Rules-And-Processes.-The-Cultural
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The Making and Unmaking of Ethnic Boundaries: a Multilevel Process Theory1
The Making and Unmaking of Ethnic Boundaries: A Multilevel Process Theory1 Andreas Wimmer University of California, Los Angeles Primordialist and constructivist authors have debated the nature of ethnicity “as such” and therefore failed to explain why its charac- teristics vary so dramatically across cases, displaying different de- grees of social closure, political salience, cultural distinctiveness, and historical stability. The author introduces a multilevel process theory to understand how these characteristics are generated and trans- formed over time. The theory assumes that ethnic boundaries are the outcome of the classificatory struggles and negotiations between actors situated in a social field. Three characteristics of a field—the institutional order, distribution of power, and political networks— determine which actors will adopt which strategy of ethnic boundary making. The author then discusses the conditions under which these negotiations will lead to a shared understanding of the location and meaning of boundaries. The nature of this consensus explains the particular characteristics of an ethnic boundary. A final section iden- tifies endogenous and exogenous mechanisms of change. TOWARD A COMPARATIVE SOCIOLOGY OF ETHNIC BOUNDARIES Beyond Constructivism The comparative study of ethnicity rests firmly on the ground established by Fredrik Barth (1969b) in his well-known introduction to a collection 1 Various versions of this article were presented at UCLA’s Department of Sociology, the Institute for Migration Research and Intercultural Studies of the University of Osnabru¨ ck, Harvard’s Center for European Studies, the Center for Comparative Re- search of Yale University, the Association for the Study of Ethnicity at the London School of Economics, the Center for Ethnicity and Citizenship of the University of Bristol, the Department of Political Science and International Relations of University College Dublin, and the Department of Sociology of the University of Go¨ttingen. -
I MAYA POLITICAL ORGANIZATION DURING THE
MAYA POLITICAL ORGANIZATION DURING THE TERMINAL CLASSIC PERIOD IN THE COCHUAH REGION, QUINTANA ROO, MEXICO, FROM THE PERSPECTIVE OF A SECONDARY SITE A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Tatiana Zelenetskaya Young July 2016 Examining Committee Members: Anthony Ranere, Advisory Chair, TU Department of Anthropology Michael Stewart, TU Department of Anthropology Patricia Hansell, TU Department of Anthropology Dave Johnstone, co-director of Cochuah Region Archeological Survey Lisa Lucero, External Member, Department of Anthropology, University of Illinois at Urbana-Champaign i © Copyright 2016 by TatianaZelenetskayaYoung ii ABSTRACT The dissertation examines the political organization of the ancient Maya during the Terminal Classic Period in the Cochuah Region of Quintana Roo. It evaluates the architecture and site layout of the secondary sites of Sacalaca and San Felipe, and tertiary and quaternary sites surrounding them in order to test political models. Our understanding of the ancient Maya political organization largely comes from Classic Period hieroglyphic texts recorded by Maya kings on public monuments. This reliance on only these kinds of data creates a limitation on the interpretation of political organization, and does not address the local scale of political institution within Maya polities. It also creates the illusion of a centralization of political organization and biases towards primary sites where hieroglyphic monuments are located. The alternative data available for the evaluation of political organization are the regional settlement pattern, individual site layouts and site architecture. Certain types of architecture such as acropoli, mortuary temples, formal plazas and ballcourts, are representative of the institutions of rulership permitting to determine the type of political organization. -
NOTES on ANTHROPOLOGICAL METHOD, Mainly in the Key of E
NOTES ON ANTHROPOLOGICAL METHOD, mainly in the key of e John Comaroff There is only one method in social anthropology, the comparative method – and that is impossible. Sir Edward Evans-Pritchard1 PROLEGOMENON It is exceptionally difficult to address questions of method for anthropology at large un- less one reduces the field to a caricature of itself. To wit, the discipline – if anything so obviously polythetic, anything so unruly in its expansiveness, can be called a discipline at all – extends from the “hard” biological sciences and archaeological forensics through “comparative sociology” in the British tradition, technical linguistics of the various Ameri- can schools, and ethno-everything in the formalist mode, to the “soft” hermeneutics of interpretive and historical ethnography. And this barely begins to exhaust the field. Even if we take Clifford Geertz’s (1973) fashionable saw for the seventies, that anthropolo- gists “do ethnography,” it is difficult to pin down what this might mean in general, replic- able terms; after all, Geertz’s often imitated, widely-cited methodological approach – which was fleshed out only illustratively, never rigorously – was itself directed toward ideographic particularity and away from anything that might present itself as nomothetic, general, theoreticist. Since then, moreover, the discipline has become much more diverse, much less coherent; having departed the village, the reservation, the island, both its ends and its means are more contested than ever before.2 Indeed, if, for David Lodge (1999:52), writing a novel is “like playing chess in three dimensions,” doing anth- ropology nowadays is like playing it in four; the fourth being the terrain of the virtual, the electronic commons that ties even fairly remote social worlds into an expansive, if often exclusionary, global ecumene. -
Owh6sigrist 01.Pdf
Christian Sigrist: Segmentary Societies: The Evolution and Actual Relevance of an Interdisciplinary Conception. in: Bernhard Streck (Hg.): Segmentation und Komplementarität. Organisatorische, ökonomische und kulturelle Aspekte der Interaktion von Nomaden und Sesshaften. Beiträge der Kolloquia am 25.10.2002 und 27.06.2003. Halle 2004 (Orientwissenschaftliche Hefte 14; Mitteilungen des SFB „Differenz und Integration“ 6) S. 3–31. © Christian Sigrist 2004 Segmentary Societies: The Evolution and Actual Relevance of an Interdisciplinary Conception* Christian Sigrist 1. The evolution of the conception in a colonial context and its sociological and anthropological roots In the first year of the Second World War Meyer Fortes and Edward Evans-Pritchard published a reader on African Political Systems (APS) as an attempt to bring into focus one of the major problems of “African sociology” (1940: VII): This epistemic designation appears to be remark- able. The editors could have named it as well: African ethnology. The deviation from academic routine corresponded on the one hand to the epistemological orientation of the “British School” of social anthropology. On the other hand, it ostentatively elevated African societies on the same cognitive level as “advanced” industrial societies paying tribute to rising sensitivity among African intellectuals. And thirdly, the title reflects acute political concerns of colonial policy, particularly in the field of indirect rule. The authors drew attention to the contradictory results of British interventions in the domain of indirect rule in different types of societies. Whereas non-centralised societies were exposed to a process of centralisa- tion by the introduction of chieftainship, in the centralised ones the power of traditional chiefs was diminished. -
Writing African Christianity Perspectives from the History of the Historiography of African Christianity*
Religion & Theology 23 (2016) 275–312 Religion &Theology brill.com/rt Writing African Christianity Perspectives from the History of the Historiography of African Christianity* Elias Kifon Bongmba Rice University, Houston, tx, usa and, University of South Africa, Pretoria, South Africa [email protected] Abstract In this overview of the historiography of Christianity in Africa a number of desiderata and considerations for future research are reviewed. The first issue considered relates to the practice of historiography.The second issue relates to African identity/-ies and its relationship to global cultural movements. The third desideratum is the pursuit of new disciplinary practices in the study of African Christianity, especially interdisciplinarity as scholarly ethos. Finally, a number of themes that should become foci in historiogra- phy of African Christianity are explored, among these are: concentration on local and regional narratives, the gendered character of Christianity in Africa, attention to the material conditions and needs of African religious communities and the various cul- tural innovations adopted to cope with these conditions, as well as the role of Christian communities in development in Africa and the wider encompassing question of ethics and morality. Keywords African Christianity – African religions – African history – African culture – incultura- tion – Africanization – sociology of religion in Africa – interdisciplinarity * This paper was first presented at a seminar, “The Study of Christianity in Africa – Methods and Perspectives,” hosted by the Unit: New Testament and Early Christian Studies in the Department of Biblical and Ancient Studies, University of South Africa, 8 July 2016. Financial support by the University of South Africa towards making the consultation possible, is hereby acknowledged. -
Social Structure and Conflict
Kinship and Conflict: Evidence from Segmentary Lineage Societies in Sub-Saharan Africa Jacob Moscona*† M.I.T. Nathan Nunn*‡ Harvard University, NBER and BREAD James A. Robinson*§ University of Chicago, NBER, and BREAD 31 July 2019 Abstract: We test the long-standing hypothesis that ethnic groups that are organized around ‘segmentary lineages’ are more prone to conflict. Ethnographic accounts suggest that in segmentary lineage societies, which are characterized by strong allegiances to distant rel- atives, individuals are obligated to come to the aid of fellow lineage members when they become involved in conflicts. As a consequence, small disagreements often escalate to larger-scale conflicts involving many individuals. We test for this link between segmentary lineage and conflict across 145 African ethnic groups in sub-Saharan Africa. Using a number of estimation strategies, including an RD design at ethnic boundaries, we find that segmentary lineage societies experi- ence more conflicts and particularly ones that are retaliatory, long in duration, and large in scale. Key words: Conflict, Civil Conflict, Social Structure, Segmentary Lineage, Kinship jel classification: D74,O55,Z1. *For helpful feedback and comments, the authors thank Jean Ensminger, James Fenske, Francisco Gallego, Joseph Henrich, Saumitra Jha, Sara Lowes, Beatriz Magaloni, Stelios Michalopoulos, Jake Shapiro, Dean Yang, Pierre Louis- Vezina, Scott Walker, and Max Winkler, as well as seminar participants at U.C. Berkeley, University of British Columbia, University of Connecticut, Brown, Chicago Harris, University of Minnesota, M.I.T, U.C. Irvine, Princeton, Simon Fraser, Stanford, and various conferences. We thank Mohammad Ahmad, Aditi Chitkara, Ariel Gomez, Sherif Mabrouk, Matthew Summers, Adam Xu, and Juan Camilo Yamin for excellent research assistance. -
Social Structure and Conflict
Social Structure and Conflict: Evidence from Sub-Saharan Africa Jacob Moscona*† M.I.T. Nathan Nunn*‡ Harvard University, NBER and BREAD James A. Robinson*§ University of Chicago, NBER, and BREAD 30 September 2017 Abstract: We test the long-standing hypothesis that ethnic groups that are organized around ‘segmentary lineages’ are more prone to conflict and civil war. Ethnographic accounts suggest that in segmen- tary lineage societies, which are characterized by strong allegiances to distant relatives, individuals are obligated to come to the defense of fellow lineage members when they become involved in conflicts. As a consequence, small disagreements often escalate to larger-scale conflicts involving many individuals. We test for a relationship be- tween segmentary lineage organization and conflict today across 145 African ethnic groups for which data are available. Using a number of estimation strategies, including an RD design at ethnic boundaries, we find evidence that segmentary lineage societies experience significantly more conflict today. In addition, we also find that for segmentary lineage societies, adverse weather shocks are more likely to result in conflict than for non-segmentary lineage societies. Key words: Conflict, Civil War, Social Structure, Segmentary Lineage, Kinship jel classification: D74,O55,Z1. *For helpful feedback and comments, the authors thank Jean Ensminger, Francisco Gallego, Joseph Henrich, and Sara Lowes, as well as seminar participants at UC Berkeley, Brown, Chicago Harris, UC Irvine, Princeton, Stanford, and various conferences. We thank Ariel Gomez of excellent research assistance. †Department of Economics, M.I.T., 50 Memorial Drive, Cambridge, ma 02142, U.S.A. (e-mail: [email protected]; website: http://economics.mit.edu/graduate/directory). -
Segmentary Versus Centralized States Among the Ancient Maya
Anthropology Faculty Publications Anthropology 12-1-1996 Questions of Political and Economic Integration: Segmentary versus Centralized States Among the Ancient Maya John W. Fox Garrett W. Cook Arlen F. Chase University of Nevada, Las Vegas, [email protected] Diane Z. Chase University of Nevada, Las Vegas, [email protected] Follow this and additional works at: https://digitalscholarship.unlv.edu/anthro_fac_articles Part of the History of Art, Architecture, and Archaeology Commons Repository Citation Fox, J. W., Cook, G. W., Chase, A. F., Chase, D. Z. (1996). Questions of Political and Economic Integration: Segmentary versus Centralized States Among the Ancient Maya. Current Anthropology, 37(5), 795-801. http://dx.doi.org/10.1086/204563 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. Questions of Political and Economic Integration: Segmentary Versus Centralized States among the Ancient Maya Author(s): John W. Fox, Garrett W. Cook, Arlen F. Chase and Diane Z. Chase Source: Current Anthropology, Vol. 37, No. -
History and the Anthropology of Firms: a Legal Perspective
University of Pennsylvania ScholarlyCommons Legal Studies and Business Ethics Papers Wharton Faculty Research 2014 History and the Anthropology of Firms: A Legal Perspective Gwendolyn Gordon University of Pennsylvania Eric W. Orts University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/lgst_papers Part of the Anthropology Commons, Business Commons, Business Organizations Law Commons, Cultural History Commons, and the Legal Commons Recommended Citation Gordon, G., & Orts, E. W. (2014). History and the Anthropology of Firms: A Legal Perspective. Journal of Business Anthropology, 3 (1), 43-50. http://dx.doi.org/10.22439/jba.v3i1.4314 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/lgst_papers/49 For more information, please contact [email protected]. History and the Anthropology of Firms: A Legal Perspective Abstract Many years ago, social theorists noted the wary, dawning recognition on the part of both historians and anthropologists of the possibility that "history itself was inherently cultural, and culture, inherently historical" (Dirks, Eley, and Ortner, 1994:6). There was some hesitation at the start of anthropology's version of a "historic turn" (McDonald 1996), a shift in the field that, as Sherry Ortner observed, might have been characterized equally validly as "a move from structures and systems to persons and practices" as the more obvious "shift from static, synchronic analyses to diachronic, processual ones" (1994:402). Anthropologists' wariness of the unruly prodigal concept of "culture" was also encouraged by this historical shift. Disciplines Anthropology | Business | Business Organizations Law | Cultural History | Law | Legal This journal article is available at ScholarlyCommons: https://repository.upenn.edu/lgst_papers/49 Opinions: Business History and Anthropology History and the Anthropology of Firms: A Legal Perspective Gwendolyn Gordon, Assistant Professor of Legal Studies and Business Ethics, and Eric W. -
Legal Anthropology Comes Home: a Brief History of the Ethnographic Study of Law John M
University of North Carolina School of Law Masthead Logo Carolina Law Scholarship Repository Faculty Publications Faculty Scholarship 1993 Legal Anthropology Comes Home: A Brief History of the Ethnographic Study of Law John M. Conley University of North Carolina School of Law, [email protected] William M. O'Barr Follow this and additional works at: https://scholarship.law.unc.edu/faculty_publications Part of the Law Commons Publication: Loyola of Los Angeles Law Review This Article is brought to you for free and open access by the Faculty Scholarship at Carolina Law Scholarship Repository. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Carolina Law Scholarship Repository. For more information, please contact [email protected]. LEGAL ANTHROPOLOGY COMES HOME: A BRIEF HISTORY OF THE ETHNOGRAPHIC STUDY OF LAW John M. Conley* William M. O'Barr** I. INTRODUCTION Anthropology is a relative newcomer to the ranks of the social sci- ences. It began to emerge as an autonomous field in the second half of the nineteenth century when a diverse array of scholars and speculators converged around such issues as the defining characteristics of humanity and the nature and origins of human society. In the topics they chose to pursue, the way they framed their questions, and the strategies they used to find answers, these nascent anthropologists were strongly influenced by the disciplines from which they had come. An early and significant example of this interdisciplinary influence is the famous Cambridge Anthropological Expedition to the Torres Straits of 1898.1 The expedition was organized by Alfred Cort Haddon, a zool- ogy professor who had a brief and unsuccessful career in his father's printing business.2 Its purpose was to comprehensively survey the physi- cal characteristics, language, culture, and thought patterns of the in- habitants of the straits separating New Guinea and Australia. -
African Family and Kinship Brian Siegel
Furman University Furman University Scholar Exchange Anthropology Publications Anthropology 1996 African Family and Kinship Brian Siegel Originally published in Understanding Contemporary Africa, 2nd edition, edited by April A. Gordon and Donald L. Gordon. Copyright © 1996 by Lynne Rienner Publishers, Inc. Used with permission of the publisher. www.rienner.com Recommended Citation Siegel, Brian, "African Family and Kinship" (1996). Anthropology Publications. Paper 3. http://scholarexchange.furman.edu/ant-publications/3 This Book Chapter is made available online by Anthropology, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Anthropology Publications by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. African Family and Kinship Brian Siegel (from "Family and Kinship," pp. 221-47 in April A. Gordon and Donald L. Gordon, eds., Understanding Contemporary Africa, 2nd ed., Boulder, CO: Lynne Rienner Publishers, 1996) “Don’t be fooled,” advised a senior Zambian bureaucrat. “Here in Africa, the family is first. This will never change.” I was on my way to study the labor strategies of Copperbelt market gardeners, and I had told him my plans to consult the local officials charged with “developing” the “static rural masses.” One should not, he advised, accept such programs at face value, for government offices and officials would never inspire the same loyalties as those of family ties. The significance of such ties was dramatically illustrated in 1983, when 1.3 million migrant workers from Ghana—nearly one-tenth of all Ghanaians—were suddenly deported from Nigeria. -
Paths to Inclusive Political Institutions*
Paths to Inclusive Political Institutions Daron Acemogluy James A. Robinsonz January 19, 2016. Abstract In this paper we present a new approach to thinking about the circumstances under which inclusive political institutions, consisting of a state with capacity and a broad distribution of political power, emerge. Di¤erent scholars have emphasized di¤erent paths towards such institutions, with some emphasizing modernization, and others emphasizing the necessity of state building as a prerequisite for democracy. We argue however, using the examples of Ancient Athens and Early Modern England, that inclusive political institutions emerge from a balanced increase in state capacity and the distribution of power. This path emerges in a particular basin of attraction. Though this basin depends on many parameters, we emphasize the crucial nature of informal institutions and social norms which put Athens and England onto this path. Outside of this basin a number of things may occur; social norms may be such as to stop a state forming, an outcome we illustrate with the Tiv of pre-colonial Nigeria; or when society is weaker a form of state formation can occur which creates a ‘Paper Leviathan’ which we illustrate with Colombia; …nally when civil society is prostrate ‘Real Leviathans’can be created, an outcome we illustrate with contemporary Rwanda. None of these latter paths lead to inclusive institutions or sustained prosperity. JEL Classi…cation: D7, H1, N4, P5. Keywords: Political Institutions, State Formation, Civil Society, Social Norms, Informal Institutions. We thank Steve Hindle and Josh Ober for their invaluable comments and suggestions. This paper was written in honor of Mark Harrison at the time of his retirement from the University of Warwick.