Sino-Tibetan Buddhism Across the Ages
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Reflections on Zen and Ethics Jan Van Bragt Introduction Quite a Few
Reflections on Zen and Ethics1 Jan Van Bragt Introduction Quite a few years ago already, the fast-growing Zen world in the United States was shocked by the news of scandals discovered in some U.S. Zen halls, sexual and financial abuses committed by Zen Masters. I have forgotten all the details already, but the facts confronted us all with an intriguing question, namely: How is it possible that Zen Masters (Rôshis) – people who are supposed to be enlightened – commit such unethical, immoral acts? From the Zen world two. rather contradictory, answers were soon heard. One, (the answer explicitly voiced by Abe Masao): “A Zen Master who commits such acts proves thereby that he is not enlightened.” The presupposition here seems to be that transcendental wisdom is intrinsically linked to morality and directs the subject to spontaneously lead a highly ethical life. – The problem here is only that doubt is thrown at the system of attestation of the enlightenment of the disciple by the master (inka). The second answer is rather the opposite of the first: “Enlightenment has nothing to do with ethics,” and further: “Zen has nothing to do with ethics.” I must confess that I never heard this answer explicitly formulated, in all its definiteness, by any of my Zen friends. The nearest thing I ever heard directly was a statement made, at the 1991 meeting of the Japan Society for Buddhist-Christian Studies, by Nishimura Eshin, presently president of Hanazono University at Kyoto: “Zen has nothing to do with social engagement.” For the sake of possible later -
Tibeto-Mongol and Chinese Buddhism in Present-Day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux
Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux To cite this version: Isabelle Charleux. Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions. Sino-Tibetan Buddhism across the Ages, 5, 2021, Studies on East Asian Religions. halshs-03327320 HAL Id: halshs-03327320 https://halshs.archives-ouvertes.fr/halshs-03327320 Submitted on 27 Aug 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Isabelle Charleux. Authors’ own file, not the published version in Sino-Tibetan Buddhism across the Ages, Ester Bianchi & Shen Weirong (dir.), Brill : Leyde & Boston (Studies on East Asian Religious, vol. 5), 2021 Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux* Abstract This chapter investigates the architecture, icons, and activities of two Buddhist monasteries of the Old City of Hohhot, capital of the Inner Mongolia Autonomous Region of China: the (Tibeto-)Mongol Yeke juu (Ch. Dazhao[si]) and the Chinese Buddhist Guanyinsi. In it, I present a global view of the Buddhist revival of the Mongol monasteries of Hohhot since the 1980s, with a focus on the material culture—architecture, cult objects, and “decoration”—of the sites. -
ZEN at WAR War and Peace Library SERIES EDITOR: MARK SELDEN
ZEN AT WAR War and Peace Library SERIES EDITOR: MARK SELDEN Drugs, Oil, and War: The United States in Afghanistan, Colombia, and Indochina BY PETER DALE SCOTT War and State Terrorism: The United States, Japan, and the Asia-Pacific in the Long Twentieth Century EDITED BY MARK SELDEN AND ALVIN Y. So Bitter Flowers, Sweet Flowers: East Timor, Indonesia, and the World Community EDITED BY RICHARD TANTER, MARK SELDEN, AND STEPHEN R. SHALOM Politics and the Past: On Repairing Historical Injustices EDITED BY JOHN TORPEY Biological Warfare and Disarmament: New Problems/New Perspectives EDITED BY SUSAN WRIGHT BRIAN DAIZEN VICTORIA ZEN AT WAR Second Edition ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Oxford ROWMAN & LITTLEFIELD PUBLISHERS, INC. Published in the United States of America by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowmanlittlefield.com P.O. Box 317, Oxford OX2 9RU, UK Copyright © 2006 by Rowman & Littlefield Publishers, Inc. Cover image: Zen monks at Eiheiji, one of the two head monasteries of the Sōtō Zen sect, undergoing mandatory military training shortly after the passage of the National Mobilization Law in March 1938. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Victoria, Brian Daizen, 1939– Zen at war / Brian Daizen Victoria.—2nd ed. -
Recounting the Fifth Dalai Lama's Rebirth Lineage
Recounting the Fifth Dalai Lama’s Rebirth Lineage Nancy G. Lin1 (Vanderbilt University) Faced with something immensely large or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as a specimen, example, or indication, leaving the reader to imagine the rest. —Umberto Eco, The Infinity of Lists2 ncarnation lineages naming the past lives of eminent lamas have circulated since the twelfth century, that is, roughly I around the same time that the practice of identifying reincarnating Tibetan lamas, or tulkus (sprul sku), began.3 From the twelfth through eighteenth centuries it appears that incarnation or rebirth lineages (sku phreng, ’khrungs rabs, etc.) of eminent lamas rarely exceeded twenty members as presented in such sources as their auto/biographies, supplication prayers, and portraits; Dölpopa Sherab Gyeltsen (Dol po pa Shes rab rgyal mtshan, 1292–1361), one such exception, had thirty-two. Among other eminent lamas who traced their previous lives to the distant Indic past, the lineages of Nyangrel Nyima Özer (Nyang ral Nyi ma ’od zer, 1124–1192) had up 1 I thank the organizers and participants of the USF Symposium on The Tulku Institution in Tibetan Buddhism, where this paper originated, along with those of the Harvard Buddhist Studies Forum—especially José Cabezón, Jake Dalton, Michael Sheehy, and Nicole Willock for the feedback and resources they shared. I am further indebted to Tony K. Stewart, Anand Taneja, Bryan Lowe, Dianna Bell, and Rae Erin Dachille for comments on drafted materials. I thank the Chiang Ching-kuo Foundation for International Scholarly Exchange for their generous support during the final stages of revision. -
Omori Sogen the Art of a Zen Master
Omori Sogen The Art of a Zen Master Omori Roshi and the ogane (large temple bell) at Daihonzan Chozen-ji, Honolulu, 1982. Omori Sogen The Art of a Zen Master Hosokawa Dogen First published in 1999 by Kegan Paul International This edition first published in 2011 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © The Institute of Zen Studies 1999 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 10: 0–7103–0588–5 (hbk) ISBN 13: 978–0–7103–0588–6 (hbk) Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. The publisher has made every effort to contact original copyright holders and would welcome correspondence from those they have been unable to trace. Dedicated to my parents Contents Acknowledgements Introduction Part I - The Life of Omori Sogen Chapter 1 Shugyo: 1904–1934 Chapter 2 Renma: 1934–1945 Chapter 3 Gogo no Shugyo: 1945–1994 Part II - The Three Ways Chapter 4 Zen and Budo Chapter 5 Practical Zen Chapter 6 Teisho: The World of the Absolute Present Chapter 7 Zen and the Fine Arts Appendices Books by Omori Sogen Endnotes Index Acknowledgments Many people helped me to write this book, and I would like to thank them all. -
The Dalai Lama
THE INSTITUTION OF THE DALAI LAMA 1 THE DALAI LAMAS 1st Dalai Lama: Gendun Drub 8th Dalai Lama: Jampel Gyatso b. 1391 – d. 1474 b. 1758 – d. 1804 Enthroned: 1762 f. Gonpo Dorje – m. Jomo Namkyi f. Sonam Dargye - m. Phuntsok Wangmo Birth Place: Sakya, Tsang, Tibet Birth Place: Lhari Gang, Tsang 2nd Dalai Lama: Gendun Gyatso 9th Dalai Lama: Lungtok Gyatso b. 1476 – d. 1542 b. 1805 – d. 1815 Enthroned: 1487 Enthroned: 1810 f. Kunga Gyaltsen - m. Kunga Palmo f. Tenzin Choekyong Birth Place: Tsang Tanak, Tibet m. Dhondup Dolma Birth Place: Dan Chokhor, Kham 3rd Dalai Lama: Sonam Gyatso b. 1543 – d. 1588 10th Dalai Lama: Tsultrim Gyatso Enthroned: 1546 b. 1816 – d. 1837 f. Namgyal Drakpa – m. Pelzom Bhuti Enthroned: 1822 Birth Place: Tolung, Central Tibet f. Lobsang Drakpa – m. Namgyal Bhuti Birth Place: Lithang, Kham 4th Dalai Lama: Yonten Gyatso b. 1589 – d. 1617 11th Dalai Lama: Khedrub Gyatso Enthroned: 1601 b. 1838– d. 1855 f. Sumbur Secen Cugukur Enthroned 1842 m. Bighcogh Bikiji f. Tseten Dhondup – m. Yungdrung Bhuti Birth Place: Mongolia Birth Place: Gathar, Kham 5th Dalai Lama: 12th Dalai Lama: Trinley Gyatso Ngawang Lobsang Gyatso b. 1856 – d. 1875 b. 1617 – d. 1682 Enthroned: 1860 Enthroned: 1638 f. Phuntsok Tsewang – m. Tsering Yudon f. Dudul Rapten – m. Kunga Lhadze Birth Place: Lhoka Birth Place: Lhoka, Central Tibet 13th Dalai Lama: Thupten Gyatso 6th Dalai Lama: Tseyang Gyatso b. 1876 – d. 1933 b. 1683 – d. 1706 Enthroned: 1879 Enthroned: 1697 f. Kunga Rinchen – m. Lobsang Dolma f. Tashi Tenzin – m. Tsewang Lhamo Birth Place: Langdun, Central Tibet Birth Place: Mon Tawang, India 14th Dalai Lama: Tenzin Gyatso 7th Dalai Lama: Kalsang Gyatso b. -
Review of Zen War Stories
Journal of Buddhist Ethics ISSN 1076-9005 http://jbe.gold.ac.uk/ Review of Zen War Stories David Loy Professor Faculty of International Studies Bunkyo University Chigasaki, Japan Email: [email protected] Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] Review of Zen War Stories David Loy Zen War Stories Brian Daizen Victoria. London and New York Routledge- Curzon, 2003. Pp. 268+xviii. Paperback. ISBN: 0700715800. Zen War Stories is a sequel to Victoria’s Zen at War (1997), which ex- plored the relationship between institutional Buddhism (especially Zen) and Japanese militarism before and during World War II. The first book discom- fited many Western students of Zen by showing how almost all Japanese Zen masters and institutions had been fervent supporters of colonialism and the Pacific War. This book supplements the earlier one. There are actually not many battlefield tales, as Victoria acknowledges in the preface, but the additional historical material he has dug up is almost as important and uncomfortable for Western Buddhists. Chapter One summarizes an interview with Nakajima Genj¯o(1915-2000), who had retired as head of the Hakuin branch of Rinzai Zen. After an early kensh¯o or enlightenment experience, he voluntarily enlisted in the Imperial Navy at age 21 and served for ten years. -
Imperial-Way
BUDDHISM/ZEN PHILOSOPHY/JAPANESE HISTORY (Continued from front flap) IMPERIAL-WAY ZEN IMPERIAL-WAY Of related The Record of Linji his own argument that Imperial-Way Zen interest Translation and commentary by Ruth Fuller Sasaki During the first half of the twentieth centu- can best be understood as a modern instance Edited by Thomas Yūhō Kirchner ry, Zen Buddhist leaders contributed active- 2008, 520 pages of Buddhism’s traditional role as protector ly to Japanese imperialism, giving rise to Cloth ISBN: 978-0-8248-2821-9 of the realm. Turning to postwar Japan, Ives what has been termed “Imperial-Way Zen” examines the extent to which Zen leaders “This new edition will be the translation of choice for Western Zen communities, (Kōdō Zen). Its foremost critic was priest, have reflected on their wartime political college courses, and all who want to know that the translation they are reading is professor, and activist Ichikawa Hakugen stances and started to construct a critical faithful to the original. Professional scholars of Buddhism will revel in the sheer (1902–1986), who spent the decades follow- wealth of information packed into footnotes and bibliographical notes. Unique Zen social ethic. Finally, he considers the ing Japan’s surrender almost single-hand- among translations of Buddhist texts, the footnotes to the Kirchner edition con- resources Zen might offer its contemporary tain numerous explanations of grammatical constructions. Translators of classi- edly chronicling Zen’s support of Japan’s leaders as they pursue what they themselves cal Chinese will immediately recognize the Kirchner edition constitutes a small imperialist regime and pressing the issue have identified as a pressing task: ensuring handbook of classical and colloquial Chinese grammar. -
Nishida Kitaro Memorial Issue
THE EASTERN BUDDHIST NEW SERIES Vol. XXVIII No. 2 Autumn 1995 NISHIDA KITARO MEMORIAL ISSUE THE EASTERN BUDDHIST SOCIETY EDITORIAL BOARD Abe Masao Nagao G adj in Bando Shojun Nagasaki Hojun Richard DeMartino Okamura Mihoko Dennis Hirota Sato Taira William R. LaFleur Tada Minoru Norman Waddell ADVISORY BOARD J. W. de Jong, The Australian National University Kurube Teruo, Otani University SECRETARIAL STAFF Dan Yukie W. S. Yokoyama Contributions, notes, exchanges, business correspondence, and books for review should be addressed to The Eastern Buddhist Society, Otani University, Ko- yama, Kita-ku, Kyoto 603, Japan. - Published twice a year by The Eastern Buddhist Society. INJAPAN ABROAD Annual Subscription Rate 3,000 yen US$ 3>.oo or equivalent Single copy 1,500 yen US$ 12.50 h Subscribers in North America and Europe should send their subscriptions and orders for back numbers to Scholars Press, P.O Box 15399. Atlanta, Georgia 30333-0399- Checks should be made payable to Scholars Press. Other payments from abroad should be remitted either by Mail Transfer, to Acct. No. 4414722, The Eastern Buddhist Society, and addressed to the Mitsubishi Bank Ltd., Shijo Karasurna, Kyoto, Japan, or by Postal Transfer (where available), to Acct. No. 01040*9-4161, Kyoto, Japan. If payment is made by check or Internationa] Money Order (in favor of The Eastern Buddhist Society, Otani Univ., Kita-ku, Kyoto), a five dollar (US) handling charge will be required. Payment in Japan should be made by furikae (postal transfer) to Acct. No. 01040-9-4161. Copyright 1995 by The Eastern Buddhist Society Kyoto, Japan All rights reserved. -
China - Mongols
China - Mongols minorityrights.org/minorities/mongols/ June 19, 2015 Profile There are nearly 6 million Mongols in China, mainly concentrated in the Inner Mongolia Autonomous Region (IMAR) on China’s northern border with Mongolia and Russia. With only a few official crossing points, the border between IMAR and Mongolia has been the site of tensions as China has sought to enforce its policies abroad, such as in December 2016 when China temporarily closed a vital border crossing following a visit by the Dalai Lama to Mongolia. The Mongolian language is part of the Mongolic language family, with the majority of speakers in China using the Chahar, Oyirad and Barghu-Buryat dialects. Mongolian written language was adopted some 800 years ago, under Genghis Khan. It is modeled on an older form of vertically written Uyghur script. Most Mongols are Tibetan or Vajrayana Buddhists, though some also maintain shamanist practices. They tend to be concentrated in the northern and central parts of the IMAR, although there are also substantial numbers in Xinjiang, Liaoning, Jilin, Heilongjiang, and Yimin provinces. State-sponsored or voluntary Han migration to the IMAR has long since made the Mongols a minority in their own land. Many Mongols still have a close connection with the traditional pastoral nomadism and culture of their ancestors, though this has been weakened in many areas of China, where this lifestyle is under threat from environmental degradation, urbanization and forced urbanization or other governmental pressures. The IMAR is rich in natural resources and open land, which has fuelled successive waves of exploitative land and resource grabs sparking episodes of resistance from ethnic Mongolians and harsh responses from the State. -
The Launch of the Kyoto Zen Temple Tour Navigation Service for Rinzai and Obaku School
News Release Dated November 30, 2011 Company: Japan System Techniques Co., Ltd. Representative: Takeaki Hirabayashi, President and CEO Stock code: 4323, Tokyo Stock Exchange, Second Section Contact: Noriaki Okado, Director and CFO Tel: +81-6-4560-1000 The Launch of the Kyoto Zen Temple Tour Navigation Service for Rinzai and Obaku School Japan System Techniques Co., Ltd. has launched the Kyoto Zen Temple Tour navigation service that provides a variety of information about Rinzai and Obaku school temples. The details are as per attached. The earnings forecast announced on May 11, 2011 already incorporates the expected contribution to performance from the launch of this service. NEWS RELEASE Japan System Techniques Co., Ltd. November 30, 2011 The Launch of the Kyoto Zen Temple Tour Navigation Service for Rinzai and Obaku School Temples Japan System Techniques Co., Ltd. (JAST) has launched a Kyoto Zen Temple Tour navigation service that takes advantage of the company’s business alliances with The Institute for Zen Studies and Wagousya Corporation in the business involving the Rinzai and Obaku schools. The Institute for Zen Studies was formed in 1964 as a public-service organization by its first director Mumon Yamada (president emeritus of Hanazono University) and its first chairman Jikai Murakami (former chief priest at Kinkakuji). The mission of the institute is to perform research involving the Rinzai and Obaku schools, with the assistance of these schools, and publicize the results of this research. Wagousya already had a business alliance with The Institute for Zen Studies. Under this alliance, Wagosya performs planning, marketing and operations for business activities of the temples and provides support services for purposes that include preserving traditional cultures, encouraging the temples’ progress and maintaining stability of the lives of priests. -
The Contribution of Buddhist Scholars Toward the Friendship of China and Japan
The Contribution of Buddhist Scholars toward the Friendship of China and Japan Yang Zengwen EING geographically close to each other, China and Japan have Bshared a history of amicable exchanges for over 2,000 years, which has had many important influences on the economy, politics, and culture of both countries. Since the normalization of the diplomatic relationship of the two countries in 1972, the governments of both China and Japan have placed great importance on the development of their bilateral rela- tionship, and have continuously developed their good relationship since then. In 1998, the leaders of the two countries agreed to a joint declara- tion to establish the concord for their peace and development. In 2008, the two countries further reached the Chinese-Japanese joint statement that promoted a full-scale strategic reciprocal relationship. It upheld a lofty long-term goal which aimed to accomplish a peaceful coexistence, a friendship from generation to generation, and a mutually beneficial collaboration for shared development.1 On the occasion of the academic conference “Modern Society and Religion” co-sponsored by the Institute of World Religions of the Chinese Academy of Social Sciences and the Institute of Oriental Phi- losophy in Japan, I wish to discuss the appropriate attitude and responsibility of Buddhist scholars in both countries for the sake of peaceful coexistence and ever-lasting friendship between both coun- tries from the view of a Buddhist researcher. I. Buddhism was Once the Important Bond and Bridge of the Cultural Exchanges between China and Japan According to the records in the history books of China, exchanges between China and Japan can be traced back to the Western Han period in the second century B.C.