Piranesi, Pompeii and Alexandria
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lecture 9 Hellenistic Kingdoms Chronology
Lecture 9 Hellenistic Kingdoms Chronology: Please see the timeline and browse this website: http://www.metmuseum.org/toah/hd/haht/hd_haht.htm Star Terms: Geog. Terms: Ptolemy II Philadelphos Alexandria (Egypt) Apollonius of Rhodes Pergamon (Pergamum) The Museon of Alexandria Antioch The Pharos Lighthouse Red Sea Idylls of Theocritus A. Altar of Zeus (Pergamon, Turkey), c. 175 BCE Attalos I and the Gauls/ gigantomachy/ Pergamon in Asia Minor/high relief/ violent movement Numismatics/ “In the Great Altar of Zeus erected at Pergamon, the Hellenistic taste for emotion, energetic movement, and exaggerated musculature is translated into relief sculpture. The two friezes on the altar celebrated the city and its superiority over the Gauls, who were a constant threat to the Pergamenes. Inside the structure, a small frieze depicted the legendary founding of Pergamon. In 181 BCE Eumenes II had the enormous altar “built on a hill above the city to commemorate the victory of Rome and her allies over Antiochos III the Great of Syria at the Battle of Magnesia (189 BCE) a victory that had given Eumenes much of the Seleucid Empire. A large part of the sculptural decoration has been recovered, and the entire west front of the monument, with the great flight of stairs leading to its entrance, has been reconstructed in Berlin, speaking to the colonial trend of archaeological imperialism of the late 19th century. Lecture 9 Hellenistic Kingdoms B. Dying Gaul, Roman copy of a bronze original from Pergamon, c. 230-220 BCE, marble theatrical moving, and noble representations of an enemy/ pathos/ physical depiction of Celts/Gauls This sculpture is from a monument commemorating the victory in 230 BCE of Attalos I (ruled 241-197 BCE) over the Gauls, a Celtic people who invaded from the north. -
Alexander's Empire
4 Alexander’s Empire MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES EMPIRE BUILDING Alexander the Alexander’s empire extended • Philip II •Alexander Great conquered Persia and Egypt across an area that today consists •Macedonia the Great and extended his empire to the of many nations and diverse • Darius III Indus River in northwest India. cultures. SETTING THE STAGE The Peloponnesian War severely weakened several Greek city-states. This caused a rapid decline in their military and economic power. In the nearby kingdom of Macedonia, King Philip II took note. Philip dreamed of taking control of Greece and then moving against Persia to seize its vast wealth. Philip also hoped to avenge the Persian invasion of Greece in 480 B.C. TAKING NOTES Philip Builds Macedonian Power Outlining Use an outline to organize main ideas The kingdom of Macedonia, located just north of Greece, about the growth of had rough terrain and a cold climate. The Macedonians were Alexander's empire. a hardy people who lived in mountain villages rather than city-states. Most Macedonian nobles thought of themselves Alexander's Empire as Greeks. The Greeks, however, looked down on the I. Philip Builds Macedonian Power Macedonians as uncivilized foreigners who had no great A. philosophers, sculptors, or writers. The Macedonians did have one very B. important resource—their shrewd and fearless kings. II. Alexander Conquers Persia Philip’s Army In 359 B.C., Philip II became king of Macedonia. Though only 23 years old, he quickly proved to be a brilliant general and a ruthless politician. Philip transformed the rugged peasants under his command into a well-trained professional army. -
Yalin Akcevin the Etruscans Space in Etruscan Sacred Architecture And
Yalin Akcevin The Etruscans Space in Etruscan Sacred Architecture and Its Implications on Use Abstract Space is no doubt an important subject for the Etruscan religion, whether in the inauguration of cities and sacred areas, or in the divination of omens through the Piacenza liver in divided spaces of a sacrificial liver. It is then understandable that in the architecture and layout of the temples and sacred places, the usage of space, bears specific meaning and importance to the use and sanctity of the temple. Exploring the relationship between architectural spaces, and religious and secular use of temple complexes can expand the role of the temple from simply the ritualistic. It can also be shown that temples were both monuments to gods and Etruscans, and that these places were living spaces reflecting the Etruscan sense of spatial relations and importance. I. Introduction The Etruscans, in their own rights, were people whose religion was omnipresent in their daily lives. From deciding upon the fate of battle to the inauguration of cities and sacred spaces, the Etruscans held a sense of religion close to themselves. The most prominent part of this religion however, given what is left from the Etruscans, is the emphasis on the use of space. The division and demarcation of physical space is seen in the orthogonal city plan of Marzabotto with cippus placed at prominent crossroads marking the cardinal directions, to the sixteen parts of the heaven and the sky on the Piacenza liver. Space had been used to divine from lighting, conduct augury from the flight of birds and haruspicy from the liver of sacrificial animals. -
Alexandria, Egypt, Before Alexander the Great: a Multidisciplinary Approach Yields Rich Discoveries
Alexandria, Egypt, before Alexander the Great: A multidisciplinary approach yields rich discoveries Jean-Daniel Stanley*, Geoarchaeology Program, Rm. E-206, drilling, photography, and television, along with refinement of Paleobiology, Smithsonian Institution National Museum of applicable high-resolution seismic methodologies and surveys Natural History (NMNH), Washington, D.C. 20013-7012, by research submarine and remote operated vehicle. Coastal USA; Richard W. Carlson*, Carnegie Institution of Washing- geoarchaeology reached a subdiscipline threshold ~25 years ton, Department of Terrestrial Magnetism, Washington, D.C. ago, at the time of publication of the multi-authored volume on 20015, USA; Gus Van Beek*, Anthropology, Smithsonian Insti- Quaternary coastlines and marine archaeology edited by Mas- tution NMNH, Washington, D.C., 20013-7012, USA; Thomas F. ters and Flemming (1983). Since then, the number of studies Jorstad*, Geoarchaeology Program, Rm. E-206, Paleobiology, that emphasize integration of varied geological and archaeo- Smithsonian Institution NMNH, Washington, D.C. 20013-7012, logical approaches in the marine realm has progressively risen. USA; Elizabeth A. Landau*, Geological Sciences, San Diego Of special note is the increased use of a classic geological State University, San Diego, California 92182-1020, USA methodology, sediment coring, to help resolve archaeological problems at sites that presently lie beneath the waves. This sub- ABSTRACT bottom technology has been applied with successful results in Historic records refer to Rhakotis as a settlement on Egypt’s most world oceans, especially in the Mediterranean (Morhange Mediterranean coast before Alexander the Great founded the et al., 2005; Marriner and Morhange, 2007; Stanley, 2007). famous Mediterranean port city of Alexandria in B.C. -
Eusebius' Exegesis Between Alexandria and Antioch
EUSEBIUS’ EXEGESIS BETWEEN ALEXANDRIA AND ANTIOCH: BEING A SCHOLAR IN CAESAREA (A TEST CASE FROM QUESTIONS TO STEPHANOS I) Claudio Zamagni* Eusebius’ Exegesis between Alexandria and Antioch Since the last comprehensive monograph on Eusebius by David Wal- lace-Hadrill, the exegesis of the bishop of Caesarea has been under- stood through his auspicious definition: Eusebius as an exegete has to be placed, like his city, between Antioch and Alexandria, halfway between the literal and the allegorical exegesis.1 Within such a frame- work, Carmel Sant has tried to settle a developing line in Eusebius’ career as an exegete. At its outset, under the influence of Pamphi- lus and Origen, Eusebius’ exegesis leans mainly toward the allegorical reading. Later, in the period between his appointment to the epis- copacy of Caesarea and the Council of Nicaea, there is a tendency to balance in Eusebius, and allegorical exegesis is perfectly offset by the ‘literal’ exegesis. Finally, in his last phase, which includes the * I am grateful to Aaron Johnson, University of Chicago, for his helpful suggestions about this paper and for his precious revision of my English. A big part of this essay is based on my dissertation, Les Questions et réponses sur les évangiles d’Eusèbe de Césarée. Étude et édition du résumé grec (Lausanne – Paris, 2003). 1 D.S. Wallace-Hadrill, Eusebius of Caesarea (London: Mowbray, 1960), 96–97 (American edition: Westminster, MD: Canterbury Press, 1961). These convictions are driven by an analysis of Eusebius’ philological and exegetical works related to the Bible (see ibid., pp. 59–99). This comprehension of Eusebius’ exegesis has also been recently confirmed by the remarkable study on the Commentary on Isaiah by M.J. -
A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill
Etruscan Studies Journal of the Etruscan Foundation Volume 8 Article 4 2001 A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Magness, Jodi (2001) "A Near Eastern Ethnic Element Among the Etruscan Elite?," Etruscan Studies: Vol. 8 , Article 4. Available at: https://scholarworks.umass.edu/etruscan_studies/vol8/iss1/4 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A Near EasTern EThnic ElemenT Among The ETruscan EliTe? by Jodi Magness INTRODUCTION:THEPROBLEMOFETRUSCANORIGINS 1 “Virtually all archaeologists now agree that the evidence is overwhelmingly in favour of the “indigenous” theory of Etruscan origins: the development of Etruscan culture has to be understood within an evolutionary sequence of social elaboration in Etruria.” 2 “The archaeological evidence now available shows no sign of any invasion, migra- Tion, or colonisaTion in The eighTh cenTury... The formaTion of ETruscan civilisaTion occurred in ITaly by a gradual process, The final sTages of which can be documenTed in The archaeo- logical record from The ninTh To The sevenTh cenTuries BC... For This reason The problem of ETruscan origins is nowadays (righTly) relegaTed To a fooTnoTe in scholarly accounTs.” 3 he origins of the Etruscans have been the subject of debate since classical antiqui- Tty. There have traditionally been three schools of thought (or “models” or “the- ories”) regarding Etruscan origins, based on a combination of textual, archaeo- logical, and linguistic evidence.4 According to the first school of thought, the Etruscans (or Tyrrhenians = Tyrsenoi, Tyrrhenoi) originated in the eastern Mediterranean. -
An Analysis of the Temple of Jupiter Optimus Maximus As a Case of Etruscan Influence on Roman Religious Architec
HPS: The Journal of History & Political Science 5 Caput Mundi: An Analysis of the HPS: The Journal of History & Political Temple of Jupiter Optimus Maximus Science 2017, Vol. 5 1-12 as a Case of Etruscan Influence on © The Author(s) 2017 Roman Religious Architecture Mario Concordia York University, Canada While Roman architecture is often generalized as being primarily of Greek influence, there are important periods where other influences can be clearly identified. This paper considers the Etruscan, Greek, and Villanovan influence on Roman religious architecture through an examination of the Temple of Jupiter Optimus Maxmius, also known as the Capitolium, and argues that the temple is ultimately of primarily Etruscan influence. Introduction Religious temple architecture was a dynamic, evolving tradition throughout the entire span of Roman history. From its founding, customarily dated at 753 BCE with the mythical tale of Romulus and Remus, until the eventual fall of the Western Empire in the 5th century CE, temples were a central piece of the majesty of Roman architecture. But, like all construction fashion, what was dominant and popular in one period would inevitably change over time. As Becker indicates in his work, “Italic Architecture of the Earlier First Millennium BCE,” many scholars believe that Roman temple architecture is completely indebted to Greek advancements and influence, and that historians should be looking at Classic Greek models when considering Roman architecture,1 but this is hardly a complete answer. While it is true that Rome began to steer toward a more Hellenistic aesthetic some time around the Late Republic to Early Empire Period, there is an entire period before that which cannot be understood in this simple way. -
State of New Jersey Medicaid Fraud Division Provider Exclusion Report
State of New Jersey 1 Medicaid Fraud Division Provider Exclusion Report Updated on: 8/23/2021 **ADDITIONAL NPI NUMBERS MAY BE ASSOCIATED WITH THE LISTED INDIVIDUALS/ENTITIES** PROVIDER NAME TITLE DATE OF NPI NUMBER STREET CITY STA ZIP ACTION EFFECTIVE EXPIRATION BIRTH TE DATE DATE 2258 PHARMACY, INC. 2258 THIRD AVENUE NEW YORK NY 10035 SUSPENSION 7/20/2003 6522 VENTNOR AVE. 6522 VENTNOR AVENUE VENTNOR NJ 08406 DISQUALIFICATION PHARMACY, INC. ABARCA, CHERYL R. LPN 8/15/1962 528 3RD STREET NEWARK NJ 07107 SUSPENSION 6/20/2005 ABASHKIN, ROMAN CHHA 12/21/1981 72 RIDGEVIEW TERRACE WAYNE NJ 07470 DISQUALIFICATION 5/29/2015 ABASHKIN, ROMAN CHHA 12/21/1981 72 RIDGEVIEW TERRACE WAYNE NJ 07470 DISQUALIFICATION 6/3/2016 ABBASSI, JADAN MD 9/19/1944 1194807255 1618 MAIN AVENUE CLIFTON NJ 07011 DISQUALIFICATION 11/21/2016 PERMANENT ABBASSI, JADAN MD 9/19/1944 1194807255 115 NELLIS DRIVE WAYNE NJ 07470 DISQUALIFICATION 6/20/2018 PERMANENT ABDALLA, IZZELDIN 4/5/1967 1116 ANNE STREET ELIZABETH NJ 07201 DISQUALIFICATION 11/10/1999 ABDELGANI, AMIR ALLENWOOD USP WHITE DEER PA 17887 DISQUALIFICATION 11/26/2001 ABDELGANI, FADIL TERRE HAUTE USP TERRE HAUTE IN 47808 DISQUALIFICATION 11/26/2001 ABDELHAMID, MANAL RPH 5/28/1969 7100 BOULEVARD EAST, 11G GUTTENBERG NJ 07093 DEBARMENT 3/15/2001 ABDOLLAHI, MITRA DMD 8/31/1966 1033329230 646 N. SARATOGA DRIVE MOORESTOWN NJ 08057 DISQUALIFICATION 11/5/2007 7/19/2019 ABERBACH, STEVEN RPH 8/5/1944 23 STONEGATE DRIVE WATCHUNG NJ 07069 DEBARMENT 12/19/2003 ABOOD, ABDOLMAID S. 1/20/1966 64 BEVAN STREET JERSEY CITY NJ 07306 SUSPENSION 5/7/1997 ABOODS MEDICAL LIVERY 64 BEVAN STREET JERSEY CITY NJ 07306 DISQUALIFICATION 5/22/1994 ABOUELHODA, AHMED RPH 3/23/1974 33-17 60TH STREET, APT. -
Etruscan and Early Roman Architecture Free
FREE ETRUSCAN AND EARLY ROMAN ARCHITECTURE PDF Axel Boethius | 264 pages | 25 Nov 1992 | Yale University Press | 9780300052909 | English | New Haven, United States Etruscan Architecture | Art History Summary. Periods and movements through time. The study of Etruscan and Early Roman Architecture architecture suffers greatly in comparison with its Greek and Roman counterparts because of the building materials used. Whereas Greek temples, such as Etruscan and Early Roman Architecture Parthenon in Athens, and Roman public buildings, such as the immense bath complex of Caracalla in Rome, immediately catch the attention and admiration of students and travelers, Etruscan architectural remains consist for the most part of underground tombs, foundation walls, models of huts and houses, and fragments of terracotta roof decoration. At the same time, thanks to the description by the Roman architectural historian Vitruvius Ten Books on Architecture 4. The perception of Etruscan architecture has, however, changed Etruscan and Early Roman Architecture since the advent of large-scale excavations Etruscan and Early Roman Architecture the late 19th century, and since the s new evidence has produced important results for our understanding of the architectural traditions in ancient Italy. The overviews on Etruscan architecture address very different kinds of audiences, and each has its own focus and strengths. Colonna and Donati are chapters in general books on the Etruscans for Italian as well as international readers, while Damgaard Andersen covers all aspects of early Etruscan architecture in a very systematic presentation. Barker and Rasmussen emphasizes the landscape of Etruria with accounts of excavations and remains, including architecture. A recent topic of discussion concerns the relationship between Etruscan architecture in general and the architectural traditions of ancient Rome. -
European Art & Old Masters (1577) Lot 68
European Art & Old Masters (1577) June 12, 2017 EDT, Main Floor Gallery Lot 68 Estimate: $50000 - $70000 (plus Buyer's Premium) HUBERT ROBERT (FRENCH 1733-1808) PAYSAGE AVEC UNE STATUE ÉQUESTRE Signed with initials 'H.R.' and dated '1780' on stone tablet at bottom center left, oil on canvas 22 x 35 in. (55.9 x 88.9cm) Provenance: Collection of Leon M. Lowenstein, Paris, France (1935). Galerie Jean Charpentier, Paris, sale of Collection of Leon M. Lowenstein, December 17, 1935, lot 76. Private Collection, Paris, France. Hôtel Drouot, Paris, sale of June 23, 24 and 25, 1921, lot 83. Palais Galliera, Paris, sale of March 31, 1966, lot 32. Palais Galliera, Paris, sale of March 28, 1968, lot 58. Property from the Daniel W. Dietrich II Foundation. LITERATURE: Galerie Jean Charpentier, In the Collection of Leon M. Lowenstein, exhibition catalogue, December 17, 1935, p. 32, no. 76 (illustrated). NOTE: Earning the nickname 'Robert des Ruines' ("Robert of Ruins"), Hubert Robert is considered amongst the most important painters of architectural ruins and capriccios (imaginary landscapes) in 18th century France. His paintings were particularly popular with French aristocracy, undoubtedly helped by his father Nicolas Robert being an upper-servant to the Marquis of Choiseul-Stainville. By the 1770s, Robert had received the appointment of Draftsman and Designer of the King's Gardens. He also designed gardens for the Marquis de Laborde and the Marquis de Girardin, and the philosopher Voltaire commissioned him to paint decorations for his theater at Ferney. Robert received a classical education at the Collège de Navarre in Paris, and later with the entourage of the Count of Stainville in Rome in 1754. -
Bsmith-Romanarchitecture.Pdf
Roman Architecture The city of Rome grew to power in the centre of Italy between two older cultures, the culture of the Etruscan cities in the centre and north, and the Greek settlements in Sicily and the south of Italy. It is not surprising, therefore, to find that roman architecture was influenced in its development very strongly by Etruscan architecture and by Greek architecture. Let us begin therefore by looking first at Etruscan temple architecture which provided the basic source for the Roman temple. No complete Etruscan temples have survived. Here* is a conjectural reconstruction based on evidence from surviving terra-cotta models. Like the early Greek temples the early Etruscan temples were largely built of wood, and consisted, like the Greek temples, of a porched or porticoed hall, the inner sanctuary or cella to house the image of the god or goddess, the portico, to protect the worshippers from the weather. Unlike Greek temples, however, which usually rested upon a low platform or stylobate of three or four steps, the Etruscan temple was raised on a high platform or podium. The porch as often quite deep, as deep, at times, as the cella itself. The cella was inside and often square, and at times was divided by walls into three different chapels or shrines. Of considerable significance however, is the fact that the Etruscans always roofed their buildings with wood, even when, like the Greeks, they substituted stone for the columns. The retention of wooden architraves meant that the Etruscans did not have to space their columns as closely as the Greeks did when they came to use stone architraves. -
Fragonard, Jean Honoré Also Known As Fragonard, Jean-Honoré French, 1732 - 1806
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS French Paintings of the Fifteenth through Eighteenth Centuries Fragonard, Jean Honoré Also known as Fragonard, Jean-Honoré French, 1732 - 1806 BIOGRAPHY Fragonard was one of the most prolific of the eighteenth-century painters and draftsmen. Born in 1732 in Grasse in southern France, he moved with his family at an early age to Paris. He first took a position as a clerk, but having demonstrated an interest in art, he worked in the studio of the still life and genre painter Jean Siméon Chardin (French, 1699 - 1779). After spending a short time with Chardin, from whom he probably learned merely the bare rudiments of his craft, he entered the studio of François Boucher (French, 1703 - 1770). Under Boucher’s tutelage Fragonard’s talent developed rapidly, and he was soon painting decorative pictures and pastoral subjects very close to his master’s style (for example, Diana and Endymion). Although Fragonard apparently never took courses at the Académie royale de peinture et de sculpture, he entered the Prix de Rome competition in 1752, sponsored by Boucher, winning the coveted first prize on the strength of Jeroboam Sacrificing to the Idols (Paris, École des Beaux-Arts). Before leaving for Italy, however, he entered the École des élèves protégés in Paris, a school established to train the most promising students of the Académie royale. There he studied history and the classics and worked with the director, Carle Van Loo (French, 1705 - 1765), one of the leading painters of the day. Van Loo’s influence on Fragonard’s art is evident in the large Psyche Showing Her Sisters the Gifts She Has Received from Cupid (London, National Gallery), a fluidly painted work that was exhibited to King Louis XV (r.