(Acts 9:32-10:48) Notes: Week Eighteen
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(Acts 9:1-31) Questions: Week Seventeen
The Conversion of a Persecutor (Acts 9:1-31) Questions: Week Seventeen Saul's Conversion - Acts 9:1-19 Topics: Blindness, Christianity, Church, Fasting, Holy Spirit, Jesus Christ, Obedience, Prayer, Restoration, Salvation Open It 1. How would you describe the most intimidating person you know? 2. *If you could have a surprise visit from someone, whom would you want to visit you? 3. What was the most unusual experience that ever happened to you when you were growing up? Explore It 4. What was Saul doing against the Lord’s disciples? (9:1-2) 5. What was "the Way"? (9:2) 6. What happened to Saul as he approached Damascus? (9:3-6) 7. Whom did Saul meet? (9:3-6) 8. In persecuting the church, whom was Saul really attacking? (9:5) 9. What did the resurrected Lord Jesus order Saul to do? (9:6) 10. What did Saul’s traveling companions experience when Saul met the risen Christ? (9:7) 11. How did Saul get to Damascus after his meeting with the Lord? (9:8) 12. Who was Ananias? (9:10) 13. *What did the Lord instruct Ananias to do? (9:10-12) 14. *Why was Ananias reluctant to do as the Lord asked? (9:13-14) 15. *How did God persuade Ananias that it was all right to go to Saul? (9:15-16) 16. To what service had Saul been called? (9:15-16) 17. How did Ananias do the Lord’s bidding? (9-17) 18. What did Saul do when his vision returned? (9:18-19) Get It 19. -
Vergil's Nisus and the Language of Self-Sacrifice In
Vergil’s Nisus and the Language of Self-Sacrifice in Paradise Lost LEAH WHITTINGTON Princeton University When the Son of God offers to die for mankind in book 3 of Paradise Lost (1667), readers who have been tempted to join the devil’s party for the first two books of the poem confront an unsettling dramatic scene: the assembly in heaven is staged as a mirror image of the demonic council at Pandemonium. The listening host suddenly grows quiet, and a solitary hero figure emerges out of the silence to take on the burden of raising the collective fortune. Placed beside the Son’s promise to atone for man’s sin with his death, Satan’s exploratory mission to earth comes into focus as a fallen reflection of self-sacrifice, a self-aggrandiz- ing perversion of the poem’s heroic ideal now articulated in the Son. This moment of internal self-reference has often been identified as part of Milton’s didactic strategy to confront the reader with proof of his own fallenness,1 but it is less often recognized that the Son’s speech to the angelic host makes use of an allusion that gives it a central place in the story of Milton’s engagement with classical epic.2 When the Son 1. See Stanley Fish, Surprised by Sin (Berkeley: University of California Press, 1971). Fish famously argues that the heroic portrayal of Satan is part of a larger narrative strategy by which Milton provokes the reader ‘‘with evidence of his corruption’’ and forces him ‘‘to refine his perceptions so that his understanding will be once more proportionable to truth’’ (xiii). -
Acts of the Holy Spirit – Acts 10:1-48 “The Holy Spirit Brings Cornelius a Gentile and Peter an Apostle Together October 21, 2020 – Dr
1 GTW – Acts of the Holy Spirit – Acts 10:1-48 “The Holy Spirit brings Cornelius a Gentile and Peter an Apostle Together October 21, 2020 – Dr. C. Patrick Hartsock Review: Chap. 1 o Jesus’ charge to the apostles to be his witnesses in Jerusalem, Judea, Samaria and the uttermost parts of the earth o Jesus ascends to heaven Chap. 2 o The Holy Spirit fills the apostles and speaks other languages to those at Pentecost o Peter preaches the first sermon to establish the church o Three thousand were converted o They began to meet house to house to learn of the apostle’s teaching, breaking of bread, participating in what the Lord was doing to build his church and prayer Chap. 3-5 o Peter heals the beggar o Peter preaches his second sermon o Five thousand heard the word and believed o The Sadduccees and high priest try to stop Peter and John from preaching o The believers prayed in earnest and Peter and John were released and the Holy Spirit filled with the Holy Spirit and continued to speak the word of God with boldness o Ananias and Sapphira lie to the Holy Spirit and die Chap. 6-8 o The church chooses deacons to serve the body of Christ o The Holy Spirit fills Stephen and he does great wonders and signs, and reasons with the “freedmen” and his wisdom prevailed o Stephen preaches his sermon to the Jews o Stephen is stoned as Saul watches o Saul ravages the church going from house to house dragging off believers o The Holy Spirit calls on Philip to reach out to the Ethiopian Eunuch 2 Chap. -
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev. Matthew Reeves Easter 3; April 14, 2013 When Paul left Jerusalem for Damascus, he knew where he was going, why he was going there, and what he was going to do when he arrived. In one pocket of his cloak there was a map of the Great North Road that stretched 135 miles from Jerusalem to Damascus. In another pocket were papers authorizing the arrest of Jesus’ followers in that city. In Paul’s heart pockets were convictions and purpose he thought were written in indelible ink. Paul would not have considered himself a wanderer, but Jesus thought otherwise. In the first book of J.R.R. Tolkien’s Lord of the Rings trilogy, Gandalf the wizard writes Frodo the Hobbit, “Not all those who wander are lost.” A wanderer is, by definition, a traveler without destination, someone who has left the fixed path. A wanderer would seem to be a soul who doesn’t know the way. That term, “the Way,” is one the Book of Acts would have stick in our heads. Luke, who wrote Acts as well as the Gospel, tells us the people Paul meant to round up belonged to the Way. This phrase could just as easily be translated from Greek as “the road” or “the path.” Followers of Jesus were called the Way--people who knew where they were going; people who walked a certain path. Luke says, “There’s irony going on here, people.” The one on the road had lost his way. -
Acts 8:26-9:20
1 Ted Kirnbauer 8:26-9:20 5/10/15 To review the events from Chapter 6, John Stott’s comments on 6:8-12:24 are helpful: After the coming of the Spirit and the counter-attack of Satan (whose overthrow Luke has celebrated in 6:7), the church is almost ready to initiate its world-wide mission. So far it has been composed only of Jews and restricted to Jerusalem. Now, however, the Holy Spirit is about to thrust his people out into the wider world, and the apostle Paul is to be God's chosen instrument to pioneer this development. But first, in the next six chapters of the Acts [i.e. Stott is speaking of Acts 6-12], Luke explains how the foundations of the Gentile mission were laid by two remarkable men (Stephen the martyr and Philip the evangelist), followed by two remarkable conversions (Saul the Pharisee and Cornelius the centurion). These four men, each in his own way, together with Peter, through whose ministry Cornelius was converted, made an indispensable contribution to the global expansion of the church . Philip the evangelist (8:4-40) had the distinction of being both the first to share the good news with the despised Samaritans and the means by which the Jewish-Samaritan barrier was broken. He then led the first African to Christ, the Ethiopian eunuch, and baptized him. The simultaneous conversion and commissioning of Saul the Pharisee (9:1-31) were an indispensable prelude to the Gentile mission, since he was called to be pre-eminently the apostle to the Gentiles. -
© 2016, Janet Denison. All Rights Reserved. Contents
© 2016, Janet Denison. All rights reserved. Contents Lesson 1 The Birth of the Christian Church Lesson 2 The Power in the Name of Jesus Lesson 3 The Purity and Power of the Early Church Lesson 4 The Ministry and Mission of the Early Church Lesson 5 Evangelism Amid Persecution Lesson 6 The Conversion of Saul Lesson 7 The Conversion of Cornelius Lesson 8 The Expansion of the Church Lesson 9 Paul’s First Missionary Journey Lesson 10 The Jerusalem Council Lesson 11 The Second Journey Begins: The Church on Mission Lesson 12 Paul’s Second Journey Ends: Expansion of the Church Lesson 13 Paul’s Third Missionary Journey Lesson 14 Paul’s Love for Ephesus and the Church Lesson 15 Paul’s Arrest at Jerusalem Letter 16 Paul’s Imprisonment in Caesarea Letter 17 Paul on Trial Lesson 18 Paul’s Trip to Rome Lesson 19 Paul Brings the Gospel to Rome Lesson 20 The Work of the Holy Spirit in the Early Church Lesson 1 The Birth of the Christian Church Acts 1 and 2 The book of Acts begins with the phrase, “In my former book, Theophilus.” Acts is the second volume of Luke’s history of the Christian church. The gospel bearing his name is the “former book” mentioned in Acts 1:1. Luke was a physician, a traveling companion of Paul, a historian and a theologian. His two volumes, combined, make him the most prolific author in the New Testament. The gospel of Luke and the book of Acts were probably written during the two years that Paul was imprisoned in Rome. -
THE WORLD UPSIDE DOWN a Survey of the Book of Acts
joshua hartwigsen, Adult Bible study, summer 2020 THE WORLD UPSIDE DOWN A survey of the book of Acts The coronavirus has quickly changed everything about our world. In just a few weeks, the virus deconstructed many of the institutions considered untouchable in both our nation and in other nations around the world. Given the upheaval created by the virus, it seemed like a good time to study the book of Acts. Luke’s second book (cf. Acts 1:1) traces Jesus’ ongoing teaching and activity through the Holy Spirit empowered church and how it, like the coronavirus, “turned the world upside down”1 (Acts 17:6). This class will therefore consider the way Luke’s narrates the church’s early activity to better understand why it disrupted its world. Our understanding of Luke’s presentation of the church’s character and message will then help us understand the church’s place in our world today. Acts 8-12 – “You will be my witnesses in…all Judea and Samaria”2 Luke introduced his account of the church by noting the commission Jesus gave to the apostles – they were “to be [his] witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Acts 8-12 details apostles and the church’s activity in the second region of the commission, in Judea and Samaria. In particular, this section of Luke’s material notes the Jewish Christians’ resistance to the equal inclusion of the widening range of people being attracted to Jesus. Luke narrates their resistance in a way that echoes the resistance Jesus experienced from the religious leaders who objected to the way he interacted with people they considered ‘undesirable’ (cf. -
Out of Your Comfort Zone Acts 10:1-33 I. Getting out of Your Comfort Zone Is Required by God; 10:1-8. 1 at Caesarea There Was A
Out of Your Comfort Zone Acts 10:1-33 I. Getting out of your comfort zone is required by God; 10:1-8. 1 At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2 He and all his family were devout and God- fearing; he gave generously to those in need and prayed to God regularly. 3 One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!" 4 Cornelius stared at him in fear. "What is it, Lord?" he asked. The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God. 5 Now send men to Joppa to bring back a man named Simon who is called Peter. 6 He is staying with Simon the tanner, whose house is by the sea." 7 When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. 8 He told them everything that had happened and sent them to Joppa. Cornelius and his family were devout and God-fearing. Two features about the devotion of Cornelius were his generosity to the needy and his regular prayers. Cornelius had a vision at about three in the afternoon. This was one of the three traditional Jewish times of prayer, and Cornelius later tells Peter that he was praying at the time. During Cornelius's prayer, he receives a vision through an angel. -
Lesson 7 – Saul's Conversion Text: Acts 9 Main Characters: God, Jesus
Lesson 7 – Saul’s Conversion Text: Acts 9 Main Characters: God, Jesus, Saul, Ananias, Barnabas, Peter, Aeneas, Dorcas (Tabitha) Key Passages: - Acts 9:15-16 – Saul had been chosen by the Lord to preach to the Gentiles and others. - Acts 9:18-20 – Once Saul had been healed of his blindness, he immediately obeyed and preached. Main Storyline: After Stephen was stoned, Saul became even more zealous to persecute Jesus’ disciples, whom he believed were blaspheming God. He asked the high priest for written permission to go to the synagogues in Damascus to arrest any disciples of Christ that he could find. He was granted his request, and he and some other men began the journey to Damascus to continue the persecution of the church. As Saul and the other men approached Damascus, suddenly, a light shone around Saul from Heaven. Saul was stunned, and he fell to the ground. Then he heard a voice which asked, “Saul, Saul, why are you persecuting me?” Saul recognized the authority of the one speaking and asked, “Who are you, Lord?” The Lord responded, “I am Jesus, whom you are persecuting…” Saul trembled and was astonished when he heard Jesus reveal himself. He asked Jesus what he should do, and Jesus instructed him to go to Damascus for further instructions. The other men with Saul could not understand what was happening. When Saul got up from the ground, he realized that he had been blinded and could not see. The other men led him to Damascus, where he fasted for three days, still blind. -
“Make Things Happen, Let Go” Message by DD Adams Providence United Methodist Church 2Nd Sunday After Pentecost May 29, 2016 / Memorial Day Sunday
“Make Things Happen, Let Go” Message by DD Adams Providence United Methodist Church 2nd Sunday After Pentecost May 29, 2016 / Memorial Day Sunday After Jesus finished presenting all his words among the people, he entered Capernaum. A centurion had a servant who was very important to him, but the servant was ill and about to die. When the centurion heard about Jesus, he sent some Jewish elders to Jesus to ask him to come and heal his servant. When they came to Jesus, they earnestly pleaded with Jesus. “He deserves to have you do this for him,” they said. “He loves our people and he built our synagogue for us.” Jesus went with them. He had almost reached the house when the centurion sent friends to say to Jesus, I’m also a man appointed under authority, with soldiers under me. I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and the servant does it.” When Jesus heard these words, he was impressed with the centurion. He turned to the crowd following him and said, “I tell you, even in Israel I haven’t found faith like this.” When the centurion’s friends returned to his house, they found the servant restored to health. This is God’s word for God’s people. Thanks be to God. Let’s pray. Lord of hosts who defends our cause, saves and shields us. Bless this word and cause it to take root in our hearts as we yield and give way to your instruction. -
Dealing with Messy Relationships #2
COVID-19 PARENTS AND STUDENTS BIBLE STUDY GUIDE Unit 3 // Session 2 DEALING WITH MESSY RELATIONSHIPS Encourage // Acts 9:26-28; 11:21-26 THE POINT: Encouragement strengthens relationships. SHEETONE THE BIBLE MEETS LIFE Daily encouragement can provide a spiritual and emotional boost that helps us in many ways. We’ve been created to live in relationship with others, and we long for acceptance and afrmation. We need a healthy supply of encouragement from others in order to grow as God intends. Unfortunately, too many of us face a deficiency in this area. Without deeply and regularly experiencing the love and support of others, our lives can grow weak. And so can our relationships. Barnabas was a natural encourager. His life challenges us to be a source of encouragement to others. Y Who has been the most encouraging person in your life? ACTS 9:26-28 Barnabas first shows up in Scripture as Joseph of Cyprus (Acts 4:36). The apostles had given him the nickname “Barnabas,” which means “Son of Encouragement.” He had developed a reputation of building others up, and when people in the early church thought of an encourager, they thought of Barnabas. In Acts 9, God used Barnabas to bring Paul to a place of influence. The apostles kept their distance from Paul. Based on his past record, he was not the kind of person a Christian would want to be around. Barnabas, however, realized that Paul was a changed man. He encouraged the apostles and believers to reconsider. The disciples opened the door and their hearts to Paul, and he soon became a force in spreading the gospel. -
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G Latin text, study aids with vocabulary, and commentary ILDENHARD INGO GILDENHARD AND JOHN HENDERSON A dead boy (Pallas) and the death of a girl (Camilla) loom over the opening and the closing part of the eleventh book of the Aeneid. Following the savage slaughter in Aeneid 10, the AND book opens in a mournful mood as the warring parti es revisit yesterday’s killing fi elds to att end to their dead. One casualty in parti cular commands att enti on: Aeneas’ protégé H Pallas, killed and despoiled by Turnus in the previous book. His death plunges his father ENDERSON Evander and his surrogate father Aeneas into heart-rending despair – and helps set up the foundati onal act of sacrifi cial brutality that caps the poem, when Aeneas seeks to avenge Pallas by slaying Turnus in wrathful fury. Turnus’ departure from the living is prefi gured by that of his ally Camilla, a maiden schooled in the marti al arts, who sets the mold for warrior princesses such as Xena and Wonder Woman. In the fi nal third of Aeneid 11, she wreaks havoc not just on the batt lefi eld but on gender stereotypes and the conventi ons of the epic genre, before she too succumbs to a premature death. In the porti ons of the book selected for discussion here, Virgil off ers some of his most emoti ve (and disturbing) meditati ons on the tragic nature of human existence – but also knows how to lighten the mood with a bit of drag.