CURRICULUM VITAE Professor Dr. Hans-Johann GLOCK
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52 Philosophy in a Dark Time: Martin Heidegger and the Third Reich
52 Philosophy in a Dark Time: Martin Heidegger and the Third Reich TIMOTHY O’HAGAN Like Oscar Wilde I can resist everything except temptation. So when I re- ceived Anne Meylan’s tempting invitation to contribute to this Festschrift for Pascal Engel I accepted without hesitation, before I had time to think whether I had anything for the occasion. Finally I suggested to Anne the text of a pub- lic lecture which I delivered in 2008 and which I had shown to Pascal, who responded to it with his customary enthusiasm and barrage of papers of his own on similar topics. But when I re-read it, I realized that it had been written for the general public rather than the professional philosophers who would be likely to read this collection of essays. So what was I to do with it? I’ve decided to present it in two parts. In Part One I reproduce the original lecture, unchanged except for a few minor corrections. In Part Two I engage with a tiny fraction of the vast secondary literature which has built up over the years and which shows no sign of abating. 1. Part One: The 2008 Lecture Curtain-Raiser Let us start with two dates, 1927 and 1933. In 1927 Adolf Hitler’s Mein Kampf (volume II) was published. So too was Martin Heidegger’s magnum opus Being and Time. In 1933 two appointments were made: Hitler as Chancellor of the German Reich and Heidegger as Rector of Freiburg University. In 1927 it was a case of sheer coincidence; in 1933 the two events were closely linked. -
Ernst Tugendhat Und Die Intellektuelle Redlichkeit“
DIPLOMARBEIT Titel der Diplomarbeit „Ernst Tugendhat und die intellektuelle Redlichkeit“ Verfasserin Agnes Leyrer angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, Februar 2012 Studienkennzahl lt. Studienblatt: A 296 Studienrichtung lt. Studienblatt: Philosophie Betreuerin: ao. Univ.-Prof. Mag. Dr. Elisabeth Nemeth INHALTSVERZEICHNIS Vorwort .........................................................................................................................................7 Abkürzungsverzeichnis................................................................................................................10 Einleitung.....................................................................................................................................11 Hauptteil ......................................................................................................................................23 1. Quelle: Egozentrizität und Mystik. Eine anthropologische Studie (2003)...............................23 Verortung und „Einbettung“ des Themas in EuM..............................................................25 „ich“..........................................................................................................................26 „gut“..........................................................................................................................28 „wichtig“...................................................................................................................30 Überleitung zur intellektuellen -
Robert Boyce Brandom Addresses
Brandom Curriculum Vitae Robert Boyce Brandom Addresses Office Home Philosophy Department 1118 King Ave. 1001 Cathedral of Learning Pittsburgh, PA 15206-1437 University of Pittsburgh U.S.A Pittsburgh, PA 15260 U.S.A. ORCID 0000-0001-5478-8567 Telephone Email Office: 412-624-5776 [email protected] Fax: 412-624-5377 Home: 412-661-6190 Web http://www.pitt.edu/~rbrandom Academic Positions Distinguished Professor of Philosophy, University of Pittsburgh (2007-present) Fellow, Center for the Philosophy of Science, University of Pittsburgh (1977–present) Spinoza Chair, University of Amsterdam (2021) Cardinal Mercier Chair, Katholieke Universiteit Leuven (2020) Leibniz Professor, Universität Leipzig (2008) Fellow, All Souls College, Oxford (2006) Fellow, Center for Advanced Study in the Behavioral Sciences Stanford University (2002-2003) Distinguished Service Professor of Philosophy, University of Pittsburgh (1998-2006) Professor, Philosophy Department, University of Pittsburgh (1991–1998) Associate Professor, Philosophy Department, University of Pittsburgh (1981–1990) Assistant Professor, Philosophy Department, University of Pittsburgh (1976–1981) 1 Brandom Honors and Awards Fellow, British Academy (elected 2018) Fellow, American Academy of Arts and Sciences (elected 2000) Anneliese Maier Forschungspreis, Alexander von Humboldt Stiftung (€ 250,000) (2014) Distinguished Achievement in the Humanities Award, Andrew W. Mellon Foundation ($1,500,000) (2004) Jean-Pierre Barricelli Book Prize, (for A Spirit of Trust), best book on Romanticism International Conference on Romanticism (2019) Education Ph.D. Philosophy: 1977, Princeton University Thesis: Practice and Object Directors: Richard Rorty and David K. Lewis Porter Ogden Jacobus Fellow, Princeton, 1975–76 Whiting Fellow, 1974–76 B.A. 1972, Yale University Summa cum laude Honors with Exceptional Distinction, Philosophy Phi Beta Kappa, 1971 Languages English: Native Speaker German: Reading French: Reading Python Erdős Number: 5 2 Brandom Publications Books: 1. -
CRITICAL NOTICE Why We Need Ordinary Language Philosophy
CRITICAL NOTICE Why We Need Ordinary Language Philosophy Sandra Laugier, Translated by Daniela Ginsberg, The University of Chicago Press, Chicago, 2013, pp. 168, £ 24.50. ISBN-13: 978-0-226-47054-2 (cloth). Reviewed by Derek A. McDougall Originally published in French in the year 2000, the English version of Sandra Laugier’s short book of 10 Chapters plus an Introduction and Conclusion, has a 7 page Preface, 9 pages of Notes, a brief Bibliography and 121 pages of actual text. The reading of Wittgenstein and Austin that she provides is distinctly Cavellian in character. Indeed, Stanley Cavell in a dust-cover quote, remarks that her work is already influential in France and Italy, exciting as it does a new interest in ‘language conceived not only as a cognitive capacity but also as used, and meant, as part of our form of life’. Cavell goes on to say that this new translation is not merely welcome but indispensable, and has at least the capacity to alter prevailing views about the philosophy of language, so affecting what we have come to think of as the ‘analytic-continental divide’. Toril Moi of Duke Uni., in another dust-cover quote, states that Laugier’s reading of Wittgenstein-Austin-Cavell shows how their claim that ‘to speak about language is to speak about the world is an antimetaphysical revolution in philosophy that tranforms our understanding of epistemology and ethics.’ She concludes with the thought that anyone who wishes to understand what ‘ordinary language philosophy’ means today should read this book. This is a large claim to make, and anyone who is inclined to read Wittgenstein and Austin strictly in their own terms, and with their own avowed intentions - where discernible - steadily in view, is almost bound to conclude that it is simply not true. -
Anarchism and Analytic Philosophy
CHAPTER 12 Anarchism and Analytic Philosophy Paul McLaughlin The Problem In order to discuss the relationship between “anarchism” and “analytic phi losophy,” I open with a statement of what I take these concepts to mean— or, rather, what I take the associated phenomena to be. Put bluntly, I take both phenomena to be both real and ideal. Thus, anarchism as such can be un derstood as both political movement (henceforth “Anarchism”) and political theory (henceforth “anarchism”). Similarly, analytic philosophy as such can be understood as both intellectual tradition (henceforth “Analytic Philosophy,” or “AP” for short) and theoretical procedure (henceforth “analytic philosophy” or “ap” for short). Interesting questions can be asked about the relationship be tween Anarchism and anarchism.1 However, in this chapter I have nothing to say about Anarchism: doing so would contribute little (if anything) to our un derstanding of the relationship between anarchism as such and analytic phi losophy as such. As for the relationship between AP and ap, this will be taken up below, since it informs our understanding of the relationship between an archism and analytic philosophy as such. In this chapter, in other words, I discuss the relationship between anar chism (a specific political theory) and both AP (a specific intellectual tradi tion) and ap (a specific theoretical procedure). There is little to be said about the relationship between either AP or ap and Anarchism (a specific political movement) so this political movement is left out of the subsequent account. But what I hope to demonstrate with respect to the relationship between an archism and AP is that such a relationship exists, however limited, and that it may be of some interest from a strictly historical point of view. -
A Methodological Turn in Political Philosophy: Making Political Philosophy More Scientific?1 Tereza Křepelová Masaryk University, Brno
Public Reason 10 (2) - Public Reason 11 (1): 77-92 © 2019 by Public Reason A Methodological Turn in Political Philosophy: Making Political Philosophy More Scientific?1 Tereza Křepelová Masaryk University, Brno Abstract: The emergence of the first literature concerning the methodology of political philosophy, which we have witnessed over the last decade, indicates a general methodological shift within the discipline. This shift can be interpreted as a sign of the ongoing adjustment of political philosophy to the domain of science that had already begun when analytical political philosophy incorporated from logical positivism the premise of the unity of method of science and philosophy. The urge to have an epistemic source of justification for normative political theories lead analytical political philosophy to the development of various methodological frameworks from among which reflective equilibrium became the most influential one and nowadays it is being considered as the most widely used method in the contemporary political philosophy overall. Reflective equilibrium aims to provide knowledge that falls into the same category as scientific knowledge; however, it can also lead to various normative distortions resulting in the elimination of metaphysics, meta-ethics and religious claims from the normative part of political philosophical theorising. These normative distortions not only can result in epistemically wrong conclusions; above all, they implicitly affirm the normative propositions of political conceptions of liberalism. Hence, the prevalence and uncritical use of reflective equilibrium might narrow the topical scope and undermine the reflective and critical role of the discipline of political philosophy itself. Key words: political science, political philosophy, methodology, analytical political philosophy, logical positivism, political liberalism, epistemic value, epistemic justification, reflective equilibrium, philosophy of science. -
Curriculum Vitae Mario Wenning Mailing Address: Faculty of Arts And
1 Curriculum Vitae Mario Wenning Mailing Address: Faculty of Arts and Humanities Philosophy and Religious Studies Program Building E21, 4th Floor, Room 4109 Avenida da Universidade Macau, China Telephone: +853 88228804 Email: [email protected] General Information Academic Background • Humboldt Research Fellow, Goethe University Frankfurt, 2011-2013 • Ph.D., New School for Social Research, New York, 2007 • M.A., Concordia University, Montreal, 2003 • M.A., University of Münster, 2003 Work Experience • Since 2016: Associate Professor, University of Macau • Since 2016: Vice President, Karl Jaspers Society (North America) • 2008 - 2016: Assistant Professor, University of Macau • Subject Convener, Philosophy and Religious Studies Programme, 2011-2012 • December 2013 and May 2015: Visiting Professor, Fudan University, Shanghai • August-November 2013: Visiting Scholar, UC Berkeley • 2011 - 2013: Humboldt Research Fellow, University of Frankfurt • 2007-2008: Assistant Professor, University of Puerto Rico Mayaguez • 2005-2007: Adjunct Professor, New School for Social Research 2 Publications Books Natural Agency East and West (under review, Routledge). (ed. with Nandita Batra), The Human Animal-Boundary: Crossing the Line in Philosophy and Fiction (under contract, Lexington). Between Tragedy and Reconciliation: Utopia and History in Critical Theory (New York: New School University, 2007), ISBN 9780549283966, 321 p. Translations Ernst Tugendhat, Egocentricity and Mysticism (New York: Columbia University Press, 2016). [cotranslated and introduced with Alexei Procyshyn], ISBN 0231169124, 200 p. Dimitri Nikulin (ed.), The Other Plato: The Tübingen Interpretation of Plato's Inner-Academic Teachings (Albarny: SUNY Press, 2012), ISBN 1438444109, 232 p. Peter Sloterdijk, Rage and Time (New York: Columbia University Press, 2010), ISBN 0231145233, 256 p. Edited Journal Issues Contemporary Perspectives on Critical and Systems Theory (edited with Hans-Georg Möller), special issue, Thesis Eleven, forthcoming. -
The Philosophical Development of Gilbert Ryle
THE PHILOSOPHICAL DEVELOPMENT OF GILBERT RYLE A Study of His Published and Unpublished Writings © Charlotte Vrijen 2007 Illustrations front cover: 1) Ryle’s annotations to Wittgenstein’s Tractatus 2) Notes (miscellaneous) from ‘the red box’, Linacre College Library Illustration back cover: Rodin’s Le Penseur RIJKSUNIVERSITEIT GRONINGEN The Philosophical Development of Gilbert Ryle A Study of His Published and Unpublished Writings Proefschrift ter verkrijging van het doctoraat in de Wijsbegeerte aan de Rijksuniversiteit Groningen op gezag van de Rector Magnificus, dr. F. Zwarts, in het openbaar te verdedigen op donderdag 14 juni 2007 om 16.15 uur door Charlotte Vrijen geboren op 11 maart 1978 te Rolde Promotor: Prof. Dr. L.W. Nauta Copromotor: Prof. Dr. M.R.M. ter Hark Beoordelingscommissie: Prof. Dr. D.H.K. Pätzold Prof. Dr. B.F. McGuinness Prof. Dr. J.M. Connelly ISBN: 978-90-367-3049-5 Preface I am indebted to many people for being able to finish this dissertation. First of all I would like to thank my supervisor and promotor Lodi Nauta for his comments on an enormous variety of drafts and for the many stimulating discussions we had throughout the project. He did not limit himself to deeply theoretical discussions but also saved me from grammatical and stylish sloppiness. (He would, for example, have suggested to leave out the ‘enormous’ and ‘many’ above, as well as by far most of the ‘very’’s and ‘greatly’’s in the sentences to come.) After I had already started my new job outside the academic world, Lodi regularly – but always in a pleasant way – reminded me of this other job that still had to be finished. -
IS THERE ANYTHING IT IS LIKE to BE a BAT? Philosophie Der Von P.M.S
e-Journal IS THERE ANYTHING IT IS LIKE TO BE A BAT? Philosophie der von P.M.S. Hacker (Oxford) Psychologie 1. Consciousness and qualia The concept of consciousness has been the source of much philosophical, cognitive scientific and neuroscientific discussion for the past two decades. Many scientists, as well as philosophers, argue that at the moment we are almost completely in the dark about the nature of consciousness. Stuart Sutherland, in a much quoted remark, wrote that 'Consciousness is a fascinating but elusive phenomenon; it is impossible to specify what it is, what it does, or why it evolved.'1 Cognitive scientists, such as Phillip Johnson-Laird, aver that 'no one knows what consciousness is, or whether it serves any purpose'.2 Leading neuroscientists have gone so far as to suggest that 'Perhaps the greatest unresolved problem ... in all of biology, resides in the analysis of consciousness.'3 And David Chalmers proclaims that our ignorance may be 'the largest outstanding obstacle [to] a scientific understanding of the universe'.4 There are, no doubt, many problems concerning consciousness. Some are empirical problems amenable to scientific investigation. Others are conceptual problems, which can be tackled only by means of conceptual analysis. Distinguishing the two kinds of problem is important, for when a conceptual problem is confused or conflated with an empirical one, it is bound to appear singularly intractable — as indeed it is, for it is intractable to empirical methods of investigation. Equally, when an empirical problem is investigated without adequate conceptual clarity, misconceived questions are bound to be asked, and misguided research is likely to ensue. -
The Method of the Tractatus
The Method of the Tractatus Nikolay Milkov, Bielefeld 1. Radical Philosophers Despite this marked difference between the two parties, A few years ago, a group of American philosophers, Cora they have something in common. Both assume that at the Diamond and James Conant among them, suggested a bottom of Wittgenstein’s Tractatus lies Frege’s conception resolute, or radical reading of Wittgenstein’s Tractatus. of saying/showing. In this, they follow Peter Geach (see These two authors claim that the Tractatus has a body, Geach 1976). My point of dissent is that, in fact, Wittgen- and a frame. Wittgenstein minded the frame seriously, stein’s Tractatus is rather a study of a completely different whereas all the remaining propositions of the Tractatus, kind from both Frege’s Grundgesetzte and from Russell– which belong to its body, are written tongue in cheek. To Whitehead’s Principia Mathematica. Its genre is not logic the frame of the work belong the Preface, §§3.32–3.326, but logical–philosophical meditations, or philosophical 4–4.003, 4.111–4.112 and 6.53–6.54. In it Wittgenstein reflections on the logical writings of Frege and Russell. gave meta-theoretical instructions how to treat the rest of This explains, among other things, why typical logicians, the book. The main idea of the frame is expressed in § such like C.I. Lewis, the Polish logicians, Whitehead, 6.54 which reads: “My propositions serve as elucidations in Quine and Hao Wang, didn’t held much of Wittgenstein’s the following way: anyone who understands me eventually logical–philosophical inquiries. -
Autonomy and the Self PHILOSOPHICAL STUDIES SERIES
Autonomy and the Self PHILOSOPHICAL STUDIES SERIES VOLUME 118 Founded by Wilfrid S. Sellars and Keith Lehrer Editor Stephen Hetherington, The University of New South Wales, Sydney, Australia Senior Advisory Editor Keith Lehrer, University of Arizona, Tucson, AZ, U.S.A. Associate Editor Stewart Cohen, University of Arizona, Tucson, AZ, U.S.A. Board of Consulting Editors Lynne Rudder Baker, University of Massachusetts, Amherst, MA, U.S.A. Radu Bogdan, Tulane University, New Orleans, LA, U.S.A. Marian David, University of Notre Dame, Notre Dame, IN, U.S.A. John M. Fischer, University of California, Riverside, CA, U.S.A. Allan Gibbard, University of Michigan, Ann Arbor, MI, U.S.A. Denise Meyerson, Macquarie University, NSW, Australia François Recanati, Institut Jean-Nicod, EHESS, Paris, France Mark Sainsbury, University of Texas, Austin, TX, U.S.A. Stuart Silvers, Clemson University, Clemson, SC, U.S.A. Barry Smith, State University of New York, Buffalo, NY, U.S.A. Nicholas D. Smith, Lewis & Clark College, Portland, OR, U.S.A. Linda Zagzebski, University of Oklahoma, Norman, OK, U.S.A. For further volumes: http://www.springer.com/series/6459 Michael Kühler • Nadja Jelinek Editors Autonomy and the Self Editors Michael Kühler Nadja Jelinek Centre for Advanced Study in Bioethics Fachbereich Philosophie Westfälische Wilhelms-Universität Münster University of Konstanz Münster, Germany Konstanz, Germany ISBN 978-94-007-4788-3 ISBN 978-94-007-4789-0 (eBook) DOI 10.1007/978-94-007-4789-0 Springer Dordrecht Heidelberg New York London Library of Congress Control Number: 2012953274 © Springer Science+Business Media Dordrecht 2013 This work is subject to copyright. -
Religious Studies |
1 CURRICULUM VITAE August 2017 THOMAS SHEEHAN, PH.D. Professor, Stanford University Department of Religious Studies and by courtesy in Philosophy and in German Professor Emeritus, Loyola University Chicago Department of Philosophy PRESENT POSITIONS: Professor, Department of Religious Studies Stanford University By courtesy, Professor, Department of Philosophy and Department of German Stanford University Visiting Adjunct Professor of Philosophy Tsinghua University, Beijing, People’s Republic of China Professor Emeritus, Department of Philosophy Loyola University Chicago EDUCATION: Ph.D. 1971 Fordham University, New York City M.A. 1968 Fordham University, New York City M.A. course work University of California at Berkeley, Comparative Literature 1965-6 B.A. 1963 St. Patrick’s, Menlo Park, California Philosophy (B.A., 1963); Theology graduate studies (1963-65) LANGUAGES USED IN RESEARCH: English, German, French, Italian, Spanish, Attic and Koine Greek, ancient and medieval Latin. TEACHING POSITIONS: 2017, April Philosophy course at Tsinghua University, Beijing: “Heidegger and Aristotle.” 2016, April Philosophy course at Tsinghua University, Beijing: “Being and Time as an Introduction to Heidegger.” 2014, June: Philosophy course at Shanghai University: “An Introduction to Heidegger” 1999 to present: Stanford University, Professor, Department of Religious Studies 1972 to 1999: Loyola University Chicago: 1999 to present: Professor Emeritus 1984-99: Full Professor 1978-84: Associate Professor 1972-78: Assistant Professor 1971-72: St. Mary’s College, Indiana (at the campus in Rome, Italy), Assistant Professor, Department of Religion and Philosophy. 1970-71: Loyola University Chicago (at the campus in Rome, Italy), Adjunct Assistant Professor, Department of Theology. 1969, summer: Catholic University of America, Adjunct Assistant Professor, Department of Religious Studies.