Chapters 8 & 9 the Gospel Goes North & South
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(Acts 9:1-31) Questions: Week Seventeen
The Conversion of a Persecutor (Acts 9:1-31) Questions: Week Seventeen Saul's Conversion - Acts 9:1-19 Topics: Blindness, Christianity, Church, Fasting, Holy Spirit, Jesus Christ, Obedience, Prayer, Restoration, Salvation Open It 1. How would you describe the most intimidating person you know? 2. *If you could have a surprise visit from someone, whom would you want to visit you? 3. What was the most unusual experience that ever happened to you when you were growing up? Explore It 4. What was Saul doing against the Lord’s disciples? (9:1-2) 5. What was "the Way"? (9:2) 6. What happened to Saul as he approached Damascus? (9:3-6) 7. Whom did Saul meet? (9:3-6) 8. In persecuting the church, whom was Saul really attacking? (9:5) 9. What did the resurrected Lord Jesus order Saul to do? (9:6) 10. What did Saul’s traveling companions experience when Saul met the risen Christ? (9:7) 11. How did Saul get to Damascus after his meeting with the Lord? (9:8) 12. Who was Ananias? (9:10) 13. *What did the Lord instruct Ananias to do? (9:10-12) 14. *Why was Ananias reluctant to do as the Lord asked? (9:13-14) 15. *How did God persuade Ananias that it was all right to go to Saul? (9:15-16) 16. To what service had Saul been called? (9:15-16) 17. How did Ananias do the Lord’s bidding? (9-17) 18. What did Saul do when his vision returned? (9:18-19) Get It 19. -
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev
“Resurrection Finds the Road You Are On” Acts 9:1-20; Luke 24:13-35 Rev. Matthew Reeves Easter 3; April 14, 2013 When Paul left Jerusalem for Damascus, he knew where he was going, why he was going there, and what he was going to do when he arrived. In one pocket of his cloak there was a map of the Great North Road that stretched 135 miles from Jerusalem to Damascus. In another pocket were papers authorizing the arrest of Jesus’ followers in that city. In Paul’s heart pockets were convictions and purpose he thought were written in indelible ink. Paul would not have considered himself a wanderer, but Jesus thought otherwise. In the first book of J.R.R. Tolkien’s Lord of the Rings trilogy, Gandalf the wizard writes Frodo the Hobbit, “Not all those who wander are lost.” A wanderer is, by definition, a traveler without destination, someone who has left the fixed path. A wanderer would seem to be a soul who doesn’t know the way. That term, “the Way,” is one the Book of Acts would have stick in our heads. Luke, who wrote Acts as well as the Gospel, tells us the people Paul meant to round up belonged to the Way. This phrase could just as easily be translated from Greek as “the road” or “the path.” Followers of Jesus were called the Way--people who knew where they were going; people who walked a certain path. Luke says, “There’s irony going on here, people.” The one on the road had lost his way. -
Application #4 the Early Christians Developed a Culture of Generosity
A Culture of Generosity Acts 11:19-30 Acts 8:1, 4 “And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles … Now those who were scattered went about preaching the word.” (ESV) “A Culture of Generosity” Acts 11:19-21 “Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (ESV) “A Culture of Generosity” The Spread of Christianity 8. Antioch 7. Cyprus 6. Phoenicia 3. Damascus 5. Caesarea/Plains of Sharon 2. Samaria 4. Lydda/Joppa 1. Jerusalem/Judea “A Culture of Generosity” Acts 11:21 “And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (ESV) Cf. Acts 13:11—God’s power and judgment; Lk 1:66—God’s power and blessing “A Culture of Generosity” Application #1 The Early Christians Were Generous with the Gospel The people who loved the Gospel, shared the Gospel. Acts 11:22-24 “The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. -
THE WORLD UPSIDE DOWN a Survey of the Book of Acts
joshua hartwigsen, Adult Bible study, summer 2020 THE WORLD UPSIDE DOWN A survey of the book of Acts The coronavirus has quickly changed everything about our world. In just a few weeks, the virus deconstructed many of the institutions considered untouchable in both our nation and in other nations around the world. Given the upheaval created by the virus, it seemed like a good time to study the book of Acts. Luke’s second book (cf. Acts 1:1) traces Jesus’ ongoing teaching and activity through the Holy Spirit empowered church and how it, like the coronavirus, “turned the world upside down”1 (Acts 17:6). This class will therefore consider the way Luke’s narrates the church’s early activity to better understand why it disrupted its world. Our understanding of Luke’s presentation of the church’s character and message will then help us understand the church’s place in our world today. Acts 8-12 – “You will be my witnesses in…all Judea and Samaria”2 Luke introduced his account of the church by noting the commission Jesus gave to the apostles – they were “to be [his] witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Acts 8-12 details apostles and the church’s activity in the second region of the commission, in Judea and Samaria. In particular, this section of Luke’s material notes the Jewish Christians’ resistance to the equal inclusion of the widening range of people being attracted to Jesus. Luke narrates their resistance in a way that echoes the resistance Jesus experienced from the religious leaders who objected to the way he interacted with people they considered ‘undesirable’ (cf. -
Dealing with Messy Relationships #2
COVID-19 PARENTS AND STUDENTS BIBLE STUDY GUIDE Unit 3 // Session 2 DEALING WITH MESSY RELATIONSHIPS Encourage // Acts 9:26-28; 11:21-26 THE POINT: Encouragement strengthens relationships. SHEETONE THE BIBLE MEETS LIFE Daily encouragement can provide a spiritual and emotional boost that helps us in many ways. We’ve been created to live in relationship with others, and we long for acceptance and afrmation. We need a healthy supply of encouragement from others in order to grow as God intends. Unfortunately, too many of us face a deficiency in this area. Without deeply and regularly experiencing the love and support of others, our lives can grow weak. And so can our relationships. Barnabas was a natural encourager. His life challenges us to be a source of encouragement to others. Y Who has been the most encouraging person in your life? ACTS 9:26-28 Barnabas first shows up in Scripture as Joseph of Cyprus (Acts 4:36). The apostles had given him the nickname “Barnabas,” which means “Son of Encouragement.” He had developed a reputation of building others up, and when people in the early church thought of an encourager, they thought of Barnabas. In Acts 9, God used Barnabas to bring Paul to a place of influence. The apostles kept their distance from Paul. Based on his past record, he was not the kind of person a Christian would want to be around. Barnabas, however, realized that Paul was a changed man. He encouraged the apostles and believers to reconsider. The disciples opened the door and their hearts to Paul, and he soon became a force in spreading the gospel. -
Download PDF Version
Chapter 5 What’s God’s Mission for Your Life? Acts 9:1–19 UNDERSTANDING Pages 64 - 69 DISCUSSION Pages 70 - 74 Understanding / What’s God’s Mission for Your Life? UNDERSTANDING WHAT DO I NEED TO KNOW ABOUT THIS PASSAGE? Read Acts 9:1–19 The Big Picture God has a plan for our life. How are we called to serve? What is God’s plan for your life? In this chapter, we will look at the conversion of St. Paul to examine how God gave him a mission for his life. Then, your group will begin to outline their own personal mission statements to explore God’s plan for their lives. Saul the Pharisee, Saul the Persecutor As we saw earlier, Saul (known later as St. Paul) consented to the death of the first martyr, St. Stephen (Acts 8:1). He also scattered the Christians to Judea and Samaria through his persecutions. Now he takes center stage as he goes to Damascus to persecute the Christians there. We know a little bit about St. Paul’s background from his own account in the New Testament. He tells us that he was a Jew from the tribe of Benjamin (Philippians 3:5). He was a Pharisee, a teacher of the law, and studied under the greatest Pharisee of his day, Gamaliel (Acts 22:3). He was zealous for the law, meaning that he was willing to use violence even against his fellow Jews to protect the correct teaching of the law (see 1 Maccabees 3:23-26). ‘Saul, Saul, Why Are You Persecuting Me?’ (Acts 9:1-9) Saul’s zealousness for the law helps explain why he violently persecuted the Christians and why he is intent on traveling to Damascus. -
Acts 8:26-10:48
Three Months with the Spirit Bible Study on The Acts of the Apostles Acts 8:26-10:48 26Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) 27So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had 28 come to Jerusalem to worship and was returning home; seated 29 in his chariot, he was reading the prophet Isaiah. Then the 30 Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He 31 asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. 33In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” 34The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. 36As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” 38He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. -
What Is Going on in Acts 8:16?
What is Going on in Acts 8:16? “For [the Holy Spirit] had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus” Was there something defective in Philip’s ministry? He proclaimed the Good News, that is, Jesus the Christ and the kingdom of God (8:4-5, 12). He performed acts of healing and cast out unclean spirits (8:7). His words and deeds brought joy to the people of Samaria (8:8) and they believed Philip and were baptized (8:12). The apostles in Jerusalem sent Peter and John when they heard that Samaria had received the Word of God (8:14). Upon their arrival Peter and John prayed that the Samaritans would receive the Holy Spirit because although the Samaritans had been baptized in the name of the Lord Jesus, the Holy Spirit had not fallen upon them (8:15-16). The apostles laid hands on the people and they received the Holy Spirit. The apostles do not discredit or rebuke Philip for having done anything wrong. The people of Samaria (Simon Magus excepted) are not rebuked for a lack of repentance. Philip will go on after this to do the very same kind of thing (8:35-38) he was doing in Samaria and the result is different(?). Only Apostles can convert? Philip didn’t say or do the right things? Laying on of hands? Did the Samaritans not really believe? We know that it’s not just the apostles who can convert others. The Word of the Lord continued to grow throughout the whole book of Acts, and this was not just by the apostles. -
Paul's Conversion and Luke's Portrayal of Character In
Tyndale Bulletin 54.2 (2003) 63-80. PAUL’S CONVERSION AND LUKE’S PORTRAYAL OF CHARACTER IN ACTS 8–10 Philip H. Kern Summary Luke’s portrait of Saul shows him to lack a right relationship with God. This is accomplished in part by contrasting the pre-conversion Saul with Stephen, the Ethiopian eunuch, and Cornelius. After his experience on the Damascus road, Paul is portrayed in ways that resemble Stephen and Peter, while Bar Jesus and the Philippian gaoler, who clearly oppose God and Christianity, are portrayed in ways that recall the earlier portrait of Saul and inform how we are to understand him pre-conversion. Thus Luke connects opposition to the church with opposition to God, and shows that Saul, in opposing the former, was an enemy of the latter. By showing the change from an enemy to one who himself suffers for the gospel, Luke indicates that Paul has entered into a relationship with God. This suggests, furthermore, that Paul joined an already established movement. I. Introduction The debate that began in 1963 with Krister Stendahl’s suggestion that Paul was not converted, that the Damascus Road experience was a call to ministry, and that Paul’s conscience was sufficiently ‘robust’ to exclude the need for conversion to a new religion, continues unabated.1 Often those who deny that Paul was converted insist on the impossibility of moving from Judaism to Christianity since the latter did not yet exist.2 1 See esp. K. Stendahl, Paul Among Jews and Gentiles—And Other Essays (Philadelphia: Fortress, 1976), 7–23. -
Acts 9:31-43 1. What Did You Do This Week To
9. Joppa was at least 10 miles from Lydda. Why do you Small Group Questions think the disciples sent men to urge Peter to come to “The Church Afire: Following Faithfully” Joppa after Tabitha’s death (9:38)? Acts 9:31-43 10. Why do you think Peter sent everyone out of the room? 1. What did you do this week to be an encourager and a. What did Peter do first after the room was cleared mimic God’s love and mercy? (9:40)? 2. What do we see happening in the church in 9:31? b. What might that indicate about Peter? 3. Why do you think Peter was traveling about the country c. What is your first impulse in a difficult situation? (9:32)? 11. What effect was there on the community when it was 4. Who did Peter meet and what was his condition (9:33)? known that Tabitha had been raised from the dead (9:42)? 5. What did Peter tell Aeneas in verse 34? 12. Peter was with Jesus at least three other times when a. What does this suggest about Peter and his someone who was dead was brought back to life. Read actions? Mark 5:35-43, Luke 8:49-56, and John 11:38-44. List similarities and differences. b. How was Christ glorified through Peter’s actions? a. What impact might these events have had on 6. What was the result of Aeneas being healed (9:35)? Peter’s ministry in Acts? 7. Who was Tabitha (Dorcas) and why was she important b. -
Lesson 12 * Dorcas
Lesson 12 August’s B.i.G. Idea August 21, 2011 We believe that God wants us to help others. August’s Bible Verse Children, you show love for others by truly helping them, and not merely by talking about it. 1 John 3:18, CEV August’s B.i.G. Theme We Can Help Others Lesson 12 5 Dorcas Today’s Bible Story Peter sat alone with her body and prayed. Acts 9:36-42 After a time, he knew her ministry was not yet finished. He said to her, “Dorcas, get up.” And Objectives she did. Today’s story stands as a memorial to 5 her and as testimony to the presence of the Children will connect with the biblical Holy Spirit in the early church. The story of Dorcas. resurrection of Dorcas strengthened the faith 5 Children will discover that one way we of those first-century Christians. Many who can help others is by sharing clothes. heard about the resurrection of Dorcas came to believe in Jesus Christ. However miraculous Dorcas’s story provides a model of Christian the account of Dorcas’s healing and charity to society’s marginalized and outcast resurrection, it is the example that she people. At the time of our Bible story, orphans provided in her daily life that becomes most and widows were often the most economically powerful. vulnerable to the devastation of poverty. There existed no government safety net, no As you prepare your lesson, think about feeding program, and no shelter to help them examples of Dorcas-like women and men in when hunger and homelessness fell upon your own congregation. -
Acts 8:37 - Is It Inspired Scripture Or Not?
Acts 8:37 - Is it inspired Scripture or not? Acts 8:37 - "And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God." - completely omitted in many modern versions In order to see the importance of this verse we need to look at the surrounding context to see that the Ethiopian eunuch asks a direct question and the vital answer to his question is missing in such versions as the NASB (some of them), the NIV, RSV, ESV, Jehovah Witness version, and most Catholic bibles. Acts 8:36-38 "And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? (Notice the direct question: "What doth hinder me to be baptized?") The next entire verse is omitted by many modern versions. Acts 8:37 "AND PHILLIP SAID, IF THOU BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I BELIEVE THAT JESUS CHRIST IS THE SON OF GOD." Acts 8:38 "And he commanded the chariot to stand still: and they went down both into the water, both Phillip and the eunuch; and he baptized him." Verse 37 is considered by many modern versionists to be a "minority reading" since it is not found in the majority of remaining Greek texts, nor in Sinaiticus, Vaticanus, A or C. Manuscript D is missing the whole section from Acts 8:29b through 10:14, so it is of no help one way or the other.