The Clarté Movement in Japan and Korea, 1919-1925 a Dissertation Submitted to the Graduate Division of the University of Hawai

Total Page:16

File Type:pdf, Size:1020Kb

The Clarté Movement in Japan and Korea, 1919-1925 a Dissertation Submitted to the Graduate Division of the University of Hawai THE CLARTÉ MOVEMENT IN JAPAN AND KOREA, 1919-1925 A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN EAST ASIAN LANGUAGES AND LITERATURES (JAPANESE) DECEMBER 2017 By Quillon Arkenstone Dissertation Committee: Joel R. Cohn, Chairperson Ken K. Ito Yung-Hee Kim Nobuko M. Ochner Lonny E. Carlile ACKNOWLEDGMENTS First and foremost, I would like to express gratitude to the members of my committee, past and present, for their help in the completion of this dissertation: Chairperson Joel Cohn, Ken Ito, Yung-Hee Kim, Nobuko Ochner, Lonny Carlile, and Arthur Thornhill. I would also like to thank the Korea Foundation, the Center for Japanese Studies at the University of Hawaii, Tokiko Bazzell, Patricia Polansky, Scott Kramer, Hanae Kurihara Kramer, Suk Lee, Robert Huey, Andre Haag, Evelyn Nakanishi, Lois Agena, Coleen Sekigawa, Audris Wataoka, and my family for their love and support. Finally, I would like to thank my wife, Kyoungwon, who stood by me throughout my time in graduate school, and my son Julian, who served (and continues to serve) as a constant reminder that there is more to life than a dissertation. ii ABSTRACT The Clarté movement was an international writers’ association founded in France after the Great War, which had as its goal the rallying of the intellectual elite of the world in order to prevent further war. The movement had branches in countries from Western Europe to East Asia. Scholars have examined the transfer of the movement to and within East Asia, but have not considered the underlying ideological mechanisms that enabled this transfer. This dissertation sets out to identify these mechanisms, referred to collectively throughout as the Clarté problematic. Borrowing Louis Althusser’s concept of the problematic, the study approaches Clarté as a distinct ideological phenomenon, separate from the movements for which it served as support. Chapter One considers the origins of the Clarté movement in Europe, with a discussion of its founder Henri Barbusse, his experiences in the Great War, and his attempts to create an international of intellectuals. Chapter Two turns to Komaki Ōmi, the founder of Tane maku hito, and highlights his association with Barbusse and efforts to link European anti-war movements with those in Japan. Chapter Three centers on the three-year existence of Tane maku hito. The journal’s efforts at social criticism and action are examined, concerns highlighted in its subtitle, hihan to kōdō; both fiction and criticism are considered. Chapter Four discusses the movement in Korea, specifically Kim Ki-jin’s efforts to replicate Tane maku hito with the journal Kaebyŏk. Chapter Five examines how the Clarté movement (and problematic) fell victim to the international conjuncture, being cast as an oppositional ideology before giving way to Marxism- Leninism. iii In addition to the construction of the “Clarté problematic” as a distinct object of study, the dissertation engages a period of intellectual and literary development of leftist literature that has not received as much attention as the later period of proletarian literature proper. Tane maku hito is traditionally placed at the fount of proletarian literature, but this study scrutinizes this assumption of theoretical continuity, arguing that what the journal was attempting to do was to propagate the Clarté movement, not found the new genre for which it is credited. iv TABLE OF CONTENTS Acknowledgments ......................................................................................................................... ii Abstract ......................................................................................................................................... iii Introduction: The Clarté Movements ............................................................................................. 1 I. Henri Barbusse and the Origin of the Clarté Movements .............................................. 1 II. The Clarté Problematic .................................................................................................. 4 III. Methods and Terminology ........................................................................................... 7 IIII. Clarté and the Emergence of Proletarian Literature ................................................. 14 V. Previous Scholarship on Clarté ................................................................................... 16 VI. Chapters ..................................................................................................................... 17 Chapter One: The Great War and the Clarté Problematic ........................................................... 19 I. Introduction: The Clarté Movements as Ideological and Political Practice ................. 19 II. Europe, 1919 ............................................................................................................... 19 III. Henri Barbusse ........................................................................................................... 22 IIII. The Clarté Movement ............................................................................................... 28 V. The Clarté Problematic ............................................................................................... 35 VI. The Clarté Movement Internationally ....................................................................... 38 VII. Romain Rolland ........................................................................................................ 41 VIII. The Rolland-Barbusse Debate, 1921-22 ................................................................. 44 VIIII. The End of the Clarté Movement and the Later Activities of Barbusse ................ 49 X. Conclusion .................................................................................................................. 51 Chapter Two: Komaki Ōmi and the Clarté Movement ................................................................ 54 I. Introduction .................................................................................................................. 54 II. Komaki Ōmi ................................................................................................................ 56 III. Mushanokōji Saneatsu’s Aru seinen no yume ............................................................ 63 IIII. Fall 1919: Meeting Barbusse .................................................................................... 71 V. Komaki’s Visit to Switzerland .................................................................................... 74 VI. Legacy ........................................................................................................................ 76 Chapter Three: Clarté in Japan .................................................................................................... 80 I. Introduction .................................................................................................................. 80 II. 1920: Laying the Groundwork .................................................................................... 83 III. 1921: Debut of Tane maku hito ................................................................................. 86 IIII. Ana-Boru Ronsō: The Rolland-Barbusse Debate in Japan ....................................... 94 V. The Japanese Interpretation of the Debate ................................................................ 104 VI. Komaki’s Understanding of Barbusse ..................................................................... 107 VII. The Clarté Problematic in Literature: Asō Hisashi’s “Shitai no hakkutsu,” Kaneko Yōbun’s “Sake” ................................................................................................. 111 v VIII. The Publication of Kurarute ................................................................................. 123 VIIII. The End of Tane maku hito ................................................................................. 128 X. Conclusion ................................................................................................................ 134 Chapter Four: Clarté in Korea .................................................................................................... 138 I. Introduction ................................................................................................................ 138 II. Korean Literature 1894-1920 .................................................................................... 139 III. Kim Ki-jin ................................................................................................................ 143 IIII. Ideological Practice: Clarté-related Articles in the Journal Kaebyŏk ..................... 144 V. Kim’s Understanding of Barbusse ............................................................................ 157 VI. Clarté and the Korean Communist Parties ............................................................... 160 VII. The Clarté Problematic in Literature: Kim Ki-jin’s “Pulgŭn chwi” ...................... 162 VIII. Further Activities .................................................................................................. 170 Chapter Five: From Clarté to “Proletarian Literature” .............................................................. 172 I. Introduction ...............................................................................................................
Recommended publications
  • Enmoku (Programm) Yamata-No-Orochi (Story Against
    Enmoku (programm) There are more than 60 different stories, episodes or repertoire called Enmoku, each lasting 30 to 60 minutes, but it's adjustable. Most stories come from ancient myths called the Kojiki (Record of Ancient Matters, 712AD) and the Nihonshoki (Chronicles of Japan, 720AD) written in the eighth century. Yamata-no-Orochi (Story against giant evil serpent) 大蛇 30 - 40min. Ancient time in Izumo, an old couple was living. They had 8 daughters but lost 7 of them already because of giant serpents. This old couple was sad because they have to sacrifice thier last daughter this year. The hero "Susa " heart this story from them and decide to save her. Susa found where serpents are, made them drank with Sake, and while they were sleeping, he got rid of them with a sword. (This sword is one of 3 ancient national treasure), and married to this rescued daughter. Jinrin (a story based on the battle in 198) 塵輪 20 - 30min. The battle between the Chuai Tenno (14th emperor in Japan they say) and the powerful demonic king, Jinrin. Jinrin had the ability to fly anywhere in Japan with wings. He and his troops attacked people to death. Chuai decided to defeat Jinrin. Yumi Hachiman (a story based on another battle) 弓八幡 20 - 30min. The battle between the Oujin Tenno (15th emperor in Japan they say) and the another evil foreign king. (Hachiman is enshrined at Usa-Hachiman shrine in Kyushu, had a power to allow to build Todaiji temple in Nara, worshiped by many Shoguns and Samurais throughout history.
    [Show full text]
  • Copyright by Maeri Megumi 2014
    Copyright by Maeri Megumi 2014 The Dissertation Committee for Maeri Megumi Certifies that this is the approved version of the following dissertation: Religion, Nation, Art: Christianity and Modern Japanese Literature Committee: Kirsten C. Fischer, Supervisor Sung-Sheng Yvonne Chang Anne M. Martinez Nancy K. Stalker John W. Traphagan Susan J. Napier Religion, Nation, Art: Christianity and Modern Japanese Literature by Maeri Megumi, B.HOME ECONOMICS; M.A.; M.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2014 Acknowledgements I would like to express the deepest gratitude to my advisor and mentor, Dr. Kirsten Cather (Fischer). Without her guidance and encouragement throughout the long graduate student life in Austin, Texas, this dissertation would not have been possible. Her insight and timely advice have always been the source of my inspiration, and her positive energy and patience helped me tremendously in many ways. I am also indebted to my other committee members: Dr. Nancy Stalker, Dr. John Traphagan, Dr. Yvonne Chang, Dr. Anne Martinez, and Dr. Susan Napier. They nourished my academic development throughout the course of my graduate career both directly and indirectly, and I am particularly thankful for their invaluable input and advice in shaping this dissertation. I would like to thank the Department of Asian Studies for providing a friendly environment, and to the University of Texas for offering me generous fellowships to make my graduate study, and this dissertation, possible.
    [Show full text]
  • Shaping Darkness in Hyakki Yagyō Emaki
    Asian Studies III (XIX), 1 (2015), pp.9–27 Shaping Darkness in hyakki yagyō emaki Raluca NICOLAE* Abstract In Japanese culture, the yōkai, the numinous creatures inhabiting the other world and, sometimes, the boundary between our world and the other, are obvious manifestations of the feeling of fear, “translated” into text and image. Among the numerous emaki in which the yōkai appear, there is a specific type, called hyakki yagyō (the night parade of one hundred demons), where all sorts and sizes of monsters flock together to enjoy themselves at night, but, in the end, are scattered away by the first beams of light or by the mysterious darani no hi, the fire produced by a powerful magical invocation, used in the Buddhist sect Shingon. The nexus of this emakimono is their great number, hyakki, (one hundred demons being a generic term which encompasses a large variety of yōkai and oni) as well as the night––the very time when darkness becomes flesh and blood and starts marching on the streets. Keywords: yōkai, night, parade, painted scrolls, fear Izvleček Yōkai (prikazni, demoni) so v japonski kulturi nadnaravna bitja, ki naseljuje drug svet in včasih tudi mejo med našim in drugim svetom ter so očitno manifestacija občutka strahu “prevedena” v besedila in podobe. Med številnimi slikami na zvitkih (emaki), kjer se prikazni pojavljajo, obstaja poseben tip, ki se imenuje hyakki yagyō (nočna parade stotih demonov), kjer se zberejo pošasti različne vrste in velikosti, da bi uživali v noči, vendar jih na koncu preženejo prvi žarki svetlobe ali skrivnosten darani no hi, ogenj, ki se pojavi z močnim magičnim zaklinjanje in se uporablja pri budistični sekti Shingon.
    [Show full text]
  • Noh Theater and Religion in Medieval Japan
    Copyright 2016 Dunja Jelesijevic RITUALS OF THE ENCHANTED WORLD: NOH THEATER AND RELIGION IN MEDIEVAL JAPAN BY DUNJA JELESIJEVIC DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in East Asian Languages and Cultures in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Associate Professor Elizabeth Oyler, Chair Associate Professor Brian Ruppert, Director of Research Associate Professor Alexander Mayer Professor Emeritus Ronald Toby Abstract This study explores of the religious underpinnings of medieval Noh theater and its operating as a form of ritual. As a multifaceted performance art and genre of literature, Noh is understood as having rich and diverse religious influences, but is often studied as a predominantly artistic and literary form that moved away from its religious/ritual origin. This study aims to recapture some of the Noh’s religious aura and reclaim its religious efficacy, by exploring the ways in which the art and performance of Noh contributed to broader religious contexts of medieval Japan. Chapter One, the Introduction, provides the background necessary to establish the context for analyzing a selection of Noh plays which serve as case studies of Noh’s religious and ritual functioning. Historical and cultural context of Noh for this study is set up as a medieval Japanese world view, which is an enchanted world with blurred boundaries between the visible and invisible world, human and non-human, sentient and non-sentient, enlightened and conditioned. The introduction traces the religious and ritual origins of Noh theater, and establishes the characteristics of the genre that make it possible for Noh to be offered up as an alternative to the mainstream ritual, and proposes an analysis of this ritual through dynamic and evolving schemes of ritualization and mythmaking, rather than ritual as a superimposed structure.
    [Show full text]
  • The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
    Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza­ tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup­ porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe­ cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu­ tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible.
    [Show full text]
  • Qt0m64w57q.Pdf
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Ideologies of Pure Abstraction Permalink https://escholarship.org/uc/item/0m64w57q Author Kim, Amy Chun Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Ideologies of Pure Abstraction By Amy Chun Kim A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History of Art in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Whitney Davis, Chair Professor Todd Olson Professor Robert Kaufman Spring 2015 Ideologies of Pure Abstraction © 2015 Amy Chun Kim Abstract Ideologies of Pure Abstraction by Amy Chun Kim Doctor of Philosophy in History of Art University of California, Berkeley Professor Whitney Davis, Chair This dissertation presents a history of the development of abstract art in the 1920s and 1930s, the period of its expansion and consolidation as an identifiable movement and practice of art. I argue that the emergence of the category of abstract art in the 1920s is grounded in a voluntaristic impulse to remake the world. I argue that the consolidation of abstract art as a movement emerged out of the Parisian reception of a new Soviet art practice that contained a political impetus that was subsequently obscured as this moment passed. The occultation of this historical context laid the groundwork for the postwar “multiplication” of the meanings of abstraction, and the later tendency to associate its early programmatic aspirations with a more apolitical mysticism. Abstraction has a long and varied history as both a conceptual-aesthetic practice and as an ideal.
    [Show full text]
  • Asiatic Society of Japan
    http://e-asia.uoregon.edu TRANSACTIONS OF THE ASIATIC SOCIETY OF JAPAN VOL XLVI.-PART II 1918 THE ASIATIC SOCIETY OF JAPAN, KEIOGIJIKU, MITA, TŌKYŌ AGENTS KELLY & WALSH, L'd., Yokohama, Shanghai, Hongkong Z. P. MARUYA Co., L'd., Tokyo KEGAN PAUL,TRUEBNER & Co., L'd., London TRANSACTIONS OF THE ASIATIC SOCIETY OF JAPAN VOL XLVI.-PART II 1918 THE ASIATIC SOCIETY OF JAPAN, KEIOGIJIKU, MITA, TŌKYŌ AGENTS KELLY & WALSH, L'd., Yokohama, Shanghai, Hongkong Z. P. MARUYA Co., L'd., Tokyo KEGAN PAUL,TRUEBNER & Co., L'd., London INTRODUCTION. Subject and Structure .---The Heike Monogatari, one of the masterpieces of Japanese literature, and also one of the main sources of the history of the Gempei period, is a poetic narrative of the fall of the Heike from the position of supremacy it had gained under Taira Kiyomori to almost complete destruction. The Heike, like the Genji, was a warrior clan, but had quickly lost its hardy simplicity under the influence of life in the Capital, and identified itself almost entirely with the effeminate Fujiwara Courtiers whose power it had usurped, so that the struggle between it and the Genji was really more one between courtiers and soldiers, between literary officials and military leaders. Historically this period stands between the Heian era of soft elegance and the Kamakura age of undiluted militarism. The Heike were largely a clan of emasculated Bushi, and their leader Kiyomori, though he obtained his supremacy by force of arms, assumed the role of Court Noble and strove to rule the country by the same device of making himself grandfather to the Emperor as the Fujiwara family had previously done.
    [Show full text]
  • The London School of Economics and Political Science
    The London School of Economics and Political Science «Les Belles Années du Plan»? Hendrik de Man and the Reinvention of Western European Socialism, 1914-36 ca. Tommaso Milani A thesis submitted to the Department of International History of the London School of Economics for the degree of Doctor of Philosophy, London, September 2017. 1 DECLARATION I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgment is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 99,843 words. 2 ABSTRACT The thesis discusses the trajectory of the Belgian socialist thinker and activist Hendrik de Man (1885-1953) between 1914 and 1936 ca, with particular attention to his endeavours to renew Western European social democracy after the Great War. The first half of the thesis deals with de Man’s theoretical evolution. Having become convinced of the inadequacy of orthodox Marxism as a conceptual framework for the Left while serving as soldier and diplomat during WWI, de Man sought to overcome the split between reformism and revolutionary socialism by developing an ethical conception of socialism outlined in the book Zur Psychologie des Sozialismus (1926) and, subsequently, by elaborating planism, a democratic socialist ideology supposedly more in tune with the socio-economic conditions of the 1930s.
    [Show full text]
  • O Movimento Literário Do Proletariado No Japão: Uma Análise De Dois Contos De Yoshiki Hayama
    http://dx.doi.org/10.15446/lthc.v23n1.90596 O movimento literário do proletariado no Japão: uma análise de dois contos de Yoshiki Hayama Waldemiro F. Sorte Junior Ministério da Economia, Brasília, Brasil [email protected] O presente artigo aborda o movimento literário do proletariado no Japão e inclui uma breve discussão sobre alguns de seus principais aspectos históricos e personalidades marcantes. Examina-se também as seguintes obras de Yoshiki Hayama (葉山嘉樹 1894-1945), um dos autores mais influentes do período inicial desse movimento: “A prostituta” (inbaifu 淫売婦), publicada em novembro de 1925; e “A carta no barril de cimento” (semento-daru no naka no tegami セメント樽の中の手紙), publicada em janeiro de 1926. Procura-se, com a análise dos contos referidos, ilustrar a riqueza de tópicos e a diversidade de personagens tratadas pela literatura proletária japonesa, ainda que o tema central seja limitado a questões que enquadram o conflito de classes. Mostra-se também que o estudo desse tipo de literatura prossegue possuindo relevância para o mundo contemporâneo. Palavras-chave: conflito de classes; classe operária; industrialização japonesa; Korehito Kurahara; literatura do proletariado no Japão; Yoshiki Hayama. Cómo citar este artículo (mla): Sorte Junior, Waldemiro F. “O movimento literário do proletariado no Japão: uma análise de dois contos de Yoshiki Hayama”. Literatura: teoría, historia, crítica, vol. 23, núm. 1, 2021, págs. 63-101. Artículo original. Recibido: 16/12/19; aceptado: 12/08/20. Publicado en línea: 01/01/21. Literatura: teoría, historia, crítica 23·1 (2021) · pp. 63-101 ISSN 0123-5931 (impreso) · 2256-5450 (en línea) Sorte Junior, Waldemiro F.
    [Show full text]
  • Anti-Semitism in Europe Before the Holocaust
    This page intentionally left blank P1: FpQ CY257/Brustein-FM 0 52177308 3 July 1, 2003 5:15 Roots of Hate On the eve of the Holocaust, antipathy toward Europe’s Jews reached epidemic proportions. Jews fleeing Nazi Germany’s increasingly anti- Semitic measures encountered closed doors everywhere they turned. Why had enmity toward European Jewry reached such extreme heights? How did the levels of anti-Semitism in the 1930s compare to those of earlier decades? Did anti-Semitism vary in content and intensity across societies? For example, were Germans more anti-Semitic than their European neighbors, and, if so, why? How does anti-Semitism differ from other forms of religious, racial, and ethnic prejudice? In pursuit of answers to these questions, William I. Brustein offers the first truly systematic comparative and empirical examination of anti-Semitism in Europe before the Holocaust. Brustein proposes that European anti-Semitism flowed from religious, racial, economic, and po- litical roots, which became enflamed by economic distress, rising Jewish immigration, and socialist success. To support his arguments, Brustein draws upon a careful and extensive examination of the annual volumes of the American Jewish Year Book and more than forty years of newspaper reportage from Europe’s major dailies. The findings of this informative book offer a fresh perspective on the roots of society’s longest hatred. William I. Brustein is Professor of Sociology, Political Science, and His- tory and the director of the University Center for International Studies at the University of Pittsburgh. His previous books include The Logic of Evil (1996) and The Social Origins of Political Regionalism (1988).
    [Show full text]
  • Against Trotskyism
    INSTITUTE OF MARXISM-LENINISM OF THE CENTRAL COMMITTEE OF THE CPSU AGAINST TROTSKYISM THE STRUGGLE OF LENIN AND THE CPSU AGAINST TROTSKYISM A Collection of Documents PROGRESS PUBLISHERS Moscow PUBLISHERS’ NOTE The works of Lenin (in their entirety or extracts) and the decisions adopted at congresses and conferences of the Bolshevik Party and at plenary meetings of the CC offered in this volume show that Trotskyism is an anti-Marxist, opportunist trend, show its subversive activities against the Communist Party and expose its ties with the opportunist leaders of the Second International and with revisionist, anti-Soviet trends and groups in the workers’ parties of different countries. The resolutions passed by local Party organisations underscore the CPSU’s unity against Trotskyism. The addenda include - decisions adopted by the Communist International and resolutions of the Soviet trade unions against Trotskyism. The Notes facilitate the use of the material published in this book. First printing 1972 Printed in the Union of Soviet Socialist Republics FOREWORD 1 LENIN’S CRITICISM OF THE OPPORTUNIST VIEWS OF THE 8 TROTSKYITES AND EXPOSURE OF THEIR SUBVERSIVE ACTIVITIES IN 1903-1917 SECOND CONGRESS OF THE RSDLP. July 17 (30)—August 10 (23), 1903 8 EXTRACTS FROM SPEECHES ON THE DISCUSSION OF THE PARTY RULES. August 2 (15). From THE LETTER TO Y. D. STASOVA, F. V. LENGNIK, AND OTHERS, October 10 14, l904 From SOCIAL-DEMOCRACY AND THE PROVISIONAL REVOLUTIONARY 11 GOVERNMENT FIFTH CONGRESS OF THE RSDLP, April 30-May 19 (May 13—June 1), 1907 13 From SPEECH ON THE REPORT ON THE ACTIVITIES OF THE DUMA GROUP From THE AIM OF THE PROLETARIAN STRUGGLE IN OUR REVOLUTION TO G.
    [Show full text]
  • Collected Works of VI Lenin
    W O R K E R S O F A L L C O U N T R I E S , U N I T E! L E N I N COLLECTED WORKS 43 A THE RUSSIAN EDITION WAS PRINTED IN ACCORDANCE WITH A DECISION OF THE NINTH CONGRESS OF THE R.C.P.(B.) AND THE SECOND CONGRESS OF SOVIETS OF THE U.S.S.R. ИНCTИTУT МАРÇCИзМА — ЛЕНИНИзМА пpи ЦK KНCC B. n. l d H n H С О Ч И Н E Н И Я И з д a н u е ч е m в е p m o e ГОСУДАРСТВЕННОЕ ИЗДАТЕЛЬСТВО ПОЛИТИЧЕСКОЙ ЛИТЕРАТУРЫ M О С К В А V. I. L E N I N cOLLEcTED WORKS VOLUME 43 December 18o3 –October 1o17 PROGRESS PUBLISHERS MOSCOW TRANSLATED FROM THE RUSSIAN BY MARTIN PARKER AND BERNARD ISAACS From Marx to Mao M L © Digital Reprints 2014 www.marx2mao.com First printing 1969 Second printing 1971 Third printing 1977 10102—212 л беэ объявл. 014 (01)—77 7 C O N T E N T S Page Preface ........................ 29 1893 1. TO P. P. MASLOV. Second half of December ....... 37 1894 2. TO P. P. MASLOV. May 30 .............. 39 3. TO P. P. MASLOV. May 31 .............. 42 4. TO L. F. MILOVIDOVA. July ?1 ............ 42 1900 5. TO Y. M. STEKLOV. September ? 5 ........... 44 6. TO D. B. RYAZANOV. September ? 5 .......... 45 7. TO V. P. NOGIN. October 10 ............. 45 8. TO Y. M. STEKLOV. October 10 ............ 46 9. TO APOLLINARIA YAKUBOVA. October ?6 ........ 47 10.
    [Show full text]