Ezra Yakhin Eln Ak Am

Total Page:16

File Type:pdf, Size:1020Kb

Ezra Yakhin Eln Ak Am Story of a fighter for the freedom of Israel EZRA YAKHIN ELN AK AM ELNAKAM EZRA YAKHIN Translated, by Herzlia Dobkin YAIR PUBLISHING HOUSE TEL AVIV -1992 © YAIR PUBLISHING HOUSE PRINTED IN ISRAEL SEPTEMBER 1992 HIDEKEL PRESS - TEL AVIV THIS BOOK IS LOVINGLY DEDICATED TO THE PARENTS OF THE FIGHTERS TABLE OF CONTENTS Dr. Israel Eldad - Introduction to the book of a fighter and a comrade 9 PART 1 - ON THY WALLS, O JERUSALEM! In Blue Lettering 11 There was no King in Israel 14 Tale of a Snake 20 Itbach el Yahud! (Kill the Jews) 22 Down with the White Paper! 27 Bar Mitzva 29 A Telegram Boy in Jerusalem 32 How to Join the Underground 41 The High Commissioner is wounded 44 Blowing the Shofar at the Western Wall 45 Brith Hashmona’im 49 A Lehi Man am I 52 Conspiracy 54 The “Season” 59 Old Hillel 61 A Legend called Ya’ir 65 The Accused become Judges 71 Rebellion 74 The Ma’as (The Deed) 75 Tomorrow We meet at “X” 78 Ha’im is expelled from School 88 “A Girl’s been looking for Me” 91 A Boy sleeps on the Stairs 95 The One Who refused to submit 99 One a Communist, One in the Hagana, One in the Etzel and One in the Lehi 102 Brith Hashmona’im secedes from the Lehi 105 I’m a Petit Bourgeois 108 Every Comer in the City is an Ambush 113 A Tale of a Passport 121 A Punch in the Belly and a Kick in the Arse 127 What will I tell my Parents when they ask: “Where is your Brother?” 128 PART II - MY COMRADES, SONS OF GLORY In the Division 134 How to get a “Sick” Report 136 Off to the Course... and the Sea 142 Jerusalem seems Further and Further Away... 144 The Return Home 148 Mr. Khalil’s Stick 152 Sans Home, Sans Family 155 “You’re on Observation Duty this Evening” 158 “Datan, I envy You!...” 170 A Trap set at Night, during the Curfew 175 A Grenade between Two Hearts 182 The Target - MacMillan 184 “Canoodling behind the Rocks...” 187 “The General!” 190 ,The Center is silent 199 Where is the Boy? 202 “You are needed in the ’Youth’ Division.” 211 There’s a Pasting in the Triangle this Evening 215׳ Elnakam 219 Ariella 222 Them...” 224׳ They hang“ The Youngsters of Ra’anana 228 PART III - “OUR EYES ARE TURNED TOWARD ZION” Let there be no Division! 235 The End of King George! 240 Let the Sabre speak! 244 Why I couldn’t draw my Gun! 247 A Meeting in the Hospital 253 “When I shout ‘Moshe!’ You shout too!” 256 The Whole Land is a Frontier 249 The Slogan - A United Front 261 Islands of Hebrew Government 272 Grieve for the Jewish Quarter! 280 A State is declared in Tel-Aviv 282 May 15, 1948 284 Until the Arrival of the U.N.O. 292 This Night the Old City will be freed! 303 Dear Reader, During the years which have passed since I wrote my book “THE STORY OF ELNAKAM”, many underground comrades have given me additional details about the actual circumstances of the deeds in which they too were actively involved, and also other facts of actions which I had only heard about. In writing this book I did not intend (nor do I now intend) to give the reader a detailed historical biography. I wanted to tell my own story, but in the nature of things it is also the story of the youth of my generation who joined the underground movements. If I have inadvertantly left out or forgotten those comrades who took part in the same actions as I - I ask their pardon. I am especially sorry if I have done an injustice to those close comrades whose vital actions should have been, but were not recorded; this was because of the injunction of the leaders of the underground which prohibited publication of certain actions and insisted that the heroes of those events remain anonymous - even to us, the fighters. However, I do particularly want to mention my comrade-in-arms Zvi Frunin who, only days after this book was written, did his history become known to me. Zvi, who worked side by side with Yair and was the leader of underground cells in Haifa and Tel Aviv, never surrendered. The British never succeeded in capturing him even though his picture appeared in all the newspapers with a price on his head. And this during the black days after the murder of Yair when many of the best of our fighters were arrested or gave themselves up. Ezra Yakhin. 7 Some Remarks on the Book of a Freedom Fighter and a Friend At first glance it would seem that there is no shortage of books dealing with the underground: historical books, personal reminiscences, political and ideological analyses, and the literature of the underground itself such as proclamations, pamphlets etc. Yet there is still something lacking no less important than all of these, an element that would bring those days and, even more so the nights, alive for the contemporary reader, make him participate in the fighters’ experiences, their moods and emotions, sense what the Jews were feeling in the street, at home, in the synagogue day after day, night after night, feel the reality behind the newspaper headlines, beyond the thunder of explosions, watch and listen with them, know their longings and fears, sense the flesh-and-blood reality of the underground and its peculiar environment. To do all this it seems there must be poets and artists, dramatists and interpreters skilled in the art and craft of representation. All these will come in time, who can doubt it, even though they have held back till now for reasons not to be discussed here. There is no subject under the sun too lowly to serve as material for their writing, sculpting and painting; all has been grist to their mill but for this unique treasure of dramatic experience - a treasure assiduously ignored as if relegated to oblivion by force. Is this a manifestation of self-abnegation, an attempt to escape from ourselves? One Arab’s death in the ’48 war, another’s suffering at the hands of the Israeli ‘oppressor’ - these are “interpreted”, considered worthy of dramatization. But for two or three exceptions, has any attempt been made to create an epic, an educational model out of the heroism and self-sacrifice of the men who died on the scaffold, of the youth caught putting up proclamations and tortured to death by a minion of the Empire? They are still to come, these artists, and future generations will yet be nurtured by the song, story and drama of those days of glory, just as we, in our time were nurtured on the tales of Dvora the Prophetess, of Samson, of the Holy Temples and the Ten Victims of Tyranny. But what in the meantime? In the interim it is most important to prepare documentary material, a living testimony not only in the font} of catalogs and descriptions of operations or collections of proclamations and speeches but living evidence in 9 its most literal form and meaning, facts of life of the underground, the living cells, their formation, their cohesion into a fabric palpitating and glowing, often to go up in flames - the testimony of the rank and file. Such a testimony in offered is this book, showing how a Hebrew youth found his way to the underground movement. The stress is laid not on the technical ways and means of the process but rather on the emotional development leading to such a step; what he read, heard, felt before taking the crucial step. We not only find here the mechanics of pasting proclamations on'the walls but see his emotional involvement with the deed, an involvement investing those proclamations with a power not less than that of the written words, a power that was transmitted the following morning to all those who read them. We read how a decent, honest boy is driven to deceive not just the British policeman but his own father and mother, motivated by a love so deep that it sanctifies his behaviour, makes it acceptable and even compulsory. The authenticity and scope of the book are deepened and widened by the considerations of state to be found in it and also by the manifestations of love and hatred with which it abounds. For it is only the pseudo-intellectual eunuchs who mock the “emotionalism” of the underground, those whose inability to feel makes them hate anything imbued with emotion. This book is a revelation of the inner feelings of a youth in the underground. It has the additional grace of being imbued with the very atmosphere of Jerusalem. Jerusalem is not only the scene of the action, with the stress placed on the battle for the city, but we get an insight into the lives of the Jerusalem suburbs where patriotism and faith go hand in hand. This is a stylised reconstruction of actions and experiences and also a fighter’s lament for the liberty of Israel, rising from the very roots of the people and their faith, roots going back for generations. The dominant characteristic of this testimony is its authenticity. Without the help of such a testimony no historian, let alone a poet, may hope to understand that generation and its struggle, sense the flesh-and-blood reality of waging a war in the underground. This war is seen here through the eye of the writer, symbolically enough an eye that was wounded and turned to bleeding flesh during the battle for the Old City.
Recommended publications
  • Migration of Eretz Yisrael Arabs Between December 1, 1947 and June 1, 1948
    [Intelligence Service (Arab Section)] June 30, 1948 Migration of Eretz Yisrael Arabs between December 1, 1947 and June 1, 1948 Contents 1. General introduction. 2. Basic figures on Arab migration 3. National phases of evacuation and migration 4. Causes of Arab migration 5. Arab migration trajectories and absorption issues Annexes 1. Regional reviews analyzing migration issues in each area [Missing from document] 2. Charts of villages evacuated by area, noting the causes for migration and migration trajectories for every village General introduction The purpose of this overview is to attempt to evaluate the intensity of the migration and its various development phases, elucidate the different factors that impacted population movement directly and assess the main migration trajectories. Of course, given the nature of statistical figures in Eretz Yisrael in general, which are, in themselves, deficient, it would be difficult to determine with certainty absolute numbers regarding the migration movement, but it appears that the figures provided herein, even if not certain, are close to the truth. Hence, a margin of error of ten to fifteen percent needs to be taken into account. The figures on the population in the area that lies outside the State of Israel are less accurate, and the margin of error is greater. This review summarizes the situation up until June 1st, 1948 (only in one case – the evacuation of Jenin, does it include a later occurrence). Basic figures on Arab population movement in Eretz Yisrael a. At the time of the UN declaration [resolution] regarding the division of Eretz Yisrael, the following figures applied within the borders of the Hebrew state: 1.
    [Show full text]
  • Download Download
    Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel.
    [Show full text]
  • Aliyah and Settlement Process?
    Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L.
    [Show full text]
  • Site-Archive-Medium: VR, Architectural History, Pedagogy and the Case of Lifta Eliyahu Keller, Mark Jarzombek and Eytan Mann
    11 Site-Archive-Medium: VR, Architectural History, Pedagogy and the Case of Lifta Eliyahu Keller, Mark Jarzombek and Eytan Mann As a pedagogical tool, virtual reality (VR) is devel- to discuss some of the critical questions that arose oping at a rapid pace with researchers from various from the research and the work: can historical fields calling for a better understanding of its poten- evidence be spatialised within the detailed context tial.1 But in the field of architecture, VR has been of the materiality of site? What does an immersive largely limited either to the reconstruction of sites form of representation entail for the pedagogy of that have been lost or are otherwise inaccessible, architectural history? And what possibility does this or to the advancement of high-end research. We framework offer for conveying the complexity of the can enter a Neolithic tomb; we can walk through site of Lifta for other, similarly complex sites? Hadrian’s villa; we can explore an unbuilt Hindu temple. We can now also work more precisely with Within the theoretical posture adopted for this the interface between hand and robot; we can see research project VR was not a tool that provided an through walls to design better structural details. The additional layer of realism to what is being studied, use of VR in the context of architecture’s broader but rather a medium that allowed us to work concerns, however, remains quite limited, the between various epistemological registers to create reasons being a lack of technological know-how, something that is just as much a part of architecture the limited reach of the technology in classroom as it is of pedagogy.
    [Show full text]
  • The Voice of Valor
    THE VOICE OF VALOR GEULA COHEN THE VOICE OF VALOR GEULA COHEN Translated from the Hebrew by Hillel Halkin VAIR PUBLISHERS TEL AVIV 1990 First Edition 1966 Hebrew Edition 1961 Russian First Edition 1985 © All rights reserved Yesharim Press Tel Aviv 1990 TO MY COMRADES: - THOSE WHO ALSO DREAMT DURING THE DAY - WHEN ALL OTHERS HAD MADE PEACE WITH THEIR DAY: THOSE WHO ALSO FOUGHT AT NIGHT - WHEN ALL WERE SLEEPING AWAY THEIR NIGHT: WHO FELL BY THE WAY OF AWESOME HOURS. AT A TIME THAT WAS NEITHER DAY NOR NIGHT, AT A TIME OF TWILIGHT. WHEN WORLDS ARE CREATED. GEULA COHEN WEAVES HER PERSONAL STORY TOGETHER WITH THE CHRONICLES OF THE LECHI UNDERGROUND DURING THE PERIOD OF THE BRITISH MANDATE OVER PALESTINE. AS A SECRET RADIO BROADCASTER, LATER AS A PRISONER AND AFTERWARDS FOLLOWING HER ESCAPE, SHE WRITES WITH SPECIAL APPRECIATION FOR THE INNER FORCES THAT URGED ON THE YOUNG FIGHTERS IN THEIR BATTLE FOR THE FREEDOM OF THE JEWISH NATION IN ITS HOMELAND. GEULA COHEN HAS BEEN A MEMBER OF ISRAEL’S KNESSET SINCE 1974. SINCE 1990 A DEPUTY MINISTER OF SCIENCE AND TECHNOLOGY. Z/K “Black,” I say again to the barber. The barber scowls at my blondeness and pours and pours from a container of dye, rubbing the thick liquid into my hair. In the mirror, from beneath the black dye, the blonde hair still flows toward me. He reaches for another container and pours and rubs and dyes. “Blacker,” I say to him. “Like the black I used to have. Like the black roots.” “Wait.” He is impatient.
    [Show full text]
  • מכון ירושלים לחקר ישראל Jerusalem Institute for Israel Studies שנתון
    מכון ירושלים לחקר ישראל Jerusalem Institute for Israel Studies שנתון סטטיסטי לירושלים Statistical Yearbook of Jerusalem 2016 2016 לוחות נוספים – אינטרנט Additional Tables - Internet לוח ג/19 - אוכלוסיית ירושלים לפי קבוצת אוכלוסייה, רמת הומוגניות חרדית1, רובע, תת-רובע ואזור סטטיסטי, 2014 Table III/19 - Population of Jerusalem by Population Group, Ultra-Orthodox Homogeneity Level1, Quarter, Sub-Quarter, and Statistical Area, 2014 % רמת הומוגניות חרדית )1-12( סך הכל יהודים ואחרים אזור סטטיסטי ערבים Statistical area Ultra-Orthodox Jews and Total homogeneity Arabs others level )1-12( ירושלים - סך הכל Jerusalem - Total 10 37 63 849,780 רובע Quarter 1 10 2 98 61,910 1 תת רובע 011 - נווה יעקב Sub-quarter 011 - 3 1 99 21,260 Neve Ya'akov א"ס .S.A 0111 נווה יעקב )מזרח( Neve Ya'akov (east) 1 0 100 2,940 0112 נווה יעקב - Neve Ya'akov - 1 0 100 2,860 קרית קמניץ Kiryat Kamenetz 0113 נווה יעקב )דרום( - Neve Ya'akov (south) - 6 1 99 3,710 רח' הרב פניז'ל, ,.Harav Fenigel St מתנ"ס community center 0114 נווה יעקב )מרכז( - Neve Ya'akov (center) - 6 1 99 3,450 מבוא אדמונד פלג .Edmond Fleg St 0115 נווה יעקב )צפון( - 3,480 99 1 6 Neve Ya'akov (north) - Meir Balaban St. רח' מאיר בלבן 0116 נווה יעקב )מערב( - 4,820 97 3 9 Neve Ya'akov (west) - Abba Ahimeir St., רח' אבא אחימאיר, Moshe Sneh St. רח' משה סנה תת רובע 012 - פסגת זאב צפון Sub-quarter 012 - - 4 96 18,500 Pisgat Ze'ev north א"ס .S.A 0121 פסגת זאב צפון )מערב( Pisgat Ze'ev north (west) - 6 94 4,770 0122 פסגת זאב צפון )מזרח( - Pisgat Ze'ev north (east) - - 1 99 3,120 רח' נתיב המזלות .Netiv Hamazalot St 0123
    [Show full text]
  • Survey of Palestinian Refugees and Internally Displaced Persons 2004 - 2005
    Survey of Palestinian Refugees and Internally Displaced Persons 2004 - 2005 BADIL Resource Center for Palestinian Residency & Refugee Rights i BADIL is a member of the Global Palestine Right of Return Coalition Preface The Survey of Palestinian Refugees and Internally Displaced Persons is published annually by BADIL Resource Center. The Survey provides an overview of one of the largest and longest-standing unresolved refugee and displaced populations in the world today. It is estimated that two out of every five of today’s refugees are Palestinian. The Survey has several objectives: (1) It aims to provide basic information about Palestinian displacement – i.e., the circumstances of displacement, the size and characteristics of the refugee and displaced population, as well as the living conditions of Palestinian refugees and internally displaced persons; (2) It aims to clarify the framework governing protection and assistance for this displaced population; and (3) It sets out the basic principles for crafting durable solutions for Palestinian refugees and internally displaced persons, consistent with international law, relevant United Nations Resolutions and best practice. In short, the Survey endeavors to address the lack of information or misinformation about Palestinian refugees and internally displaced persons, and to counter political arguments that suggest that the issue of Palestinian refugees and internally displaced persons can be resolved outside the realm of international law and practice applicable to all other refugee and displaced populations. The Survey examines the status of Palestinian refugees and internally displaced persons on a thematic basis. Chapter One provides a short historical background to the root causes of Palestinian mass displacement.
    [Show full text]
  • Faith Within Reason, and Without Adam Friedmann the Parshah Introduces Us to the He Began to Stray in His Thinking (From Was Never Destined to Have Children
    בס“ד Parshat Lech Lecha 11 Cheshvan, 5777/November 12, 2016 Vol. 8 Num. 10 This issue is sponsored by Jeffrey and Rochel Silver in memory of their dear friend, Moe Litwack z”l Faith Within Reason, and Without Adam Friedmann The parshah introduces us to the he began to stray in his thinking (from was never destined to have children. spiritual greatness of Avraham Avinu the idolatry of his surroundings) while However, Ramban (ibid. 15:2) notes that and recounts many of the trials that he was still small and began thinking part of Avraham’s concern stemmed he faced, as well as several day and night… And his heart strayed from his advanced age. Perhaps he interactions that he had with G-d. and understood until he comprehended didn’t merit the miracle required to have Only in the penultimate encounter, the path of truth and understood the a child at that stage. And yet, G-d which describes the brit bein habetarim route of justice using his correct promises that a direct child of Avraham (covenant between the parts) does intellect. And he knew that there is only will inherit him. It is in this moment Avraham speak. Responding to a one G-d and He conducts the spheres that the rational nature of Avraham’s promise from G-d, “I am your and He created everything, and there faith is challenged. In order to maintain protector, your reward is very isn’t any G-d in existence except Him.” his belief in G-d’s promise, Avraham great” (Bereishit 15:1), Avraham It was based on this awareness and the would need to abandon, at least in this expresses concern about his lack of conviction in the truth of his detail, his rational assumptions and progeny: “My Lord G-d, what can you philosophical analyses that Avraham move forward purely on the basis of his give me? I go childless…” (ibid.
    [Show full text]
  • Die Nakba – Flucht Und Vertreibung Der Palästinenser 1948
    Die Nakba FLUCHT UND VERTREIBUNG DER PALÄSTINENSER 1948 „… eine derart schmerzhafte Reise in die Vergangenheit ist der einzige Weg nach vorn, wenn wir eine bessere Zukunft für uns alle, Palästinenser wie Israelis, schaffen wollen.“ Ilan Pappe, israelischer Historiker Gestaltung: Philipp Rumpf & Sarah Veith Inhalt und Konzeption der Ausstellung: gefördert durch Flüchtlingskinder im Libanon e.V. www.lib-hilfe.de © Flüchtlingskinder im Libanon e.V. 1 VON DEN ERSTEN JÜDISCHEN EINWANDERERN BIS ZUR BALFOUR-ERKLÄRUNG 1917 Karte 1: DER ZIONISMUS ENTSTEHT Topographische Karte von Palästina LIBANON 01020304050 km Die Wurzeln des Palästina-Problems liegen im ausgehenden 19. Jahrhundert, als Palästina unter 0m Akko Safed SYRIEN Teil des Osmanischen Reiches war. Damals entwickelte sich in Europa der jüdische Natio- 0m - 200m 200m - 400m Haifa 400m - 800m nalismus, der so genannte Zionismus. Der Vater des politischen Zionismus war der öster- Nazareth reichisch-ungarische Jude Theodor Herzl. Auf dem ersten Zionistenkongress 1897 in Basel über 800m Stadt wurde die Idee des Zionismus nicht nur auf eine breite Grundlage gestellt, sondern es Jenin Beisan wurden bereits Institutionen ins Leben gerufen, die für die Einwanderung von Juden nach Palästina werben und sie organisieren sollten. Tulkarm Qalqilyah Nablus MITTELMEER Der Zionismus war u.a. eine Antwort auf den europäischen Antisemitismus (Dreyfuß-Affäre) und auf die Pogrome vor allem im zaristischen Russ- Jaffa land. Die Einwanderung von Juden nach Palästina erhielt schon frühzeitig einen systematischen, organisatorischen Rahmen. Wichtigste Institution Lydda JORDANIEN Ramleh Ramallah wurde der 1901 gegründete Jüdische Nationalfond, der für die Anwerbung von Juden in aller Welt, für den Ankauf von Land in Palästina, meist von Jericho arabischen Großgrundbesitzern, und für die Zuteilung des Bodens an die Einwanderer zuständig war.
    [Show full text]
  • “A Person Cannot Walk Away from Jerusalem Unchanged….”
    “A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion.
    [Show full text]
  • List of the Archives of Organizations and Bodies Held at the Central
    1 Guide to the Archival Record Groups and Collections Notation Record group / Collection Dates Scanning Quantity 1. Central Offices of the World Zionist Organization and of the Jewish Agency for Palestine/Israel abroad Z1 Central Zionist Office, Vienna 1897-1905 scanned 13.6 Z2 Central Zionist Office, Cologne 1905-1911 scanned 11.8 not Z3 Central Zionist Office, Berlin 1911-1920 31 scanned The Zionist Organization/The Jewish Agency for partially Z4 1917-1955 215.2 Palestine/Israel - Central Office, London scanned The Jewish Agency for Palestine/Israel - American Section 1939 not Z5 (including Palestine Office and Zionist Emergency 137.2 onwards scanned Council), New York Nahum Goldmann's offices in New York and Geneva. See Z6 1936-1982 scanned 33.2 also Office of Nahum Goldmann, S80 not Z7 Mordecai Kirshenbloom's Office 1957-1968 7.8 scanned 2. Departments of the Executive of the World Zionist Organization and the Jewish Agency for Palestine/Israel in Jerusalem, Tel Aviv and Haifa not S1 Treasury Department 1918-1978 147.7 scanned not S33 Treasury Department, Budget Section 1947-1965 12.5 scanned not S105 Treasury Department, Section for Financial Information 1930-1959 12.8 scanned partially S6 Immigration Department 1919-1980 167.5 scanned S3 Immigration Department, Immigration Office, Haifa 1921-1949 scanned 10.6 S4 Immigration Department, Immigration Office, Tel Aviv 1920-1948 scanned 21.5 not S120 Absorption Department, Section for Yemenite Immigrants 1950-1957 1.7 scanned S84 Absorption Department, Jerusalem Regional Section 1948-1960 scanned 8.3 2 Guide to the Archival Record Groups and Collections not S112 Absorption Department, Housing Division 1951-1967 4 scanned not S9 Department of Labour 1921-1948 25.7 scanned Department of Labour, Section for the Supervision of not S10 1935-1947 3.5 Labour Exchanges scanned Agricultural Settlement Department.
    [Show full text]
  • Down with Britain, Away with Zionism: the 'Canaanites'
    DOWN WITH BRITAIN, AWAY WITH ZIONISM: THE ‘CANAANITES’ AND ‘LOHAMEY HERUT ISRAEL’ BETWEEN TWO ADVERSARIES Roman Vater* ABSTRACT: The imposition of the British Mandate over Palestine in 1922 put the Zionist leadership between a rock and a hard place, between its declared allegiance to the idea of Jewish sovereignty and the necessity of cooperation with a foreign ruler. Eventually, both Labour and Revisionist Zionism accommodated themselves to the new situation and chose a strategic partnership with the British Empire. However, dissident opinions within the Revisionist movement were voiced by a group known as the Maximalist Revisionists from the early 1930s. This article analyzes the intellectual and political development of two Maximalist Revisionists – Yonatan Ratosh and Israel Eldad – tracing their gradual shift to anti-Zionist positions. Some questions raised include: when does opposition to Zionist politics transform into opposition to Zionist ideology, and what are the implications of such a transition for the Israeli political scene after 1948? Introduction The standard narrative of Israel’s journey to independence goes generally as follows: when the British military rule in Palestine was replaced in 1922 with a Mandate of which the purpose was to implement the 1917 Balfour Declaration promising support for a Jewish ‘national home’, the Jewish Yishuv in Palestine gained a powerful protector. In consequence, Zionist politics underwent a serious shift when both the leftist Labour camp, led by David Ben-Gurion (1886-1973), and the rightist Revisionist camp, led by Zeev (Vladimir) Jabotinsky (1880-1940), threw in their lot with Britain. The idea of the ‘covenant between the Empire and the Hebrew state’1 became a paradigm for both camps, which (temporarily) replaced their demand for a Jewish state with the long-term prospect of bringing the Yishuv to qualitative and quantitative supremacy over the Palestinian Arabs under the wings of the British Empire.
    [Show full text]