Spiralist Interconnection and Environmental Consciousness
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Critique of Puerto Rican Race Relations in Mayra Santos-Febres’ Sobre Piel Y Papel
Cuaderno Internacional de Estudios Humanísticos y Literatura: CIEHL International Journal of Humanistics Studies and Literature | 55 Uneasy Talk about Race: Critique of Puerto Rican Race Relations in Mayra Santos-Febres’ Sobre piel y papel Diana Gumbar Georgetown University A talk about race and one’s color is always complicated in Puerto Rico. In the collection of essays Sobre piel y papel (2005), Mayra Santos-Febres, a well-known contemporary Puerto Rican writer and public intellectual,1 reflects on this unease: “Sé muy bien que nombrar colores de piel es asunto escabroso en nuestro país. Nombrar al negro o a la negra, al mulato, a la grifa, al jabao. […] Esto de hablar de lo negro resulta difícil empresa. Y por ello necesario” (63). She poses to ask why by naming race we nearly trespass what is socially acceptable. Her response is immediate: “‘Racismo,’ contestarían algunos sin pensarlo dos veces. Y tienen razón. Sin embargo, mientras más lo pienso, más me convenzo de que esta contestación oculta más de lo que revela” (Santos-Febres, Sobre 64). The writer argues that tact required for treating race and color speaks of complex social phenomena that signify the burden of living mestizaje. She adds that social consent of avoiding discussing race on the public arena promotes inherent racism, making Afro-Puerto Ricans the most disadvantaged group (Sobre 73, 160). Addressing the linguistic unease of mentioning race, Santos-Febres uncovers social and political ramifications of the difficulty of talking about color and race in Puerto Rico. This essay will present that calling for public articulation of blackness, the author proposes a program of writing the African heritage into modern national history, deconstructing racial construction as natural, and thinking about the black identity beyond essentialism. -
The Value of Intersectional Comparative Analysis to the Post- Racial Future of Critical Race Theory: a Brazil-U.S
University of Connecticut OpenCommons@UConn Connecticut Law Review School of Law 2011 The Value of Intersectional Comparative Analysis to the Post- Racial Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study Commentary: Critical Race Theory: A Commemoration: Response Tanya Kateri Hernandez Follow this and additional works at: https://opencommons.uconn.edu/law_review Recommended Citation Hernandez, Tanya Kateri, "The Value of Intersectional Comparative Analysis to the Post-Racial Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study Commentary: Critical Race Theory: A Commemoration: Response" (2011). Connecticut Law Review. 120. https://opencommons.uconn.edu/law_review/120 CONNECTICUT LAW REVIEW VOLUME 43 JULY 2011 NUMBER5 Article The Value of Intersectional Comparative Analysis to the "Post-Racial" Future of Critical Race Theory: A Brazil-U.S. Comparative Case Study TANYA KATERi HERNANDEZ This Commentary Article aims to illustrate the value of comparative law to the jurisprudence of Critical Race Theory (CRT), particularly with reference to the CRT project of deconstructing the mystique of "post- racialism." The central thesis of the Article is that the dangerous seductions of a U.S. ideology of "post-racialism" are more clearly identified when subject to the comparative law lens. In particular, a comparison to the Brazilian racial democracy version of "post-racialism" is an instructive platform from which to assess the advisability of promoting post-racial analyses of U.S. racial inequality. In Part I the Article introduces the value of comparative law to the future development of CRT Part II provides an overview ofBrazilian "post-racial"discourse. Part III then details the quantitative and qualitative indicators of racial discriminationand intersectionalrace andgender discrimination in Brazil. -
Questioning Whiteness: “Who Is White?”
人間生活文化研究 Int J Hum Cult Stud. No. 29 2019 Questioning Whiteness: “Who is white?” ―A case study of Barbados and Trinidad― Michiru Ito1 1International Center, Otsuma Women’s University 12 Sanban-cho, Chiyoda-ku, Tokyo, Japan 102-8357 Key words:Whiteness, Caribbean, Barbados, Trinidad, Oral history Abstract This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white. -
Who Is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean
Social Education 81(1), pp 37–42 ©2017 National Council for the Social Studies Teaching and Learning African American History Who is Afro-Latin@? Examining the Social Construction of Race and Négritude in Latin America and the Caribbean Christopher L. Busey and Bárbara C. Cruz By the 1930s the négritude ideological movement, which fostered a pride and conscious- The rejection of négritude is not a ness of African heritage, gained prominence and acceptance among black intellectuals phenomenon unique to the Dominican in Europe, Africa, and the Americas. While embraced by many, some of African Republic, as many Latin American coun- descent rejected the philosophy, despite evident historical and cultural markers. Such tries and their respective social and polit- was the case of Rafael Trujillo, who had assumed power in the Dominican Republic ical institutions grapple with issues of in 1930. Trujillo, a dark-skinned Dominican whose grandmother was Haitian, used race and racism.5 For example, in Mexico, light-colored pancake make-up to appear whiter. He literally had his family history African descended Mexicans are socially rewritten and “whitewashed,” once he took power of the island nation. Beyond efforts isolated and negatively depicted in main- to alter his personal appearance and recast his own history, Trujillo also took extreme stream media, while socio-politically, for measures to erase blackness in Dominican society during his 31 years of dictatorial the first time in the country’s history the rule. On a national level, Trujillo promoted -
Republic of Haiti
Coor din ates: 1 9 °00′N 7 2 °2 5 ′W Haiti Haiti (/ heɪti/ ( listen); French: Haïti [a.iti]; Haitian ˈ Republic of Haiti Creole: Ayiti [ajiti]), officially the Republic of Haiti (French: République d'Haïti; Haitian Creole: Repiblik République d'Haïti (French) [8] [note 1] Ayiti) and formerly called Hayti, is a Repiblik Ayiti (Haitian Creole) sovereign state located on the island of Hispaniola in the Greater Antilles archipelago of the Caribbean Sea. It occupies the western three-eighths of the island, which it shares with the Dominican Republic.[11][12] Haiti is 27 ,7 50 square kilometres (10,7 14 sq mi) in Flag Coat of arms size and has an estimated 10.8 million people,[4] making it the most populous country in the Caribbean Motto: "Liberté, égalité, fraternité" (French)[1] Community (CARICOM) and the second-most "Libète, Egalite, Fratènite" (Haitian Creole) populous country in the Caribbean as a whole. The "Liberty, Equality, Fraternity" region was originally inhabited by the indigenous Motto on traditional coat of arms: Taíno people. Spain landed on the island on 5 "L'union fait la force" (French) [2] December 1492 during the first voyage of Christopher "Inite se fòs" (Haitian Creole) Columbus across the Atlantic. When Columbus "Union makes strength" initially landed in Haiti, he had thought he had found Anthem: La Dessalinienne (French) [13] India or China. On Christmas Day 1492, Columbus' Desalinyèn (Haitian Creole) flagship the Santa Maria ran aground north of what is "The Dessalines Song" 0:00 MENU now Limonade.[14][15][16][17] As a consequence, Columbus ordered his men to salvage what they could from the ship, and he created the first European settlement in the Americas, naming it La Navidad after the day the ship was destroyed. -
Mammalian Tolerance to Humans Is Predicted by Body Mass: Evidence from Long
1 Title: Mammalian tolerance to humans is predicted by body mass: evidence from long- 2 term archives 3 4 Running Head: Body mass predicts mammalian decline 5 6 Jennifer J. Crees1,2* 7 8 Samuel T. Turvey1 9 10 Robin Freeman1 11 12 Chris Carbone1 13 14 1Institute of Zoology, Zoological Society of London, Regent’s Park, London, NW1 4RY, UK 15 2Department of Earth Sciences, Natural History Museum, Cromwell Road, London, SW7 16 5BD, UK 17 18 *Email: [email protected] 19 20 21 22 23 24 25 1 26 Abstract 27 Humans are implicated as a major driver of species extinctions from the Late Pleistocene to 28 the present. However, our predictive understanding of human-caused extinction remains poor 29 due to the restricted temporal and spatial scales at which this process is typically assessed, 30 and the risks of bias due to “extinction filters” resulting from a poor understanding of past 31 species declines. We develop a novel continent-wide dataset containing country-level last- 32 occurrence records for 30 European terrestrial mammals across the Holocene (c.11,500 years 33 to present), an epoch of relative climatic stability that captures major transitions in human 34 demography. We analyze regional extirpations against a high-resolution database of human 35 population density (HPD) estimates to identify species-specific tolerances to changing HPD 36 through the Holocene. Mammalian thresholds to HPD scale strongly with body mass, with 37 larger-bodied mammals experiencing regional population losses at lower HPDs than smaller- 38 bodied mammals. Our analysis enables us to identify levels of tolerance to HPD for different 39 species, and therefore has wide applicability for determining biotic vulnerability to human 40 impacts. -
Millennial-Scale Faunal Record Reveals Differential Resilience of European
View metadata, citation and similar papersDownloaded at core.ac.uk from http://rspb.royalsocietypublishing.org/ on August 11, 2016 brought to you by CORE provided by UCL Discovery Millennial-scale faunal record reveals rspb.royalsocietypublishing.org differential resilience of European large mammals to human impacts across the Holocene Research Jennifer J. Crees1, Chris Carbone1, Robert S. Sommer2, Norbert Benecke3 Cite this article: Crees JJ, Carbone C, Sommer and Samuel T. Turvey1 RS, Benecke N, Turvey ST. 2016 Millennial-scale faunal record reveals differential resilience of 1Institute of Zoology, Zoological Society of London, Regent’s Park, London NW1 4RY, UK European large mammals to human impacts 2Department of Landscape Ecology, Institute for Natural Resource Conservation, University of Kiel, across the Holocene. Proc. R. Soc. B 283: Olshausenstrasse 75, 24118 Kiel, Germany 3Department of Natural Sciences, German Archaeological Institute, Im Dol 2-6, Berlin 14195, Germany 20152152. http://dx.doi.org/10.1098/rspb.2015.2152 The use of short-term indicators for understanding patterns and processes of biodiversity loss can mask longer-term faunal responses to human pressures. We use an extensive database of approximately 18 700 mammalian zooarchaeo- logical records for the last 11 700 years across Europe to reconstruct spatio- Received: 7 September 2015 temporal dynamics of Holocene range change for 15 large-bodied mammal Accepted: 26 February 2016 species. European mammals experienced protracted, non-congruent range losses, with significant declines starting in some species approximately 3000 years ago and continuing to the present, and with the timing, duration and mag- nitude of declines varying individually between species. Some European mammals became globally extinct during the Holocene, whereas others experi- Subject Areas: enced limited or no significant range change. -
Results of the 2015 Section 1377 Review Of
2015 Section 1377 Review On Compliance with Telecommunications Trade Agreements Office of the United States Trade Representative I. Introduction 3 II. Summary of Findings 3 III. Discussion of Key Issues of Concern 4 Internet Enabled Trade in Services 4 Independent and Effective Regulator 6 Foreign Investment 6 Competition 7 International Termination Rates 11 Satellites 13 Telecommunications Equipment 15 Local Content Requirements 21 2 I. Introduction The Office of the United States Trade Representative (USTR) annually reviews the operation and effectiveness of U.S. telecommunications trade agreements and the presence or absence of other mutually advantageous market opportunities, pursuant to Section 1377 of the Omnibus Trade and Competitiveness Act of 1988.1 The list of trade agreements containing requirements relevant to telecommunications and technology includes the General Agreement on Tariffs and Trade 1994 (GATT), the General Agreement on Trade in Services (GATS), the Agreement on Technical Barriers to Trade (TBT), the North American Free Trade Agreement (NAFTA) with Canada and Mexico, the Dominican Republic-Central America-United States Free Trade Agreement (CAFTA-DR) with Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua, and the Dominican Republic, and bilateral free trade agreements (FTAs) with Australia, Bahrain, Chile, Colombia, Israel, Jordan, Korea, Morocco, Oman, Panama, Peru, and Singapore. The Section 1377 Review (Review) is based on public comments filed by interested parties and information developed from ongoing contact with stakeholders and foreign government representatives in various countries. This year USTR received five comments and one reply comment from the private sector, and one reply comment from a foreign government. All public comments are available at the following web site: www.regulations.gov, docket number USTR- 2014-0022. -
The Haitian Migrant Cane Worker in Some Haitian Fictions
Panel: Labour Migration and the Caribbean Literary Imagination The Vzejo and the Congo: The Haitian Migrant Cane Worker in some Haitian fictions Marie-Jose N'Zengou-Tayo (Dr.) Lecturer Department of Modern Languages & Literatures U.W.I.,Mona Campus Caribbean Studies Association Annual Conference St. Marteen, Maho Beach Resort May 27-June 2, 2001 Until the turn of the twentieth century, labour migration was something unknown to Haitians. The experience of 'migration' was known only to the upper class through the experience of 'exile' at worst or at best, the formative journey abroad (Lahens, 1990). This experience had shaped the narrative of travel in Haitian literature in a way that could not account for the peasant migration abroad. In this chapter, I would like to analyse the literary representation of the sugar cane workers by Haitian novelists against the historical background of this migration. Three major events surrounding this migration contributed to shape what I will call the Haitian 'sugar cane narrative.' Though most historians present Haitian labour migration as the consequence of the American Occupation of Haiti (1915), some documents indicate an earlier date (end of the nineteenth century, Laville, 1933) as mentioned in our introduction. Because the prevailing ideology always wanted to prevent the Haitian peasants from leaving the countryside, their migration toward a foreign country was considered a disaster and a tragedy. The circumstances leading to this migration, i.e., the policies of the American Occupation Authorities, offered a propitious ground to the Haitian intellectuals to express their nationalism and resistance to the occupants. After the Occupation ended another tragic event, the slaughter of the sugar cane workers ordered in October 1937 by the Dominican dictator, Rafael Leonidas Trujillo (1 930-61), marked deeply the Haitian imagination and gave its final shape to the narrative of Haitian sugar cane migration as well as contributing to the criticism of the post-Occupation governments (Vincent, 1934-1940; Lescot, 1940- 1946). -
Anthropogenic Causation and Prevention Relating to The
;;;;;;;;;;;;;;;;;;;;;; XIJDITPDJFUZIBTEFSJWFEUIFCBTJTPGJUTBHSJDVMUVSFBOE Anthropogenic NFEJDJOF .ZFST ɨFëSTUSFBTPOIJHIMJHIUTUIFDVMUVSBMJNQPSUBODF Causation and PGOBUVSFɨFFYJTUFODFPGPSHBOJTNTBSFBOJOUFHSBMQBSU PGIVNBODVMUVSFTNBOZìPSBBOEGBVOBBSFFTTFOUJBMUP Prevention Relating to IVNBOMJWFMJIPPET USBEJUJPOT BSU BOEBFTUIFUJDBMMZQMFBTJOH naturalFOWJSPONFOUTɨFJEFBUIBUUIFiPCTFSWBUJPOBOE the Holocene Extinction DPOUFNQMBUJPOwPGUIFOBUVSBMXPSMEIBTFTTFOUJBMMZTIBQFE NBOZBTQFDUTPGIVNBODJWJMJ[BUJPOJNQMJFTUIBUMPTTPGOBUVSF Jesse S. Browning XJMMJOUVSOIBWFBEFUSJNFOUBMJNQBDUPO)VNBOJUZ +FQTPO English 225 BOE$BOOFZ ɨJTFTUBCMJTIFTPOFSFBTPOXIZIVNBOT WBMVFDPOTFSWBUJPOPGOBUVSF Introduction 4FDPOE JUJTVOFUIJDBMGPSIVNBOCFJOHTUPESJWFPUIFS ɨFUVNVMUVPVTTUBUFPGUIFCJPTQIFSFJTMBSHFMZBUUSJCVUBCMF TQFDJFTUPFYUJODUJPOɨJTCFMJFGJNQMJFTUIBUUIFIVNBO UPBOUISPQPHFOJDJOQVUBOETFWFSBMBTQFDUTPGUIJTDPNQMFY DBQBDJUZGPSDPNQBTTJPO BOEUIFQSPQFOTJUZGPSQFPQMFUPCF TJUVBUJPOBSFXPSUIZPGDPOTJEFSBUJPOɨFBJNPGUIJTQBQFSJT DPNQBTTJPOBUFUPXBSETPUIFSPSHBOJTNT JTPOFPGUIFiUPPMTw UPGVSUIFSVOEFSTUBOEUIFMPTTPGCJPEJWFSTJUZUIBUJTDVSSFOUMZ UIBUDPOTFSWBUJPOJTUTPGUFOVTFJOUIFOBNFPGDPOTFSWBUJPO UBLJOHQMBDF0QJOJPOTUFOEUPEJêFSSFHBSEJOHUIFSFMBUJWF $POTFSWBUJPOJTUTGPDVTFêPSUTPOXIBUBSFDPOTJEFSFE JNQPSUBODFPGJTTVFTPGTVDINBHOJUVEFɨFDVSSFOUMPTT iDIBSJTNBUJDwDSFBUVSFT$IBSJTNBUJDDSFBUVSFTBSFUIPTFTQFDJFT PGCJPEJWFSTJUZJTFWPMVUJPOBSJMZJNQPSUBOUBTJUJTDVSSFOUMZ DPOTJEFSFECZNBOZUPCFDVUF DVEEMZ PSCFBVUJGVMBOJNBMT JNQBDUJOHUIFUSFOEPGMJGFPO&BSUI TVDIBT1BOEBT 5JHFST BOE1PMBS#FBST FUD *OPSEFSUPBDIJFWFBCFUUFSVOEFSTUBOEJOHPGTBJEJTTVFJU -
How Race Counts for Hispanic Americans
How Race Counts for Hispanic Americans John R. Logan Lewis Mumford Center University at Albany July 14, 2003 Mumford Center research assistants Hyoung-jin Shin and Jacob Stowell contributed to the analyses reported here. Hispanics are now the largest minority group in the U.S. They are also quite diverse. A previous Mumford Center report analyzed differences among Hispanics by national origin. This report assesses racial differences among Hispanics. Census data do not allow us to measure how people are actually perceived in the neighborhoods where they live and work and go to school. They do enable us to count Hispanics with different racial identifications, compare them in terms of social and economic background, evaluate their residential integration with whites, blacks, and other Hispanics, and assess whether other characteristics of their neighborhoods are more similar to the neighborhoods where whites, blacks or other Hispanics live. Since 1970 the U.S. Census has asked all Americans to identify their race and, separately, whether they are Hispanic. This means Hispanics can be of any race. It is widely understood that there is a small black minority among Hispanics. Less well known is that only about half of Hispanics in Census 2000 identified themselves in standard racial categories such as white, black, or Asian on their census form. Nearly as many people instead wrote in their own term, most often “Latino,” “Hispanic,” or a similar word. Many of these people might be perceived by non-Hispanics as “white” – but apparently they do not see themselves in that way. In this report they are referred to as “Hispanic Hispanics.” We find substantial differences among these Hispanic racial groups: • Hispanic Hispanics are the fastest growing segment, and very likely they will soon be an absolute majority of Hispanic Americans. -
The Development of Literary Blackness in the Dominican Republic
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2001 The development of literary blackness in the Dominican Republic Dawn F. Stinchcomb University of Tennessee Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Recommended Citation Stinchcomb, Dawn F., "The development of literary blackness in the Dominican Republic. " PhD diss., University of Tennessee, 2001. https://trace.tennessee.edu/utk_graddiss/6440 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Dawn F. Stinchcomb entitled "The development of literary blackness in the Dominican Republic." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Michael Handelsman, Major Professor We have read this dissertation and recommend its acceptance: Oscar Rivera-Rodas, Carolyn R. Hodges, LaVinia Jennings Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Dawn Stinchcomb entitled, "The Development of Literary Blackness in the Dominican Republic." I have examined the final copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Modem Foreign Languages.