Reconsidering the Interpretation and Dating of Ancient Coins: the Case of Bronze Coins from Dodona in the Name of Menedemos Argeades
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Seleucid Research Bibliography
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Online Research @ Cardiff SELEUCID RESEARCH BIBLIOGRAPHY Draft 1.1 – Updated 27 March, 2013 compiled by Altay Coskun and Alex McAuley 1) Specialist Editions of Primary Sources: Ager IA Ager, Sheila: Interstate Arbitrations in the Greek World, 337–90 BC, Berkeley 1996. Austin2 Austin, Michel M.: The Hellenistic World from Alexander to the Roman Conquest. A Selection of Ancient Sources in Translation. Second Edition, Cambridge 2006. Bringmann/Steuben Bringmann, Klaus/ von Steuben, Hans (eds.): Schenkungen hellenistischer Herrscher an griechische Städte und Heiligtümer, Part 1, Berlin 1995. del Monte del Monte, Giuseppe F.: Testi dalla Babilonia Ellenistica. Volume I: Testi cronografici, Pisa 1997. Schoene, Alfred/ Petermann, H./ Roediger, R.: Eusebi Chronicorum canonum quae supersunt, 1Berlin 1866, Nd. (=2. Aufl.) Dublin 1967. FGrH Jacoby, Felix: Die Fragmente der griechischen Historiker, Leiden Teil II, 1961/83; Teil III, 1950/55. Houghton/Lorber, SC Houghton, Arthur/Lorber, Catharine: Seleucid Coins. A Comprehensive Catalogue. With Metrological Tables by Brian Kritt. Part I: Seleucus I through Antiochus III. Volume I: Introduction, Maps, and Catalogue, Volume II: Appendices, Indices, and Plates, New York & London 2002. I.Didyma Rehm, Albert: Die Inschriften von Didyma, ed. posthum. by Richard Harder, Berlin 1958 (=Theodor Wiegand: Didyma, Zweiter Teil: Die Inschriften, von Albert Rehm). I.Erythrai I–II Engelmann, Helmut/Merkelbach, Reinhold: Die Inschriften von Erythrai und Klazomenai, Teil I (Nr. 1–200); Teil 2 (Nr. 201–536), Bonn 1972/73. (IGSK 1–2) I.Iasos I–II Blümel, Wolfgang: Die Inschriften von Iasos, 2 vols., Bonn 1985. -
The How Behind the Roman Pax
The How Behind Roman Pax: Selected Roman Operations Aimed at Establishing Peace and their Lessons for Modern Peace Operations Brian E Frydenborg 7/1/2011 Rev. November 2011 July 2011- Independent Study GMU Dr. Bonnie Stabile 1 1 Scene from the film “Agora,” dir. Alejandro Amenábar, 2009. Readers are simultaneously entertained and educated by an account of causes and by seeing people choose the better course in any given situation -Polybius, The Histories 6.2 Lucullus now turned his attention to the cities in Asia in order that, while he was at leisure from military enterprises, he might do something for the furtherance of justice and law. -Plutarch, Parallel Lives, The Life of Lucullus 20 Let us see if by moderation we can win all hearts and secure a lasting victory, since by cruelty others have been unable to escape from hatred and to maintain their victory for any length of time…This is a new way of conquering, to strengthen one’s position by kindness and generosity. As to how this can be done, some ideas have occurred to me and many more can be found. I should like you to turn some attention to the matter. -Caesar, Caesar to Oppius and Cornelius, Greeting 1 Preface a.) Why I Chose This Topic For much of American history until relatively recently, the educated elites of America, from the colonial era until into the 20th century, were steeped in an education that emphasized the Greco-Roman classics, learning Greek and Latin, and reading the authors of antiquity. Such trends were especially exemplified by the Founding Fathers. -
Questioning the Muse: Authority and Inspiration in the Age of the Museum
UvA-DARE (Digital Academic Repository) Poetry as window and mirror : Hellenistic poets on predecessors, contemporaries and themselves Klooster, J.J.H. Publication date 2009 Document Version Final published version Link to publication Citation for published version (APA): Klooster, J. J. H. (2009). Poetry as window and mirror : Hellenistic poets on predecessors, contemporaries and themselves. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 CHAPTER 8: QUESTIONING THE MUSE: AUTHORITY AND INSPIRATION IN THE AGE OF THE MUSEUM 8.1 Introduction In an age that differed greatly from the times when Homer sang of the Trojan War and Pindar praised the victors of athletic games, -
A Literary Sources
Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf. -
The Aurea Aetas and Octavianic/Augustan Coinage
OMNI N°8 – 10/2014 Book cover: volto della statua di Augusto Togato, su consessione del Ministero dei beni e delle attivitá culturali e del turismo – Soprintendenza Speciale per i Beni Archeologici di Roma 1 www.omni.wikimoneda.com OMNI N°8 – 11/2014 OMNI n°8 Director: Cédric LOPEZ, OMNI Numismatic (France) Deputy Director: Carlos ALAJARÍN CASCALES, OMNI Numismatic (Spain) Editorial board: Jean-Albert CHEVILLON, Independent Scientist (France) Eduardo DARGENT CHAMOT, Universidad de San Martín de Porres (Peru) Georges DEPEYROT, Centre National de la Recherche Scientifique (France) Jean-Marc DOYEN, Laboratoire Halma-Ipel, UMR 8164, Université de Lille 3 (France) Alejandro LASCANO, Independent Scientist (Spain) Serge LE GALL, Independent Scientist (France) Claudio LOVALLO, Tuttonumismatica.com (Italy) David FRANCES VAÑÓ, Independent Scientist (Spain) Ginés GOMARIZ CEREZO, OMNI Numismatic (Spain) Michel LHERMET, Independent Scientist (France) Jean-Louis MIRMAND, Independent Scientist (France) Pere Pau RIPOLLÈS, Universidad de Valencia (Spain) Ramón RODRÍGUEZ PEREZ, Independent Scientist (Spain) Pablo Rueda RODRÍGUEZ-VILa, Independent Scientist (Spain) Scientific Committee: Luis AMELA VALVERDE, Universidad de Barcelona (Spain) Almudena ARIZA ARMADA, New York University (USA/Madrid Center) Ermanno A. ARSLAN, Università Popolare di Milano (Italy) Gilles BRANSBOURG, Universidad de New-York (USA) Pedro CANO, Universidad de Sevilla (Spain) Alberto CANTO GARCÍA, Universidad Autónoma de Madrid (Spain) Francisco CEBREIRO ARES, Universidade de Santiago -
Thucydides Sparta
102528_Prelims.qxp_Layout 1 27/11/2020 09:26 Page iii THUCYDIDES AND PROOFSSPARTA edited by Anton Powell† and Paula Debnar Contributors Jean Ducat, Thomas J. Figueira, Maria Fragoulaki, Emily Greenwood, Polly Low, Ellen Millender The Classical Press of Wales 102528_Prelims.qxp_Layout 1 27/11/2020 09:26 Page iv First published in 2020 by The Classical Press of Wales 15 Rosehill Terrace, Swansea SA1 6JN [email protected] www.classicalpressofwales.co.uk Distributor in North America. E-book distributor world-wide ISD, 70 Enterprise Drive, Suite 2, Bristol, CT 06010, USA Tel: +1 (860) 584-6546 Fax: +1 (860) 516-4873 www.isdistribution.com © 2020 All rights reserved.PROOFS No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. ISBN hard-back 978-1-910589-75-5; ebook 978-1-910589-99-1 A catalogue record for this book is available from the British Library. Typeset by Louise Jones, and printed and bound in the UK by Gomer Press, Llandysul, Ceredigion, Wales ––––––––––––––––– The Classical Press of Wales, an independent venture, was founded in 1993, initially to support the work of classicists and ancient historians in Wales and their collaborators from further afield. It now publishes work initiated by scholars internationally, and welcomes contributions from all parts of the world. The symbol of the Press is the Red Kite. This bird, once widespread in Britain, was reduced by 1905 to some five individuals confined to a small area known as ‘The Desert of Wales’ – the upper Tywi valley. -
The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In
BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27. -
The Coins from the Necropolis "Metlata" Near the Village of Rupite
margarita ANDONOVA the coins from the necropolis "metlata" near the village of rupite... THE COINS FROM THE NECROPOLIS METLATA NEAR THE VILLAGE "OF RUPITE" (F. MULETAROVO), MUNICIPALITY OF PETRICH by Margarita ANDONOVA, Regional Museum of History– Blagoevgrad This article sets to describe and introduce known as Charon's fee was registered through the in scholarly debate the numismatic data findspots of the coins on the skeleton; specifically, generated during the 1985-1988 archaeological these coins were found near the head, the pelvis, excavations at one of the necropoleis situated in the left arm and the legs. In cremations in situ, the locality "Metlata" near the village of Rupite. coins were placed either inside the grave or in The necropolis belongs to the long-known urns made of stone or clay, as well as in bowls "urban settlement" situated on the southern placed next to them. It is noteworthy that out of slopes of Kozhuh hill, at the confluence of 167 graves, coins were registered only in 52, thus the Strumeshnitsa and Struma Rivers, and accounting for less than 50%. The absence of now identified with Heraclea Sintica. The coins in some graves can probably be attributed archaeological excavations were conducted by to the fact that "in Greek society, there was no Yulia Bozhinova from the Regional Museum of established dogma about the way in which the History, Blagoevgrad. souls of the dead travelled to the realm of Hades" The graves number 167 and are located (Зубарь 1982, 108). According to written sources, within an area of 750 m². Coins were found mainly Euripides, it is clear that the deceased in 52 graves, both Hellenistic and Roman, may be accompanied to the underworld not only and 10 coins originate from areas (squares) by Charon, but also by Hermes or Thanatos. -
Rethinking Athenian Democracy.Pdf
Rethinking Athenian Democracy A dissertation presented by Daniela Louise Cammack to The Department of Government in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Political Science Harvard University Cambridge, Massachusetts January 2013 © 2013 Daniela Cammack All rights reserved. Professor Richard Tuck Daniela Cammack Abstract Conventional accounts of classical Athenian democracy represent the assembly as the primary democratic institution in the Athenian political system. This looks reasonable in the light of modern democracy, which has typically developed through the democratization of legislative assemblies. Yet it conflicts with the evidence at our disposal. Our ancient sources suggest that the most significant and distinctively democratic institution in Athens was the courts, where decisions were made by large panels of randomly selected ordinary citizens with no possibility of appeal. This dissertation reinterprets Athenian democracy as “dikastic democracy” (from the Greek dikastēs, “judge”), defined as a mode of government in which ordinary citizens rule principally through their control of the administration of justice. It begins by casting doubt on two major planks in the modern interpretation of Athenian democracy: first, that it rested on a conception of the “wisdom of the multitude” akin to that advanced by epistemic democrats today, and second that it was “deliberative,” meaning that mass discussion of political matters played a defining role. The first plank rests largely on an argument made by Aristotle in support of mass political participation, which I show has been comprehensively misunderstood. The second rests on the interpretation of the verb “bouleuomai” as indicating speech, but I suggest that it meant internal reflection in both the courts and the assembly. -
Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult
ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period. -
Copyrighted Material
Index Note : Geographical landmarks are listed under the proper name itself: for “Cape Sepias” or “Mt. Athos” see “Sepias” or “Athos.” When a people and a toponym share the same base, see under the toponym: for “Thessalians” see “Thessaly.” Romans are listed according to the nomen, i.e. C. Julius Caesar. With places or people mentioned once only, discretion has been used. Abdera 278 Aeaces II 110, 147 Abydus 222, 231 A egae 272–273 Acanthus 85, 207–208, 246 Aegina 101, 152, 157–158, 187–189, Acarnania 15, 189, 202, 204, 206, 251, 191, 200 347, 391, 393 Aegium 377, 389 Achaia 43, 54, 64 ; Peloponnesian Aegospotami 7, 220, 224, 228 Achaia, Achaian League 9–10, 12–13, Aemilius Paullus, L. 399, 404 54–56, 63, 70, 90, 250, 265, 283, 371, Aeolis 16–17, 55, 63, 145, 233 375–380, 388–390, 393, 397–399, 404, Aeschines 281, 285, 288 410 ; Phthiotic Achaia 16, 54, 279, Aeschylus 156, 163, 179 286 Aetoli Erxadieis 98–101 Achaian War 410 Aetolia, Aetolian League 12, 15, 70, Achaius 382–383, 385, 401 204, 250, 325, 329, 342, 347–348, Acilius Glabrio, M. 402 376, 378–380, 387, 390–391, 393, Acragas 119, COPYRIGHTED165, 259–261, 263, 266, 39MATERIAL6–397, 401–404 352–354, 358–359 Agariste 113, 117 Acrocorinth 377, 388–389 Agathocles (Lysimachus ’ son) 343, 345 ; Acrotatus 352, 355 (King of Sicily) 352–355, 358–359; Actium 410, 425 (King of Bactria) 413–414 Ada 297 Agelaus 391, 410 A History of Greece: 1300 to 30 BC, First Edition. Victor Parker. -
The Antigonids and the Ruler Cult. Global and Local Perspectives?
The Antigonids and the Ruler Cult Global and Local Perspectives? 1 Franca Landucci DOI – 10.7358/erga-2016-002-land AbsTRACT – Demetrius Poliorketes is considered by modern scholars the true founder of ruler cult. In particular the Athenians attributed him several divine honors between 307 and 290 BC. The ancient authors in general consider these honors in a negative perspec- tive, while offering words of appreciation about an ideal sovereignty intended as a glorious form of servitude and embodied in Antigonus Gonatas, Demetrius Poliorketes’ son and heir. An analysis of the epigraphic evidences referring to this king leads to the conclusion that Antigonus Gonatas did not officially encourage the worship towards himself. KEYWORDS – Antigonids, Antigonus Gonatas, Demetrius Poliorketes, Hellenism, ruler cult. Antigonidi, Antigono Gonata, culto del sovrano, Demetrio Poliorcete, ellenismo. Modern scholars consider Demetrius Poliorketes the true founder of ruler cult due to the impressively vast literary tradition on the divine honours bestowed upon this historical figure, especially by Athens, between the late fourth and the early third century BC 2. As evidenced also in modern bib- liography, these honours seem to climax in the celebration of Poliorketes as deus praesens in the well-known ithyphallus dedicated to him by the Athenians around 290 3. Documentation is however pervaded by a tone that is strongly hostile to the granting of such honours. Furthermore, despite the fact that it has been handed down to us through Roman Imperial writers like Diodorus, Plutarch and Athenaeus, the tradition reflects a tendency contemporary to the age of the Diadochi, since these same authors refer, often explicitly, to a 1 All dates are BC, unless otherwise stated.