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Number 45 “Acts 9” The Naked Bible Podcast 2.0 Number 45 “Acts 9” Dr. Michael S. Heiser With Residential Layman Trey Stricklin April 18, 2015 Acts 9 Acts 9 marks a transition in the story of the early church – the conversion of Saul, apostle to the Gentiles. That’s the part everyone knows (and it’s important, to say the least). But there are other interesting and noteworthy things going on in the chapter: the multiple references to Damascus (why Damascus?), the vocabulary (and theology) of “holy ones,” and the matter of how “son of God” meant more than a claim to be the Davidic king. TS: Welcome to the Naked Bible Podcast, Episode 45, Acts 9. I’m your residential layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey Mike, how are you doing? MSH: Pretty good. How are you Trey? TS: I’m doing good. So we got Acts 9 right now I guess. MSH: We do, indeed. TS: Well, looking forward to it. MSH: Alright. So let’s just jump in with Acts chapter 9. I think we’re going to do what we’ve been doing, just sort of working our way through the passage. When we get toward the end here, there’s going to be something that’s going to be a bit of a rabbit trail. I’m going to be reading a long excerpt of something, so I don’t want to devote too much time to reading the whole chapter, but we’ll see how it goes. So Acts 9, we get the conversion of Saul, who will become known as Paul. So let's just jump in here. We have, But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. MSH: Now, again, we know the rest of the story. He gets knocked off his horse, so on so forth. He gets taken in by Ananias, and God speaks to Ananias and out of this, this is the conversion experience of Saul. He changes from one who persecuted the church to one who is going to be preaching Christ. Now, the first thing I want to sort of camp on a little bit is this issue of Damascus. Now it was mentioned two times in what we read. In the very next verse, there was a disciple at Damascus named Ananias, you get another occurrence. You get three mentions of Damascus right here in this little portion of Scripture and so, hopefully, you're already asking the question I’ve told you asked before. When a place is named in the book of Acts, you might want to ask why. Now there won’t always be something revelatory behind it, but places have histories. And for the original recipients of the book of Acts, they're going to know something about Damascus. It's going to mean something to them because places have histories, they have baggage and whatnot. So in the case of Damascus, Damascus is one of the oldest sites known archaeologists in the holy land, and it has a long history in the Old Testament. It was the place where Abraham rescued his kinsman, namely Lot in Genesis 14. David brought Damascus within Israelite control during his reign, but during the reign of Solomon, it was lost. Now, what’s kind of interesting here is, think about it, you have a reference to Damascus connected with Abraham, Genesis 14, where he rescues Lot. He pursues Lot’s captors that far and then rescues Lot, brings him hand his stuff back. And for some reason, David wanted it under Israelite control. He wanted to be part of the kingdom, wanted to be part of it his reign, essentially, part of Israel, Yahweh's property, and then it’s lost in Solomon's reign. Now, this gets us into actually a pretty complicated question. What exactly are the parameters of the Promised Land, because if something is mentioned with Abraham, connected to David, and, of course, then Solomon, chances are it's going to mean something. And in this case, it does. Think about what God said to Abraham when he separated from Lot back in Genesis 13. In verse 17 that we read, God says Abraham, ‘Arise, walk through the length and breadth of the land, for I will give it to you.’ So we have that little ditty there. If we go to Joshua chapter 1, we have sort of a reference to something like this. Joshua 1 we read, After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses' assistant, 2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. MSH: And, of course, the Mosaic promise goes back to this statement of Abraham. Because, remember, God calls Abraham, puts him in Canaan, says this is the promised land, then he says back in Genesis 13, hey, walk through the length and breadth the land because everywhere you walk, wherever you walk, that's what I'm giving to you. Well, it's not a coincidence that Abraham's feet, as it were, tread as far as Damascus. And so there's this sense that since Abraham was there, and it's within, but in antiquity would have been thought of as Canaan proper, that the “promised land” includes, it goes as far north as, Damascus. Now, the reality is that the Promised Land is even farther north than that. If you actually looked at a map of where some of these places are, Damascus is sort of just northeast of Mount Hermon. Mount Hermon, of course, is very famous, very notorious. This is just north of the region of Bashan, again, in my divine council stuff, I get into this geography a lot. Damascus is actually on the eastern side of the Jordan. If you just drew a line where of the Jordan River goes north off to the east, you’re going to get Damascus. It’s actually a bit north of Mount Hermon. So this is where Abraham winds up. It takes the parameters of the Promised Land, in other words, what belongs to Yahweh, north to include a notorious place like Bashan and Mount Hermon. According to the book of Enoch, this is where the watchers descended, the Genesis 6:1-4 story, and, of course, the region of Bashan was known as the last bastion of the Rephaim, the giant clams there with Og of Bashan. And it takes you that far north, but it also gets into this stuff that’s east of the Jordan River. There’s actually, it‘s not very easy to determine because if you look at prophecy people talk about, well, the re-gathering of Israel and the founding of Israel in 1948, and this is a fulfillment of prophecy and all this kind of stuff, have you ever really looked to see how the Scripture decides what the promised land is? You get like three different accountings, and this is part of that issue. Is Damascus in the original promise to Abraham? Is it included, even if it's not mentioned in the original promise to Abraham, or not? Since the original promise to Abraham goes as far north as the Hittite territory that was along the coast, it goes as far north as Damascus, but doesn't go easterly. And so there's this issue, well, was Damascus in or out as a part of the promise or not? Well, according to Genesis 13, God says, hey look, wherever your foot treads, just walk around here, wherever you walk, the length and the breadth of land, I’m going to give it to you. And He says the same thing to Joshua, and He had said the same thing the Moses. So this becomes part of an Old Testament Outlook on what exactly is the Promised Land. And for our purposes, in Acts, why would Damascus be mentioned? Well, it's mentioned because this is a territory that doesn't specifically come up in Acts chapter 2, but the writer wants you to know that this territory, this region is, again, under the domain of Yahweh. And this is going to be actually the last place; in this chapter we’re getting a couple places.
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