Serbia Political Briefing: Serbia in 2020 – Nothing New on the Horizon? IIPE

Total Page:16

File Type:pdf, Size:1020Kb

Serbia Political Briefing: Serbia in 2020 – Nothing New on the Horizon? IIPE ISSN: 2560-1601 Vol. 25, No. 1 (RS) Jan 2020 Serbia political briefing: Serbia in 2020 – nothing new on the horizon? IIPE 1052 Budapest Petőfi Sándor utca 11. +36 1 5858 690 Kiadó: Kína-KKE Intézet Nonprofit Kft. [email protected] Szerkesztésért felelős személy: Chen Xin Kiadásért felelős személy: Huang Ping china-cee.eu 2017/01 Serbia in 2020 – nothing new on the horizon? An estimation of internal political trends The main political event in the Republic of Serbia in 2020 should be regular parliamentary elections. The Republic of Serbia is a single electoral unit and MPs are elected on the basis of the lists of political parties, coalitions of parties, other political organizations and the lists submitted by groups of citizens, and since 1992, the proportional system with the threshold of 5% and D’Hondt formula has been in force. The president of the Republic, Aleksandar Vucic, announced several months ago (at the beginning of November 2019) that the parliamentary elections should be held at the end of March 2020. Furthermore, president Vucic, who is simultaneously the leader of the ruling Serbian Progressive Party (SNS – Srpska napredna stranka), disclosed that the aim of SNS is gaining an absolute majority in the parliament, hence 126 deputy seats.1 The seats in question represent minimal majority in the Serbian parliament, which consists of 250 seats in total, which would, however, along with several deputies representing electoral lists of national minorities, enable absolute power at the republic level for Serbian Progressive Party. Another option for SNS is to form a post-electoral coalition with the present partner – the Socialist Party of Serbia – which will almost surely surpass the electoral threshold of 5%, and whose rating goes up to 10% in the last years. In any case, Serbian Progressive Party enjoys the biggest trust among citizens (estimates range from 44% to 54%)234 and it is not impossible for it alone to receive more than 126 mandates (within the framework of its coalition with dwarf parties and movements). Far more significant is a dilemma represented by a participation or boycott coming from (a part of) opposition in the next elections. According to the attitude of the opposition parties and movements, the reasons for the boycott being announced by them include unfavorable general political, juridical and, above all, media conditions. In this way, the opposition will attempt to get authority’s consent to change electoral conditions or to, if the authorities disobey their requests, decrease its legitimacy after conducted elections. So far, Party of Freedom and Justice founded by Dragan Djilas, People’s Party, founded by Vuk Jeremic, and The Serbian Movement Dveri, founded by Bosko Obradovic, have publicly opted for election boycott.5 It 1 https://www.nezavisne.com/novosti/ex-yu/Vucic-Parlamentarni-izbori-krajem-marta/567028 2http://www.nspm.rs/istrazivanja-javnog-mnjenja/srbija-jesen-2019.-igre-prestola-i-bojkota.html 3https://mondo.rs/Info/Srbija/a1228743/Rejting-stranaka-istrazivanje.html 4https://moravainfo.rs/2019/08/objavljeno-najnovije-istrazivanje-rejtinga-politickih-stranaka/ 5https://www.bbc.com/serbian/lat/balkan-49525689 1 seems that Democratic Party is close to the idea of boycott, as well as a number of smaller parties that sprung from it. Individuals from the opposition consider the boycott as an additional step to keep the government under a constant tension, for it will make more mistakes. 6 Simultaneously, boycott does not only imply abstention, but also a constant campaign, protesting meetings, concerts, performances and similar manifestations. If such idea would be carried out, its outcome could lead to potential physical confrontations between government supporters and their opponents. The fact is that a significant number of current or former high officials of the opposition, which still have an influence among legislative body, still do not have a clear idea about the boycott’s purpose, nor a final stand regarding it.7 There are several scenarios regarding parliamentary elections that Serbian progressive party has before it. The least possible option is that it will accept all or, at least, a majority of the opposition demands and radically change electoral conditions. This particularly applies to demands regarding media, and giving the opportunity to an equal appearance to all the political parties on national TV stations. Also, SNS will certainly launch new (if possible) young people that were not engaged in disreputable affairs.8 Another, much more realistic, option includes a slight (façade-like) change of electoral conditions followed by attracting the opposition fragments (by bribing, promising or extortion) to participate in the elections in order for them to gain a partial legitimacy at least, as well as proving a will for compromise and respect towards European values in the dialogues with the EU officials. The third option implies an absence of any change of electoral conditions, as well as an electoral involvement by parties who truly support the government, or rather participate in it, with minimal engagement by smaller opposition parties. In any case, no matter what the post-events of the electoral process would be, expectances for nothing significant to change in the internal policy of the Republic of Serbia are realistic. Serbian Progressive Party will still, with or without its coalition partners, exercise their power and it will not be majorly challenged by the opposition which is fractious and has different ideas regarding some key questions, such are Serbia’s EU path or solving the Kosovo issue. 6 https://www.slobodnaevropa.org/a/30300662.html 7 https://www.istinomer.rs/analize/sutanovac-brine-me-sta-ce-biti-sa-ds-posle-bojkota/ 8 https://studiob.rs/sastanak-predsednistva-sns-o-kim/ 2 Other internal policy aspects Excluding the territory of Kosovo and Metohija, wherein the government of Serbia does not have the effective power, in the rest of the Republic of Serbia an appearance of more significant social, ethnic or religious tensions, disturbances or conflicts should not be expected. The population of Serbia is aging, and younger population that is oriented towards social activism and dynamism is less and less present among total population. In certain Serbian regions, the national minorities’ parties made requests at some time past or are still making requests today for the formation of special administrative autonomous units based on the ethnic belongingness of the majority of the inhabitants of those regions. In the extreme north of the Republic of Serbia, i.e. in the north of its Province of Vojvodina, during the period of a few years (2008-2013), the parties and social organizations of the Hungarian minority started the initiative for the creation of Hungarian territorial autonomy in the nine municipalities in which the Hungarians are dominant in number (in fact, in eight, either absolutely or relatively). Without a more significant support in Serbia and from abroad, that request has never been seriously discussed, either, and the Hungarian minority enjoy a broad educational and cultural autonomy. Certain political organizations of Bosniaks in Serbia (primarily SDA Sandžaka – Party of Democratic Action of Sanjak) are still advocating the creation of the autonomous region of Sanjak as the European cross-border region whose maximum borders would encompass six municipalities in Serbia and six (in some versions eight) municipalities in the north of Montenegro, invoking the experience of South Tyrol. The probable purpose of that project, inter alia, is contained in the aspiration to unite into one the Bosniaks of Serbia and Montenegro in some institutional way. Yet, the Bosniaks in Serbia, as well as the Hungarians, enjoy very broad rights and autonomy in culture and education, and they have their representatives in the Serbian Parliament. The Albanian population (except in Kosovo and Metohija) is also concentrated on the territory of the three municipalities in the south of Central Serbia (i.e. in Bujanovac, Preševo, and Medvedja), by the administrative border with the Province of Kosovo and Metohija. The territory of the two municipalities bordering on each other – namely Preševo and Bujanovac – in which the Albanian population is the majority is called Preševo Valley by the Albanians, and the name Eastern Kosovo is sometimes also used. That is the part of the Republic of Serbia which the parties of the local Albanians are still demanding a special status for, and requests for its secession and annexation to Kosovo, where the Albanians have declared independence, are not rare, either. Even though there are undisputed separatist ambitions of the Albanians in these municipalities, the Republic of Serbia guarantees and enables them to enjoy a broad cultural and educational autonomy, and they also have political representation in the Assembly of the Republic of Serbia. It is not real to expect 3 that the Serbian Government will fulfill demands for creating territorial autonomies for national minorities in any of these cases for foreseeable future. Not including the Kosovo Albanians, others, more numerous national minorities, as Hungarians or Bosniaks do not have a demographic potential, serious external support or real reasons for causing tension or conflicts with the majority or with the Serbian authorities. Serbian electoral system enables national minorities to acquire their representatives in the Serbian Parliament irrespective of the small number of their members. So, lesser provocations might be possible, but nothing further. There is no real basis for an appearance of interreligious animosity as well, since, amongst other things, there is a stable dialogue and communication between different religious representatives (highest clergymen). Also, according to the current Constitution, the Republic of Serbia is a secular state, and churches and religious communities are separated from the state. The freedom of thought, conscience, beliefs and religion is guaranteed. Altogether, when it comes to the Republic of Serbia, politically speaking, the year of 2020 will most likely, and in a large amount, resemble the year 2019.
Recommended publications
  • Teuxos 2 2010.Qxd
    Southeastern Europe at the Crossroads Ioannis Armakolas* In October 2010 Serbia marked the 10th anniversary of Milosˇevic’’s fall from power.1 Speaking in Belgrade on a special event organized for the occasion, President Boris Tadic’ outlined the accomplishments of Serbia, previously a pariah nation in the region, and especially the progress in the country’s European Union (EU) accession process.2 But it was more the indifference and the lack of any celebratory mood by the wider public that set the tone of the anniversary. The indifference about the anniversary of this turning point event in a way reflects the situation in post-Communist South East Europe. In Serbia, as in the rest of the region, disappointment and pessimism about the future abounds. Although elites and people are not of course nostalgic of the traumatic 1990s, the Western Balkans’ current difficulties and future challenges do not allow over-optimistic views either.3 Surely the Western Balkans have made progress in recent years. In Serbia, after the dramatic event of Milosˇevic’’s downfall, progress was made in the direction of dismantling his regime, democratization and development. But there were obstacles and backward steps such as the assassination of reformist Prime Minister Zoran Dind- -ic’ in March 2003. The region passed through some potentially destabilizing events, such as the arrest and transfer to the International Criminal Tribunal for the former Yugoslavia (ICTY) of Slobodan Milosˇevic’ and Radovan Karadzˇic’, the assassination of Zoran Dind- -ic’, or Kosovo’s declaration of independence, with limited or no violent incidents. The record of the region’s human and minority rights has significantly improved.
    [Show full text]
  • The National Councils of National Minorities in Serbia
    The national councils of national minorities in Serbia Katinka Beretka* and István Gergő Székely** January 2016 Recommended citation: Beretka Katinka and Székely István Gergő, “The national councils of national minorities in the Republic of Serbia”, Online Compendium Autonomy Arraignments in the World, January 2016, at www.world-autonomies.info. © 2016 Autonomy Arrangements in the World Content 1. Essential Facts and Figures 2. Autonomy in the Context of the State Structure 3. Establishment and Implementation of Autonomy 4. Legal Basis of Autonomy 5. Autonomous Institutions 6. Autonomous Powers 7. Financial Arrangements 8. Intergovernmental Relations 9. Inter-group Relations within the Autonomous Entity (not applicable) 10. Membership, “Quasi-citizenship” and Special Rights 11. General Assessment and Outlook Bibliography 2016 © Autonomy Arrangements in the World Project 1. Essential Facts and Figures 1 Serbia is located in the center of the Balkans, being an everyday subject of world news from the beginning of the 1990s, often due to ethnicity-related issues, ranging from civil war and secession to autonomy arrangements meant to accommodate ethnocultural diversity. Although according to the 2011 census almost 20% of the total population of the state (without Kosovo) belong to a minority group (see Table 1), in Serbia there are no officially recognized or unrecognized minorities. There is neither an exact enumeration of minority groups, nor clear principles to be followed about how a minority should be recognized. While the absence of precise regulations may be regarded as problematic, the approach of Serbia to the minority question can also be interpreted as being rather liberal, which may have resulted from the intention to protect ethnic Serb refugees who have become minorities abroad, including in the former Yugoslav member states.
    [Show full text]
  • Serbia & Montenegro
    PROFILE OF INTERNAL DISPLACEMENT : SERBIA & MONTENEGRO Compilation of the information available in the Global IDP Database of the Norwegian Refugee Council (as of 27 September, 2005) Also available at http://www.idpproject.org Users of this document are welcome to credit the Global IDP Database for the collection of information. The opinions expressed here are those of the sources and are not necessarily shared by the Global IDP Project or NRC Norwegian Refugee Council/Global IDP Project Chemin de Balexert, 7-9 1219 Geneva - Switzerland Tel: + 41 22 799 07 00 Fax: + 41 22 799 07 01 E-mail : [email protected] CONTENTS CONTENTS 1 PROFILE SUMMARY 8 IDPS FROM KOSOVO: STUCK BETWEEN UNCERTAIN RETURN PROSPECTS AND DENIAL OF LOCAL INTEGRATION 8 CAUSES AND BACKGROUND 12 BACKGROUND 12 THE CONFLICT IN KOSOVO (1981-1999): INTERNATIONAL COMMUNITY FINALLY IMPOSES AUTONOMY OF THE PROVINCE TO YUGOSLAV AUTHORITIES 12 OUSTING OF PRESIDENT MILOSEVIC OPENS NEW ERA OF DEMOCRACY (2000-2003) 14 DJINDJIC ASSASSINATION THREATENS CONTINUATION OF SERBIA’S REFORMS (2003) 15 KOSOVO UNDER INTERNATIONAL ADMINISTRATION (2003) 16 BACKGROUND TO THE CONFLICT IN SOUTHERN SERBIA (2000-2005) 18 UNCERTAINTY AROUND FINAL STATUS ISSUE HAS A NEGATIVE IMPACT ON DISPLACEMENT AND RETURN (2005) 21 CAUSES OF DISPLACEMENT 23 DISPLACEMENT BEFORE AND DURING NATO INTERVENTION (1998-1999) 23 MASSIVE RETURN OF KOSOVO ALBANIANS SINCE END OF NATO INTERVENTION (FROM JUNE 1999) 26 LARGE SCALE DISPLACEMENT OF ETHNIC MINORITIES FOLLOWING THE NATO INTERVENTION (1999) 26 DISPLACEMENT CAUSED BY
    [Show full text]
  • Language Ideologies of the Bunjevac Minority in Vojvodina: Historical Backgrounds and the Post-1991 Situation
    Language Ideologies of the Bunjevac Minority in Vojvodina: Historical Backgrounds and the Post-1991 Situation Masumi Kameda 1. Introduction 1-1. Overview Bunjevci (singular: Bunjevac) are South Slavic Catholic people sit- uated mainly in the autonomous province of Vojvodina (especially that of Bačka region1 in the northwest part of Serbia), southern Hungary, Cro- atian coastal area (Dalmatia and Lika), and in western Herzegovina. The Bunjevac dialect2 is a Štovakian dialect form of the western South Slavic languages and shows Ikavian reflexes of Common Slavic vowel jat’.3 The modern realizations of jat’ (e, ije/je, and i) are named Ekavian, (I) jekavian and Ikavian, and Ikavian variant is characteristic for the speech 1 The Bačka region is today divided into Hungarian and Serbian sections. 2 This paper mostly refers to the language of Bunjevci as the Bunjevac “dia- lect” following the official current denomination “Bunjevački govor” (literally meaning “Bunjevac speech”) in the Republic of Serbia. 3 The Serbo-Croatian speaking territory is divided into three major dialect areas, named after three forms of the interrogative pronoun “what”: Štokavian, Kajkavian, and Čakavian. Štokavian is the base of standard Serbian, Croatian, Bosnian, and Montenegrin languages, and on the other hand, Kajkavian and Čakavian is dialect forms of Croatian. The subdivisions of the dialectical varia- tions are based on the accentual system and reflexes of jat’. - 95 - MasuMi KaMeda of Istrian Dalmatian region of Croatia, while Ekavian is commonly as- sociated with standard Serbian, and (I)jekavian with standard Croatian. The main phonological features of Bunjevac dialect are as follows: (1) strong Ikavian, (2) loss of phoneme h or its replacement by v and j, (3) shortened form of ao / eo to o, and (4) loss of non-accented i.
    [Show full text]
  • Gorani, with Meaning Highlanders, Are Islamic Ethnic Group, Which Inhabits the Gora Region, Located Between Albania, Kosovo and Macedonia
    Gorani, with meaning Highlanders, are Islamic ethnic group, which inhabits the Gora region, located between Albania, Kosovo and Macedonia. Another autonym of this people is "Našinci" with literally meaning "our people". They are also known among the neighbouring Albanians with several exonyms, "Torbeshë" and "Poturë". They speak the Gora dialect, which is known by many Gorani as "Našinski". The Gora region comprises Dragaš municipality in Kosovo, Shishtavec municipality in Albania and the area around the Šar Mountains in Macedonia. They are adherents to Islam and have a rich and varied folk culture. They have been claimed by Bosniaks, Serbs, Bulgarians and recently Macedonians, but the general view is that they should be treated as a distinct minority group. Part of these people are already albanised. By the last censusses at the end of 20th century in Yugoslavia they have declared themselves to be Muslims by nationality. In Republic of Macedonia their identity is also based mainly on their religion. Etymology The word Gora is a the traditional term for the region, it means "Mountains" or "Highlands". In the Gora dialect the "Mountain people" or "Highlanders" are known as Goranci (Cyrillic: Горанци), this is often transliterated into English simply as "Gorani" or "Gorans" History Gora is the region inhabited by the Gorani, and also that which peoples (including Gorani themselves) and many Albanians use to identify the native people (Gorani). The region, Gora, is mentioned in 1348 in the edict of Serbian Emperor Stefan Dušan, along with seven other Gorani-populated villages that were subsumed by the Monastery of Saint Archangel at Prizren at that time.
    [Show full text]
  • Serbia's Sandzak: Still Forgotten
    SERBIA'S SANDZAK: STILL FORGOTTEN Europe Report N°162 – 8 April 2005 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. SANDZAK'S TWO FACES: PAZAR AND RASCIA ................................................ 2 A. SEEKING SANDZAK ...............................................................................................................2 B. OTTOMAN SANDZAK.............................................................................................................3 C. MEDIEVAL RASCIA ...............................................................................................................4 D. SERBIAN SANDZAK ...............................................................................................................4 E. TITOISM ................................................................................................................................5 III. THE MILOSEVIC ERA ................................................................................................ 7 A. WHAT'S IN A NAME? .............................................................................................................7 B. COLLIDING NATIONALISMS...................................................................................................8 C. STATE TERROR ...................................................................................................................10
    [Show full text]
  • The Gorani People During the Kosovo War: Ethnic Identity in the Conflict Musa Dankaz La Salle University, [email protected]
    La Salle University La Salle University Digital Commons Central and Eastern European Studies, Department Masters Theses of 1-2018 The Gorani People During the Kosovo War: Ethnic Identity in the Conflict Musa Dankaz La Salle University, [email protected] Follow this and additional works at: http://digitalcommons.lasalle.edu/cees_ma Recommended Citation Dankaz, Musa, "The Gorani People During the Kosovo War: Ethnic Identity in the Conflict" (2018). Masters Theses. 1. http://digitalcommons.lasalle.edu/cees_ma/1 This Dissertation is brought to you for free and open access by the Central and Eastern European Studies, Department of at La Salle University Digital Commons. It has been accepted for inclusion in Masters Theses by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. We hereby acknowledge that we accept and approve The Gorani People During the Kosovo War: Ethnic Identity in the Conflict A thesis submitted by Musa Dankaz in partial fulfillment of the requirements for the degree of Master of Arts in Central and Eastern European Studies at La Salle University ____________________________________________ Mark Thomas Thesis Director ____________________________________________ Victoria L. Ketz, Ph.D. Program Director January 2018 The Gorani People During the Kosovo War: Ethnic Identity in the Conflict A Master’s Thesis Presented by Musa Dankaz Submitted to the Graduate Department of the Central and Eastern European Studies Program at La Salle University, Philadelphia MASTER OF ARTS January 2018 Table of Contents Table of Contents Abstract Introduction…………………………………………………………………………………… 1 1. Why Do People Mobilize? ………………………………………………………………. 4 1.1 Definition of Terms ………………………………………………………………………. 4 1.2 Group Identity and Group Mobilization ……………………………………………….
    [Show full text]
  • The Transformation of Mihailović's Chetnik Movement: from Royalist Yugoslav Forces to Serb Nationalist Guerrillas
    The Transformation of Mihailović’s Chetnik Movement: From Royalist Yugoslav Forces to Serb Nationalist Guerrillas by Aleksandar Petrovic M.A. (History), Simon Fraser University, 2003 B.A. (History), University of British Columbia, 2000 THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of History Faculty of Arts and Social Sciences Aleksandar Petrovic 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for “Fair Dealing.” Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. Approval Name: Aleksandar Petrovic Degree: Doctor of Philosophy Title of Thesis: The Transformation of Mihailović’s Chetnik Movement: from Royalist Yugoslav Forces to Serb Nationalist Guerrillas Examining Committee: Chair: Dr. Hilmar Pabel Professor Dr. Andre Gerolymatos Senior Supervisor Professor Dr. Ilya Vinkovetsky Supervisor Associate Professor Dr. Dimitri Krallis Internal Examiner Assistant Professor, Department of History Dr. John Fine External Examiner Professor, Department of History University of Michigan Date Defended/Approved: September 30, 2011 ii Partial Copyright Licence Abstract General Dragoljub Mihailović’s Chetnik movement has been the subject of historical studies for more than half a century. Most have focused on the Chetnik- Partisan war and the issues of Chetnik resistance to and collaboration with the Axis powers. This study expands on the existing body of knowledge by considering the effects of ethno-religious conflict on the Chetnik wartime strategy and ideology.
    [Show full text]
  • 1 Introduction
    1 Introduction 1.1 Brief introduction to the history of manian-speaking areas and in some cases Roma, Boyash and Rudari migration mixed with Romanians, whether they live within or outside Romanian territory, to- “Gypsies” have been settled in Central day speak an archaic dialect of Romanian and Eastern Europe since the 14th cen- and call themselves băiaşi in the northern tury and, depending on the duration and part of their distribution area and ruda- intensity of contact, have been influenced ri in the southern part. Whether băiaşi by the Romanian culture and language to (Boyash) or rudari (Rudari), these groups different extents. A distinction is made have been classified historically and an- between groups, which have Romanian thropologically as being Gypsy or Roma. influences in their Romani due to their The Boyash and Rudari reject this de- dwelling in a Romanian-speaking en- nomination delivering arguments which vironment, and other groups who have differentiate them from the (other) Roma lived in a Romanian-speaking environ- groups. One of the strongest arguments ment for so long that they have been lin- supporting their otherness is their lan- guistically completely assimilated. The guage, which preserves no traces of members of the first group speak a Roma- Romani. This study seeks to provide a ni variant and describe themselves in their contrastive comparison of the two sub- own language as Roma (SG.M rom, SG.F groups of the Boyash in Hungary: the romni; M.PL roma, F.PL romnia). Their Munĉeni and Arĝeleni. Romani language has traces of Romanian, Economic circumstances resulted in not only in its vocabulary, but also in the the Roma being forced into slavery and morphology.
    [Show full text]
  • ETHNIC MINORITIES in SERBIA an Overview
    ETHNIC MINORITIES IN SERBIA An Overview February 2008 This report is compiled from various official and unofficial open sources and is intended for internal information purposes only. No statement, data or map can be interpreted as to reflect the official position of the OSCE Mission in Serbia CONTENTS: ETHNIC MINORITIES IN SERBIA – 2002 CENSUS 4 KEY SOURCES 4 INTRODUCTION 5 ALBANIANS 7 ASHKALI 8 BOSNIAKS 9 BULGARIANS 10 BUNJEVAKS 11 CROATS 12 EGYPTIANS 13 GERMANS 14 GREEKS 15 HUNGARIANS 16 JEWS 17 MACEDONIANS 18 ROMA 19 ROMANIANS 21 RUTHENIANS 22 SLOVAKS 23 UKRAINIANS 24 VLACHS 24 2 3 Ethnic Minorities in Serbia – 2002 Census ETHNIC GROUP 2002 CENSUS RESULTS Albanians 61,647 Askhali 584 Bosniaks 136,087 Bulgarians 20,497 Bunjevaks 20,012 Croats 70,602 Egyptians 814 Greeks 572 Germans 3,901 Hungarians 293,299 Jews 1,158 Macedonians 25,847 Roma 108,193 Romanians 34,576 Ruthenians 15,905 Slovaks 59,021 Ukrainians 5,354 Vlachs 40,054 KEY SOURCES 1. Statistical overview according to the 2002 Census “Etnicki Mozaik Srbije” (Ethnical Mosaic of Serbia) Ministry for Human and Minority Rights Belgrade 2004 2. “Manjine u Srbiji” (Minorities in Serbia) Helsinki Committee for Human Rights in Serbia Belgrade 2000 3. Law on the Protection of Rights and Freedoms of National Minorities Federal ministry of National and Ethnic Communities Belgrade 2002 4. “Albanci u Srbiji” ( Albanians in Serbia) Humanitarian Law Centre Belgrade 2003 5. “Istorija Sokaca, Bunjevaca i Bosanskih Hrvata” ( History of Sokac, Bunjevac and Bosnian Franjevci ) P. Bernanrdin UNYI OFM Subotica 2001 4 INTRODUCTION This handbook provides a brief overview of the minority groups in Serbia, including a sketch of each minority’s history, census data, religion, political orientation, language, culture and media.
    [Show full text]
  • GENOCIDE of the Ethnic Germans in Yugoslavia 1944-1948
    http://www.read-all-about-it.org/genocide/table_of_contents.html 16. March 2007 The expulsion and annihilation of the Donauschwaben is brought to fore in this exposé, a fact being largely ignored when discussing the German expellees in the aftermath of World War II. Especially the younger generations in the English- speaking countries have, in most instances, no inkling regarding the terrible fate their people were subjected to by Tito and his henchmen. The information presented here should help to alleviate this void. -- Erwin E. Maruna GENOCIDE of the Ethnic Germans in Yugoslavia 1944-1948 Published by the Danube Swabian Association of the USA 2001 ISBN 0-9710341-0-9 The book, a quality soft cover edition consisting of 132 pages with maps and illustrations by Sebastian Leicht, is the answer when your children pose questions about their roots, heritage, etc. It can be ordered for a mere US $10 plus postage from Peter Erhardt in Northlake, Illinois, USA. Send him an email for any questions you might have. Summary of Contents Foreword Prologue Chapter 1: History of the Danube Swabians in the USA and Canada Chapter 2: Ethnic Germans in Yugoslavia Chapter 3: The Tito Regime - Executor of the Genocide Chapter 4: The Carnage Chapter 5: Central Civilian Internment and Labor Camps Chapter 6: Deportation of Laborers to the Soviet Union Chapter 7: The Liquidation Camps Chapter 8: Crimes Committed Against Children Chapter 9: The Suffering and Dying of German Clergy Chapter 10: Size of the Ethnic Population of Yugoslavia as of October 1944 Chapter 11: Documentation of Human Casualties Chapter 12: Danube Swabian Chronology Chapter 13, Appendix 1: Explanation and Notes Chapter 13, Appendix 2: United Nations Convention on War Crimes and Crimes Against Humanity Foreword By Alfred M.
    [Show full text]
  • 1 Overcoming the Clash of Civilizations: EU Peace Strategies for Balkan Ethno-Sectarian Nationalist Conflicts Benedict E. Dedomi
    1 Overcoming the Clash of Civilizations: EU Peace Strategies for Balkan Ethno-Sectarian Nationalist Conflicts Benedict E. DeDominicis, PhD The American University in Bulgaria and Wright State University – Lake Campus Introduction This study focuses on trends in relationships between Serb and Bulgarian ethno-sectarian majorities and their respective, Muslim minorities within a dynamic international systemic context. It does not focus on the Kosovar and ethnic Albanian national minority case more broadly throughout the Balkans, partly because Kosovo has already achieved de facto and will soon achieve de jure separation from Serbia, and partly because of space limitations. More attention is on the Bulgarian case as an example of relatively successful conflict resolution. For comparison purposes, the Serbian case is the Sandzak, a historic region straddling Serbia and Montenegro which is home to a concentration of Slavophone Muslims. Serbian nationalism meanwhile continues to suffer setbacks along with the post Cold War decline of intensity of Great Power willingness to support it as an ally in Southeastern Europe. After the separation of Montenegro from the confederation of Serbia and Montenegro, and the imminent separation secession of Kosovo, the Sandzak region, along with the Presovo valley with its ethnic Albanian population, is most likely to be one within Serbia, together with Voivodina, to witness more demands for autonomy, if not outright secession to join Bosnia. Whereas Voivodina’s largest ethnic minority consists of Hungarians,
    [Show full text]