Religious Architecture and Islamic Cultures (Hass-D)
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Tropes of Early Islamic Settlement
EarlyEarly IslamicIslamic SettlementSettlement UrbanUrban andand RuralRural transformationstransformations TropesTropes ofof EarlyEarly IslamicIslamic SettlementSettlement BedouinizationBedouinization ofof thethe civilizationscivilizations ofof antiquityantiquity AssimilationAssimilation toto thethe luxuriesluxuries ofof civilizedcivilized lifelife NeglectNeglect andand Disorder,Disorder, RuptureRupture andand DeclineDecline SomeSome historicalhistorical realitiesrealities inin thethe settlementsettlement processprocess VastVast majoritymajority ofof ArabArab settlementsettlement waswas inin SyriaSyria andand IraqIraq MovementMovement ofof peoplespeoples waswas closelyclosely associatedassociated withwith thethe conquestsconquests andand thethe armyarmy TheThe emergenceemergence ofof thethe amsaramsar (s.(s. misrmisr)) asas nodesnodes forfor Arab/MuslimArab/Muslim settlementsettlement MaintainingMaintaining thethe productiveproductive capacitycapacity ofof thethe landland waswas reflectedreflected inin patternspatterns ofof landland tenuretenure TheThe ThunderingThundering ArabArab HoardsHoards CategoriesCategories ofof EarlyEarly IslamicIslamic UrbanismUrbanism beforebefore thethe AbbasidsAbbasids DeDe NovoNovo citiescities Amsar Qusur and planned towns (e.g. Ayla, Anjar) ExistingExisting CitiesCities Resettlement within the existing towns Building adjacent – variation of the misr concept Defensive settlement - Ribat, thughur and awasim Basra,Basra, KufaKufa andand thethe earliestearliest amsaramsar Conventional designation -
INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" X 9" black and w h itephotographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Accessing the World'sUMI Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8824569 The architecture of Firuz Shah Tughluq McKibben, William Jeffrey, Ph.D. The Ohio State University, 1988 Copyright ©1988 by McKibben, William Jeflfrey. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
From Church and Forum to Mosque And
Alcantara Vol XL-2 (009).qxp_Maquetación 1 13/4/20 13:18 Página 295 AL-QAnTArA XL 2, julio-diciembre 2019 pp. 295-313 ISSn 0211-3589 https://doi.org/10.3989/alqantara.2019.009 From Church and Forum to Mosque and Sūq: The Evolution of Mediterranean Cities during the Umayyad Period De la iglesia y el foro a la mezquita y el sūq: la evolución de las ciudades mediterráneas durante el periodo omeya Michael Ehrlich Bar-Ilan University https://orcid.org/0000-0002-5912-8450 This article’s aim is to explore the interplay El objetivo de este artículo es estudiar la inte- between the Muslim occupation of cities and racción entre la ocupación musulmana de ciu- those cities’ urban development during this pe- dades y su desarrollo urbano durante este riod. How did the Muslims manage to inte- período. ¿Cómo gestionaron los musulmanes grate themselves as a new ruling class in su integración como nueva élite gobernante en functioning urban tissues with almost no de- el funcionamiento de las estructuras urbanas struction of churches and synagogues? I sug- sin destruir las iglesias y las sinagogas? Los gest that the Muslims employed a uniform, musulmanes utilizaron una política uniforme premeditated policy, whose surviving physical y predeterminada, cuya manifestación física manifestation is the proximity between sobrevive en forma de la proximidad entre churches and mosques, mostly in cities’ cen- iglesias y mezquitas, sobre todo en los centros ters. I further suggest that this proximity trans- urbanos. Además, esta proximidad transformó formed the cities’ markets from fora and los mercados de los foros y cardisnes en cardisnes into aswāq. -
Qur'anic Schooling and Education for Sustainable Development in Africa
Qur’anic Schooling and Education for Sustainable Development in Africa The Case of Kenya Promoting critical knowledge, skills and qualifications for sustainable development in Africa: How to design and implement an effective response by education and training systems by Ministry of Education, Kenya National Commission for UNESCO Study National Steering Committee, ADEA Working Group on Education Management and Policy Support Qur’anic Schooling and Education for Sustainable Development in Africa: the case of Kenya By Ministry of Education Kenya National Commission for UNESCO Study National Steering Committee ADEA Working Group on Education Management and Policy Support Promoting critical knowledge, skills and qualifications for sustainable development in Africa: How to design and implement an effective response by education and training systems Common core skills for lifelong learning and sustainable development in Africa - 1/69 - This document was prepared by the Ministry of Education in Kenya for the ADEA Triennale Meeting (Ouagdougou, Burkina Faso, 2012). The views and opinions expressed in this volume are those of the authors and should not be attributed to ADEA, to its members or affiliated organizations or to any individual acting on behalf of ADEA. © Association for the Development of Education in Africa (ADEA) African Development Bank (AfDB) Temporary Relocation Agency (ATR) 13 avenue du Ghana BP 323 1002 Tunis Belvédère Tunisia Tel: +216/ 71 10 39 86 Fax: +216/ 71 25 26 69 [email protected] Qur’anic Schooling and Education for Sustainable -
Evolution of Islamic Geometric Patterns
Frontiers of Architectural Research (2013) 2, 243–251 Available online at www.sciencedirect.com www.elsevier.com/locate/foar RESEARCH ARTICLE Evolution of Islamic geometric patterns Yahya Abdullahin, Mohamed Rashid Bin Embi1 Faculty of Built Environment, Universiti Teknologi Malaysia, Johor 81310, Malaysia Received 18 December 2012; received in revised form 27 March 2013; accepted 28 March 2013 KEYWORDS Abstract Islamic geometrical This research demonstrates the suitability of applying Islamic geometrical patterns (IGPs) to patterns; architectural elements in terms of time scale accuracy and style matching. To this end, a Islamic art; detailed survey is conducted on the decorative patterns of 100 surviving buildings in the Muslim Islamic architecture; architectural world. The patterns are analyzed and chronologically organized to determine the History of Islamic earliest surviving examples of these adorable ornaments. The origins and radical artistic architecture; movements throughout the history of IGPs are identified. With consideration for regional History of architecture impact, this study depicts the evolution of IGPs, from the early stages to the late 18th century. & 2013. Higher Education Press Limited Company. Production and hosting by Elsevier B.V. All rights reserved. 1. Introduction three questions that guide this work are as follows. (1) When were IGPs introduced to Islamic architecture? (2) When was For centuries, Islamic geometrical patterns (IGPs) have been each type of IGP introduced to Muslim architects and artisans? used as decorative elements on walls, ceilings, doors, (3) Where were the patterns developed and by whom? A domes, and minarets. However, the absence of guidelines sketch that demonstrates the evolution of IGPs throughout and codes on the application of these ornaments often leads the history of Islamic architecture is also presented. -
A Comparison of the Great Mosque of Cordoba and Notre-Dame-Du-Chartres
Divine Constructions: A Comparison of the Great Mosque of Cordoba and Notre-Dame-du-Chartres Author: Rachel King Persistent link: http://hdl.handle.net/2345/504 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2007 Copyright is held by the author, with all rights reserved, unless otherwise noted. Divine Constructions: A Comparison of the Great Mosque of Cordoba and Notre-Dame-du-Chartres By: Rachel King Advisor: Katherine Nahum Art History May 1, 2007 1 TABLE OF CONTENTS Introduction………………………………………………………………...3 1. History and Culture……………………………………………….......12 2. Form and Function……………………………………………………27 3. Light and Space……………………………………………………….36 4. Narration and Decoration..............................................................49 5. Beauty and Order………………………………………………….….65 Bibliography……………………………………………………………....74 2 INTRODUCTION Rising above the French countryside, with high towers ascending into the sky and graceful buttresses soaring over the ground, the Cathedral of Notre-Dame-du-Chartres cuts a magnificent profile against the French horizon. It is unmistakable, commanding the eye for miles, sitting on the hill like a queen Fig. 1 Notre Dame-du-Chartres Cathedral , aerial view upon a throne. An elegant symphony of glass and stone, the cathedral bridges earth and sky, both literally and symbolically. A miracle of engineering, the cathedral is a testament to human creativity and divine majesty. One thousand miles to the south, the white streets of Cordoba twist and turn until, as if by accident, they stumble upon a magnificent sand colored building hidden behind a grove of trees. The mosque does not rise vertically but stretches horizontally, low to the ground, except for the tall minaret that casts its shadow over the courtyard. -
Constructing God's Community: Umayyad Religious Monumentation
Constructing God’s Community: Umayyad Religious Monumentation in Bilad al-Sham, 640-743 CE Nissim Lebovits Senior Honors Thesis in the Department of History Vanderbilt University 20 April 2020 Contents Maps 2 Note on Conventions 6 Acknowledgements 8 Chronology 9 Glossary 10 Introduction 12 Chapter One 21 Chapter Two 45 Chapter Three 74 Chapter Four 92 Conclusion 116 Figures 121 Works Cited 191 1 Maps Map 1: Bilad al-Sham, ca. 9th Century CE. “Map of Islamic Syria and its Provinces”, last modified 27 December 2013, accessed April 19, https://en.wikipedia.org/wiki/Bilad_al-Sham#/media/File:Syria_in_the_9th_century.svg. 2 Map 2: Umayyad Bilad al-Sham, early 8th century CE. Khaled Yahya Blankinship, The End of the Jihad State: The Reign of Hisham Ibn ʿAbd al-Malik and the Collapse of the Umayyads (Albany: State University of New York Press, 1994), 240. 3 Map 3: The approximate borders of the eastern portion of the Umayyad caliphate, ca. 724 CE. Blankinship, The End of the Jihad State, 238. 4 Map 4: Ghassanid buildings and inscriptions in Bilad al-Sham prior to the Muslim conquest. Heinz Gaube, “The Syrian desert castles: some economic and political perspectives on their genesis,” trans. Goldbloom, in The Articulation of Early Islamic State Structures, ed. Fred Donner (Burlington: Ashgate Publishing Company, 2012) 352. 5 Note on Conventions Because this thesis addresses itself to a non-specialist audience, certain accommodations have been made. Dates are based on the Julian, rather than Islamic, calendar. All dates referenced are in the Common Era (CE) unless otherwise specified. Transliteration follows the system of the International Journal of Middle East Studies (IJMES), including the recommended exceptions. -
Arch-0650 Islamic Civilizations: the Formative Periods
Straughn - Islamic Civilizations ARCH-0650 ISLAMIC CIVILIZATIONS: THE FORMATIVE PERIODS Instructor: Ian Straughn Email: [email protected] TA: Email: Office: 309 in 70 Waterman Office Hours: Tues 9-11am TA Office hours: By appointment Course Times: MWF 2-2:50 Course Location: Smith-Buononno G12 Course Website/Wiki: http://proteus.brown.edu/islamiccivilizations/Home E-reserve password: khaldun COURSE DESCRIPTION: Islamic civilization is much talked about, but also much misunderstood. This course is designed to provide a basis for understanding the cultures, peoples, and traditions of the "Abode of Islam" (''Dar al-Islam'') in the early periods. Why is it that both Muslims and non-Muslims alike look to the classical Islamic past as both a resource and explanation of the present? To answer this question we will explore the collective impact of Islamic civilization on traditions of thought, religious and cultural practices, social institutions, and the course of history more generally as it emerged from its origins in seventh century Arabia through its rapid flourishing throughout the Mediterranean, Near East and beyond. In the process you will witness the inception and elaboration of a religious tradition, the rise and fall of dynasties, as well as the range of material and visual culture which they produced. Along with scholarly studies, we will read the literature of medieval travelers, the rhetoric of poets, and the accounts of caliphs, sultans and their administrators. Similarly we will consider the diversity of the people and places that have become part of the Muslim world and their lives as merchants, peasants, scholars and Sufis. The course concludes by setting the stage for the arrival of the Mongols whose sack of Baghdad put an end to the Abbasid caliphate in 1258 and laid the foundations for a new series of interactions and cultural forces that would further elaborate and change the civilization of the classical Islamic world. -
Islamic Mansions of the Umayyad Era Until the Mamluk Era (Study of the Most Important Mansions in the Levant, Irag and Egypt)
The 2015 WEI International Academic Conference Proceedings Harvard, USA ISLAMIC MANSIONS OF THE UMAYYAD ERA UNTIL THE MAMLUK ERA (STUDY OF THE MOST IMPORTANT MANSIONS IN THE LEVANT, IRAG AND EGYPT) Alia Ali Yahya Aljubaili Associate Professor - Department of History - Faculty of Arts University of Princess Nora bint Abd Rahman Riyadh, Kingdom of Saudia Arabia Abstract In the down of Islam, there was no major development created in the field of construction and architecture within the Arabian peninsula, because people were not familiar with a lot of life in cities, but they have got used to the life of the desert, so they were not interested in luxury and wellbeing, but after the spread of Islam in civilized area of long history, at this time the (Mesopotamian art) has affected clearly on the Persian art, and also the byzantine art which was bring in Syria and central Asia. When Islam appeared in the area which these two civilizations were found, it definitely inherited the traditions and gets benefit from these distinctive and flourished civilizations, coexisted and mixed with it. When Umayyad state was developed on 40 AH and Damascus became the capital; people started to get interest on the life of cities, and that clearly seen in the building of sporadic mansions in different cities of the Levant, and they initially bring the most skilled constructors for building there mansions, which characterized by accurate and perfect construction with creativity in the decoration. This qualitative jump – in the life of caliphs – was not arbitrarily, but it occurred due to the economic and political situation of the state in that period. -
A Study of the Physical Formation of Medieval Cairo Rotch JUN 0 2 1989
IBN KHALDUN AND THE CITY: A Study of The Physical Formation of Medieval Cairo by Tawfiq F. Abu-Hantash B.Arch. University of Jordan Amman, Jordan June 1983 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE DEGREE MASTER OF SCIENCE IN ARCHITECTURAL STUDIES AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY June 1989 @ Tawfiq Abu-Hantash 1989. All rights reserved The author hereby grants to M.I.T. permission to reproduce and to distribute copies of this thesis document in whole or in part. Signature of Author Tawfiq Abu-Hantash Department of Architecture 12 May 1989 Certified by Stanford Anderson Professor of History and Architecture Thesis Advisor Accepted by Juki Beinart, Chairman Departmen 1 Committee on Graduate Students Rotch MAS$,A1JUNS2OF TECjajjay 1NSTTE JUN 0 2 1989 WROM Room 14-0551 77 Massachusetts Avenue Cambridge, MA 02139 Ph: 617.253.2800 MITLibraries Email: [email protected] Document Services http://Iibraries.mit.edu/docs DISCLAIMER OF QUALITY Due to the condition of the original material, there are unavoidable flaws in this reproduction. We have made every effort possible to provide you with the best copy available. If you are dissatisfied with this product and find it unusable, please contact Document Services as soon as possible. Thank you. The images contained in this document are of the best quality available. Abstract 2 IBN KHALDUN AND THE CITY: A Study of The Physical Formation of Medieval Cairo by Tawfiq Abu-Hantash Submitted to the Department of Architecture on May 12, 1989 in partial fulfillment of the requirements for the degree of Master of Science in Architecture Studies. -
Curriculum Vitae: Oleg Grabar
CURRICULUM VITAE: OLEG GRABAR Date of Birth: November 3, 1929, Strasbourg, France Secondary Education: Lycées Claude Bernard and Louis-le-Grand, Paris Higher Education: Certificat de licence, Ancient History, University of Paris (1948) B.A. (magna cum laude), Harvard University, Medieval History (1950) Certificats de licence, Medieval History and Modern History, University of Paris (1950) M.A. (1953) and Ph.D. (1955), Princeton University, Oriental Languages and Literatures and History of Art Fellow, 1953-54, American School of Oriental Research, Jerusalem, Jordan PROFESSIONAL HISTORY: Academic 1954-69 University of Michigan: 1954-55 Instructor; 1955-59 Assistant Professor of Near Eastern Art and Near Eastern Studies; 1959-64 Associate Professor; 1964-69 Professor; 1966-67 Acting Chairman, Department of the History of Art. 1969-90 Harvard University: 1969-1980 Professor of Fine Arts; 1973-76 Head Tutor, Department of Fine Arts; 1975-76 Acting Co-Master of North House; 1977-82 Chairman, Department of Fine Arts; 1980-90 Aga Khan Professor of Islamic Art and Architecture; Professor Emeritus since 1990. 1990- Institute for Advanced Study, Princeton: Professor, School of Historical Studies. (1990-1998); Professor Emeritus (1998-). Other 1957-70 Near Eastern Editor, Ars Orientalis 1958-69 Honorary Curator of Near Eastern Art, Freer Gallery of Art, Smithsonian Institute 1960-61 Director, American School of Oriental Research, Jerusalem, Jordan 1964-69 Secretary, American Research Institute in Turkey 2 1964-72 Director, Excavations at Qasr al-Hayr