Second Admission List - Bachelor of Education (B.Ed.)-2020 07:15:06

Total Page:16

File Type:pdf, Size:1020Kb

Second Admission List - Bachelor of Education (B.Ed.)-2020 07:15:06 University of 02-12-2020 Delhi Second Admission List - Bachelor of Education (B.Ed.)-2020 07:15:06 University of Delhi Admission Category: Unreserved (Entrance Based) Final Qualifying Category Alloted Entrance Combined Marks Filled by Subject # Roll. No. Form No. Name Department/College Marks Rank %/GP Choice Candidate Category/Subject 1 210311010073 20EDUC1019420 HARIMOHAN Maharshi Valmiki 231 34 69.77 1 Unreserved Science(Mathematics) KAUSHIK College of Education 2 210311340019 20EDUC1059730 AMRISH Maharshi Valmiki 230 35 72.00 1 Unreserved Science(Mathematics) TRIPATHI College of Education 3 210331050480 20EDUC1125105 MUKESH Central Institute of 228 37 65.36 1 Unreserved Science(Mathematics) KUMAR RAI Education 4 210311130003 20EDUC1042324 SHANTANU Central Institute of 228 37 65.00 1 Unreserved Science(Mathematics) KUMAR Education 5 210311470294 20EDUC1064741 VAIBHAV Maharshi Valmiki 226 39 80.17 1 Unreserved Science(Chemistry) AGGARWAL College of Education 6 210311750141 20EDUC1044859 ANKIT Central Institute of 225 40 82.28 1 Unreserved Science(Biology) SHARMA Education 7 210311400204 20EDUC1036678 NEETIKA Shyama Prasad 225 40 77.87 3 Unreserved Science(Biology) AGGARWAL Mukherji College for Women 8 210311590085 20EDUC1128832 TAMANNA Shyama Prasad 225 40 76.72 1 Unreserved Science(Mathematics) KALRA Mukherji College for Women 9 210310030100 20EDUC1071088 SHASHANK Maharshi Valmiki 224 41 75.50 2 Unreserved Science(Mathematics) RATURI College of Education 10 210311380178 20EDUC1062051 PRIYANKA Shyama Prasad 222 43 55.80 2 Unreserved Science(Integrated Mukherji College for Science) Women 11 210311550141 20EDUC1090316 SWATI JAIN Shyama Prasad 221 44 86.53 2 Unreserved Science(Chemistry) Mukherji College for Women 12 210331050208 20EDUC1001432 PANKAJ Maharshi Valmiki 221 44 73.10 2 Unreserved Science(Biology) KUMAR College of Education SHARMA 13 210311570007 20EDUC1078982 SACHIN Maharshi Valmiki 220 45 65.73 2 Unreserved Science(Biology) MUDGAL College of Education 14 210331050507 20EDUC1130371 VISHWAJIT Maharshi Valmiki 219 46 76.11 2 Unreserved Science(Mathematics) PANDEY College of Education 15 210311050026 20EDUC1006739 ANSHUL Central Institute of 214 51 61.38 1 Unreserved Social Sciences(Social KUMAR Education Science) 16 210311130036 20EDUC1040650 KRISHN Central Institute of 212 53 77.53 1 Unreserved Social KUMAR Education Sciences(History) UPADHYAY 17 210313020038 20EDUC1148569 RAHUL Central Institute of 212 53 69.85 1 Unreserved Social Sciences(Social SINGH Education Science) 18 210311130133 20EDUC1038924 GAURAV Central Institute of 212 53 61.00 1 Unreserved Social SHARMA Education Sciences(Political Science) 19 210311240101 20EDUC1114473 YUVRAJ Central Institute of 212 53 53.50 1 Unreserved Social KUMAR Education Sciences(History) 20 210311050144 20EDUC1008463 SURAJ Central Institute of 211 54 65.98 1 Unreserved Social Education Sciences(Political Science) DISCLAIMER: Qualifying Examination Marks, given in this Admission List, are provided by the applicants. The University does not take any responsibility for the accuracy of these marks. The candidate cannot claim her/his right for admission to any programme even after appearing in the Admission list of the programme if she/he fails to satisfy the minimum eligibility requirement of the respective programme in which he/she is seeking admission and satisfying other University Admission rules. Page 1 of 12 University of 02-12-2020 Delhi Second Admission List - Bachelor of Education (B.Ed.)-2020 07:15:06 University of Delhi Admission Category: Unreserved (Entrance Based) Final Qualifying Category Alloted Entrance Combined Marks Filled by Subject # Roll. No. Form No. Name Department/College Marks Rank %/GP Choice Candidate Category/Subject 21 210311600075 20EDUC1099513 TANVIR Maharshi Valmiki 209 56 56.22 2 Unreserved Social AHMAD College of Education Sciences(Political Science) 22 210311370044 20EDUC1140415 ELIZABETH Central Institute of 207 58 73.30 1 Unreserved Languages(English) JAMES Education 23 210311580259 20EDUC1099200 RITIKA Maharshi Valmiki 207 58 61.88 2 Unreserved Social SHARMA College of Education Sciences(Political Science) 24 210311730044 20EDUC1017732 SUMIT Maharshi Valmiki 207 58 60.65 1 Unreserved Languages(English) KUMAR JHA College of Education 25 210311720155 20EDUC1131496 ABHINAY Maharshi Valmiki 207 58 52.37 2 Unreserved Social JHA College of Education Sciences(History) 26 210311600017 20EDUC1101176 VIPULESH Maharshi Valmiki 206 59 63.38 2 Unreserved Languages(Sanskrit) GUPTA College of Education 27 210311480095 20EDUC1072311 TANYA Shyama Prasad 205 60 68.42 2 Unreserved Social GUPTA Mukherji College for Sciences(Political Women Science) 28 210311100218 20EDUC1011150 ANUSHTHA Shyama Prasad 205 60 67.18 3 Unreserved Languages(English) SAXENA Mukherji College for Women 29 210311410031 20EDUC1064572 VAANYA Shyama Prasad 205 60 62.18 3 Unreserved Languages(English) Mukherji College for Women 30 210331050132 20EDUC1112215 SHRUTI Maharshi Valmiki 204 61 73.34 3 Unreserved Languages(English) SINGH College of Education 31 210311540131 20EDUC1086409 MAMTA Maharshi Valmiki 204 61 71.83 3 Unreserved Social KUMARI College of Education Sciences(Geography) 32 210311110021 20EDUC1015641 RANI Maharshi Valmiki 204 61 64.98 2 Unreserved Languages(Sanskrit) TIWARY College of Education 33 210311180116 20EDUC1025363 MANISHA Maharshi Valmiki 204 61 0.00 3 Unreserved Social DALAL College of Education Sciences(Economics) 34 210311430077 20EDUC1127345 PRAGYA Maharshi Valmiki 203 62 74.41 3 Unreserved Social Sciences(Social SINGH College of Education Science) 35 210311120113 20EDUC1144138 MANSI Maharshi Valmiki 203 62 72.22 2 Unreserved Languages(English) SHARMA College of Education 36 210311270050 20EDUC1040432 RUSHALI Shyama Prasad 203 62 65.85 2 Unreserved Languages(English) LEKHI Mukherji College for Women 37 210311560284 20EDUC1094409 SAMIKSHA Maharshi Valmiki 203 62 64.75 3 Unreserved Social PATHAK College of Education Sciences(Political Science) 38 210311680033 20EDUC1125726 ANUPRIYA Shyama Prasad 203 62 59.93 2 Unreserved Social PANDEY Mukherji College for Sciences(Political Women Science) 39 210311470247 20EDUC1063910 ASHWANI Maharshi Valmiki 203 62 56.74 2 Unreserved Social KUMAR College of Education Sciences(Political SINGH Science) 40 210311180159 20EDUC1026827 PREETI Shyama Prasad 203 62 54.33 3 Unreserved Social GUPTA Mukherji College for Sciences(Economics) Women DISCLAIMER: Qualifying Examination Marks, given in this Admission List, are provided by the applicants. The University does not take any responsibility for the accuracy of these marks. The candidate cannot claim her/his right for admission to any programme even after appearing in the Admission list of the programme if she/he fails to satisfy the minimum eligibility requirement of the respective programme in which he/she is seeking admission and satisfying other University Admission rules. Page 2 of 12 University of 02-12-2020 Delhi Second Admission List - Bachelor of Education (B.Ed.)-2020 07:15:06 University of Delhi Admission Category: Unreserved (Entrance Based) Final Qualifying Category Alloted Entrance Combined Marks Filled by Subject # Roll. No. Form No. Name Department/College Marks Rank %/GP Choice Candidate Category/Subject 41 210312030114 20EDUC1042864 SMRIDHI Shyama Prasad 202 63 64.96 2 Unreserved Languages(English) SHARMA Mukherji College for Women 42 210325010002 20EDUC1063990 MEENAKSHI Shyama Prasad 201 64 66.45 3 Unreserved Social VIMAL Mukherji College for Sciences(Political Women Science) 43 210311110015 20EDUC1014371 ANJU MARIA Shyama Prasad 201 64 57.24 3 Unreserved Social Sciences(Social SEBASTIAN Mukherji College for Science) Women 44 210311100237 20EDUC1012954 PRIYA RAI Maharshi Valmiki 200 65 76.76 2 Unreserved Languages(English) College of Education 45 210323010002 20EDUC1019446 DIVYA Shyama Prasad 199 66 68.17 2 Unreserved Languages(English) PANDEY Mukherji College for Women 46 210311120170 20EDUC1146274 AARTI Maharshi Valmiki 194 71 69.91 1 Unreserved Other CHAUHAN College of Education Subjects(Commerce) 47 210311250060 20EDUC1162994 SONAL Central Institute of 192 73 58.60 1 Unreserved Other GUPTA Education Subjects(Commerce) 48 210311400167 20EDUC1036494 SMRITI Central Institute of 190 75 68.91 1 Unreserved Other PAUL Education Subjects(Commerce) 49 210311240129 20EDUC1110765 SHIVAM Maharshi Valmiki 190 75 46.89 2 Unreserved Other BHARDWAJ College of Education Subjects(Commerce) 50 210311410061 20EDUC1063315 MANSIMRAN Lady Irwin College 127 138 66.78 3 Unreserved Home Science(Home KAUR ALAG Science) 51 210311030278 20EDUC1135429 BHAWNA Lady Irwin College 126 139 81.89 1 Unreserved Home Science(Home Science) 52 210311400026 20EDUC1035224 KALASH Lady Irwin College 125 140 81.41 2 Unreserved Home Science(Home AWASTHI Science) 53 210311670076 20EDUC1021599 KIRAN Lady Irwin College 125 140 50.17 1 Unreserved Home Science(Home Science) 54 210311670098 20EDUC1020663 PARUL Lady Irwin College 124 141 74.97 1 Unreserved Home Science(Home MAHENDRU Science) 55 210311330021 20EDUC1054785 CHARU Lady Irwin College 123 142 0.00 1 Unreserved Home Science(Home GOEL Science) 56 210311350065 20EDUC1057297 ATOOFA Lady Irwin College 122 143 83.48 1 Unreserved Home Science(Home Science) 57 210311110032 20EDUC1016315 RANI Lady Irwin College 120 145 67.65 1 Unreserved Home Science(Home ESTHER Science) 58 210311540189 20EDUC1087755 NIRDESH Lady Irwin College 120 145 59.58 1 Unreserved Home Science(Home KUMARI Science) 59 210314010052 20EDUC1053209 RITIKA Lady Irwin College 116 149 74.46 1 Unreserved
Recommended publications
  • CHAPTER – I : INTRODUCTION 1.1 Importance of Vamiki Ramayana
    CHAPTER – I : INTRODUCTION 1.1 Importance of Vamiki Ramayana 1.2 Valmiki Ramayana‘s Importance – In The Words Of Valmiki 1.3 Need for selecting the problem from the point of view of Educational Leadership 1.4 Leadership Lessons from Valmiki Ramayana 1.5 Morality of Leaders in Valmiki Ramayana 1.6 Rationale of the Study 1.7 Statement of the Study 1.8 Objective of the Study 1.9 Explanation of the terms 1.10 Approach and Methodology 1.11 Scheme of Chapterization 1.12 Implications of the study CHAPTER – I INTRODUCTION Introduction ―The art of education would never attain clearness in itself without philosophy, there is an interaction between the two and either without the other is incomplete and unserviceable.‖ Fitche. The most sacred of all creations of God in the human life and it has two aspects- one biological and other sociological. If nutrition and reproduction maintain and transmit the biological aspect, the sociological aspect is transmitted by education. Man is primarily distinguishable from the animals because of power of reasoning. Man is endowed with intelligence, remains active, original and energetic. Man lives in accordance with his philosophy of life and his conception of the world. Human life is a priceless gift of God. But we have become sheer materialistic and we live animal life. It is said that man is a rational animal; but our intellect is fully preoccupied in pursuit of materialistic life and worldly pleasures. Our senses and objects of pleasure are also created by God, hence without discarding or condemning them, we have to develop ( Bhav Jeevan) and devotion along with them.
    [Show full text]
  • The Ramayana (Rama’S Journey), by Valmiki, Sanskrit, 4Th Century B.C
    The Ramayana (Rama’s Journey), by Valmiki, Sanskrit, 4th century B.C. In 7 books, the first, Bala Kanda describes the birth of Rama, his childhood and marriage to Sita. The Ayodhya Kanda describes the preparations for Rama's coronation and his exile into the forest. The third part, Aranya Kanda, describes the forest life of Rama and the kidnapping of Sita by the demon king Ravana. The fourth book, Kishkinda Kanda, describes the meeting of Hanuman with Rama, the destruction of the vanara king Vali and the coronation of his younger brother Sugriva to the throne of the kingdom of Kishkindha. The fifth book is Sundara Kanda, which narrates the heroism of Hanuman, his flight to Lanka and meeting with Sita. The sixth book, Yuddha Kanda, describes the battle between Rama's and Ravana's armies. The last book, Uttara Kanda, describes the birth of Lava and Kusha to Sita, their coronation to the throne of Ayodhya, and Rama's final departure from the world. Book 1: The Epic relates to the ancient traditions of two powerful races, the Kosalas and the Videhas, who lived in Northern India between the twelfth and tenth centuries before Christ. The names Kosala and Videha in the singular number indicate the kingdoms,--Oudh and North Behar,--and in the plural number they mean the ancient races which inhabited those two countries. According to the Epic, Dasa-ratha king of the Kosalas had four sons, the eldest of whom was Rama the hero of the poem. And Janak king of the Videhas had a daughter named Sita, who was miraculously born of a field furrow, and who is the heroine of the Epic.
    [Show full text]
  • The Ramayana by R.K. Narayan
    Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O.
    [Show full text]
  • Development of a Conceptual Model of Pranayama As in Yoga Vasishtha
    International Journal of Yoga and Allied Sciences (ISSN: 2278 – 5159) Volume: 5, Issue: 2; July- Dec 2016 Development of a Conceptual Model of Pranayama as in Yoga Vasishtha (Nirvana Prakarana) and its Comparison with Concept of Pranayama in Patanjali Yoga Sutra and Hatha Yoga Pradipika Manek Vidhi Umesh* *M.A. Yoga, K. J. Somaiya Bharatiya Sanskriti Peetham, Kavikulaguru Kalidas Sanskrit University, India, E-mail: [email protected] Abstract: Aim: To develop a conceptual model of Pranayama as in Yoga Vasishtha [Chapter 25, Nirvana Prakarana (I)] and compare it with Pranayama as in Patanjali Yoga Sutra and Swatmarama’s Pranayama concept as in Hatha Yoga Pradipika. Objectives: To build familiarity with the phenomenon of Yoga Vasishtha pranayama and gain new insights into it and to compare Yoga Vasishtha pranayama with the most prevailing concept of pranayama of Patanjali Yoga Sutra and Swatmarama’s Pranayama concept as in Hatha Yoga. Method: A fundamental study of Yoga Vasishtha and study of Vasishtha Pranayama [Chapter 25 of Nirvana Prakaran (I)] was done for this work. Elaborated diagrams were made to give clear idea of the Pranayama of Yoga Vasishtha in Chapter- 25. Study of Pranayama in Patanjali Yoga Sutra, study of Pranayama in Hatha Yoga Pradipika was also done. Conclusion: The unbroken awareness with the flow of the prana is the essence of Yoga Vasishtha Pranayama. This Pranayama, we can say, is an absolute concept of pranayama. This Pranayama is similar to Patanjali’s Pranayama to a great extent but more elaborative. Like Hath Yoga Pranayama there is no chance of harm for the practitioner.
    [Show full text]
  • Valmiki Ramayana – Bala Kanda – Chapter 35 Vishvamitra
    “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Bala Kanda – Chapter 35 Vishvamitra Narrates the Origin of the Ganges Summary Sage Vishvamitra along with others reach the banks of River Ganga and they make their sojourn [for a temporary stay] on that riverbank. There when Rama inquisitively [curiously] enquires about River Ganga Vishvamitra narrates the legend of Ganga, as to how she is taken to heavens by Gods from her father Himalayas. Chapter [Sarga] 35 in Detail upaasya raatri shesam tu shonaa kuule maharsibhih | nishaayaam suprabhaataayaam vishvaamitro abhyabhaasata || 1-35-1 On sojourning [staying temporarily] the remaining night on the bank of river Sona along with great-sages, Visvamitra spoke when that night is elapsing into a sunny daybreak. [1-35-1] suprabhaataa nishaa raama puurvaa sa.ndhyaa pravartate | uttistha uttistha bhadram te gamanaaya abhirocaya || 1-35-2 "Oh, Rama, night fared into a sunny morning, eastern day-spring is set in, hence awake and arise, you be safe, ready yourself for further travel." [1-35-2] Page 1 of 6 “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Bala Kanda – Chapter 35 tat shrutvaa vacanam tasya kritvaa paurva aahnika kriyah | gamanam rocayaamaasa vaakyam ca idam uvaaca ha || 1-35-3 On hearing the words of Sage Vishvamitra, Rama woke up and on completion of morning time religious activities he readied himself for further journey and indeed spoke this sentence to the sage. [1-35-3] ayam shonah shubha jalo gaadhah pulina manditah | katarena pathaa brahman sa.mtarisyaamahe vayam || 1-35-4 "This River Sona is with auspicious waters and even adorned with dunes [sand piled up by the wind], where it is not so deep.
    [Show full text]
  • Agastya in the Tamil Land
    BL. 2003 S4 UC-MRLF $B H65 ea^ in CM C\J in >- AGASTYA IN THE TAMIL LAND BY K. N. SIVARAJA PILLAI. B.A. Reader in Tamil, University of Madras. UNIVERSITY OF MADRAS. Price Rupee One.] [Foreign 1 s. 6 d. Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/agastyaintamillaOOsivari.ch AGASTYA IN THE TAMIL LAND BY K. N. SIVARAJA PILLAI. B.A. Reader in Tamil, University of Madras. UNIVERSITY OF MADRAS. Price Rupee One.] [Foreign 1 s. 6 d. mr "^v PRINTED AT THE MADRAS LAW JOURNAL PRESS MYLAPORE —. CONTENTS. Section. PAGE, i. Introduction. Universality of the Agastya tradition in the Tamil country—its rise from Rgvedic Times—Agastya not included among the Prafdpatis—Agastya and the Star Canopus. 1 ii. Agastya^s birth. Incredible myths about his birth—his divine parent- "2 age. • • iii. Earlier Myths. The earlier group, Aryan and the later group, Dravidian—Parallelism between these groups Aryan source of the Dravidian myths—Attempt to Dravidianise the Agastya myth—Fanciful derivation of the name Agastya from Akathi Agastya not a Dravidian Saint. 2-4 iv. Reflections. Contact with nature-myths—Agastya's cursing proclivity—Persons who have suffered from his curses—his tutelage under Siva, Muruga, and the Sun-God. ..4-5 V. His Exodus to the South. Three strata of traditions : (l) his residence near Nasik—marries Lopamudra and meets Rama while here, (2) his residence at Malakuta, East of Badami—Destruction of Vatapi and Ilvala takes place here, (3) his residence at Pothiyil in the Pan^ya country—his founding the first aQHonQ —— jv CONTENTS Section.
    [Show full text]
  • Ramayana, the Epic of Rama, Prince of India
    The Ramayana Condensed into English Verse by Romesh C. Dutt To The Right Hon. Professor F. Max Muller Who has devoted his lifetime to the elucidation of the learning, literature, and religion of ancient India and has recognised and vindicated what is true and great and ennobling in modern India this translation of the Ramayana is dedicated as a sincere token of the esteem and regard of my countrymen. 3 Contents A Note on the Late Romesh C. Dutt Bibliography Book I. Sita-Swayamvara (The Bridal of Sita) I. Ayodhya, the Righteous City II. Mithila, and the Breaking of the Bow III. The Embassy to Ayodhya IV. Meeting of Janak and Dasa-ratha V. The Preparation VI. The Wedding VII. Return to Ayodhya Book II. Vana-Gamana-Adesa (The Banishment) I. The Council Convened II. The People Consulted III. The City Decorated IV. Intrigue V. The Queen’s Demand VI. The King’s Lament VII. The Sentence Book III. Dasa-ratha-Viyoga (The Death of the King) I. Woman’s Love II. Brother’s Faithfulness 4 III. Mother’s Blessings IV. Citizens’ Lament V. Crossing the Tamasa: the Citizens’ Return VI. Crossing the Ganges, Bharad-vaja’s Hermitage VII. Crossing the Jumna – Valmiki’s Hermitage VIII. Tale of the Hermit’s Son Book IV. Rama-Bharata-Sambada (The Meeting of the Princes I. The Meeting of the Brothers II. Bharat’s Entreaty and Rama’s Reply III. Kausalya’s Lament and Rama’s Reply IV. Jabali’s Reasoning and Rama’s Reply V. The Sandals VI. The Hermitge of Atri Book V.
    [Show full text]
  • RAMAYANA Retold by C
    RAMAYANA retold by C. Rajagopalachari (Edited by Jay Mazo, American Gita Society) Contents 1. The Conception 39. A Second Father Dies 2. Sage Viswamitra 40. Left Eyelids Throb 3. Trisanku 41. He Sees Her Jewels 4. Rama Leaves Home 42. Sugriva's Doubts Cleared 5. Rama Slays The Monsters 43. The Slaying Of Vali 6. Sita 44. Tara's Grief 7. Bhagiratha And The Story Of 45. Anger And Reconciliation Ganga 46. The Search Begins 8. Ahalya 47. Son Of Vayu 9. Rama Wins Sita's Hand 48. The Search In Lanka 10. Parasurama's Discomfiture 49. Sita In The Asoka Park 11. Festive Preparations 50. Ravana's Solicitation 12. Manthara's Evil Counsel 51. First Among The Astute 13. Kaikeyi Succumbs 52. Sita Comforted 14. Wife Or Demon? 53. Sita And Hanuman 15. Behold A Wonder! 54. Inviting Battle 16. Storm And Calm 55. The Terrible Envoy 17. Sita's Resolve 56. Hanuman Bound 18. To The Forest 57. Lanka In Flames 19. Alone By Themselves 58. A Carnival 20. Chitrakuta 59. The Tidings Conveyed 21. A Mother's Grief 60. The Army Moves Forward 22. Idle Sport And Terrible Result 61. Anxiety In Lanka 23. Last Moments 62. Ravana Calls A Council Again 24. Bharata Arrives 63. Vibhishana 25. Intrigue wasted 64. The Vanara's Doubt 26. Bharata Suspected 65. Doctrine Of Surrender And Grace 27. The Brothers Meet 66. The Great Causeway 28. Bharata Becomes Rama's Deputy 67. The Battle Begins 29. Viradha's End 68. Sita's Joy 30. Ten Years Pass 69. Serpent Darts 31.
    [Show full text]
  • Crime Lead to War in Ramayana and Hikayat Seri Rama
    International Journal of Academic Research in Business and Social Sciences Vol. 10, No. 1, Jan, 2020, E-ISSN: 2222-6990 © 2020 HRMARS Crime Lead to War in Ramayana and Hikayat Seri Rama Puganeswari Balakrishnan, Mohamad Luthfi Abdul Rahman and Jelani Harun To Link this Article: http://dx.doi.org/10.6007/IJARBSS/v10-i1/6837 DOI:10.6007/IJARBSS/v10-i1/6837 Received: 20 December 2019, Revised: 01 January 2020, Accepted: 12 January 2020 Published Online: 29 January 2020 In-Text Citation: (Balakrishnan et al., 2020) To Cite this Article: Balakrishnan, P., Rahman, M. L. A., & Harun, J. (2020). Crime Lead to War in Ramayana and Hikayat Seri Rama. International Journal of Academic Research in Business and Social Sciences, 10(1), 196– 208. Copyright: © 2020 The Author(s) Published by Human Resource Management Academic Research Society (www.hrmars.com) This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode Vol. 10, No. 1, 2020, Pg. 196 - 208 http://hrmars.com/index.php/pages/detail/IJARBSS JOURNAL HOMEPAGE Full Terms & Conditions of access and use can be found at http://hrmars.com/index.php/pages/detail/publication-ethics 196 International Journal of Academic Research in Business and Social Sciences Vol. 10, No. 1, Jan, 2020, E-ISSN: 2222-6990 © 2020 HRMARS Crime Lead to War in Ramayana and Hikayat Seri Rama Puganeswari Balakrishnan, Mohamad Luthfi Abdul Rahman and Jelani Harun School of Humanities, Universiti Sains Malaysia, 11800, Pulau Pinang, Malaysia.
    [Show full text]
  • Selections from the Yoga Vasishtha of Valmiki
    Selections from the Yoga Vásishtha Maharamayana of Valmiki Into English, with notes. By Vihari Lala Mitra Sacred Texts Series www.universaltheosophy.com Utpatti-Khanda: Evolution of the World Chapter III: Causes of Bondage in the Body Rāma said!" It is e#en so as you ha#e said, that the min is a %$re essence, an has no connection with the earth an other material s$bstances' an that it is #erily Brahmā itself. 2. )ow tell me, * Brāhman+ ,hy the remembrance of his former states (in the %ast an pre#ious .alpas), is not (to be reckone as/ the ca$se of his birth, as it is in the case of mine an yours an of all other beings. 3. Vasishtha replie !" ,hoe#er ha a former body, accom%anie with the acts of his prior e1istence, retains of course its reminiscence, which is the ca$se of his being (reborn on earth). 4. B$t when Brahmā is known to ha#e no prior acts, how is it possible for him to ha#e his reminiscence of any thing3 5. 5herefore he e1ists without any other ca$se e1cept the ca$sation of his own min . It is by his own ca$sality that the 6ivine spirit is self-born, an is himself his own spirit. 6. He is e#erlasting, an his body is born of itself from the self-e1istent Brahma. 5his $nborn or self-born Brahmā has no material body whate#er, e1cept his s$btile ātivāhika or linga deha. 7. Rāma said!" 5he e#erlasting body is one thing (calle the Sūkshma sarīra or s$btile or immaterial body), an the mortal body is another (calle the sthūladeha or the gross an material frame).
    [Show full text]
  • Effect of Ramayana on Various Cultures and Civilisations
    EFFECT OF RAMAYANA ON VARIOUS CULTURES AND CIVILISATIONS Dr. Gauri Mahulikar INTRODUCTION Ramayana is the fountain source of a great tradition of literature, culture, religion; not only in India, but in the islands , regions and countries as far as in Pacific ocean as well. There are two main streams which flowed from India, the birth place of the Ramayana; one to the South East Asia (SEA) and the other to the western countries, representing the cultural and literary aspects respectively. This paper aims to highlight the cultural influence mainly and as such the SEA would be the chief point. "Few works of literature produced in any place at any time have been as popular, influential, imitated and successful as the great and ancient Sanskrit epic poem, the Ramayana", says Robert Goldman.1 Though India is the home land of the Ramayana, it now belongs to the entire world and is a unique, social, cultural, spiritual, philosophical and literary treasure of the mankind. Differences in the ideological, political and religious setup of the countries influenced by the Ramayana, have never been a hindrance in the progress and popularity of the epic. The regions that have come under the sway of this epic constitute mainly the SEA countries like Cambodia, Indonesia, Java, Malaysia, Philippines, Thailand and Vietnam. The effect is of two types: (a) Language and literature, (b) Art and Architecture. LANGUAGE AND LITERATURE An exhaustive list of the translations of the Ramayana in various languages, from Arabic to Uzbec, and papers, research work done on Ramayana, that is readily available to us,2 is truly amazing.
    [Show full text]
  • Sunderkand Pdf Download Sri Ram Charita Manas – the Ramayana of Goswami Tulasidas PDF
    sunderkand pdf download Sri Ram Charita Manas – the Ramayana of Goswami Tulasidas PDF. S ri Ram Charita Manas (the Ramayana of Goswami Tulasidas) is an epic Indian poem, composed by the 16th-century Indian poet, Goswami Tulsidas. It enjoys a unique place among the classics of the world’s literature. It was considered to be the best work on Devotion by Mahatma Gandhi . It is universally accepted by all classes of people from Bihar to Punjab and from the Himalayas to the Narmada. According to an old Christian missionary, who is no more in this world, no one could hope to understand the people of Upper India till he had mastered every line that the Ramayana of Goswami Tulasidas had written. Download Ram Charita Manas here in full length as a free pdf-ebook (1.119 pages/5 MB): Sri Ram Charita Manas – the Ramayana of Goswami Tulasidas. You can buy the print version of the book here: Sri Ram Charit Manas. 33 thoughts on “Sri Ram Charita Manas – the Ramayana of Goswami Tulasidas PDF” Looking for The Journey Home: Autobiography of an American Swami by Radhanath Swami. btw i hae donwloaded many books from this site for many many years. may you continue be blessed. Thanks for you comment, Ceedar. I will see if I can find the book. Admin. thank you . looking forward to hear on this . Today is 10 Nov 2019. There is a lot of hullabaloo about building a temple for Shri Siya Ram ji (kindly notice I never forget Sita Maiya). I don’t own land or ANYTHING in this world, but I will keep Shri Siya Ram in my heart so I will read and try to live upto the standards that are set by Shri Siya Ram ….
    [Show full text]