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At Konarka : a Multi-Disciplinary Approach

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At Konarka : a Multi-Disciplinary Approach August - 2015 Odisha Review Exploring the Lost River(s) at Konarka : A Multi-Disciplinary Approach Chirashree Srabani Rath, Rashmi Ranjan Behera, Subhomay Jana, Priyadarshi Patnaik and William K. Mohanty Abstract This paper focuses on the identification, analysis, documentation and interpretation of various myths, legends, oral traditions, folklores, cultural practices as well as scientific data that indicate the existence of river(s) around Konark, which lies on the east coast by the Bay of Bengal. While tradition talks of a holy river known as Chandrabhaga near Konark, currently no river is there. Did a river exist? Where was it located? What role did it play in community life? How did it possibly disappear? The paper attempts a comprehensive review of ancient and contemporary texts, oral traditions and folklores, epigraphic documentations, old illustrations and photographs and interviews with the elderly people of local communities to arrive at the conclusion that there is a very high probability that a river existed near Konark. This is supported by the existing scientific data. The challenge is to go through conflicting indicators, identify consistent components and to come up with a working hypothesis with the support of scientific evidences. This would both contribute to history and myth and to further some location-specific scientific explorations. Keywords: Myths, oral tradition, folklore, socio-cultural practices, cultural heritage, coastal heritage belt Introduction role in attempting to decipher the past.The main objective of the study is to identify, analyze, Konark is a small town in Puri district in document and integrate various myths, legends, the state of Odisha and lies on the east coast oral traditions, folklores, and cultural practices touching the Bay of Bengal. It is well known for associated with the Chandrabhaga River and the the 13th Century CE Sun Temple which is one of Konark temple and also to identify the palaeo- the most important structures epitomizing the vast channels around Konark through satellite images cultural heritage and glory of the land.Many and remote sensing to emphasize the existence of legends, myths and folklores indicate that the the mythological river Chandrabhaga near Konark Konark Sun Temple was originally built on the temple. In the future, further exploration along mouth of a river named Chandrabhaga but in the these lines may even throw light on the possible course of time the river has dried up and been reason for the collapse of the temple. reduced to a small pond and the present shoreline Methodology is nearly about 3 km from the temple. In this study, The methodology proposed for the work history, mythology as well as science play a vital is (a) identification and reviews of ancient and 92 Odisha Review August - 2015 contemporary texts; (b) analysis and reviews of The Samba Purana (500-800 CE) folk tradition and Hindu beliefs; (c) identification narrates the story of Samba who was cursed with and analysis of socio-cultural practices; leprosy and was advised by Sage Narada to (d) identification and documentation of worship the Sun God at Maitreyavana on the archaeological evidences, paintings and bank of Chandrabhaga River to cure his ailments. photographs; (e) and correlation of the findings He meditated with devotion, after taking bath in that emerge with scientific evidences. the Chandrabhaga River for twelve long years and The textual exploration primarily focuses was finally cured. As a sign of obligation and on identification, classification and analysis of reverence he constructed a temple dedicated to myths and legends from various texts. Folk the Sun God in Maitreyavana, on the bank of tradition plays an important role in reconstructing the Chandrabhaga River and also brought eighteen the past. It includes review of literature on myths Magha Brahmins from Sakadwipa to perform and legends and field work. The socio-cultural the daily rituals of the temple. This is a very practices comprise many religious practices, important myth as it appears many times during festivals, rituals and sacred ceremonies of a different ages. The Bhavisya Purana (500-800 community. The visual references comprise CE), Madala Panji (1078-1150 CE) and The archaeological evidences and carvings which have Kapila Samhita (14th century CE) also narrate been excavated from the site. Some archeological the same story of Samba and the holy river. sites having ruined temples and monuments along Historians like R. L.Mitra (1880), Pandit K. S. the channel can be helpful in finding the lost river. Mishra (1919) and many others had also There are some old paintings and photographs which might be helpful for our study. Also, mentioned the same story of Samba in their scientific evidences consisting of analysis and works.The Baya Chakada (12th Century CE), interpretation of satellite imagery and snapshot the temple manual which constituted all the records taken from Google Earth as well as data of the Konark temple on palm leaves during its integration in the GIS platform are interrelated to construction mentions that King Langula trace the palaeo-channel of river(s) around the Narasimha Deva appointed Sivai Santara as the Konark region. minister, for temple construction and ordered to construct a Sun Temple on the mouth of the Review of Literature Chandrabhaga River. The Sarala Mahabharat The Chandrabhaga River is considered (15th Century CE) is a work by Odia poet Sarala to be the one of the holiest rivers of Odisha. Its Das and it states that a large number of people name is mentioned in Puranas and many sacred used to visit the tirtha of the Chandrabhaga in scripts. We also find the name of the river the Odia month of Magha on the Sukla Saptami associated with many rituals and festivals of day. Odisha. There are also many myths and stories related to the river. River Chandrabhaga has been However, with the help of the above described as a sacred river in many myths and it mentioned texts, it is quite possible to imagine that is believed that whoever takes a bath in the a Sun Temple was built in the mouth of the Chandrabhaga river will be cured of leprosy and Chandrabhaga River but the waterline receded barrenness. with the course of time. 93 August - 2015 Odisha Review Myths associated with oral tradition bright half of the Hindu month of Magha. Every Traditional material on this exists in the year on this day many pilgrims gather to take holy form of oral literature which is communicated from dip in the Chandrabhaga River that is reduced to one generation to another through stories, songs, a shallow pond and welcome the rising Sun with compositions and verses. One such tale is that of prayers. A fair also takes place on this occasion Dharmapada, the twelve years old son of Chief known as the Chandrabhaga Mela. The architect, Bisu Maharana, who sacrificed his life particular day is also known as Ratha Saptami by jumping from the top of the temple to the river and is marked as the birthday of Lord Surya. Chandrabhaga to save his father and twelve Samba Dashami, celebrated on the 10th day of hundred craftsmen.After thousand years, the Sun the waxing phase of moon in Pausha month, as Temple is in a state of ruins but Dharmapada still per traditional Odia calendar is also very lives in the folklore and in the aspiration for every significant. This day is dedicated to the worship young craftsman of the region. of the Sun God and the legend of µSamba Dashami Brata Katha¶ is recited and prayers One of the most notable folklore is of the are made for the well-being of all family story of Sivai Santara and the goddess in disguise members.Another unique festival is the Ratha of an old lady. As the temple was supposed to be Yatra/ Chaitra Yatra. As per Kapila Samhita built on the river mouth, many problems occurred and Brahma Purana, it was a famous festival and everyone was in distress. So, one day an old carried out in ancient times when the temple was lady came and offered Sivai Santara some hot in a functional state and was performed on Prasad (porridge) of the village deity, but while Chaitra Sukla Sasthi day. Again, without going eating he put his hand into the middle and his into the details, the presence of these cultural fingers were burnt due to severe heat. The lady practices point to both the existence and then suggested how to eat the porridge and from purported holiness of the river. her words he realized his mistake and ordered his workers to close the side of the shoreline and Pictorial Evidence then laid the foundation of the temple and started Visual evidence, especially from earlier the construction of the great temple of Konark. times, can be historically very relevant. Some These folk stories are very popular pictorial evidences were discovered which suggest among the local people. Even today, these stories the existence of water bodies near the Konark are narrated by grandparents to children. On an temple.The figure below show a painting by James initial inspection, they suggest at least the following Fergusson (1837 CE) in which a water body is few things: (a) existence of water body near the clearly visible in the background and a part of the temple, and (b) difficulty related to the water body main sanctum is still standing; also some rare in building the temple. photographs by William Henry Cornish (1890 CE) are recovered from the British Gallery, where Rituals and Festivals associated with the water body is visible in the background. A very river relevant illustration of the Konark temple drawn Magha Saptami and Samba Dashami in nine pieces of palm leaves is also retrieved are the most important festivals of Konark Sun which is currently preserved in Banaras Hindu temple.Magha Saptami falls on the 7th day of the University¶s Bharat Kala Bhawan.
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