Today Sunday, a Pril 29T H , 2018
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Exploring Boston's Religious History
Exploring Boston’s Religious History It is impossible to understand Boston without knowing something about its religious past. The city was founded in 1630 by settlers from England, Other Historical Destinations in popularly known as Puritans, Downtown Boston who wished to build a model Christian community. Their “city on a hill,” as Governor Old South Church Granary Burying Ground John Winthrop so memorably 645 Boylston Street Tremont Street, next to Park Street put it, was to be an example to On the corner of Dartmouth and Church, all the world. Central to this Boylston Streets Park Street T Stop goal was the establishment of Copley T Stop Burial Site of Samuel Adams and others independent local churches, in which all members had a voice New North Church (Now Saint Copp’s Hill Burying Ground and worship was simple and Stephen’s) Hull Street participatory. These Puritan 140 Hanover Street Haymarket and North Station T Stops religious ideals, which were Boston’s North End Burial Site of the Mathers later embodied in the Congregational churches, Site of Old North Church King’s Chapel Burying Ground shaped Boston’s early patterns (Second Church) Tremont Street, next to King’s Chapel of settlement and government, 2 North Square Government Center T Stop as well as its conflicts and Burial Site of John Cotton, John Winthrop controversies. Not many John Winthrop's Home Site and others original buildings remain, of Near 60 State Street course, but this tour of Boston’s “old downtown” will take you to sites important to the story of American Congregationalists, to their religious neighbors, and to one (617) 523-0470 of the nation’s oldest and most www.CongregationalLibrary.org intriguing cities. -
HOUSE...No. 13T
HOUSE... .No. 13T. fiommomutaltl) of iltnsßndjusctts. Secretary's Department Boston, March 13, 1865. Hon. Ales. H. Bullock, Speaker, Spc., Spc. Sir,—In obedience to an Order of the House of Representa- tives, passed on the 2d instant, I have the honor to transmit herewith “ the names of all corporations, with the dates of their charters, now authorized by the laws of this State to hold pro- perty in trust.” This department has no means of ascertaining how many of these corporations are now existing, and the list may therefore contain the names of many which have become extinct. Yery respectfully, Your obd’t serv’t, OLIVER WARNER, Secretary. 2 NAMES OF CORPORATIONS. [Mar. CORPORATIONS. When Incorporated. Tabernacle Church, in Salem, Oct. 27, 1781. Massachusetts Medical Society, NovT 1, 1781. Dummer Academy, Newbury, . OotT 3, 1782. Trustees of in . Congregational Parish, Norton, . Mar. 4, 1783. Boston ' . Episcopal Charitable Society, . Eeb. 12, 1784. Leicester Academy, Mar. 23, 1784. Derby School, Hingham, Nov. 11, 1784. Free School in Williamstown, Mar. 8, 1785. Scots’ Charitable Society, Boston, “ 16, 1786. “ Mass. Congregational Charitable Society, . 24, 1786. Society for Propagating the Gospel among the Indians and others in North America, Nov. 19, 1787. Congregational Society in New Salem, .... Mar. 18, 1788. Presbyterian Society in- Groton, Nov. 28, 1788. Grammar School in Roxbury, Jan. 21, 1789. “ . (Wardens, &c.,) Christ Church, Boston, . 30, 1789. Episcopal Protestant Society in Marshfield, .... June 9, 1790. Humane Society of Commonwealth of Massachusetts, . Feb. 23, 1791. First Congregational Society in Taunton, .... Mar. 8, 1791. Protestant Episcopal Society in Great Barrington, . June 18, 1791. -
CT Fairfieldco Stmarksepiscop
NPS Form 10-900 OMB No. 1024-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How to Complete the National Register of Historic Places Registration Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. 1. Name of Property Historic name: __St. Mark’s Episcopal Church________________________ Other names/site number: ______________________________________ Name of related multiple property listing: ___N/A________________________________________________________ (Enter "N/A" if property is not part of a multiple property listing ____________________________________________________________________________ 2. Location Street & number: _111 Oenoke Ridge___________________________________ City or town: _New Canaan_____ State: _Connecticut______ County: _Fairfield______ Not For Publication: Vicinity: __________________________________________________________________ __________ 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this nomination ___ request for determination of eligibility meets the documentation standards for registering properties -
The Revs. Christian and Kristin Schmidt
The Revs. Christian and Kristin Schmidt The Revs. Christian and Kristin Schmidt are UUCB's co-ministry candidates for our senior ministry position. Their academic, professional, and denominational and community activities are detailed below. *** Kristin Grassel Schmidt Academic Bachelor of Arts, cum laude, McDaniel College (formerly Western Maryland College); General Music. May 2004 Master of Divinity, with honors, Wesley Theological Seminary. May 2010 Date of Preliminary UU Fellowship: July 15, 2010 Ordained by Cedar Lane UU Church, Bethesda, MD, March 20, 2011 Professional Interim Co-minister UU Church in Cherry Hill, NJ September 2015 – present Director of Youth Ministry UUnited Youth Ministry October 2014 – June 2015 Consulting Minister Unity Church of North Easton August 2013 – June 2015 Assistant Minister First Parish in Milton July 2012 – June 2013 Minister in Residence Church of the Larger Fellowship September 2011 – March 2012 Assistant Minister King’s Chapel, Boston September 2010 – July 2012 Summer Minister Bay Area Unitarian Universalist Church June 2010 – August 2010 Intern Minister Bay Area Unitarian Universalist Church August 2009 – May 2010 Intern Chaplain Goodwin House, Clinical Pastoral Education (CPE) Department, Alexandria, VA June – August 2009 Membership Coordinator (part-time) Cedar Lane Unitarian Universalist Church, Bethesda, MD September 2006 – June 2009 Senior Recruiting Specialist (full-time) VICCS Inc., Rockville, MD December 2005 – September 2006 Children’s Choir Director (part-time) Cedar Lane Unitarian Universalist Church, Bethesda, MD Oct 2005 – April 2006 Personnel Associate (full-time) Whitman Associates, Washington, D.C. May 2005 – Sept 2005 Denominational and Community Activities • As a youth member of Cedar Lane Unitarian Universalist Church between 1997 and 2001, served on the Youth Adult Committee, attended two General Assemblies as a voting delegate, sang in the adult choir for four years, and assisted in teaching the first grade Sunday School class. -
UUMA News the Newsletter of the Unitarian Universalist Ministers’ Association
UUMA News The Newsletter of the Unitarian Universalist Ministers’ Association November 2005—February 2006 From the President Inside this Issue: he ten members of your UUMA Executive Ministry Days/PLCC 2 T Committee (the Exec) are eager to let you know From the Editor 3 what we’ve been up to, and to learn of any concerns, From Good Offices 3 questions, or opinions you may have. And so we have a website, the UUMA chat, an email list for sending out And We Remember . 4 important news, and a quarterly newsletter. We offer each Administrator Column 7 Chapter a visit from an Exec member who will give a Sermon Awards 8 report and respond to questions and concerns. At this New UUMA Focus Group 8 year’s GA we will return to having Ministry Days (after several years of Professional Days in conjunction with The Power of Effects 9 LREDA), featuring – in addition to the CENTER presentation and worship, 50 year Address 10 including remarks by the 25- and 50-year ministers – more chances for interaction: CENTER-Fold 12 CENTER workshops; collegial conversations: a conversation with Bill Sinkford; and our annual meeting, which we expect to make more interesting starting this year. News from the Dept. of 14 Ministry & Professional Leadership And the minutes of Exec meetings are posted on our website. This only happens, though, after they have been approved at the next meeting about three months later. 25 year Address 16 To keep you more up to date, Executive Notes are now posted on the UUMA News from the UUA 17 Members’ website. -
Musical Life in Boston in the Eighteenth Century
1939.] Musical Life in Boston 293 MUSICAL LIFE IN BOSTON IN THE EIGHTEENTH CENTURY BY HENRY WILDER FOOTE TT WAS a cynic who said that "history is a lie •*- agreed upon," but his cynicism was not without justification. There are innumerable illustrations of the way in which a popular myth, first set afloat either to glorify or to discredit an individual, a group, or a cause, has been unquestioningly accepted as sober fact by credulous or lazy historians, and transmitted with heightened colors and swelling distortions through generations to come. That is the excuse for the "debunking" of history in vogue in recent years. It was used chiefiy to uncover the human limitations of popular idols, and sometimes has gone so far as to strip them of well-nigh every shred of decency and honor. It has less often been applied to the rehabilita- tion of persons or groups who have been the victims of malicious disparagement. In the last three-quarters of a century few groups have suffered so much in reputation from "lies agreed upon" as the Puritans who settled in New England. This is true of a,lmost every aspect of their lives, not least in regard to their cultural standards. Thus, in the face of the documentary evidence afforded by some two hundred portraits which were painted in New England before Copley rose to fame, the histories of American art offer nothing but a medley of misin- formation and prejudice in their scanty comments about all the painters who preceded Copley. And when the historians have dealt with early American music they have been, for the most part, just as ignorant, as prejudiced, and as parrot-like in their unquestioning 294 American Antiquarian Society [Oct., reiteration of the popular mjrth that "the Puritans hated music." There are, of course, notable exceptions. -
2010 Was Not Just About Our Current Work
1 GLOBAL REACH OF UUSC’S HUMAN-RIGHTS WORK 50 organizations in 23 countries THE AMERICAS AFRICA ASIA Argentina Egypt Afghanistan Bolivia Kenya Gaza Ecuador South Africa Iraq El Salvador Sudan Myanmar Guatemala Tanzania Pakistan Haiti Uganda Philippines Honduras Mexico Nicaragua Peru United States OUR VISION The Unitarian Universalist Service Committee envisions a world free from oppression and injustice, where all can realize their full human rights. OUR MISSION The Unitarian Universalist Service Committee advances human rights and social justice around the world, partnering with those who confront unjust power structures and mobilizing to challenge oppressive policies. Dear Members and Supporters, The great American labor and political leader Eugene Debs once said, “I would not lead you into this promised land . because if I could lead you in, someone else would lead you out.” Like Debs, UUSC is committed not to leading people to the promised land but to walking hand in hand with all those for whom that land is at the moment but a dream. One of our jobs is to make sure that UUSC members have opportunities to join that great journey. This year’s annual report describes four instances in which we did just that, in Haiti, Ecuador, Kenya, and the United States. The four projects you’ll read about — providing earthquake relief, defending the human right to water, supporting workers, and building religious understanding — are representative of the ways that UUSC works to advance human rights and social justice around the globe. Rev. John Gibbons But 2010 was not just about our current work. We also charted new territory by developing a strategic plan for 2011–15. -
Boston School Desegregation: Church/School Pairings
Subcommittee iii Boston School Desegregation: Church/School Pairings Explanation of Symbols: High School * i'iiddle School # · Elementary School + Special School (sp) pg.; of 1 District I A~ __ALLSTON/BRIGHTON/ROXBURY - ~URCH PASTOR . SCHOOL Ruggles Street Baptist John F. Smetizer i McKinley ( sp) 874 Beacon Street 266 -·3633 (c) St. Cyprian's Episcopal Richard Tolliver Boys Trade * 1073 Tremont Street 427- 6175 I Allston- Brighton United Theodore Lockhart ! Brighton High I* Methodist I Taft # · 64 Harvard Avenue I Jackson + I I 254-3499 ! Evangelical United Church of Guy Steele Taft # Christ Oak Square + 404 Washington Street Jackson + 254-SOOS(h) Winship + 254-4046 I Brighton Ave Baptist Church Hildred Palmer Brighton High j 30 Gordon Street (Interim) Taft # I 782-8120(c) '* I Faneuil Congregational Harry w. Mason, Jr. Lyon + 73 Brooks Street (Interim) Garfield + I 254-2635(c) Hill Memorial Baptist David t'l. Reid Barrett + l 279 N. Harvard Street I 782-4524(c&h) I New Life Presbyterian J. Curley + I 1 Gore Street Curley # I Allston Congregational Harold Bursey Storro'" + 31 Quint Ave 254·-2920 pg. /of.<_ District II Areas: JAMAICA PLAIN/ROXBURY CHURCH PASTOR SCHOOL Mother Walls A,M,E, Zion Jacob Cofield Jamaica Plain Elm Street Righ * Second Church of Christ Garrison + 33 Elm Hill Avenue Rockhill Alliance Jamaica Plain 438 Centre Street High * Boylston United Church of Jamaica Plain christ High * 207 Amory Street Fuller + 524-9774 Presbyterian Church of Boston !Roxbury Technical * 328 Warren Street Trotter + ~t. Andrew's United Methodist Hichael Rivas Mendell + 171 Amory Street (Interim) 524-4081 Emmanuel Temple Pentecostal Boston 475 Warren Street Technical * St. -
Such Confusion Followed As Nothing Was Done”: Indiviidualization and Rationalization in the First Church of Abington 1712-1757
"SUCH CONFUSION FOLLOWED AS NOTHING WAS DONE”: INDIVIDUALIZATION AND RATIONALIZATION IN THE FIRST CHURCH OF ABINGTON 1712-1757 By SARAH HENDREX Bachelor of Science in Biology Emory University Atlanta, Georgia 2012 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December, 2015 "SUCH CONFUSION FOLLOWED AS NOTHING WAS DONE”: INDIVIDUALIZATION AND RATIONALIZATION IN THE FIRST CHURCH OF ABINGTON 1712-1757 Thesis Approved: James L. Huston Ph.D. Thesis Adviser Richard C. Rohrs Ph.D. Elizabeth A. Williams Ph.D. ii ACKNOWLEDGEMENTS A special thanks to Dr. James Cooper for his endless patience and help in this endeavor. I would also like to thank my committee head Dr. James Huston and committee members Dr. Elizabeth Williams and Dr. Richard Rohrs for being supportive and understanding throughout the process. Also a word of thanks to Dr. Justin Prince for the many hours spent discussing this thesis. Finally to Diana Fry and Susan Oliver thank you for your timely assistance without which I would be lost. To my friends, family, and roommates thank you for the help and encouragement. This work would not have been possible without you. iii Acknowledgements reflect the views of the author and are not endorsed by committee members or Oklahoma State University. Name: SARAH HENDREX Date of Degree: DECEMBER, 2015 Title of Study: “SUCH CONFUSION FOLLOWED AS NOTHING WAS DONE”: INDIVIIDUALIZATION AND RATIONALIZATION IN THE FIRST CHURCH OF ABINGTON 1712-1757 Major Field: HISTORY Abstract: The First Church of Abington was incorporated in 1712. -
2014 Annual Report (PDF)
Unitarian Universalist Association 2014 Annual Report Seven Principles There are seven principles which Unitarian Universalist (UU) congregations affirm and promote: The inherent worth and dignity of every person; Justice, equity and compassion in human relations; Acceptance of one another and encouragement to spiritual growth in our congregations; A free and responsible search for truth and meaning; The right of conscience and the use of the democratic process within our congregations and in society at large; The goal of world community with peace, liberty, and justice for all; Respect for the interdependent web of all existence of which we are a part. Unitarian Universalism draws form many sources: Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces which create and uphold life; Words and deeds of prophetic women and men which challenge us to con- front powers and structures of evil with justice, compassion, and the trans- forming power of love; Wisdom from the world’s religions which inspires us in our ethical and spir- itual life; Jewish and Christian teachings which call us to respond to God’s love by loving our neighbors as ourselves; Humanist teachings which counsel us to heed the guidance of reason and the results of science, and warn us against idolatries of the mind and spirit; Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature. These principles and sources of faith are the backbone of our religious community. -
The Business Model of Unitarian and Congregational Religious Societies in Northern New England, 1790-1850
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2021 Pews, Proprietors, and Plutocracy: The Business Model of Unitarian and Congregational Religious Societies in Northern New England, 1790-1850 Amy Beth Smith University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Smith, Amy Beth, "Pews, Proprietors, and Plutocracy: The Business Model of Unitarian and Congregational Religious Societies in Northern New England, 1790-1850" (2021). Doctoral Dissertations. 2595. https://scholars.unh.edu/dissertation/2595 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. Pews, Proprietors, and Plutocracy: The Business Model of Unitarian and Congregational Religious Societies in Northern New England, 1790-1850 BY Amy Beth Smith B.A., Saint Joseph’s College, 1999 M.S. Ed., University of Southern Maine, 2003 M.A., University of New Hampshire, 2015 DISSERTATION Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History May, 2021 All RIGHTS RESERVED © 2021 Amy Beth Smith ii iii This dissertation has been examined and approved in partial fulfillment of the requirements for the degree of Ph.D. in History by: Dissertation Director, Jessica M. Lepler, Associate Professor of History Lucy Salyer, Professor of History Cynthia Van Zandt, Associate Professor of History David Bachrach, Professor of History Michael C. -
Honor Congregations 2010
UUSC gives thanks to our Honor Congregations of 2010 The UU congregations listed below are recognized for their outstanding support of UUSC’s mission throughout fiscal year 2010.* UUSC is fortunate to have this support and affirmation of its work to advance human rights and social justice in the United States and around the world, and we extend our deepest gratitude. *July 1, 2009 to June 30, 2010 Membership Colorado Creating Justice Connecticut Brownfield Hanska Lewis Center Boulder Madison Brunswick Mahtomedi Lima Awards UU Church of Boulder Banner Societies Manchester Castine Nisswa Oberlin Glenwood Springs Honors congregations New Haven Dexter Saint Cloud Toledo Spirit of Justice Greeley in which 25–49 percent New London Edgecomb Wayzata Wooster Banner Societies Loveland of the membership Stamford Norway Winona Oklahoma Woodbury Portland Honors congregations in Connecticut are UUSC members. Missouri Edmond Meriden Allen Avenue UU Church Ellisville Norman which 100 percent of the Delaware Florida Alabama Dover The First Parish Montana Norman UU Fellowship membership are UUSC Cocoa Huntsville Wilmington in Portland Kalispell Tulsa members. Tuscaloosa Waterville North Palm Beach Florida New Hampshire Church of the Alaska Maryland Restoration, UU Florida Port Charlotte Bradenton Andover Anchorage Annapolis Vero Beach Tarpon Springs Brooksville Durham Oregon Fairbanks Camp Springs UU Fellowship of Georgia Citrus Springs Exeter Ashland Churchville Vero Beach, Inc. Ellijay Arizona Deland Keene Florence Chandler Fort Myers Columbia Klamath