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Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics Volume 22, 2015 The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw Reviewed by Douglas Ober University of British Columbia [email protected] Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] A Review of: The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw Douglas Ober 1 The Birth of Insight: meditation, modern Buddhism, and the Burmese monk Ledi Sayadaw. By Erik Braun. Chicago: University of Chicago Press, 2013, xvi + 257, ISBN 13: 978-0-226- 00080-0 (cloth), US $45.00, ISBN 13: 978-0-226-00094-7 (e-book), US $7.00 to $36.00. In a pavilion just outside the Shwedagon Temple in Burma stands a large map marking more than 100 vipassanā centers around the globe. As the map indicates, meditation has become a global phenomenon. But “mass meditation,” Erik Braun writes in The Birth of Insight, “was born in Burma only in the early years of the nineteenth century and at a scale never seen before in Buddhist history” (3). Understanding why the movement began “then and there” is the sine qua non of this recent addition to the excellent “Buddhism and Modernity” series published by the University of Chicago Press. -
Book (2) (All) Guide to Life Maýgalà Literature Class Second and Third Grade Maýgalà Examination
Guide to life: Maýgala Literature Class Second and Third Grade Maýgala Examination CONTENTS 1. Author’s preface ------------------------------------------------- 2 2. Maýgalà is the guide of life ------------------------------------ 4 3. Maýgalà in Pàli and poetry -------------------------------------- 6 4. Maýgalà examples for second and third level--------------- 8 5. The nature and guideline of 38 Maýgalas ----------------- 26 6. Primary Mangala model essays ------------------------------- 36 7. Model essays for middle and higher forms --------------- 37 8. Extracts from "Introduction To Maýgalà" ------------------- 43 9. Selections of 38 Maýgalas explanations ---------------------- 47 10. Serial numbers of the Maýgalà ------------------------------ 109 11. Analysis of Maýgalà -------------------------------------------- 110 12. The presented text method of examination of Maýgala ---- 114 13. Old questions for second grade examination --------------- 131 14. Old third grade questions ------------------------------------ 136 15. Answers to the second grade old questions -------------- 141 16. Third great old questions and answers --------------------- 152 17. The lllustrated history of Buddha --------------------------- 206 18. Proverbs to write essays ------------------------------------- 231 19. Great abilities of Maýgalà ------------------------------------ 234 Book (2) (all) Guide To Life Maýgalà literature class Second and Third Grade Maýgalà Examination Written by Lay-Ein-Su Ashin Vicittasàra Translated by U Han Htay, B.A Advisor, -
Buddhism Illuminated: Manuscript Art from Southeast Asia London: the British Library, 2018
doi: 10.14456/jms.2018.27 ISBN 978 0 7123 5206 2. Book Review: San San May and Jana Igunma. Buddhism Illuminated: Manuscript Art from Southeast Asia London: The British Library, 2018. 272 pages. Bonnie Pacala Brereton Email: [email protected] This stunning book is superb in every way. Immediately obvious is the quality of the photographs of the British Library’s extensive collections; equally remarkable is the amount of information about the objects in the collections and how they relate to local histories, teachings, sacred sites and legends. Then there is the writing — clear and succinct, free from academic jargon and egoistic agendas. The authors state in the preface that through this book they wished to honor Dr. Henry Ginsburg, who worked for the British Library for 30 years, building up one of the finest collections of Thai illustrated manuscripts in the world before his untimely death in 2007. Dr. Ginsburg would surely be delighted at this magnificent way of paying tribute. The authors, San San May and Jana Ignunma, hold curatorial positions at the British Library, and thus are in close contact with the material they write about. In organizing a book that aims to highlight items in a museum’s or library’s collection, authors are faced with many choices. Should it be organized by date, theme, medium, provenance etc.? Here they have chosen to examine the items in terms of their relationship to the essential aspects of Theravada Buddhism as practiced in mainland Southeast Asia: the components of the Three Gems (the Buddha, Dhamma, and Sangha) and the concepts of Kamma (cause and effect) and Punna (merit). -
The Paṭṭhāna (Conditional Relations) and Buddhist Meditation: Application of the Teachings in the Paṭṭhāna in Insight (Vipassanā) Meditation Practice
The Paṭṭhāna (Conditional Relations) and Buddhist Meditation: Application of the Teachings in the Paṭṭhāna in Insight (Vipassanā) Meditation Practice Kyaw, Pyi. Phyo SOAS, London This paper will explore relevance and roles of Abhidhamma, Theravāda philosophy, in meditation practices with reference to some modern Burmese meditation traditions. In particular, I shall focus on the highly mathematical Paṭṭhāna, Pahtan in Burmese, the seventh text of the Abhidhamma Piṭaka, which deals with the functioning of causality and is regarded by Burmese as the most important of the Abhidhamma traditions. I shall explore how and to what extent the teachings in the Paṭṭhāna are applied in insight (vipassanā) meditation practices, assessing the roles of theoretical knowledge of ultimate realities (paramattha-dhammā)1 in meditation. In so doing, I shall attempt to bridge the gap between theoretical and practical aspects of Buddhist meditation. While scholars writing on Theravāda meditation - Cousins,2 King3 and Griffiths4 for example - have focused on distinction between insight meditation (vipassanā) and calm meditation (samatha), this paper will be the first to classify approaches within vipassanā meditation. Vipassanā meditation practices in contemporary Myanmar can be classified into two broad categories, namely, the theoretical based practice and the non- theoretical based practice. Some Burmese meditation masters, Mohnyin Sayadaw Ven. U Sumana (1873-1964)5 and Saddhammaransī Sayadaw Ven. Ashin Kuṇḍalābhivaṃsa (1921- ) and Pa-Auk Sayadaw Ven. Āciṇṇa (1934- ) for example, teach meditators to have theoretical knowledge of ultimate realities. While these meditation masters emphasize theoretical knowledge of the ultimate realities, other meditation masters such as the Sunlun Sayadaw Ven. U Kavi (1878-1952) and the Theinngu Sayadaw Ven. -
Buddhist Modernism and the Rhetoric of Meditative Experience*
BUDDHIST MODERNISM AND THE RHETORIC OF MEDITATIVE EXPERIENCE* ROBERT H. SHARF What we can 't say we can't say and we can't whistle either. Frank Ramsey Summary The category "experience" has played a cardinal role in modern studies of Bud- dhism. Few scholars seem to question the notion that Buddhist monastic practice, particularly meditation, is intended first and foremost to inculcate specific religious or "mystical" experiences in the minds of practitioners. Accordingly, a wide variety of Buddhist technical terms pertaining to the "stages on the path" are subject to a phenomenological hermeneutic-they are interpreted as if they designated discrete "states of consciousness" experienced by historical individuals in the course of their meditative practice. This paper argues that the role of experience in the history of Buddhism has been greatly exaggerated in contemporary scholarship. Both historical and ethnographic evidence suggests that the privileging of experience may well be traced to certain twentieth-century Asian reform movements, notably those that urge a "return" to zazen or vipassana meditation, and these reforms were pro- foundly influenced by religious developments in the West. Even in the case of those contemporary Buddhist schools that do unambiguously exalt meditative experience, ethnographic data belies the notion that the rhetoric of meditative states functions ostensively. While some adepts may indeed experience "altered states" in the course of their training, critical analysis shows that such states do not constitute the reference points for the elaborate Buddhist discourse pertaining to the "path." Rather, such discourse turns out to function ideologically and performatively-wielded more often than not in the interests of legitimation and institutional authority. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Biography of Ledi Sayadaw
Biography of the Venerable Mahathera Ledi Sayadaw, Aggamahapandita, D.Litt. Known to scholars of many countries, the Venerable Ledi Sayadaw, Aggamahapandita, D. Litt., was perhaps the outstanding Buddhist figure of this age. With the increase in interest in Western lands, there is a great demand for his Buddhist Discourses and writings which are now being translated and reproduced in "The Light of the Dhamma." Bhikkhu Nyana who was later known as Ledi Sayadaw was born on Tuesday, the 13th Waxing of Nattaw, 1208 Burmese Era (1846 C.E.) at Saing-pyin Village, Dipeyin Township, Shwebo District. His parents were U Tun Tha and Daw Kyone. Early in life he was ordained a samanera and at the age of 20 a Bhikkhu, under the patronage of Salin Sayadaw U Pandicca. he received his monastic education under various teachers and later was trained in Buddhist literature by the Venerable San-kyaung Sayadaw, Sudassana Dhaja Atuladhipati Siripavara Mahadhamma Rajadhi- raja-guru of Mandalay. He was a bright student. It was said of him: --"About 200 students attended the lectures delivered daily by the Ven'ble Sankyaung Sayadaw. One day the Venerable Sayadaw set in Pali 20 questions on Parami (Perfections) and asked all the students to answer them. None of them except Bhikkhu Nyana could answer those question satisfactorily." He collected all these answers and when he attained 14 Vassa and while he was still in San-kyaung monastery, he published his first book, "Parami Dipani". (Manual of perfections). During the reign of King Theebaw he became a Pali lecturer at Maha Jotikarama monastery in Mandalay. -
Strong Roots Liberation Teachings of Mindfulness in North America
Strong Roots Liberation Teachings of Mindfulness in North America JAKE H. DAVIS DHAMMA DANA Publications at the Barre Center for Buddhist Studies Barre, Massachusetts © 2004 by Jake H. Davis This book may be copied or reprinted in whole or in part for free distribution without permission from the publisher. Otherwise, all rights reserved. Sabbadānaṃ dhammadānaṃ jināti : The gift of Dhamma surpasses all gifts.1 Come and See! 1 Dhp.354, my trans. Table of Contents TO MY SOURCES............................................................................................................. II FOREWORD........................................................................................................................... V INTRODUCTION.................................................................................................................... 1 Part One DEEP TRANSMISSION, AND OF WHAT?................................................................ 15 Defining the Topic_____________________________________17 the process of transmission across human contexts Traditions Dependently Co-Arising 22 Teaching in Context 26 Common Humanity 31 Interpreting History_____________________________________37 since the Buddha Passing Baskets Along 41 A ‘Cumulative Tradition’ 48 A ‘Skillful Approach’ 62 Trans-lation__________________________________________69 the process of interpretation and its authentic completion Imbalance 73 Reciprocity 80 To the Source 96 Part Two FROM BURMA TO BARRE........................................................................................ -
Manual of Mindfulness of Breathing/Ānāpāna Dīpani
Manual of Mindfulness of Breathing Ānāpāna Dīpani by Ledi Sayādaw Mahāthera, Aggamahāpaṇḍita, D. Litt. Translated into English by U Sein Nyo Tun (Late of the Indian Civil Service) Prepared and presented by S.S. Davidson Buddhist Publication Society Kandy • Sri Lanka The Wheel Publication No. 431/432 Published in 1999… source: https://www.bps.lk/olib/wh/wh431-u.html Anapana Dipani-Ledi Sayadaw www.ffmt.fr Page 1 Copyright © 1999 by Buddhist Publication Society ISBN 955–24–0194–1 For this edition the original translation by U Sein Nyo Tun has been modified in certain respects to improve readability. BPS Online Edition © (2011) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Anapana Dipani-Ledi Sayadaw www.ffmt.fr Page 2 Contents Editor’s Foreword Ānāpāna Dīpanī I. Request and Acceptance (abhiyācaka, paṭiññāna) II. Exhortation to Practise and Strive for Spiritual Success III. Drift in Past Saṃsāra Because of Unstable Mind IV. Mindfulness of the Body before Tranquillity and Insight V. Why Mindfulness of Breathing Should Be Practised VI. Mindfulness of Breathing Leads to Nibbāna VII. Posture for Meditation VIII. The First Tetrad IX. The Method of the Commentary Counting Connection Fixing The Signs X. The Commentary Reconciled with the Sutta XI. The Second Tetrad XII. The Third Tetrad XIII. The Fourth Tetrad XIV. -
On the Buddhist Roots of Contemporary Non-Religious Mindfulness Practice: Moving Beyond Sectarian and Essentialist Approaches 1
On the Buddhist roots of contemporary non-religious mindfulness practice: Moving beyond sectarian and essentialist approaches 1 VILLE HUSGAFVEL University of Helsinki Abstract Mindfulness-based practice methods are entering the Western cultural mainstream as institutionalised approaches in healthcare, educa- tion, and other public spheres. The Buddhist roots of Mindfulness- Based Stress Reduction (MBSR) and comparable mindfulness-based programmes are widely acknowledged, together with the view of their religious and ideological neutrality. However, the cultural and historical roots of these contemporary approaches have received relatively little attention in the study of religion, and the discussion has been centred on Theravāda Buddhist viewpoints or essentialist presentations of ‘classical Buddhism’. In the light of historical and textual analysis it seems unfounded to hold Theravāda tradition as the original context or as some authoritative expression of Buddhist mindfulness, and there are no grounds for holding it as the exclusive Buddhist source of the MBSR programme either. Rather, one-sided Theravāda-based presentations give a limited and oversimplified pic- ture of Buddhist doctrine and practice, and also distort comparisons with contemporary non-religious forms of mindfulness practice. To move beyond the sectarian and essentialist approaches closely related to the ‘world religions paradigm’ in the study of religion, the discus- sion would benefit from a lineage-based approach, where possible historical continuities and phenomenological -
The Journal of the Walters Art Museum
THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 EDITORIAL BOARD FORM OF MANUSCRIPT Eleanor Hughes, Executive Editor All manuscripts must be typed and double-spaced (including quotations and Charles Dibble, Associate Editor endnotes). Contributors are encouraged to send manuscripts electronically; Amanda Kodeck please check with the editor/manager of curatorial publications as to compat- Amy Landau ibility of systems and fonts if you are using non-Western characters. Include on Julie Lauffenburger a separate sheet your name, home and business addresses, telephone, and email. All manuscripts should include a brief abstract (not to exceed 100 words). Manuscripts should also include a list of captions for all illustrations and a separate list of photo credits. VOLUME EDITOR Amy Landau FORM OF CITATION Monographs: Initial(s) and last name of author, followed by comma; italicized or DESIGNER underscored title of monograph; title of series (if needed, not italicized); volume Jennifer Corr Paulson numbers in arabic numerals (omitting “vol.”); place and date of publication enclosed in parentheses, followed by comma; page numbers (inclusive, not f. or ff.), without p. or pp. © 2018 Trustees of the Walters Art Gallery, 600 North Charles Street, Baltimore, L. H. Corcoran, Portrait Mummies from Roman Egypt (I–IV Centuries), Maryland 21201 Studies in Ancient Oriental Civilization 56 (Chicago, 1995), 97–99. Periodicals: Initial(s) and last name of author, followed by comma; title in All Rights Reserved. No part of this book may be reproduced without the written double quotation marks, followed by comma, full title of periodical italicized permission of the Walters Art Museum, Baltimore, Maryland. -
The Ancient Roots of the U Ba Khin Vipassanā Meditation
ANĀLAYO: The Ancient Roots of the U Ba Khin Vipassanā Meditation The Ancient Roots of the U Ba Khin Vipassanā Meditation ANĀLAYO Vipassanā meditation taught in the tradition of U Ba Khin has by now become one of the most widely practised forms of insight meditation in the world. Thanks to the diligent efforts of S. N. Goenka in particular, the U Ba Khin method is currently being taught on a dāna basis in affluent societies like the United States of America just as in poverty stricken areas of India, with the same instructions given in Theravāda countries like Sri Lanka and in Islamic countries such as Dubai and Iran.1 Instructions in this particular type of vipassanā meditation are also available in prisons, both in the East and in the West, as the U Ba Khin method has acquired governmental recognition for its potential to reform even hardened criminals. This success speaks for the potential of this method of developing liberating insight, yet little is known about the origins of this meditation technique. U Ba Khin (1899-1971) learned vipassanā meditation from U Thet (1873-1945), whose teaching activities took place with the support of the famous Burmese scholar monk Ledi Sayadaw (1846-1923).2 Beyond that, no further information seems to be available from Burma. In spite of this paucity of records from Burma, however, there is evidence that this meditation practice reaches far back into the history of Indian Buddhism. It is this evidence for “the ancient roots of the U Ba Khin vipassanā meditation” that the present article intends to explore.