Boston Pilgrimages with Youth
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Arlington Street Church! Unitarian Universalist Wednesday Gatheringarlington Street Church, Unitarian Universalist Thank You
Lama Surya Das Young Adult Group Wednesday, September 16th, 7:30 PM – 9:15 PM, Hunnewell Chapel The Young Adult Group (ages 18–35) meets two Fridays per $15 (proceeds will be shared with the church) month at 7 pm in the Perkins Room (downstairs next to the Please join Rev. Kim in welcoming to Arlington Street her beloved kitchen) for activities, food, and worship. The schedule of and esteemed friend, Lama Surya Das. Surya will be with us on the meetings can be found on Arlington Street Church’s online third Wednesday evenings of each month, beginning this week! calendar at www.ASCBoston.org. NEWS FROM THE SOUL OF SUNDAY Lama Surya Das is one of the foremost Western Buddhist meditation The Young Adult Group also meets for lunch after the service teachers and scholars, one of the main interpreters of Tibetan on Sundays. You can purchase food from the Sandwich Board Sunday, September 13t h , 20 0 9 Buddhism in the West, and a leading spokesperson for the emerging during Coffee Hour, or bring your own food. The group meets American Buddhism. The Dalai Lama calls him “The Western Lama.” in the Stage Right Room. The Stage Right Room is the first Surya has spent thirty-five years studying Buddhism with the great room on your left after going down the stairs at the back of the Today’s Events masters of Asia, including the Dalai Lama’s own teachers, and has sanctuary. The group will begin their informal lunches shortly – please check the church calendar for details. -
Meeting House News
MEETING HOUSE NEWS Table of Contents Sundays at First Parish 3 Worship-at-a-Glance 3 Celebrate Rev. Jo VonRue 3 Summer Services 3 Sunday Forums 4 Homecoming Picnic 4 Café Off for the Summer 4 Pastoral Care 5 Ministers 5 Come to Cook 5 Sacred Texts of the World 5 First Parish Rides 6 MUUsings 6 By Your Side Singers 7 Minister in Residence 7 Photo by Sara Ballard. Church steeple framed by the Adult Education 8 Valerie Holt memorial dogwood. Mens Spirituality Retreat 8 Youth Group 8 Religious Exploration (RE) News 8 RE Field Day 9 Ice-Cream Social 9 Summer Program for Kids 9 Introducing Wendy Dalton 10 SAVE THE DATES Sign-Ups 10 Annual Meeting, June 10 Standing Committee News 11 General Assembly, June 20-24 Arts at First Parish 13 Upcoming Events 14 June 2018 Page 1 of 27 Meeting House News Social Action Community 14 Amnesty International, Group 15 14 Celebrate Community Dinner 14 Environmental Leadership Team 15 Pride Service and Parade 15 Transylvanian Pilgrimage a Success! 15 Womens News 16 AWE Upcoming Events 16 Womens Parish Association 17 Herb Garden Coffee Hour Party 17 Visit Our Gardens 18 Other Cool Stuff 18 Concord Area Humanists 18 First Tuesday Group 19 FP Flowers on YouTube 19 General Assembly 2018 20 Website Wonder 20 Herb garden photo by Doug Baker including the Listening to Past Sermons 20 armillary sundial . Communications at First Parish 21 First Parish General Information 23 Summer Services 25 Summer office hours begin June 19. Annual Meeting Vote 26 Tuesday Friday, 9:00 a.m. -
Exploring Boston's Religious History
Exploring Boston’s Religious History It is impossible to understand Boston without knowing something about its religious past. The city was founded in 1630 by settlers from England, Other Historical Destinations in popularly known as Puritans, Downtown Boston who wished to build a model Christian community. Their “city on a hill,” as Governor Old South Church Granary Burying Ground John Winthrop so memorably 645 Boylston Street Tremont Street, next to Park Street put it, was to be an example to On the corner of Dartmouth and Church, all the world. Central to this Boylston Streets Park Street T Stop goal was the establishment of Copley T Stop Burial Site of Samuel Adams and others independent local churches, in which all members had a voice New North Church (Now Saint Copp’s Hill Burying Ground and worship was simple and Stephen’s) Hull Street participatory. These Puritan 140 Hanover Street Haymarket and North Station T Stops religious ideals, which were Boston’s North End Burial Site of the Mathers later embodied in the Congregational churches, Site of Old North Church King’s Chapel Burying Ground shaped Boston’s early patterns (Second Church) Tremont Street, next to King’s Chapel of settlement and government, 2 North Square Government Center T Stop as well as its conflicts and Burial Site of John Cotton, John Winthrop controversies. Not many John Winthrop's Home Site and others original buildings remain, of Near 60 State Street course, but this tour of Boston’s “old downtown” will take you to sites important to the story of American Congregationalists, to their religious neighbors, and to one (617) 523-0470 of the nation’s oldest and most www.CongregationalLibrary.org intriguing cities. -
Our History Tracing Our Congregation from 1729 to Today
Our History Tracing our Congregation from 1729 to Today ARLINGTON STREET CHURCH Unitarian Universalist Beginnings • Our community began as a group of Scots-Irish Calvinists gathered in a converted barn on Long Lane in Boston on November 15th, 1729. The inhospitable residents of Boston dubbed them derogatorily as “The Church of the Presbyterian Strangers,” and the name stuck. The building be- came known as the Long Lane Meeting House. • A real church was built on the site in 1744; in it, the Massachusetts State Convention met and ratified the Constitution of the United States on February 7th, 1788. When the street name was changed from Long Lane to Federal Street in honor of the event, the building became known as The Federal Street Church • In 1787, the congregation, wanting to be self- governing, voted to call Jeremy Belknap, a liberal Congregationalist, to lead them in adopting the congregational form of governance. Thus they left the required creed and rule of the Presbytery. • William Ellery Channing, often known as the Fa- ther of GatheredAmerican Unitarianism, served as Senior Minister at the Federal Street Church from 1803 to 1842. Under his leadership the congregation prospered. To accommodate the crowds that Channing drew, the thirdin meeting house, Lovede- and Service signed by the noted Charles Bulfinch, was built in 1809 on the Federal Street site. • In 1819 Channing delivered “The Baltimore Sermon,” which defined the new Unitarianfor the- Justice and Peace ology for the burgeoning Unitarian movement. Although Channing originally resisted formation of a new denomination, under the direction of his associate and later successor, Ezra Stiles Gan- nett, the move toward separation from the Con- gregationalists began. -
Residences on Morrissey Boulevard, 25 Morrissey Boulevard, Dorchester
NOTICE OF INTENT (NOI) TEMPORARY CONSTRUCTION DEWATERING RESIDENCES AT MORRISSEY BOULEVARD 25 MORRISSEY BOULEVARD DORCHESTER, MASSACHUSETTS by Haley & Aldrich, Inc. Boston, Massachusetts on behalf of Qianlong Criterion Ventures LLC Waltham, Massachusetts for US Environmental Protection Agency Boston, Massachusetts File No. 40414-042 July 2014 Haley & Aldrich, Inc. 465 Medford St. Suite 2200 Boston, MA 02129 Tel: 617.886.7400 Fax: 617.886.7600 HaleyAldrich.com 22 July 2014 File No. 40414-042 US Environmental Protection Agency 5 Post Office Square, Suite 100 Mail Code OEP06-4 Boston, Massachusetts 02109-3912 Attention: Ms. Shelly Puleo Subject: Notice of Intent (NOI) Temporary Construction Dewatering 25 Morrissey Boulevard Dorchester, Massachusetts Dear Ms. Puleo: On behalf of our client, Qianlong Criterion Ventures LLC (Qianlong Criterion), and in accordance with the National Pollutant Discharge Elimination System (NPDES) Remediation General Permit (RGP) in Massachusetts, MAG910000, this letter submits a Notice of Intent (NOI) and the applicable documentation as required by the US Environmental Protection Agency (EPA) for temporary construction site dewatering under the RGP. Temporary dewatering is planned in support of the construction of the proposed Residences at Morrissey Boulevard in Dorchester, Massachusetts, as shown on Figure 1, Project Locus. We anticipate construction dewatering will be conducted, as necessary, during below grade excavation and planned construction. The site is bounded to the north by the JFK/UMass MBTA red line station, to the east by William T. Morrissey Boulevard, to the south by paved parking associated with Shaw’s Supermarket, beyond which lies the Shaw’s Supermarket, and to the west by MBTA railroad tracks and the elevated I-93 (Southeast Expressway). -
HOUSE...No. 13T
HOUSE... .No. 13T. fiommomutaltl) of iltnsßndjusctts. Secretary's Department Boston, March 13, 1865. Hon. Ales. H. Bullock, Speaker, Spc., Spc. Sir,—In obedience to an Order of the House of Representa- tives, passed on the 2d instant, I have the honor to transmit herewith “ the names of all corporations, with the dates of their charters, now authorized by the laws of this State to hold pro- perty in trust.” This department has no means of ascertaining how many of these corporations are now existing, and the list may therefore contain the names of many which have become extinct. Yery respectfully, Your obd’t serv’t, OLIVER WARNER, Secretary. 2 NAMES OF CORPORATIONS. [Mar. CORPORATIONS. When Incorporated. Tabernacle Church, in Salem, Oct. 27, 1781. Massachusetts Medical Society, NovT 1, 1781. Dummer Academy, Newbury, . OotT 3, 1782. Trustees of in . Congregational Parish, Norton, . Mar. 4, 1783. Boston ' . Episcopal Charitable Society, . Eeb. 12, 1784. Leicester Academy, Mar. 23, 1784. Derby School, Hingham, Nov. 11, 1784. Free School in Williamstown, Mar. 8, 1785. Scots’ Charitable Society, Boston, “ 16, 1786. “ Mass. Congregational Charitable Society, . 24, 1786. Society for Propagating the Gospel among the Indians and others in North America, Nov. 19, 1787. Congregational Society in New Salem, .... Mar. 18, 1788. Presbyterian Society in- Groton, Nov. 28, 1788. Grammar School in Roxbury, Jan. 21, 1789. “ . (Wardens, &c.,) Christ Church, Boston, . 30, 1789. Episcopal Protestant Society in Marshfield, .... June 9, 1790. Humane Society of Commonwealth of Massachusetts, . Feb. 23, 1791. First Congregational Society in Taunton, .... Mar. 8, 1791. Protestant Episcopal Society in Great Barrington, . June 18, 1791. -
Bible Matters: the Scriptural Origins of American Unitarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive BIBLE MATTERS: THE SCRIPTURAL ORIGINS OF AMERICAN UNITARIANISM By LYDIA WILLSKY Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Religion May, 2013 Nashville, Tennessee Approved: Professor James P. Byrd Professor James Hudnut-Beumler Professor Kathleen Flake Professor Paul Lim Professor Paul Conkin TABLE OF CONTENTS INTRODUCTION……………………………………………………………………………3 CHAPTER 1: WILLIAM ELLERY CHANNING AND THE PASTORAL ROOTS OF UNITARIAN BIBLICISM………………………………………………………………………………..29 CHAPTER 2: WHAT’S “GOSPEL” IN THE BIBLE? ANDREWS NORTON AND THE LANGUAGE OF BIBLICAL TRUTH………………………………………...................................................77 CHAPTER 3: A PRACTICAL SPIRIT: FREDERIC HENRY HEDGE, THE BIBLE AND THE UNIVERSAL CHURCH…………………………………………………………………...124 CHAPTER 4: THE OPENING OF THE CANON: THEODORE PARKER AND THE TRANSFORMATION OF BIBLICAL AUTHORITY…………………………………………..168 CONCLUSION…………………………………………………………...........................205 BIBLIOGRAPHY…………………………………………………………………………213 INTRODUCTION The New England Unitarians were a biblical people. They were not biblical in the way of their Puritan ancestors, who emulated the early apostolic Church and treated the Bible as a model for right living. They were a biblical people in the way almost every Protestant denomination of the nineteenth century -
CT Fairfieldco Stmarksepiscop
NPS Form 10-900 OMB No. 1024-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How to Complete the National Register of Historic Places Registration Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. 1. Name of Property Historic name: __St. Mark’s Episcopal Church________________________ Other names/site number: ______________________________________ Name of related multiple property listing: ___N/A________________________________________________________ (Enter "N/A" if property is not part of a multiple property listing ____________________________________________________________________________ 2. Location Street & number: _111 Oenoke Ridge___________________________________ City or town: _New Canaan_____ State: _Connecticut______ County: _Fairfield______ Not For Publication: Vicinity: __________________________________________________________________ __________ 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this nomination ___ request for determination of eligibility meets the documentation standards for registering properties -
Northwest Ordinance Prohibits Slavery in the Northwest Territory
Northwest Ordinance Prohibits slavery in the 1787 The prohibition of slavery in the Northwest Territory Northwest Territory, including Ohio. Located on the effectively established the Ohio River as the geographic northern bank of the Ohio River, on the border between border between slave states and free states, from the enslavement and freedom, Cincinnati was an important Appalachian Mountains to the Mississippi River. The stop on the Underground Railroad as well as a site of physical location of the Underground Railroad Museum in conflict over human bondage. downtown Cincinnati on the banks of the Ohio River commemorates the river’s historic involvement in the Because of the Northwest Ordinance, Xavier College American institution of slavery. The museum seeks to, never owned enslaved persons. Edward Fenwick, a “illuminate the true meaning of inclusive freedom by Dominican friar and the first bishop of Cincinnati, presenting permanent and special exhibits that inspire, founded the Athenaeum (now St. Xavier High School and public programming that provoke dialogue and action, and Xavier University). Before coming to Ohio, Bishop educational resources that equip modern abolitionists”. Fenwick owned, bought and sold enslaved people; even after coming to Ohio he proposed to sell people owned https://freedomcenter.org/ by the Dominicans in Kentucky to pay off their debts. Quote: I never had anything good, no sweet, no sugar; and that sugar, right by me, did look so nice, and my mistress's back was turned to me while she was fighting with her husband, so I just put my fingers in the sugar bowl to take one lump, and maybe she heard me, for she turned and saw me. -
UUMA 2015 Annual Review UUMA Annual Review Year of 2015 from the UUMA Board of Trustees
UUMA 2015 Annual Review UUMA Annual Review Year of 2015 From the UUMA Board of Trustees The UUMA Board has had an exciting and creative year. Some might wonder what the Board actually does to benefit our Contents members, since we have delegated the programmatic work of fulfilling the mission of “nurturing excellence in ministry through Board of Trustees Report ..... 2 collegiality, continuing education and collaboration” to our Staff Report .......................... 4 awesome Executive Director and staff and many great program teams of volunteers. We have left to ourselves this work: 50-Year Sermon ................... 6 To set the vision for the UUMA. 25-Year Sermon .................. 10 To monitor the UUMA’s progress towards achieving its Berry Street Essay .............. 13 vision. Obituaries ........................... 25 To stay in touch with and listen to our members. UUMA CENTER News ...... 46 To keep learning more about being a great Board. To be collaborative leaders and trustworthy stewards of Endowment Honorees ...... 50 our resources (people, money, history). To keep ourselves accountable to do our work well. Reviewing the year 2015, there’s a lot of ground we covered. Among the many things we accomplished, a few highlights season to season included: Winter: Participating at the Institute in Asilomar Collegial conversation around our “Big Question” about what we need to be thinking of as we frame new Visions. Connecting with Stewardship “Ambassadors.” March: Attending 50th anniversary events in Selma and Birmingham. Learning from Beth Zemsky, helping us see more clearly how to do all our work incorporating learnings of inter-cultural competency. Accomplished a major self-evaluation of how we the Board are functioning. -
(Pe) Development in the Czech Republic, Germany, and the Usa – a Historical Perspective
Acta Univ. Palacki. Olomuc., Gymn. 2011, vol. 41, no. 1 51 A COMPARISON OF PHYSICAL EDUCATION (PE) DEVELOPMENT IN THE CZECH REPUBLIC, GERMANY, AND THE USA – A HISTORICAL PERSPECTIVE Petr Vlček Faculty of Education, Masaryk Univerzity, Brno, Czech Republic Submitted in August, 2009 BACKGROUND: After the year 1989, political, structural and economic reforms caused signifi cant changes in education in the Czech Republic, also aff ecting physical education (PE). Within the context of unifi cation and glo- balization there are similar changes in progress in other countries. OBJECTIVE: The complex situation, fast changes and various pedagogical traditions complicate the creation of a systematic view of the current PE reforms. The objective of this paper is to describe the most important events in the history of PE in the Czech Republic, Germany and the USA and to explain their eff ect on the PE curriculum changes in the selected countries. The purpose of this historical analysis is to present some fundamental information about the development of PE in selected countries which will make possible further comparisons of the current reforms of physical education. METHODS: Our methodology is based on historical comparison outlining and comparing the history of the PE concepts in selected countries. RESULTS: Our results and fi ndings show the diff erences in the history of PE in the Czech Republic, Germany and the USA and the crosscultural infl uence of the countries on the development of PE concepts. Especially the Turners from Germany infl uenced the beginnings of Czech and American PE in the 19 th century. Other gymnastic systems entered the USA later but the philosophy of pragmatism and the infl uence of the modern Olympic movement brought signifi cant changes into the American PE concept at the beginning of the 20 th century. -
UUSA Annual Report from the Board
THE UNITARIAN UNIVERSALIST SOCIETY OF AMHERST A Welcoming Congregation A Green Sanctuary Congregation ANNUAL REPORT May 2019 PO Box 502, 121 North Pleasant Street, Amherst MA 01004-0502 [email protected] www.uusocietyamherst.org Tel. 413-253-2848 The Reverend Stephen Cook, Interim Minister THE UNITARIAN UNIVERSALIST SOCIETY OF AMHERST A Welcoming Congregation A Green Sanctuary Congregation ANNUAL REPORT May 2019 Table of Contents Board of Trustees ................................................................................................... Page 3 Interim Minister ..................................................................................................... Page 5 Pledge Drive Task Force ........................................................................................ Page 6 Caring Circle .......................................................................................................... Page 9 Dedicated Offering Committee ............................................................................ Page 10 Digital Outreach Committee ................................................................................ Page 11 Dismantling White Supremacy Task Force ......................................................... Page 12 Finance Committee .............................................................................................. Page 13 Fundraising Committee ........................................................................................ Page 15 Green Sanctuary Committee ...............................................................................