their children constitutes a family, although a question remains as to whether they are a single family unit or multiple family units. More difficult to classify are the families of Vernon and Jeanne and their chil- dren. Married for more than twenty years, Vernon and Jeanne had four children whom have had vastly different family experiences. Their oldest son, John, moved into a new addition to his parents’ house when he was married and continues to live there with his wife and three children. Are John, his wife, and his children a separate family unit, or are they part of Vernon and Jeanne’s family unit? The second child, Sonia, pursued a career in marketing and never married. -
MATRIMONIAL AGREEMENTS Including an Introduction to the Child Support Standards Act (CSSA)
MATRIMONIAL AGREEMENTS Including an Introduction to the Child Support Standards Act (CSSA) Revised and updated by: Christina L. Sittner, Esq. Dimascio & Associates, LLP Garden City September 2014 Revised and updated by: Dolores Gebhardt, Esq. September 2013 Original Outline by: Ronald A. Phillips, Esq. Previously updated by: Mitchell Y. Cohen, Esq. and Susan G. Yellen, Esq. Charles P. Inclima, Esq. Richard B. Alderman, Esq. Benjamin E. Schub, Esq., Stephen W. Schlissel, Esq., Ronald F. Poepplein, Esq., Jennifer Rosenkrantz, Esq., Joseph A. DeMarco, Esq. and Lisa R. Schoenfeld, Esq. Mastery of the art of drafting a comprehensive marital agreement that clients can understand and follow years later is one of the most important skills a matrimonial attorney can have. The majority of matrimonial cases settle eventually - most litigants will agree that it is far better to reach a negotiated agreement than to be ordered to do something; and most attorneys will agree that it is more cost effective to reach an agreement than to go to trial. A separation agreement is the one place where you can address specific issues that a judge may not address and your one opportunity to make sure that the language is tailored to meet your client’s needs and desires. This article focuses on the statutory requirements for an enforceable and valid agreement and offers some practice tips. I. WHAT IS A MARITAL AGREEMENT? The statutory definition of “marital agreement” is contained in DRL §236, Part B, 3. In order to be enforceable, an agreement between the parties must be (1) “made before or during the marriage”, (2) “in writing” and (3) “subscribed by the parties and acknowledged or proven in the manner required to entitle a deed to be recorded.” II. -
Research Notes Number 26 Early Virginia Marriage Records
Marriage records, particularly marriage by publication of banns, were recorded in church registers. The Library Research notes number 26 of Virginia’s church records collection includes records of marriages from several denominations, as well as independent clergy records. Visit the Library’s Web site and consult the Archives and Manuscripts catalog to search for church records. The published Guide to Church Records in the Library of Virginia also lists holdings by denomination. In some cases, the only record of a marriage was the minister’s return and the marriage register kept by the church. Early Virginia Marriage Records A ready-reference notebook with abstracts of Virginia marriage and divorce laws, 1621–1853, is available in the Archives Reading Room. Researchers interested in marriage laws may also wish to consult The Statutes at Large, Before the General Assembly passed a law requiring the systematic statewide recording of vital statistics in 13 vols. (1819–1823; reprint, 1969); the Acts of the General Assembly of Virginia, 1838–1853 (Film 358a); 1853, marriages were recorded by ministers and county clerks. These records are an indispensable source for The Statutes at Large of Virginia, from October Session 1792 to December Session 1806, 3 vols. (1835–1836; the most basic biographical facts about earlier generations of Virginians. Types of records include: reprint, 1970); Session Laws, 1660–1837 (Film 358); and The Laws Respecting Women (1777; reprint, 1974). Marriage statistics for some counties were collected by the secretary of the commonwealth in 1817, 1827, 1837, Marriage License: This form was granted by public officials to couples intending to marry. -
Premarital (Antenuptial) and Postnuptial Agreements in Connecticut a Guide to Resources in the Law Library
Connecticut Judicial Branch Law Libraries Copyright © 2002-2019, Judicial Branch, State of Connecticut. All rights reserved. 2019 Edition Premarital (Antenuptial) and Postnuptial Agreements in Connecticut A Guide to Resources in the Law Library Table of Contents Introduction .................................................................................................... 3 Section 1: Current Premarital Agreement Law...................................................... 4 Table 1: Connecticut Premarital Agreement Act: House Debate ........................ 14 Section 2: Postnuptial Agreement Law .............................................................. 15 Section 3: Prior Premarital Agreement Law ........................................................ 22 Table 2: Three Prong Test ............................................................................ 25 Section 4: Premarital Agreement Form and Content .......................................... 26 Section 5: Enforcement and Defenses ............................................................... 32 Table 3: Surveys of State Premarital Agreement Laws ..................................... 40 Section 6: Modification or Revocation ............................................................... 41 Section 7: Federal Tax Aspect .......................................................................... 44 Section 8: State Tax Aspect ............................................................................. 47 Appendix: Legislative Histories in the Connecticut Courts ................................... -
E Boyd and Kendra Daniels Version 9
POLYGYNY ACCORDING TO THE WORD OF YEHOVAH E Boyd and Kendra Daniels Version 9 Artist Claudia Tremblay - 2 - Version 9 Table of Contents POLYGYNY ACCORDING TO THE WORD OF YEHOVAH ........................................................ - 1 - Definitions............................................................................................................................................. - 5 - Introduction ........................................................................................................................................... - 6 - The Scriptures We Have Found Regarding Polygyny and Our Comments ........................................ - 19 - Genesis 1 – Be Fruitful and Multiply ............................................................................................. - 19 - Genesis 2 – Creation of a Help Meet .............................................................................................. - 19 - Genesis 2 – One Flesh .................................................................................................................... - 21 - Genesis 4 – Lamek Protected After Killing a Man ......................................................................... - 21 - Genesis 20 – King Avimelech Blameless for Taking Another Wife .............................................. - 21 - - Helps the Unloved Wife ..................................................................................... - 22 יהוה – Genesis 29 Genesis 30 – Elohim Blesses Lĕ’ah for Giving Jacob a Wife ....................................................... -
Table of Contents
CONTENTS Acknowledgements v Contributors ix Introduction 1 MAVIS MACLEAN Part I Framing Family Law 1 Personal Obligations JOHN EEKELAAR 9 2 Basic Values and Family Law in Recent Judgments of the Federal Constitutional Court of Germany WOLFGANG VOEGELI 27 3 Family Values, Friendship Values: Opposition or Continuity? MALGORZATA FUSZARA and JACEK KURCZEWSKI 45 4 The Changing Context for the Obligation to Care and to Earn JANE LEWIS 59 Part II Regulating New Forms of Relationship Between Adults and Children 5 Changing Ways, New Technologies and the Devaluation of the Genetic Connection to Children JULIE SHAPIRO 81 6 Can Co-Parenting be Enforced? Family Law Reform and Family Life in France LAURA CARDIA VONÈCHE and BENOIT BASTARD 95 7 Supporting Conflicted Post-Divorce Parenting KATRIN MUELLER-JOHNSON 107 8 Litigation in the Shadow of Mediation: Supporting Children in Sweden JOHANNA SCHIRATZKI 123 9 Changing Commitments: A Study of Close Kin after Divorce in England CAROL SMART 137 Part III Regulating New Forms of Relationships Between Adults 10 Targeting the Exclusionary Impact of Family Law LISA GLENNON 157 11 Registered Partnerships for Same-Sex Couples in Switzerland: Constructing a New Model of Family Relationships MICHELLE COTTIER 181 viii Contents 12 Same-Sex Relationships in Italy VALERIA MAZZOTTA 201 13 Cohabitation: The Ideological Debate in Spain TERESA PICONTÓ NOVALES 221 Part IV. A Regulating the Relationships Between Adult Children and Elderly Parents 14 Maintenance of the Aged by their Adult Children: an Adequate Legal Institution? JEAN VAN HOUTTE and JEF BREDA 243 15 Obligations of Grown-Up Children to their Elderly Parents: Bulgarian Legislation and Practice VELINA TODOROVA 257 Part IV. -
Legislating First Cousin Marriage in the Progressive Era
KISSING COUSINS: LEGISLATING FIRST COUSIN MARRIAGE IN THE PROGRESSIVE ERA Lori Jean Wilson Consanguineous or close-kin marriages are older than history itself. They appear in the religious texts and civil records of the earliest known societies, both nomadic and sedentary. Examples of historical cousin-marriages abound. However, one should not assume that consanguineous partnerships are archaic or products of a bygone era. In fact, Dr. Alan H. Bittles, a geneticist who has studied the history of cousin-marriage legislation, reported to the New York Times in 2009 that first-cousin marriages alone account for 10 percent of global marriages.1 As of 2010, twenty-six states in the United States permit first cousin marriage. Despite this legal acceptance, the stigma attached to first-cousin marriage persists. Prior to the mid- nineteenth century, however, the American public showed little distaste toward the practice of first cousin marriage. A shift in scientific opinion emerged in the mid-nineteenth century and had anthropologists questioning whether the custom had a place in western civilization or if it represented a throwback to barbarism. The significant shift in public opinion however, occurred during the Progressive Era as the discussion centered on genetics and eugenics. The American public vigorously debated whether such unions were harmful or beneficial to the children produced by first cousin unions. The public also debated what role individual states, through legislation, should take in restricting the practice of consanguineous marriages. While divergent opinions emerged regarding the effects of first cousin marriage, the creation of healthy children and a better, stronger future generation of Americans remained the primary goal of Americans on both sides of the debate. -
Do Children Have Rights?
Do Children Have Rights? Five theoretical reflections on children's rights Mhairi Catherine Cowden A thesis submitted for the degree of Doctor of Philosophy of the Australian National University June 2012 Declaration This work is the result of original research carried out by the author. Where joint research was undertaken during the candidature and used in this thesis, it has been acknowledged as such in the body of the text. The applicable research is listed below, alongside the contribution from the author. Chapter Three: the paper 'Capacity' and 'Competence' in the Language of Children's Rights is co-authored with Joanne C Lau (Australian National University). The paper constitutes equal contribution between authors in conceiving the core argument and writing the text. Mhairi Catherine Cowden 29th June 2012 Acknowledgments The idea for this thesis first arose after I was asked several years ago to write a brief article for the UNICEF newsletter entitled, 'What are rights and why children have them'. After doing some preliminary reading I found that surprisingly there was a lack of consensus on either question. It struck me that without such foundational theory that rhetoric to secure and expand children's rights seemed fairly empty. A country built on shaky foundations. Bringing this project to fruition, however, was a lot harder than identifying the problem. I could not have done it without the help of many people. First thanks must go to my principal supervisor, Keith Dowding. Without his help and guidance I would never have read Hohfeld nor got past the first paper of this thesis. -
Thesis Polygamy on the Web: an Online Community for An
THESIS POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE Submitted by Kristen Sweet-McFarling Department of Anthropology In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2014 Master’s Committee: Advisor: Lynn Kwiatkowski Cindy Griffin Barbara Hawthorne Copyright by Kristen Sweet-McFarling 2014 All Rights Reserved ABSTRACT POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE This thesis is a virtual ethnographic study of a polygamy website consisting of one chat room, several discussion boards, and polygamy related information and links. The findings of this research are based on the interactions and activities of women and men on the polygamy website. The research addressed the following questions: 1) what are individuals using the website for? 2) What are website members communicating about? 3) How are individuals using the website to search for polygamous relationships? 4) Are website members forming connections and meeting people offline through the use of the website? 5) Do members of the website perceive the Internet to be affecting the contemporary practice of polygamy in the U.S.? This research focused more on the desire to create a polygamous relationship rather than established polygamous marriages and kinship networks. This study found that since the naturalization of monogamous heterosexual marriage and the nuclear family has occurred in the U.S., due to a number of historical, social, cultural, political, and economic factors, the Internet can provide a means to denaturalize these concepts and provide a space for the expression and support of counter discourses of marriage, like polygamy. -
Marriage Outlaws: Regulating Polygamy in America
Faucon_jci (Do Not Delete) 1/6/2015 3:10 PM Marriage Outlaws: Regulating Polygamy in America CASEY E. FAUCON* Polygamist families in America live as outlaws on the margins of society. While the insular groups living in and around Utah are recognized by mainstream society, Muslim polygamists (including African‐American polygamists) living primarily along the East Coast are much less familiar. Despite the positive social justifications that support polygamous marriage recognition, the practice remains taboo in the eyes of the law. Second and third polygamous wives are left without any legal recognition or protection. Some legal scholars argue that states should recognize and regulate polygamous marriage, specifically by borrowing from business entity models to draft default rules that strive for equal bargaining power and contract‐based, negotiated rights. Any regulatory proposal, however, must both fashion rules that are applicable to an American legal system, and attract religious polygamists to regulation by focusing on the religious impetus and social concerns behind polygamous marriage practices. This Article sets out a substantive and procedural process to regulate religious polygamous marriages. This proposal addresses concerns about equality and also reflects the religious and as‐practiced realities of polygamy in the United States. INTRODUCTION Up to 150,000 polygamists live in the United States as outlaws on the margins of society.1 Although every state prohibits and criminalizes polygamy,2 Copyright © 2014 by Casey E. Faucon. * Casey E. Faucon is the 2013‐2015 William H. Hastie Fellow at the University of Wisconsin Law School. J.D./D.C.L., LSU Paul M. Hebert School of Law.