JOURNAL> International Journal of Buddhist Thought & Culture 26, No. 2

Total Page:16

File Type:pdf, Size:1020Kb

JOURNAL> International Journal of Buddhist Thought & Culture 26, No. 2 H-Buddhism JOURNAL> International Journal of Buddhist Thought & Culture 26, no. 2 (December 2016): Exploring Ālayavijñāna Discussion published by A. Charles Muller on Tuesday, January 24, 2017 Posted on behalf of Richard McBride, Associate Editor Journal of the International Journal of Buddhist Thought & Culture Here is the table of contents for the International Journal of Buddhist Thought & Culture 26, no. 2 (December 2016). Exploring Ālayavijnñāna: The Indian Yogācāra Master Sthiramati and His Views on the Ālayavijñāna Concept • Martin DELHEY (University of Hamburg, Germany), pp. 11-35 Dharmakīrti and His Commentators’ Views on the Transformation of the Basis and the Status of the Ālayavijñāna • Vincent ELTSCHINGER (École Pratique des Hautes Études, France), pp. 37-60 Ālayavijñāna as the Seventh Consciousness • ŌTAKE Susumu (Hanazono University, Japan), pp. 61-83 Wonhyo’s View of the Ālayavijñāna: Centered on His Understanding of the Three Subtle Marks of the Ālayavijñāna • KIM Seongcheol (Geumgang University, Korea), pp. 85-115 Research Articles: Past Buddhas, the Future Buddha Maitreya and His “Descents”: With Reference to the Role of Theosophy and Krishnamurti • Karel WERNER (University of London, United Kingdom), pp. 119-148 Buddhist Attitude to Society and Social Issues • Guang Xing (University of Hong Kong, Hong Kong), pp. 149-185 Sanskrit Fragments Corresponding to Chapter I.8 of the Jñānaprasthāna • CHUNG Jin-il (Göttingen Academy of Sciences and Humanities, Germany), pp. 187-227 Scholar-monks (ruseng): An Aspect of Buddhist-Confucian Intersection in Chinese History • WANG Song (Peking University, China), pp. 229-253 Citation: A. Charles Muller. JOURNAL> International Journal of Buddhist Thought & Culture 26, no. 2 (December 2016): Exploring Ālayavijñāna. H-Buddhism. 01-24-2017. https://networks.h-net.org/node/6060/discussions/163402/journal-international-journal-buddhist-thought-culture-26-no-2 Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 1 H-Buddhism Book Reviews: Xu Jing. A Chinese Traveler in Medieval Korea: Xu Jing’s Illustrated Account of the Xuanhe Embassy to Koryŏ. Korean Classics Library: Historical Materials. Translated, annotated, with an introduction by Sem Vermeersch. • KIM Sujung (DePauw University, USA), pp. 257-261 Burning for the Buddha: Self-Immolation in Chinese Buddhism, by James A. Benn. • KOH Seung-hak (Nungin University), pp. 263-668 Citation: A. Charles Muller. JOURNAL> International Journal of Buddhist Thought & Culture 26, no. 2 (December 2016): Exploring Ālayavijñāna. H-Buddhism. 01-24-2017. https://networks.h-net.org/node/6060/discussions/163402/journal-international-journal-buddhist-thought-culture-26-no-2 Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 2.
Recommended publications
  • Reflections on Zen and Ethics Jan Van Bragt Introduction Quite a Few
    Reflections on Zen and Ethics1 Jan Van Bragt Introduction Quite a few years ago already, the fast-growing Zen world in the United States was shocked by the news of scandals discovered in some U.S. Zen halls, sexual and financial abuses committed by Zen Masters. I have forgotten all the details already, but the facts confronted us all with an intriguing question, namely: How is it possible that Zen Masters (Rôshis) – people who are supposed to be enlightened – commit such unethical, immoral acts? From the Zen world two. rather contradictory, answers were soon heard. One, (the answer explicitly voiced by Abe Masao): “A Zen Master who commits such acts proves thereby that he is not enlightened.” The presupposition here seems to be that transcendental wisdom is intrinsically linked to morality and directs the subject to spontaneously lead a highly ethical life. – The problem here is only that doubt is thrown at the system of attestation of the enlightenment of the disciple by the master (inka). The second answer is rather the opposite of the first: “Enlightenment has nothing to do with ethics,” and further: “Zen has nothing to do with ethics.” I must confess that I never heard this answer explicitly formulated, in all its definiteness, by any of my Zen friends. The nearest thing I ever heard directly was a statement made, at the 1991 meeting of the Japan Society for Buddhist-Christian Studies, by Nishimura Eshin, presently president of Hanazono University at Kyoto: “Zen has nothing to do with social engagement.” For the sake of possible later
    [Show full text]
  • ZEN at WAR War and Peace Library SERIES EDITOR: MARK SELDEN
    ZEN AT WAR War and Peace Library SERIES EDITOR: MARK SELDEN Drugs, Oil, and War: The United States in Afghanistan, Colombia, and Indochina BY PETER DALE SCOTT War and State Terrorism: The United States, Japan, and the Asia-Pacific in the Long Twentieth Century EDITED BY MARK SELDEN AND ALVIN Y. So Bitter Flowers, Sweet Flowers: East Timor, Indonesia, and the World Community EDITED BY RICHARD TANTER, MARK SELDEN, AND STEPHEN R. SHALOM Politics and the Past: On Repairing Historical Injustices EDITED BY JOHN TORPEY Biological Warfare and Disarmament: New Problems/New Perspectives EDITED BY SUSAN WRIGHT BRIAN DAIZEN VICTORIA ZEN AT WAR Second Edition ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Oxford ROWMAN & LITTLEFIELD PUBLISHERS, INC. Published in the United States of America by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowmanlittlefield.com P.O. Box 317, Oxford OX2 9RU, UK Copyright © 2006 by Rowman & Littlefield Publishers, Inc. Cover image: Zen monks at Eiheiji, one of the two head monasteries of the Sōtō Zen sect, undergoing mandatory military training shortly after the passage of the National Mobilization Law in March 1938. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Victoria, Brian Daizen, 1939– Zen at war / Brian Daizen Victoria.—2nd ed.
    [Show full text]
  • Omori Sogen the Art of a Zen Master
    Omori Sogen The Art of a Zen Master Omori Roshi and the ogane (large temple bell) at Daihonzan Chozen-ji, Honolulu, 1982. Omori Sogen The Art of a Zen Master Hosokawa Dogen First published in 1999 by Kegan Paul International This edition first published in 2011 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © The Institute of Zen Studies 1999 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 10: 0–7103–0588–5 (hbk) ISBN 13: 978–0–7103–0588–6 (hbk) Publisher’s Note The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original copies may be apparent. The publisher has made every effort to contact original copyright holders and would welcome correspondence from those they have been unable to trace. Dedicated to my parents Contents Acknowledgements Introduction Part I - The Life of Omori Sogen Chapter 1 Shugyo: 1904–1934 Chapter 2 Renma: 1934–1945 Chapter 3 Gogo no Shugyo: 1945–1994 Part II - The Three Ways Chapter 4 Zen and Budo Chapter 5 Practical Zen Chapter 6 Teisho: The World of the Absolute Present Chapter 7 Zen and the Fine Arts Appendices Books by Omori Sogen Endnotes Index Acknowledgments Many people helped me to write this book, and I would like to thank them all.
    [Show full text]
  • Review of Zen War Stories
    Journal of Buddhist Ethics ISSN 1076-9005 http://jbe.gold.ac.uk/ Review of Zen War Stories David Loy Professor Faculty of International Studies Bunkyo University Chigasaki, Japan Email: [email protected] Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] Review of Zen War Stories David Loy Zen War Stories Brian Daizen Victoria. London and New York Routledge- Curzon, 2003. Pp. 268+xviii. Paperback. ISBN: 0700715800. Zen War Stories is a sequel to Victoria’s Zen at War (1997), which ex- plored the relationship between institutional Buddhism (especially Zen) and Japanese militarism before and during World War II. The first book discom- fited many Western students of Zen by showing how almost all Japanese Zen masters and institutions had been fervent supporters of colonialism and the Pacific War. This book supplements the earlier one. There are actually not many battlefield tales, as Victoria acknowledges in the preface, but the additional historical material he has dug up is almost as important and uncomfortable for Western Buddhists. Chapter One summarizes an interview with Nakajima Genj¯o(1915-2000), who had retired as head of the Hakuin branch of Rinzai Zen. After an early kensh¯o or enlightenment experience, he voluntarily enlisted in the Imperial Navy at age 21 and served for ten years.
    [Show full text]
  • Imperial-Way
    BUDDHISM/ZEN PHILOSOPHY/JAPANESE HISTORY (Continued from front flap) IMPERIAL-WAY ZEN IMPERIAL-WAY Of related The Record of Linji his own argument that Imperial-Way Zen interest Translation and commentary by Ruth Fuller Sasaki During the first half of the twentieth centu- can best be understood as a modern instance Edited by Thomas Yūhō Kirchner ry, Zen Buddhist leaders contributed active- 2008, 520 pages of Buddhism’s traditional role as protector ly to Japanese imperialism, giving rise to Cloth ISBN: 978-0-8248-2821-9 of the realm. Turning to postwar Japan, Ives what has been termed “Imperial-Way Zen” examines the extent to which Zen leaders “This new edition will be the translation of choice for Western Zen communities, (Kōdō Zen). Its foremost critic was priest, have reflected on their wartime political college courses, and all who want to know that the translation they are reading is professor, and activist Ichikawa Hakugen stances and started to construct a critical faithful to the original. Professional scholars of Buddhism will revel in the sheer (1902–1986), who spent the decades follow- wealth of information packed into footnotes and bibliographical notes. Unique Zen social ethic. Finally, he considers the ing Japan’s surrender almost single-hand- among translations of Buddhist texts, the footnotes to the Kirchner edition con- resources Zen might offer its contemporary tain numerous explanations of grammatical constructions. Translators of classi- edly chronicling Zen’s support of Japan’s leaders as they pursue what they themselves cal Chinese will immediately recognize the Kirchner edition constitutes a small imperialist regime and pressing the issue have identified as a pressing task: ensuring handbook of classical and colloquial Chinese grammar.
    [Show full text]
  • Nishida Kitaro Memorial Issue
    THE EASTERN BUDDHIST NEW SERIES Vol. XXVIII No. 2 Autumn 1995 NISHIDA KITARO MEMORIAL ISSUE THE EASTERN BUDDHIST SOCIETY EDITORIAL BOARD Abe Masao Nagao G adj in Bando Shojun Nagasaki Hojun Richard DeMartino Okamura Mihoko Dennis Hirota Sato Taira William R. LaFleur Tada Minoru Norman Waddell ADVISORY BOARD J. W. de Jong, The Australian National University Kurube Teruo, Otani University SECRETARIAL STAFF Dan Yukie W. S. Yokoyama Contributions, notes, exchanges, business correspondence, and books for review should be addressed to The Eastern Buddhist Society, Otani University, Ko- yama, Kita-ku, Kyoto 603, Japan. - Published twice a year by The Eastern Buddhist Society. INJAPAN ABROAD Annual Subscription Rate 3,000 yen US$ 3>.oo or equivalent Single copy 1,500 yen US$ 12.50 h Subscribers in North America and Europe should send their subscriptions and orders for back numbers to Scholars Press, P.O Box 15399. Atlanta, Georgia 30333-0399- Checks should be made payable to Scholars Press. Other payments from abroad should be remitted either by Mail Transfer, to Acct. No. 4414722, The Eastern Buddhist Society, and addressed to the Mitsubishi Bank Ltd., Shijo Karasurna, Kyoto, Japan, or by Postal Transfer (where available), to Acct. No. 01040*9-4161, Kyoto, Japan. If payment is made by check or Internationa] Money Order (in favor of The Eastern Buddhist Society, Otani Univ., Kita-ku, Kyoto), a five dollar (US) handling charge will be required. Payment in Japan should be made by furikae (postal transfer) to Acct. No. 01040-9-4161. Copyright 1995 by The Eastern Buddhist Society Kyoto, Japan All rights reserved.
    [Show full text]
  • The Launch of the Kyoto Zen Temple Tour Navigation Service for Rinzai and Obaku School
    News Release Dated November 30, 2011 Company: Japan System Techniques Co., Ltd. Representative: Takeaki Hirabayashi, President and CEO Stock code: 4323, Tokyo Stock Exchange, Second Section Contact: Noriaki Okado, Director and CFO Tel: +81-6-4560-1000 The Launch of the Kyoto Zen Temple Tour Navigation Service for Rinzai and Obaku School Japan System Techniques Co., Ltd. has launched the Kyoto Zen Temple Tour navigation service that provides a variety of information about Rinzai and Obaku school temples. The details are as per attached. The earnings forecast announced on May 11, 2011 already incorporates the expected contribution to performance from the launch of this service. NEWS RELEASE Japan System Techniques Co., Ltd. November 30, 2011 The Launch of the Kyoto Zen Temple Tour Navigation Service for Rinzai and Obaku School Temples Japan System Techniques Co., Ltd. (JAST) has launched a Kyoto Zen Temple Tour navigation service that takes advantage of the company’s business alliances with The Institute for Zen Studies and Wagousya Corporation in the business involving the Rinzai and Obaku schools. The Institute for Zen Studies was formed in 1964 as a public-service organization by its first director Mumon Yamada (president emeritus of Hanazono University) and its first chairman Jikai Murakami (former chief priest at Kinkakuji). The mission of the institute is to perform research involving the Rinzai and Obaku schools, with the assistance of these schools, and publicize the results of this research. Wagousya already had a business alliance with The Institute for Zen Studies. Under this alliance, Wagosya performs planning, marketing and operations for business activities of the temples and provides support services for purposes that include preserving traditional cultures, encouraging the temples’ progress and maintaining stability of the lives of priests.
    [Show full text]
  • The Contribution of Buddhist Scholars Toward the Friendship of China and Japan
    The Contribution of Buddhist Scholars toward the Friendship of China and Japan Yang Zengwen EING geographically close to each other, China and Japan have Bshared a history of amicable exchanges for over 2,000 years, which has had many important influences on the economy, politics, and culture of both countries. Since the normalization of the diplomatic relationship of the two countries in 1972, the governments of both China and Japan have placed great importance on the development of their bilateral rela- tionship, and have continuously developed their good relationship since then. In 1998, the leaders of the two countries agreed to a joint declara- tion to establish the concord for their peace and development. In 2008, the two countries further reached the Chinese-Japanese joint statement that promoted a full-scale strategic reciprocal relationship. It upheld a lofty long-term goal which aimed to accomplish a peaceful coexistence, a friendship from generation to generation, and a mutually beneficial collaboration for shared development.1 On the occasion of the academic conference “Modern Society and Religion” co-sponsored by the Institute of World Religions of the Chinese Academy of Social Sciences and the Institute of Oriental Phi- losophy in Japan, I wish to discuss the appropriate attitude and responsibility of Buddhist scholars in both countries for the sake of peaceful coexistence and ever-lasting friendship between both coun- tries from the view of a Buddhist researcher. I. Buddhism was Once the Important Bond and Bridge of the Cultural Exchanges between China and Japan According to the records in the history books of China, exchanges between China and Japan can be traced back to the Western Han period in the second century B.C.
    [Show full text]
  • a Report on a Project I Would Like This Article to Be a Presentation Of
    159 standpOint and in my circumstances, do for it? J. Van Bragt. CICM What does the Church expect fwm the dialogue? The question is hard to answer, since the theology of the dialogue has not outgrown its first pair of pants yet. I have, moreover, the suspicion that it is not the decisive question. EAST·WEST SPIRITUAL EXCHANGE In promoting the dialogue, the Church does not seem to be looking primarily - A Report on a Project ­ fot'possible benefits to be derived from it, but rather seems to be taking up, in a positive way, an inescapable challenge of the times, or • speaking more spiritually - to be trying to obey the promptings of the Spirit, who is not bound to tell beforehand where his call will . lead. If the word expectation is nevertheless used, as cannot be avoided, it might point in the direction of a JI01!iG1)llt'l:~·ii1E~ l3r.lt7'o 7'7 AG1)-~ I:: l-r:, 1I!i'Jc, fLitfl/gG1)-fj';6<a - 0 '7/fG1)ilill!~1IiC'(I) fresh and critical look at itself by the Church through the eyes of the other, '£t,H;A*~ vr ~ tc c .::: (1)7'07'7 AG1) 1Eil!ii I: iJU b C) Hllil: 1; <1> v,f-- I- C'. l1l*itr.'G1)*tffil:-:J~l and of a less self-centered, and therefore more evangelical, attitude _ besides, -r:d§~o .. of course, the benefits of peaceful coexistence and active cooperation with r<: . other religions, so necessary in this pluralistic world of ours. This report can only be a very prOvisional one.
    [Show full text]
  • 1 Curriculum Vitae of HASHI Hisaki (Dr. Phil., Mag. Phil., Mag. Atrium
    1 May 2020, curriculum vitae: Univ.-Doz. (Dr. habil.) Dr. phil. Hisaki HASHI, University of Vienna Curriculum Vitae of HASHI Hisaki (Dr. phil., Mag. Phil., Mag. Atrium, authorized professor for full areas of Philosophy, University of Vienna) Born on 15. November 1956 at Tokyo, Japan in a family of fine artists interested in science and philosophy. Citizenship: Japan 1975 graduated the state high school attached to the University of Tsukuba 1976 – 1984 Studied at the State University for Music and Theatre in Vienna in piano soloist course, musicology and music aesthetics. 1984 graduated the diploma course of piano 1982 – 1984 scholarship for fine arts issued by the Ministry of Science and Research in Vienna. Extra ordinary scholarship issued by the University for Music and Theatre in Vienna 1987 Master of Fine Arts at the University for Music and Theatre in Vienna (in Excellence) 1988 – 1994 further studies at the University of Vienna in Philosophy, Science for Music, Science for Theatre and Cultures. Philosophy Study by o. Univ.-Prof. Dr. Hans-Dieter Klein, o. Univ.- Prof. Dr. Johann Mader, o. Univ.-Prof. Dr. Michael Benedikt u.a. 1994 Promotion to Doctor philosophiae /Dr. phil. (PhD) with „Excellence“ 1995 – 2003 Univ.-Lecturer for Philosophy at the Department of Philosophy , University of Vienna with main subjects of Philosophy of Zen Buddhism, Mahayana Buddhism, Philosophy of Kyoto School, Comparative Philosophy of East and west (in genres of Aesthetics, Theory of Cognition, Anthropology, Ontology Since 1991 study of Zen Buddhism in Japan by Prof. Akizuki Ry ōmin R ōshi, Mutoku Ry ūkō Rōshi (Rinzai-Tradition), Aoyama Shund ō Roshi (S ōtō-Tradition) u.a.
    [Show full text]
  • 02 Curriculum and Publications
    MICHEL MOHR ──────────────────────────────────────── University of Hawai‘i Department of Religion 2530 Dole Street Honolulu, HI 96822 http://michelmohr.com ──────────────────────────────────────── EDUCATION Ph.D. (Doctorat ès Lettres) in History of religions with Highest Honors. University of Geneva, Faculty of Letters, Département des langues et des littératures méditerranéennes, slaves et orientales, Geneva, Switzerland, 1992. Licence ès Lettres in History of religions. University of Geneva, Faculty of Letters, Département des langues et des littératures méditerranéennes, slaves et orientales, Geneva, Switzerland, 1982. Major: History of religions (Buddhism, Islam, Judaism). Minors: Japanese, Linguistics, Sanskrit, and Chinese. RESEARCH INTEREST Religious and intellectual history, universalism in Asia. Nondenominational approaches to religious practice. Japanese and Asian religions. Relational database architecture. TEACHING COMPETENCE Japanese and Asian religions. Japanese culture and history. Intellectual history. Japanese classical and modern language. Philosophy and history of religions. PROFESSIONAL EXPERIENCE 2015 On Sabbatical Leave, conducting research mostly in Japan and in Taiwan. In Japan, appointment as the International Research Center for Japanese Studies in Kyoto as Visiting Research Scholar (Gaikokujin Kenkyūin). In Taiwan, Recipient of the Research Grant for Foreign Scholars in Chinese Studies awarded by the Center for Chinese Studies at the National Central Library in Taipei. 2012–2014 Associate Professor and Department Chair. University of Hawai‘i Mānoa Campus, Department of Religion. 2010–12 Associate Professor. University of Hawai‘i Mānoa Campus, Department of Religion. 2007–10 Assistant Professor. University of Hawai‘i Mānoa Campus, Department of Religion. 2006–07 Visiting Scholar. Brown University, Providence, RI, Department of Religious Studies. 2006 to present Visiting Fellow. Center for the Interdisciplinary Study of Monotheistic Religions, Doshisha University, Kyoto.
    [Show full text]
  • What's Compassion Got to Do with It? Determinants of Zen Social Ethics
    Journal of Buddhist Ethics ISSN 1076-9005 http://jbe.gold.ac.uk/ What’s Compassion Got to Do with It? Determinants of Zen Social Ethics in Japan Christopher Ives Stonehill College Email: [email protected] Copyright Notice: Digital copies of this work may be made and dis- tributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] What’s Compassion Got to Do with It? Christopher Ives Stonehill College Email: [email protected] Abstract Judging from pronouncements by contemporary Engaged Buddhists, one might conclude that historical expressions of Zen social ethics have rested on the foun- dation of compassion and the precepts. The de facto systems of social ethics in Japanese Zen, however, have been shaped largely by other epistemological, so- ciological, and historical factors, and compassion should best be understood as a “theological virtue” that historically has gained specificity from those other factors. Modern Zen thinkers and contemporary Zen activists tend to situate compassion 1 (Skt. karun. a¯; J. jihi) at or near the center of their representations of Zen. Through- out his writings, Abe Masao portrays Zen as directed toward an awakening — to s´unyat¯ a¯ (emptiness) — that equips the awakened with wisdom and compassion and motivates them to function compassionately through skillful means to liberate suffering beings.2 Similarly, many Engaged Buddhists build their formulations of social ethics around compassion, as reflected in the title of the first anthology of their writings, The Path of Compassion.3 This emphasis on compassion finds support from Mahay¯ ana¯ sutras¯ and Zen texts.
    [Show full text]