<Igh,E Atominrntntor

Total Page:16

File Type:pdf, Size:1020Kb

<Igh,E Atominrntntor Winter ... Wear Is <iGh,e atominrntntor Woolen Here .. ·Tzltzis · Official Undergraduate Newspaper of Yeshiva College Vol. LVIII NEW YORK CITY, WEDNESDAY, DECEMBER ,4, 1963 No .S Students'P~o.blems_Need Rabbi Soloveit-chi.k w-~nls Uni:ted Personal Religious Therapy Action Against.- Missiorraty 1Threat "Extend your experienced hand halachic roles as one proficient in . ·· , by Stewen_PtJ1to'lir1ky . f ·. · to our college students," was the active field , work:, counseling, and · appeal made by Dr. Menachem intellectual and spiritual attain- Rabbi Joseph B. Soloveitchik the G-d~'of-Israel .•• This is evangelize the whole Jewish corn- M. Brayer, speaking as consulting ments, is now obscured. ·. addressed the students and faculty,, . .. our only answer ;· .. No com- munity as.such;'' psychologist at Yeshiva College, in After classifying Yeshiva stu- of the three Hebrew divisions in promise and no retreat .. ·• We The· ris'e of· the. State of Israd an address before the YU Rab- dents into a host of psychological a special assembly convoked "to follow ·our destiny, we defy even is ' a'. prime reason for the new binical Alumni in Furst Hall, No- categories, Dr. Brayer called upon meet one ..f the most awesome our own common sense • .. we evangelical interests. The-.Church vember 27. ' the rabbis to use traditional re- challenges in the millenia of our have our commitment." has ;taught thai: Jews can never ligious values as the basis for ther- history." ' Rabbi Soloveitchik:'s address return to ,.Zion because :riiey rc- THE COMMENTATOR staff apy. "Judaism," he declared, "lives Rabbi Soloveitchilc discussed and ' ·.. ; . extends a hearty maze/ tor, in today and prepares for tomor- analyzed the evangelical missions to Mr. and Mrs. Norman row. The clergy has learned much of the Christian Church in Israel B. Abrams on the birth of from psychological therapy and re- and the Diaspora and the Ecu­ their second grandchild. The ligion. The one a piocess, the other menical Council schema on· anti­ parents of the little girl, a goal, can help each other." Dr. Semitism. This was the first' time Lisa Paula, are 11,:Ir. and · Brayer added he could not suffi- that Rabbi Soloveitchik has lec­ Mrs. Stanley Cohen of ciently stress the need for rabbis tured before the student bodies on Montreal, Canada. to find time for religious counsel- modem_ problems facing Jewry. ing, especially since outside, non- He spoke at Nathan Lamport Au­ The ,novel topic of the address religious agencies are not always ditorium ori Thursday, November was: "The Psychological Prob­ suitable for the Yeshiva student. 21. lems of the Yeshiva University Colle~e S111aromes Eternal Problems Pre-Smicha and Smicha Student." Problems of Yeshiva College The problems facing Jewry to­ Dr. Brayer outlined a drastic students were, it was stated, usu­ day, stated Rabbi Soloveitchik. are widening of the rabbi's role in the ally of the "psycho-religious syn­ the same that faced Jacob. Esau drome." When Yeshiva students asked-Jacob's scouts, "Whose are . : . .. i-. ] ., . ' • . fields of counseling the perplexed Rabbi f. B. So~oveltchlk addresses ~~';ta .on . ~lonarles In. lsml. student and recruiting qualified find they must cope with the real­ you=:.and where are you . going?" applicants for the rabbinate. For ity of the world, they also find :rhese two questions are now be­ was fervid and' emotional, but lie j~ed Jesµs;- yet, thJ see that both purposes, he maintained, the that their training clashes with ing aslccd by another Esau in a spoke clearly and lucidly. "The thef S~te of Israel i~ .established. student should- be led to identify the nihilistic approach of self-per­ "new guise"-the Church, both Church sug~ts to us directly ) ln,cy are thui; faced ~th a con­ meaningfully with the full image missiveness prevalent in today's Protestant and Roman Catholic. and indirectly: a revision of our trapiction between th·eozy and re- of the "Rav" and to look upon materialistic world," Dr. Brayer They ask to whom do you belong 2000 years old decision against ality• . Atco~ding to Rabbi Solo­ him as the real M oreh Derech. observed. as a spiritual personality and what Christianity and its founder. The veitchilc, the Church's: solution is Rabbi's Role Dr. Brayer noted that his cal­ is your. ultimate goal and way of Church has decided to approacli ,baptism. Since th~ JC\\iish ,State is The best students cannot be endar was constantly filled with life? Who is after G-d? us again; The aim of the Church • now· ""°'fu; the Chi'.ri:h. SC<:S a attracted to the rabbinate, Dr. students with home problems, poor Our· · answers now, declared is to convert the Jews in. Israel .i:o secular . Jew; one 'wh.; . abandoned Brayer continued, if the rabbi in adaptation to the YU eo.viron­ Rabbi Soloveitchik, are no dif~ Christjanity and .. they are . .ap- his identity . as . a . ''.member of a his community is merely a "mixer, ment, sexual frustrations, and an­ ferent from those in the time of proaching us with these [Esau's] . metaphysical, h,,:I~Z'etic: group." social organizer, or book review­ xiety due to intense competitive­ Jacob. Jacob and what he repre­ questions. · · : •• Reccmmllatkm ' · • . er.''. The deeper meaning of what ness in the "compulsive race" of sented are highly relevant in 1963. Church . Dogma . ·)'The. Church now: :feds that it is actually expected of a rabbi, is college. "We ar~ committed t<> Jacob and «The evangelical mission of the is possible • to explore a recon- , Church is unequivocally a part of ( Continued :·on page 3) . , its dogma. Both Protestants ··- and . The Pro~lems Of Orthodox Me:dical Roman Cathoiics concur ori this · · · · · mission, although they may difier J S·P ~R'eceives slightly. While in the past the · · - ' ·· · · · · Students Reviewed By Dr. Zelefsky baptisin of i:he single . Jew-one, lib_ra,r ,_·•~,: Fun . d s ten, or one thousand-was the I i Halachic problems in Medical ish partner be asked -lo do the ac­ is frequently responsible for pa­ goal, today the Church· is out to · · A sum of ~ne' tho~d dollars School was the subject of a talk tual anatomical work, with the tient ,care, the hete,: of preserva­ by Dr. Melvin Zelefslcy to the Jewish student watching but not tion of life is valid. However, it has been add~·to the JSPSC e.~­ Pre-Medical society November 14. participating. In this connection, should be avoided wherever pos­ Private Dorm ·Phones penditures during the 1963-64 aca­ Dr. Zelefslcy, a graduate of Albert he recommended against pairing sible, either through exchange of I demic year/ arim>unccd Secrctary­ Einstein College of Medicine, is with another yethiua student be- shifts with a non-Jewish student · Proposed By Council ~reasufer. Fred[ Rufiinger. The Chief Resident · in radiology at or by the advance preparation of announµ:ment was made at a No­ The possibility of installing pri- vember( 21 meeting ·of . the · Coun• Jacobi Hospital. He studied Jar loosely worded forms . to cover vate phones in college dormitory cil -d~d• , the' . budget, the rabbinate while attending med­ normal contingencies. · w~/ch rooms upon the request of the comnut,tee appo~tmerits, . and fu- ical school, obtaining his smicha Rosh Bashonah student and at his expense was ture plans., _ : : · , . from Rabbi Moshe Feinstein, Sh'- On other Sabbath problems. Dr. discussed at a recent meeting of Two hundred'. arid fifty dollars lita. Zelefslcy recommended that. lab­ oratory tests on patients be per­ Student Council A proposal fa~ . will be ~d for<the: establishment Dr. Zelefsky stated that hala­ voring the right of . residents to · of a reserve h"br:1ZY; ofseforim. for chi.c restrictions could be m~t, formed during the weelc, that packages of needed supplies be have such phones if all roommates the use oLJSP students; wiili the with some effort, in medical scho()J. opened before Shabbor, and that are in agreemC\li: was ; passed remainder : :of' the )one · thouknd He indicated, however, that the · unanimously. dollars · left for ,·expenses• . heter of preservation of life halachic prohibition of wringing be avoided by the use of tongs, Council recommended to the · Chairmeri ·Wl!re :'appointed to doesn't generally apply during the Dean that intersession be length~ . permanent coinmittees. '..fhey are: first two years of medical study. rather than the hands, in hand- , ling sponges. enecl from a weekend to. a full Ed Fritz '65; G.uidance Progrlun On the problem of Saturday class­ Dr. ,Zelefsky (L) has the .answer. Rosh Hashonah presents few week and .that compensation for Committee' Arth'ur, Katzman '64 es one which does not apply at ·cause both would be unable to problems at medical · school, ac­ the ~tra days, if necessary, ~ · Curriculooi- Confe~ce Commit~ Einstein, attend but do not talce work: on the Sabbath. He indi­ cording, to Dr. Zelefslcy, because made : at the end of .._i:he school tee{Mel:vi4 Got,ilieb''66; Studerit­ notes. cated that the use of a microscope the schools generally recognize its year. · . Fa;:ulty Committee; and Theodore Similarly, one may not take e;c­ on Shabbos is permitted. sanctity to Jewish students and In' other action it'' was pro- Sylvetslcy '6_4; temporazy c:hainnan. aminations on Shabbot, but wh1~e As to dissections for the study arrangements can· be· made for ex­ , posed that a letter be dr~ed to . of the . Assembly- p!Ud: Student being firm in so informing his in­ of .human anatomy, Dr. Zelefslcy cuses from clinical duties. Two- the Dean demali'ding that tlie stu• Functions Commi~i . : ' · · structor, one should not be defiant. stated that it is halachically pre­ . day-yom tovim followed by 81:ab­ dent lounge be ,9,pcrted in the near The JSP '.
Recommended publications
  • Rome's Arraignment of Sabbath-Breakers
    Rome’s Arraignment of Sabbath-Breakers By J. O’Keefe The editors are pleased to share with you a centennial reprint of a sermon by a J. O’Keefe. This sermon was first printed in the July 3, 1897, issue of the Catholic Mirror and then reprinted that same month by the Seventh-day Adventist Church in a tract entitled Bible Student Library, No. 150, July 1897. We believe our readers will find this sermon to be significant in the light of the ongoing controversy regarding the Bible Sabbath. All emphasis reflects that which appeared in the "Bible Student Library" tract. Any additions made by the editors of Our Firm Foundation are indicated with [square brackets], though some were in the original. The original footnotes on page one of the "Bible Student Library" tract are as follows: The gentleman referred to [J. O’Keefe] is a priest of prominence in the Roman Catholic diocese of Baltimore, Md., and the paper that thus publishes the sermon is the leading Catholic paper of America, the organ of Cardinal Gibbons. The Scripture quotations are often [loosely quoted], sometimes from the Catholic Douay-Rheims version, and sometimes from the King James Version. The reader will find no essential difference. We leave them unchanged, merely correcting typographical errors, and punctuating in the ordinary way. --------------------------------- On last Sunday Rev. J. O’Keefe delivered a sermon at St. John’s Church, which will be of interest to our readers to reproduce in full. He spoke as follows: "But these men blaspheme whatever things they know not; and what things soever they naturally know, like dumb beasts, in these they are corrupted" See Jude 10.
    [Show full text]
  • Courtesy of Theyood Family TABLE of CONTENTS
    Courtesy of TheYood Family TABLE OF CONTENTS Introduction 3 MIGRATIONS 4 Daniel Soyer: Goldene Medine, Treyfene Medine: Judaism Survives Migration to America 5 Deborah Dash Moore: The Meanings of Migration: American Jews, Eldridge Street and Neighborhoods 9 PRACTICE 13 Riv-Ellen Prell: A Culture of Order: Decorum and the Eldridge Street Synagogue 14 Jeffrey Gurock: Closing the Americanization Gap between the Eldridge Street Synagogue’s Leaders 19 and Downtown’s Rabbis ENCOUNTERS 23 Jeffrey Shandler: A Tale of Two Cantors: Pinhas Minkowski and Yosele Rosenblatt 24 Tony Michels: The Jewish Ghetto Meets its Neighbors 29 PRESERVATION 34 Samuel Gruber: The Choices We Make: The Eldridge Street Synagogue and Historic Preservation 35 Marilyn Chiat: Saving and Praising the Past 40 MUSEUM AT ELDRIDGE STREET | ACADEMICANGLES 3 he Eldridge Street Synagogue is a National Historic Landmark, the first major house of worship built by East European Jews in America. When it opened in September of 1887 it was an experiment, a response to the immigrants’desire to practice Orthodox Judaism, and to do so in America, their new Promised Land. Today the Eldridge Street Synagogue is Tthe only building on the Lower East Side—once the largest Jewish city in the world—earmarked for broad and public exploration of the American Jewish experience. The Museum at Eldridge Street researches the history of the building, uncovering new ways and stories to bring the building and its history to life. Learning about the congregants and their history ties us to broader trends on the Lower East Side and in American history. To help explore these trends, the Museum at Eldridge Street asks leading scholars to lend their expertise.
    [Show full text]
  • Amazing Facts the Law and the Sabbath
    Copyright © 2009 by Amazing Facts All rights reserved. Printed in the USA Published by Amazing Facts, Inc. PO Box 1058 Roseville, CA 95678-8058 Cover Design by Chris Vallier & Haley Trimmer Layout by Greg Solie • AltamontGraphics.com ISBN # 978-1-58019-164-7 Foreword 1. Why We Cannot Be Justified by Works 2. Righteousness By Faith 3. Is Obedience Legalism? 4. Dispensationalism 5. The Eternal Seventh-day Sabbath 6. The Sabbath and the First Day of the Week 7. Origin of Sunday Observance 8. What Was Abolished at the Cross? 9. The Two Covenants 10. “The Ministration of Death” 11. Concluding Facts 12. Bible Answers FOREWORD FORTY years have not dimmed my memories of the man who became the role model for my own evangelistic ministry. For one thing my mother-in-law would not let me forget Allen Walker. She spoke often of that bold, self- educated, southern evangelist who had introduced her to Christ and His message in a tent revival soon after she was married. Later as an aspiring young evangelist in Florida, I heard other ministers speak almost reverently about the spiritual exploits of Allen Walker. His fantastic knowledge of the Scriptures, a fearless nature, and unassailable logic made him almost a legend through the southland where he conducted protracted evangelistic “efforts.” By my second public crusade in 1950 he was retired, yet he still had a daily radio program operating in Dothan, Alabama, just a few miles from Tallahassee, Florida, where I was pastoring. I made it a point to visit with him at every possible opportunity, plying him with questions about soul-winning.
    [Show full text]
  • End of Life Issues (Unless Otherwise Indicated, All Translations Are Mine; Each Source Is Translated from the Original Hebrew)
    ‏ Source Sheet - End of Life Issues (unless otherwise indicated, all translations are mine; each source is translated from the original Hebrew) Rabbi Yona Reiss 1. Babylonian Talmud, Yoma 83a משנה-וכלספקנפשותדוחהאתהשבת.מצאוהוחי-מפקחין,ואםמת-יניחוהו.. גמרא-מצאוהוחימפקחין.מצאוהוחיפשיטא!-לאצריכא,דאפילולחיישעה. Mishna: One is allowed to violate the Sabbath to save a life, even when it is only a doubt that somebody’s life can be saved. If the person is found alive, one can excavate them from the rubble. If the person is dead, they should be left in the rubble until after the Sabbath. Gemora: “If the person is found alive, one can excavate them out of the rubble” – isn’t this obvious? No, the reason it is necessary to state this case is to teach that even if the person will only continue to live for a short time [it is permissible to violate the Sabbath on their behalf]. 2. Babylonian Talmud, Shabbat 153a משנה.איןמעצמיןאתהמתבשבת,ולאבחולעםיציאתנפש.והמעציםעםיציאתהנפש-הריזהשופך .דמים גמרא.תנורבנן:המעצמועםיציאתהנפש-הריזהשופךדמים.משללנרשכבהוהולכת,אדםמניח .אצבעועליה-מידכבתה Mishna: One may not close the eyes of a dead person on the Sabbath, nor during the week when the person is expiring. And one who closes the eyes of a person who is expiring is guilty of murder. Gemora: “One who closes the eyes of a person who is expiring is guilty of murder” – this can be likened to a candle which is flickering and dying. When a person places his finger on top of this candle, it immediately is extinguished. 3. Babylonian Talmud, Ketubot 104a ההואיומאדנחנפשיהדרבי,גזרורבנןתעניתאובעורחמי,ואמרי:כלמאןדאמרנחנפשיהדר',ידקר בחרב.סליקאאמתיהדרבילאיגרא,אמרה:עליוני'מבקשיןאתרביוהתחתוני'מבקשיןאתרבי,יהירצון שיכופותחתוניםאתהעליונים.כיוןדחזאיכמהזימנידעייללביתהכסא,וחלץתפיליןומנחלהו 1 וקמצטער,אמרה:יהירצוןשיכופועליוניםאתהתחתונים.ולאהוושתקירבנןמלמיבעירחמי,שקלה כוזאשדייאמאיגרא]לארעא[,אישתיקומרחמיונחנפשיהדרבי.
    [Show full text]
  • ABSTRACT “Sabbath Desecrator with Παρρησία” a Talmudic Legal Term and Its Historic Context Moti (Mordechai) Arad
    ABSTRACT “Sabbath Desecrator With Παρρησία” A Talmudic Legal Term and its Historic Context Moti (Mordechai) Arad which is ,” מחלל שבת בפרהסיא “ ,This book concerns the meaning of a Talmudic term conventionally translated as “Sabbath Desecrator in Public”. In the Abstract to my doctoral dissertation (DD) I translated it slightly different – “Sabbath Desecrator With Παρρησία” (SDP) – “suggesting that παρρησία does not merely refer to the setting in which the offense was committed, namely that the offense was done in public (was seen by ten Jews). Rather, the use of παρρησία implies also the intent with which the offense was committed. Thus, SDP is someone born Jewish who violates one of the laws of Sabbath for the sake of no practical reason, except for making a religious statement of breaking away from Jewish Law.” I still stand by that translation and by the implication of intent, but most everything else in that phrase, and in my DD in general, needs to be refined and redefined. The most significant difference between the two studies lies in the methodology used, but the most dramatic difference is found in the answer offered to the question “what In my DD I was able .” מחלל שבת בפרהסיא “ social group is referred to by the legal term but there ,” עם הארץ “ to prove that the term did not refer to Sadducees, Samaritans, or was no systematic work done to reach a positive identification, or to support my intuitive (and simplistic) conclusion that “it is to people like the Apostle Paul, whom some Jewish Christians called ‘an apostate from the law’, for his outspoken rejection of the ‘Sabbath of Creation’, that the concept SDP was directed”.
    [Show full text]
  • Fi N E Ju D a I
    F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s & gr a p h i C ar t K e s t e n b a u m & Co m p a n y th u r s d a y , de C e m b e r 8t h , 2011 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 334 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS & GRA P HIC ART Featuring: Books from Jews’ College Library, London ——— To be Offered for Sale by Auction, Thursday, 8th December, 2011 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 4th December - 12:00 pm - 6:00 pm Monday, 5th December - 10:00 am - 6:00 pm Tuesday, 6th December - 10:00 am - 6:00 pm Wednesday 7th December - 10:00 am - 6:00 pm No Viewing on the Day of Sale. This Sale may be referred to as: “Omega” Sale Number Fifty-Three Illustrated Catalogues: $35 (US) * $42 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y .
    [Show full text]
  • Jews and Protestants
    Jews and Protestants Jews and Protestants From the Reformation to the Present Edited by Irene Aue-Ben-David, Aya Elyada, Moshe Sluhovsky and Christian Wiese Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No. 1798/12) Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-066108-8 e-ISBN (PDF) 978-3-11-066471-3 e-ISBN (EPUB) 978-3-11-066486-7 Despite careful production of our books, sometimes mistakes happen. Unfortunately, the CC license was not included in the original publication. This has been corrected. We apologize for the mistake. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org. Library of Congress Control Number: 2019955542 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020, Aue-Ben-David et al., published by Walter de Gruyter GmbH, Berlin/Boston Cover image: ulimi / DigitalVision Vectors / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J.
    [Show full text]
  • From Sabbath to Weekend: Recreation, Sabbatarianism, and the Emergence of the Weekend
    FROM SABBATH TO WEEKEND: RECREATION, SABBATARIANISM, AND THE EMERGENCE OF THE WEEKEND A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Karl E. Johnson January 2011 © 2011 Karl E. Johnson FROM SABBATH TO WEEKEND: RECREATION, SABBATARIANISM, AND THE EMERGENCE OF THE WEEKEND Karl E. Johnson, Ph.D. Cornell University 2011 From the 1630s to the 1930s, the problem of leisure was that there was not much leisure, especially designated days of recreation. In this dissertation I describe reformers’ responses and contributions to the recreational landscape, primarily in the northeastern United States. Puritan attitudes toward recreation have been much misunderstood. Puritans opposed Saints Days and Sunday recreations as part of their larger project to reform or “desacralize” the calendar. Because they preferred recreation that was secular and regular, however, they were the first to advocate for designated days of recreation. In the New World, Puritan attitudes toward recreation were reinforced by republican virtues through the War for Independence. In the nineteenth century, different groups responded differently to the crises of leisure time and space. Unitarians supported uplifting public initiatives such as Central Park, while Methodists created alternative destinations such as Asbury Park and Ocean Grove. This Victorian “resacralizing” of leisure was not the initiative of conservative Calvinists, but of Arminians and religious liberals. Evangelicals in the Calvinist tradition focused on advocating for the Saturday half-holiday as a means of preserving Sunday for rest and worship. Sabbatarianism adapted to the Progressive Era in response to entertainment entrepreneurs’ exploitation of free time on Sunday.
    [Show full text]
  • Torah Online - Rabbi Tuvia Bolton
    Torah Online - Rabbi Tuvia Bolton This week's Torah portion begins the Second book of the Bible. In English it's called Exodus because it deals with the Exodus from Egypt. But in Hebrew it is called 'Shemot' which means "Names". If the Jews use this title, it must have more significance than 'Exodus' but what could it be? Especially because the entire BOOK is called by this title and seemingly has nothing to do with NAMES and everything to do with the Exodus and what happened afterwards. The answer is that the entire book deals with the deeds of Moses and how he taught the Jews to put their stamp on EVERY detail of the world. To understand this here is a letter, made known to me by the Avner Institute, written by the Lubavitcher Rebbe in 1958 to a Jewish woman (Marilyn Bell, New York) who was considering journeying on an Israeli ship which traveled on the Shabbat. --- Blessing and Greeting: I was pleased to receive your letter of January 30th, in which you wrote about your spending your vacation at home, after which you planned to return to your studies in New York. I am gratified to note that you do not content yourself with your own progress in Hebrew Studies, but that you are trying to use your good influence with your friends in that direction. This kind of benevolent effort expresses in the best possible way the commandment of “Love thy fellow-Jew,” which is the great principle of our Torah. For, if helping a fellow-Jew in material things is so great a mitzvah, how much more so helping one spiritually, in matters of Torah and mitzvoth, which are eternal.
    [Show full text]
  • JO1986-V19-N05.Pdf
    Open a Greater• All-In-One Account. Looking for a Greater way to manage your money? r-------------, Check out the one checking account that has every The Greater New York Savings Bank I feature you'd ever need: The Greater All-In-One Account I P.O. Box 1, Van Brunt Station, Brooklyn, NY 11215 This is what you get with a minimum balance of $1,000: • I I want to have it all! Please send me your All-In-One Account brochure. I ·High money-market earnings • GreaterFund unlimited checkwriting I WI.ME (PLEASE PRINT) J •Overdraft privileges (if qualified) ADD SS • Pay By Phone® bill paying convenience • GreaterCard access to ATM machines, including CITY SAE ZIP thousands of locations in the NYCE system • All-In-One monthly statements • FDIC insurance A Greater All-In-One Account is simple to open. Just send J:,~EG~I /'JE~J the coupon for more information, or visit any The Greater New York Savings Bank . ME:MBER FDIC Greater branch. Allt~ ~Thats a serVJ:: r Greater ideal in one , account? / •M1nrmum open•ng depo5"t $1.000 Customer Sefvice. 718-965·7526. In Brooklyn: Fifth Avenue. 9th and 10th Streets. 718-965·7500 •Church and McDonald Avenues. 718-435-4300 • 18fh Avenue and East 2nd Street, 718-435- 4100 • Seventh Avenue and President Street 718-789-4100 •Soy Parkway and 67th Streel, 718-837-8400 • 13th Avenue and 53rd Street 718-436-9505 •Neptune Avenue and West 5th Street 718.1,196-4100•1045 Flotbush Avenue at Duryea Place. 7'18·282·7500 • 1550 Flafbush Avenue at Nostrand Avenue.
    [Show full text]
  • Maimonides' Thirteen Principles: the Last Word in Jewish Theology?
    Maimonides' Thirteen Principles: The Last Word in Jewish Theology? Marc B. Shapiro In the inaugural issue of the Torah u-Madda Journal, R. Yehuda Parnes argued that heresy is forbidden to be studied. This led him to condemn study in "areas that spark and arouse ideas which are antithetical to the tenets of our faith." Further developing his point, he left no doubt as to what he meant by "the tenets of our faith." "Torah u-Madda can only be viable if it imposes strict limits on freedom of inquiry in areas that may undermine the yod gimel 'ikkarei emunah." In other words, in his view, it is the "Thirteen Principles of Faith" of Maimonides that are determinative with regard to what constitutes heresy.1 At first glance this may not appear to be at all controversial. After all, who better than Maimonides would be qualified to set forth the dogmas of Judaism? The immediate reaction of many Orthodox Jews would probably be the same as R. Parnes' in identifying heresy with anything that opposed any of the well known Maimonidean principles. Indeed, a recent author has written: "It should be stressed that all Torah scholars agree on the validity and significance of the Principles."2 Similarly, another one has written: "The fact is that Maimonides' Thirteen Principles are all derived from the Talmud and the classic Jewish tradition, and were never in dispute.3 With reference to these statements, a comment by Gershom Scholem, made in a entirely different context, is relevant: "This seems to me an extraordinary example of how a judgment proclaimed with conviction as certainly true may nevertheless be entirely wrong in every detail."4 This is so, for even a cursory examination of Jewish literature shows that Maimonides' principles were never regarded as the last word in Jewish theology.5 This despite the fact that Maimonides contended that anyone who even had a doubt about one his principles was a heretic worthy of death!6 Before even beginning to examine this matter, it is worthwhile to make a few comments on the place of dogma in Jewish thought in general.
    [Show full text]
  • Ate Nevietv Anb Llerafo, Before the People to Speak Smooth Words; to Which Was Committed Unto Thee Keep by the ISSUED WEEKLY by the Cry, Peace and Safety
    " Here is the Patience of the Saints : Here are they that keep the Commandments of God, and the Faith of Jesus." Rev. 14 :12. VOL. 76, No. 8. BATTLE CREEK, MICH., FEBRUARY 21, 1899. WHOLE No., 2312. The true minister of the gospel will not stand which is in Christ Jesus. That good thing ate Nevietv anb Llerafo, before the people to speak smooth words; to which was committed unto thee keep by the ISSUED WEEKLY BY THE cry, Peace and safety. He realizes the dangers Holy Ghost which 'dwelleth in us." venth - day Adventist Publishing Association, that threaten the soul, and he presents the truth The Holy Spirit must work on the hearts of BATTLE CREEK, MICHIGAN. as it is in Jesus. The truth comes from his the teachers of God's word, that they may give lips clear, plain, and decided, as if he fully be- Terms, in Advance, $1.5o a year. the truth to the people in the clear, pure way lieved the words spoken to be a savor of life that Christ himself gave the truth. He re- AcItIkess al communications and make all Drafts and Money- Were payable to unto life, or of death unto death. He knows vealed it, not only in his words, but in his life. REVIEW & HERALD, Battle Creek, Midi. that he has the Spirit and power of God, and If God's messengers realize the necessity of [ENTERED AT THE ROST-OFFICE AT BATTLE CREEK.] his words awaken the consciences of his hearers. the Holy Spirit's working, this Spirit will The lessons given by the greatest Teacher speak through them to the hearers, who will GROWTH.
    [Show full text]