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Gaspard Mermillod
JLa LIBERTE ne paraîtra pas de modéré Ribot pour avoir rompu une mission plus féconds dans la vie intérieure et la vie Dans un avenir prochain, la Thurgovie, n»aîn , en raison de la fète de ViSpi toute de conciliation. Voici dans quelles àe conquête de l'Eglise. A plusieurs repri- ce canton paisible et peu passionné, va en- phanie. ¦ «2 circonstances. ses, il a fait appel aux àmes, les conjurant trer probablement dans une vive agitation Aux élections du 22 septembre 1889, les de développer l'esprit de prière en elles, et politique. candidats en présence dans l'arrondisse- chrétien dans leurs Les « démocrates . qui, déjà lors de l'é- DERNIÈRES DÉPÊCHES r0 de renouveler le sens lection de M. Baumann au Conseil ment de Bayonne (l circonscription) étaient pensées et dans leurs actes. Il inspire le des Lncerne, 4 janvier, soir. un catholique qui ne se revendiquait d'au- Etats, avaient, de concert avec les conser- Dans la ville de Lucerne, la revision de cun des anciens partis, et un franc-maçon goût des études, convie le clergé aux tra- vateurs catholiques, vaincu les vieux libé- la Constitution a été rejetée par 1931 vo'ix ennemi notoire des libertés religieuses. Un vaux scientifi ques; en même temps, il cher- raux style Thurgauer-Zeitung, dont le contre 858. certain nombre àe prêtres, qui avaient com- che à ramener les peuples et les sociétés règne exclusif sur le pays date de la révi- Très forte participation des deux côtés. battu ce dernier, furent privés de leur trai- dans l'ordre social chrétien. -
Mise En Page 1
Res novae-en-7.qxp 08/03/2019 10:03 Page 2 RES NOVAE ROMAN PERSPECTIVE - English Edition International monthly newsletter of analysis and prospective ❚ N° 7 ❚ March 2019 ❚ Année I ❚ 3 € Published in French, English and Italian INDEX Page 1 The tribulations of moral theology Rocco Buttiglione ❚ card. Carlo Caffarra ❚ card. Édouard Gagnon ❚ Père Ramon García de Haro ❚ worrying sign of the crumbling of convictions and even of the Jean-Paul II ❚ professeur Jérôme theological skills of Roman personnel in terms of « moral of life » Lejeune ❚ Mgr Fernando Ocáriz ❚ was seen recently in the surprising response of 10 December last Paul VI ❚ Pie XI ❚ Pie XII ❚ card. Jo- from the Congregation for the Doctrine of the Faith in regards to seph Ratzinger ❚ card. Angelo A a case of hysterectomy (see document and commentary below). Scola ❚ Communione e Libera- Humanæ vitæ had constituted in 1968 a sort of miracle in the mist of an ec- zione ❚ Donum vitæ ❚ Humanæ ❚ clesiastical situation where doctrinal liberalism seemed to breached all le- vitæ Veritatis splendor vees. Paul VI settled the debate – sadly after four years of reflexions – Page 2 against the opinion of the majority of the members of the commission he Card. Lorenzo Baldisseri ❚ had instituted to work on the issue, in favour of continuity, rejecting as Benoit XVI ❚ Jorge Bergoglio ❚ contrary to natural law all action that would have for a goal or mean to ren- Rocco Buttiglione ❚ card. Kevin der procreation impossible. ❚ ❚ Farrell Mgr Bruno Forte Père L’ÉDITORIAL ❚ But it is mostly the very firm teaching of John Paul II which has allowed the Rosaire Gagnebet Germain Gri- development of a sort of Humanæ vitæ world. -
American Catholic Studies Newsletter
AMERICAN CATHOLIC STUDIES NEWSLETTER VOLUME 45 | NUMBER 1 | SPRING 2018 THE CUSHWA CENTER FOR THE STUDY OF AMERICAN CATHOLICISM Upcoming Events PUBLIC LECTURE Wednesday, April 11, 2018 “Centering Black Catholics, Reimagining American Catholicism” Matthew Cressler, College of Charleston BOOK LAUNCH Thursday, May 24, 2018 Roman Sources for the History of American Catholicism, 1763–1939 Rome Global Gateway, Rome, Italy HIBERNIAN LECTURE Friday, September 21, 2018 “America and the Irish Revolution, 1916–1922” Ruan O’Donnell, University of Limerick PUBLIC LECTURE Wednesday, October 3, 2018 “Historical Empathy in the Writing of Religious Biography” John D. Wilsey, Southern Baptist Theological Seminary CUSHWA CENTER LECTURE Thursday, October 25, 2018 “Sex and American Christianity: The Religious Divides that Fractured a Nation” R. Marie Griffith, Washington University in St. Louis SEMINAR IN AMERICAN RELIGION Saturday, October 27, 2018 Protestants Abroad David Hollinger, University of California, Berkeley Commentators: R. Marie Griffith, Washington University in St. Louis Rebecca Tinio McKenna, University of Notre Dame more information at cushwa.nd.edu/events Inside: Conversations and Conversions: Cushwa Center Activities .................... 2 News and Announcements................. 14 The Bob Pelton Interviews Grants and Awards ........................ .17 PAGE 6 Five Questions .............................20 Call for Papers.................................. 22 History of Women Religious ................ 23 The Benedictine Nuns of Archives -
Jocist Movement and CFM See--Judge--Act--How Young
Jocist Movement and CFM See--Judge--Act--How young Christian Workers Renewed the Church. This article from "Salt of the Earth" magazine by Meinrad Scherer-Edmunds explains the work of Joseph Cardijn and origins of the Jocist movement which developed into CFM in the United States. See -- Judge -- Act: How Young Christian Workers Renewed the Church by Meirad Scherer-Edmunds, Salt of the Earth The night before 13-year-old Joseph Cardijn was to leave for his first day of work in the factory, he mustered the courage to ask his father a question he'd been mulling over for a long time: "Papa, can I carry on with my studies?" That request came as something of a shock to Cardijn's parents, who had counted on him, the oldest son, to finally help support the struggling family. But Cardijn continued, "I feel that God is calling me, I want to become a priest." His parents, deeply religious, agreed to make further sacrifices to help their son pursue his call. So while his peers in the small Belgian town of Hal went off to work in the area's factories, Cardijn continued his schooling and in the following year, 1896, entered the minor seminary at nearby Malines. When the boarding-school student came back home for the holidays he found his friends' attitudes toward him greatly changed. "I could see then how my old playmates -- better chaps than I, often enough -- had given up even going to church after a few months at work. Just because I was studying to be a priest, they looked upon me as an enemy. -
Pastoral Circle January Refresher
PASTORALCIRCLE January 2019 [email protected] JANUARY AS A JV The Basics: Jesuit Volunteers are encouraged to sit in reflection about the encounters they have had thus far and to examine why situations occur as they do, why are people experiencing what they do? Jesuit Volunteers are asked to explore racial identity and racial justice as a lens to do social analysis and theological reflection. What does it mean to take on an Ignatian approach of a “faith that does justice” and explore the ways the Catholic, Jesuit tradition supports the work of justice -- e.g. Catholic Social Teaching, Scripture and other elements of the tradition. PASTORAL CIRCLE A refresher: Reflect back to Orientation where the pastoral circle is offered up as a resource and framework for moving about your JV experience. Continue to seek new insights and reflections on the pastoral circle, with an emphasis on the discernment element of “judge.” And think through what the "action” draws out within you. For "action" emphasizes that the fruit of reflection and discernment is “right action,” and that JVs have a responsibility to put their faith into action. In previous years, the emphasis has been on legislative advocacy. JVs are invited to consider this, as well as other ways that they can take action. BABIES IN A RIVER PARABLE One way to consider how the Pastoral Circle is actualized is to recall the story of babies in the river... Once upon a time, there was a small village on the edge of a river. Life in the village was busy. There were people growing food and people teaching the children to make blankets and people making meals. -
Fr. Joseph Kentenich for the Church
!1 Fr. Joseph Kentenich For the Church Forty-one Texts Exploring the Situation of the Church after Vatican II and Schoenstatt’s Contribution to Help the Church on the way to the New Shore of the Times compiled by Fr. Jonathan Niehaus May 2004 !2 Table of Contents 1. Love of the Church 4 a. Our Attitude 5 b. The Initial Effect of Vatican II 6 c. Our Mission: Anticipate the Church on the New Shore 8 d. Vatican II: Church and World 10 e. The Sickness: Lack of Attachments 12 f. The Remedy: Healthy Attachments 13 g. Attachments as Natural Pre-Experiences 15 2. Deepest Sources / Fullness of Life 16 3. Heroic Virtues 17 a. Faith / Disappearance of Faith 19 b. Faith in Divine Providence as the Remedy 20 4. Taking Christianity Seriously 23 a. A Personal God 24 b. Why did the Marian Movement of the 1950s Fail? 25 c. Not Just in Theory / We Must Shape Life 26 d. Making God present by Making Mary present 27 e. In the Power of the Covenant of Love 29 !3 Compiler’s Note The following texts have been selected from various talks and writings of Fr. Kentenich after the end of his exile in 1965. The selection is meant to shed light on Schoenstatt’s post-conciliar mission (i.e. after Vatican II), especially in light of the legacy of the exile years. The main source is the series Propheta locutus est (Vallendar-Schön- statt, 1981ff, here abbreviated “PLE”), now encompassing 16 volumes. References to Vol. 1 and 2 are from December 1965, Vol. -
Jesuit Theology, Politics, and Identity: the Generalate of Acquaviva and the Years of Formation Franco Motta
chapter seventeen Jesuit Theology, Politics, and Identity: The Generalate of Acquaviva and the Years of Formation Franco Motta The Jesuit Archetype: A Long History What is a Jesuit? A priest; a member of a religious order, or rather of a regular congregation; a priest called to mission. Often, a teacher. Today, the list of defini- tions would more or less stop here. There is nothing specifically “Jesuit” about this description, as it could apply to the members of many other Catholic religious orders. It is one of the many consequences of secularization: in the collective perception, the differences that make up the complexity of the church are lost; the identities of the religious orders fade, and with them, the meaning of schools that at one time were recog- nizable in speech, modes of being, and their presence in the world. Before the mid-twentieth century, things were different. If we step back eighty years, we encounter signs and meanings that are connected to a far more distant past. In January 1932, the Spanish republic disbanded the Society of Jesus within its territories and forfeited its benefits on the grounds that the Jesuits were loyal to a foreign sovereign: the pope. At that time, a Jesuit’s identity was much clearer: an enemy of the state, an agent in service of a great power, an agitator, equipped with great influence over women, aristocrats, and elites; and, above all, a sworn enemy to civil and scientific progress.1 This was more or less the conceptual catalog that was then in use. Naturally, the prime minister of the -
April 2008 Bundels Onderwerp: [SA-Gen] Bundel Nommer 3168
April 2008 Bundels Onderwerp: [SA-Gen] Bundel Nommer 3168 Datum: Wednesday, April 02, 2008 Daar is 25 boodskappe in hierdie uitgawe Onderwerpe in hierdie bundel: 1. [KOERANT]BEELD-KNOETZE Sharon[30]en WATSON Jimmy [57] From: Elizabeth Teir 2. [KOERANT]VAN GREUNEN Marius [38] From: Elizabeth Teir 3. Dankie TRIPPENS vir Wellingtonse suiker From: Johann De Bruin 4. [KOERANT]NOORDWES-BEELD-Oom Rympies (Swanepoel) From: Elizabeth Teir 5. [KOERANT]BEELD- NG KERK SABIE 75 BESTAANS JAAR From: Elizabeth Teir 6a. Re: Huwelik From: Verna Fourie 6b. Re: Huwelik From: Ann Tiran 7a. Wil net groet! From: Elmien Wood 7b. Re: Wil net groet! From: Karin Serfontein 8a. Vir Barry PALMER From: P Marx 8b. Re: Vir Barry PALMER From: Barry Palmer 9a. Germishuys voorgeslagte From: Germishuys, Theuns (BHA) 9b. Re: Germishuys voorgeslagte From: David Le Roux 10a. Re: LAUFS From: Paul Bosman 11. [Koeranr] Die Burger Oos-Kaap 01 April 2008 From: P Marx 12a. Palmer From: Louis Hurn 13a. Re: van der Linde/van Aswegen From: Lucas Rinken 13b. Re: van der Linde/van Aswegen From: Ina Penberthy 14a. Ockert C Olivier en aletta Verwey From: Louis Olivier 14b. Re: Ockert C Olivier en aletta Verwey From: Ina Penberthy 15a. Re: Sterfkennis From: Janet Melville 16a. Re: Palmer vir Barry en Louis From: Ann Tiran 17.1. New file uploaded to SAGenealogie From: [email protected] 18. NAB "tips" ? From: Avida Bresler 19. Sommer maar net en dankie Johan Pottas. From: Annelie Els Boodskap 1. [KOERANT]BEELD-KNOETZE Sharon[30]en WATSON Jimmy [57] Posted by: "Elizabeth Teir" [email protected] kerrieborrie Tue Apr 1, 2008 12:24 am (PDT) Noodlot tref familie twee keer in 7 uur Mar 31 2008 08:25:31:350PM - (SA) Buks Viljoen Skaars sewe uur nadat ’n vrou van Evander Sondag in Mpumalanga verongeluk het, is haar pa in ’n motorkaping in Delmas doodgeskiet. -
The Labor Problem and the Social Catholic Movement in France
THE LABOR PROBLEM AND THE SOCIAL CATHOLIC MOVEMENT IN FRANCE ..s·~· 0 THE MACMILLAN COMPANY NEW VORIC • BOSTON • CHICAGO • DALlAS ATLANTA • SAN FRANCISCO MACMILLAN &: CO., LtMITIID LONDON • BOMBAY • CALC1/TTA MBLBOURNII THE MACMILLAN CO. OF CANADA, LTD. TORONTO THE LABOR PROBLEM AND THE SOCIAL CATHOLIC MOVEMENT IN FRANCE A Study in the History of Social Politics BY PARKER THOMAS MOON Instructor in History in Columbia University Jat\tl !llOtk THE MACMILLAN COMPANY 1921 COPYBIGilT, 1921, BY THE MACMILLAN COMPANY. Set up and printed. •Published Ma.y, 1921. !'BIN I'Bb lll' 'l.'lm l1NlTIII> S'l.'AflS OJ Alo!UIOA TO MY MOTHER PREFACE Nor until quite recently: in the United States, has anything like general public attention been directed to one of the most powerful and interesting of contemporary movements toward the solution of the insistent problem of labor unrest. There is a real need for an impartial historical study of this movement and a critical analysis of the forces which lie behind it. Such a need the present narrative does not pretend to satisfy com pletely; but it is hoped that even a preliminary survey, such as this, ·will be of interest to those who concern themselves with the grave social and economic problems now confronting po litical democracy. The movement in question,- generally known as the Social Catholic movement,- has expanded so rapidly in the last few decades that it may now be regarded as a force compar able in magnitude and in power to international Socialism, or to Syndicalism, or to the cooperative movement. On the eve of the Great War, Social Catholicism was represented by or ganizations in every civilized country where there was any considerable Catholic population. -
Tilburg University Conversion And
Tilburg University Conversion and Church: The Challenge of Ecclesial Renewal Schelkens, Karim; Van Erp, Stephan DOI: 10.1163/9789004319165 Publication date: 2016 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K., & Van Erp, S. (Eds.) (2016). Conversion and Church: The Challenge of Ecclesial Renewal: Essays in honour of H.P.J. Witte. (Brill's Studies in Catholic Theology; Vol. 2). Brill. https://doi.org/10.1163/9789004319165 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. okt. 2021 i Conversion and Church © koninklijkeKoninklijke brillBrill nvNV, leidenLeiden, 2016 | doi 10.1163/97890042763389789004319165__001001 ii Brill’s Studies in Catholic Theology Edited by Pauline Allen Joseph Carola Paul van Geest Paul Murray Marcel Sarot VOLUME 2 The titles published in this series are listed at brill.com/bsct iii Conversion and Church The Challenge of Ecclesial Renewal EssAys in Honour of H.P.J. -
Pie XII, Précurseur Du Concile Vatican II ? Karim Schelkens
Document generated on 09/23/2021 8:21 a.m. Laval théologique et philosophique Pie XII, précurseur du Concile Vatican II ? Karim Schelkens Intuition et abstraction dans les théories de la connaissance anciennes et médiévales (I) Volume 66, Number 1, 2010 URI: https://id.erudit.org/iderudit/044326ar DOI: https://doi.org/10.7202/044326ar See table of contents Publisher(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Schelkens, K. (2010). Pie XII, précurseur du Concile Vatican II ? Laval théologique et philosophique, 66(1), 177–182. https://doi.org/10.7202/044326ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 2010 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ Laval théologique et philosophique, 66, 1 (février 2010) : 177-182 X note critique PIE XII, PRÉCURSEUR DU CONCILE VATICAN II ? Karim Schelkens Faculty of Theology Catholic University of Leuven ______________________ ans la décennie passée, plusieurs livres ont été écrits sur le rôle incontournable D qu’a joué le pape Pie XII dans l’histoire du XXe siècle. Encore aujourd’hui, sa position et son attitude vis-à-vis de l’Endlösung du régime totalitaire allemand durant la Deuxième Guerre mondiale font l’objet de débats très vifs. -
Pastoral Circle: “See, Judge, Act”
Pastoral Circle: “See, Judge, Act” History • A pastoral theological method to assist groups responding to social issues, developed by Joe Holland & Peter Henriot, S.J. in their booklet Social Analysis, published by the Center of Concern in 1980. • A revised and expanded edition Social Analysis: Linking Faith & Justice was published by Orbis Books in 1983. • Has roots in the ‘see, judge, act’ method of Cardinal Joseph Cardijn which Pope John XXIII incorporated into Catholic social teaching in 1961. Reality • The pastoral circle requires that we insert ourselves into a local situation (John 6:51 and Lk. 4:18-21) so we can observe, judge, and act on reality from the perspective of our faith, relying on the Catholic social tradition. • When we insert ourselves into a situation we cannot help but be I am the living bread that affected by reality. We are affected in stages: came down from heaven; o First, we get a grip on reality through hearing the stories, whoever eats this bread will live forever; and the bread direct service and encounter; that is, we are affected by things that I will give is my flesh for as they really are. the life of the world. o Second, we take on the burden of reality, join the struggle, in John 6:51 order to transform it. o Third, we take responsibility for reality as the body of Christ. • The pastoral circle promotes action that touches our deepest values and motivates an organized response. Maryknoll Office for Global Concerns “See Judge Act” - a method of movement from observation to action SEE Experience: What is happening? 1.