INFORMATION to USERS This Manuscript Has Been Reproduced
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
No.720 (January Issue)
NBTHK SWORD JOURNAL ISSUE NUMBER 720 January, 2017 Meito Kansho Examination of Important Swords Juyo Bunkazai Important Art Object Type: Tachi Mei: Bitchu no kuni ju Yoshitsugu Shochu 3 nen 3 gatsu pi Owner: Fujishima shrine Length: 2 shaku 5 sun 1 bu 3 rin (76.15 cm) Sori: 8 bu 4 rin (2.55 cm) Motohaba: 9 bu 2 rin (2.8 cm) Sakihaba: 5 bu 9 rin (1.8 cm) Motokasane: 1 bu 7 rin (0.5 cm) Sakikasane: 1 bu 3 rin (0.4 cm) Kissaki length: 8 bu 6 rin (2.6 cm) Nakago length: 7 sun 4 bu 6 rin (22.6 cm) Nakago sori: 7 rin (0.2 cm) Commentary This is a narrow shinogi zukuri tachi with an ihorimune, and the widths at the moto and saki are different. It has a standard thickness, there is a large sori, and a short chu-kissaki. The jihada is a tight ko-itame and on the bottom half of the blade it is mixed with ohada. There are ji-nie, some small chikei, and at the koshimoto there is a pale mizukage. The entire jihada has fine stripe-like dan utsuri. The hamon is a wide suguha, and at the koshimoto, and around the monouchi the hamon is mixed with ko-notare and ko-gunome. There are ashi, ko-ashi, yo, and on the ura side’s bottom half there are some saka-ash. In the center of the blade, there is a medium width suguha with a tight nioiguchi. The entire hamon is a nioiguchi type with ko- nie. -
After Kiyozawa: a Study of Shin Buddhist Modernization, 1890-1956
After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 ABSTRACT After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 Copyright by Jeff Schroeder 2015 Abstract This dissertation examines the modern transformation of orthodoxy within the Ōtani denomination of Japanese Shin Buddhism. This history was set in motion by scholar-priest Kiyozawa Manshi (1863-1903), whose calls for free inquiry, introspection, and attainment of awakening in the present life represented major challenges to the -
Proposed Finding
This page is intentionally left blank. Pamunkey Indian Tribe (Petitioner #323) Proposed Finding Proposed Finding The Pamunkey Indian Tribe (Petitioner #323) TABLE OF CONTENTS ACRONYMS AND ABBREVIATIONS ........................................................................... ii INTRODUCTION ..............................................................................................................1 Regulatory Procedures .............................................................................................1 Administrative History.............................................................................................2 The Historical Indian Tribe ......................................................................................4 CONCLUSIONS UNDER THE CRITERIA (25 CFR 83.7) ..............................................9 Criterion 83.7(a) .....................................................................................................11 Criterion 83.7(b) ....................................................................................................21 Criterion 83.7(c) .....................................................................................................57 Criterion 83.7(d) ...................................................................................................81 Criterion 83.7(e) ....................................................................................................87 Criterion 83.7(f) ...................................................................................................107 -
Book Reviews
BOOK REVIEWS DA VID F. GREENBERG, The Construction of Homosexuality, Chicago and London: The University of Chicago Press 1989. x, 499pp., References, Index. £23.95. This book richly merits the epithet 'magisterial' accorded it by its dust-jacket blurb. It is packed with ethnography, both social and historical facts. Greenberg points out that for an author to write the kind of book he has written by consulting primary sources would be unfeasible; so, quite legitimately, he relies upon the experts (so far as this reviewer is able to judge uncontroversially and fully). He is thus able to range over societies from all parts of the world and from all periods back as far as thousands of years before Christ. In doing so, he presents fascinating piCtures of the forms that homosexuality can take, and of the reactions of different groups, some of which (like the Church) included homosexualists, to it. In so doing, Greenberg is scrupulous in the weighing of evidences and in pointing out to his readers the factual fragility of some of the material he must rely upon. The Construction oj Homosexuality does not set out merely to record or to encyclopaedize, it seeks to explain why homosexuality has taken different forms socially and why these forms have sometimes incurred the displeasure of other groups (manifested in sometimes horrible and ugly sentences for those found guilty of some homosexual, but not exclusively homosexual, act or acts). The author does so by focusing on a set of questions such as: 'Why were some people tolerant and others highly intolerant? How had Western civilization come to be so repressive?' (pp. -
Sino-Japanese Interactions Through Rare Books
Timelines and Maps Sino-Japanese Interactions Through Rare Books English Version © Keio University Timelines and Maps East Asian History at a Glance Books are part of the flow of history. But it is not only about Japanese history. Many books travel over the sea time to time for several reasons and a lot of knowledge and information comes and go with books. In this course, you’ll see books published in Japan as well as ones come from China and Korea. Let’s take a look at the history in East Asia. You do not have to remember the names of the historical period but please refer to this page for reference. Japanese History Overview This is a list of the main periods in Japanese history. This may be a useful reference as we proceed in the course. Period Name of Era Name of Era - mid-3rd c. CE Yayoi 弥生 mid-3rd c. CE - 7th c. CE Kofun (Tomb period) 古墳 592 - 710 Asuka 飛鳥 710-794 Nara 奈良 794 - 1185 Heian 平安 1185 - 1333 Kamakura 鎌倉 Nanboku-chō 1333 - 1392 (Southern and Northern Courts period) 南北朝 1392 - 1573 Muromachi 室町 1573 - 1603 Azuchi-Momoyama 安土桃山 1603 - 1868 Edo 江戸 1868 - 1912 Meiji 明治 Era names (Nengō) in Edo Period There were several era names (nengo, or gengo) in Edo period (1603 ~ 1868) and they are sometimes used in the description of the old books and materials, especially Week 2 and Week 4. Here is the list of the era names in Edo period for your convenience; 1 SINO-JAPANESE INTERACTIONS THROUGH RARE BOOKS KEIO UNIVERSITY © Keio University Timelines and Maps Start Era name English Start Era name English 1596 慶長 Keichō 1744 延享 Enkyō -
Tourists in Paradise Writing the Pure Land in Medieval Japanese Fiction
Japanese Journal of Religious Studies 33/2: 269–296 © 2006 Nanzan Institute for Religion and Culture R. Keller Kimbrough Tourists in Paradise Writing the Pure Land in Medieval Japanese Fiction Late-medieval Japanese fiction contains numerous accounts of lay and monastic travelers to the Pure Land and other extra-human realms. In many cases, the “tourists” are granted guided tours, after which they are returned to the mun- dane world in order to tell of their unusual experiences. This article explores several of these stories from around the sixteenth century, including, most prominently, Fuji no hitoana sōshi, Tengu no dairi, and a section of Seiganji engi. I discuss the plots and conventions of these and other narratives, most of which appear to be based upon earlier oral tales employed in preaching and fund-raising, in order to illuminate their implications for our understanding of Pure Land-oriented Buddhism in late-medieval Japan. I also seek to demon- strate the diversity and subjectivity of Pure Land religious experience, and the sometimes startling gap between orthodox doctrinal and popular vernacular representations of Pure Land practices and beliefs. keywords: otogizōshi – jisha engi – shaji engi – Fuji no hitoana sōshi – Bishamon no honji – Tengu no dairi – Seiganji engi – hell – travel R. Keller Kimbrough is an assistant professor of Japanese Literature at the University of Colorado at Boulder. 269 ccording to an anonymous work of fifteenth- or early sixteenth- century Japanese fiction by the name of Chōhōji yomigaeri no sōshi 長宝 寺よみがへりの草紙 [Back from the dead at Chōhōji Temple], the Japa- Anese Buddhist nun Keishin dropped dead on the sixth day of the sixth month of Eikyō 11 (1439), made her way to the court of King Enma, ruler of the under- world, and there received the King’s personal religious instruction and a trau- matic tour of hell. -
University Microfilms, a XEROX Company, Ann Arbor, Michigan
I 70-26 ,374 TWAROG, Katherine Foster Jorgensen, 1933- PRE-EXISTING KINSHIP TIES AND MIGRATION PATTERNS: A GENEALOGICAL APPROACH TO THE ANALYSIS OF MIGRATION-SYSTEMS. The Ohio State University, Ph.D. , 1970 Anthropology University Microfilms, A XEROX Company, Ann Arbor, Michigan c) Katherine Foster Jorgensen Twarog 1971 ALL' RKSHTS RESERVED THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED PRE-EXISTING KINSHIP TIES AND MIGRATION PATTERNS: A GENEALOGICAL APPROACH TO THE ANALYSIS OF MIGRATION-SYSTEMS DISSERTATION Presented in Partial Fulfillment of the Requirements for Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Katherine'Jorgensen Twarog, B.A., M .A. * * * * * * * The Ohio State University 1970 Approved by Adviser Department of Anthr ACKNOWLEDGMENTS I wish to thank Dr. Erika Bourguignon, my adviser, for her invaluable and thoughtful criticisms and suggestions during the research and analysis of this material. Few students have had the opportunity to work as closely as I have worked with Dr. Bourguignon during both my undergraduate and graduate years at The Ohio State University. There is no way to fully acknowledge my appreciation for the friendship and encouragement of Dr. Bourguignon and her husband, Paul Bourguignon. I am very grateful to Dr. Leo Estel, Dr„ Francis Utley, and Dr. Robert Dentan for reading my thesis and for their very helpful criticisms and comments. I wish also to thank Dr. T. R. Williams for his assistance with the initial formulation of this problem and Dr. William Petersen for his suggestions and comments about relevant demographic material. My doctoral course work and the first portion of my field work was generously supported by a grant from the National Institute for Mental Health. -
Sculptor Nina Slobodinskaya (1898-1984)
1 de 2 SCULPTOR NINA SLOBODINSKAYA (1898-1984). LIFE AND SEARCH OF CREATIVE BOUNDARIES IN THE SOVIET EPOCH Anastasia GNEZDILOVA Dipòsit legal: Gi. 2081-2016 http://hdl.handle.net/10803/334701 http://creativecommons.org/licenses/by/4.0/deed.ca Aquesta obra està subjecta a una llicència Creative Commons Reconeixement Esta obra está bajo una licencia Creative Commons Reconocimiento This work is licensed under a Creative Commons Attribution licence TESI DOCTORAL Sculptor Nina Slobodinskaya (1898 -1984) Life and Search of Creative Boundaries in the Soviet Epoch Anastasia Gnezdilova 2015 TESI DOCTORAL Sculptor Nina Slobodinskaya (1898-1984) Life and Search of Creative Boundaries in the Soviet Epoch Anastasia Gnezdilova 2015 Programa de doctorat: Ciències humanes I de la cultura Dirigida per: Dra. Maria-Josep Balsach i Peig Memòria presentada per optar al títol de doctora per la Universitat de Girona 1 2 Acknowledgments First of all I would like to thank my scientific tutor Maria-Josep Balsach I Peig, who inspired and encouraged me to work on subject which truly interested me, but I did not dare considering to work on it, although it was most actual, despite all seeming difficulties. Her invaluable support and wise and unfailing guiadance throughthout all work periods were crucial as returned hope and belief in proper forces in moments of despair and finally to bring my study to a conclusion. My research would not be realized without constant sacrifices, enormous patience, encouragement and understanding, moral support, good advices, and faith in me of all my family: my husband Daniel, my parents Andrey and Tamara, my ount Liubov, my children Iaroslav and Maria, my parents-in-law Francesc and Maria –Antonia, and my sister-in-law Silvia. -
A Cross-Cultural Test of Nancy Jay's Theory About Women, Sacrificial
Journal of International Women's Studies Volume 6 | Issue 1 Article 5 Nov-2004 A Cross-cultural Test of Nancy Jay’s Theory About Women, Sacrificial Blood and Religious Participation Virginia S. Fink Follow this and additional works at: http://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Fink, Virginia S. (2004). A Cross-cultural Test of Nancy Jay’s Theory About Women, Sacrificial Blood and Religious Participation. Journal of International Women's Studies, 6(1), 54-72. Available at: http://vc.bridgew.edu/jiws/vol6/iss1/5 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2004 Journal of International Women’s Studies. A Cross-cultural Test of Nancy Jay’s Theory About Women, Sacrificial Blood and Religious Participation Virginia S. Fink Ph.D.i Abstract I examine the theoretical insights of Nancy Jay’s 1992 investigation of patrilineal sacrificial rituals and their role in the restriction of women in religious rituals. I use the Standard Cross-Cultural Sample, a representative sample of preindustrial societies, to test the strength of patrilineality and other factors identified as subordinating women in preindustrial societies. A societal pattern of male inheritance of property and patrilineal descent are the strongest predictors of women being restricted or excluded from major public religious rituals. -
Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance. -
Latest Japanese Sword Catalogue
! Antique Japanese Swords For Sale As of December 23, 2012 Tokyo, Japan The following pages contain descriptions of genuine antique Japanese swords currently available for ownership. Each sword can be legally owned and exported outside of Japan. Descriptions and availability are subject to change without notice. Please enquire for additional images and information on swords of interest to [email protected]. We look forward to assisting you. Pablo Kuntz Founder, unique japan Unique Japan, Fine Art Dealer Antiques license issued by Meguro City Tokyo, Japan (No.303291102398) Feel the history.™ uniquejapan.com ! Upcoming Sword Shows & Sales Events Full details: http://new.uniquejapan.com/events/ 2013 YOKOSUKA NEX SPRING BAZAAR April 13th & 14th, 2013 kitchen knives for sale YOKOTA YOSC SPRING BAZAAR April 20th & 21st, 2013 Japanese swords & kitchen knives for sale OKINAWA SWORD SHOW V April 27th & 28th, 2013 THE MAJOR SWORD SHOW IN OKINAWA KAMAKURA “GOLDEN WEEKEND” SWORD SHOW VII May 4th & 5th, 2013 THE MAJOR SWORD SHOW IN KAMAKURA NEW EVENTS ARE BEING ADDED FREQUENTLY. PLEASE CHECK OUR EVENTS PAGE FOR UPDATES. WE LOOK FORWARD TO SERVING YOU. Feel the history.™ uniquejapan.com ! Index of Japanese Swords for Sale # SWORDSMITH & TYPE CM CERTIFICATE ERA / PERIOD PRICE 1 A SADAHIDE GUNTO 68.0 NTHK Kanteisho 12th Showa (1937) ¥510,000 2 A KANETSUGU KATANA 73.0 NTHK Kanteisho Gendaito (~1940) ¥495,000 3 A KOREKAZU KATANA 68.7 Tokubetsu Hozon Shoho (1644~1648) ¥3,200,000 4 A SUKESADA KATANA 63.3 Tokubetsu Kicho x 2 17th Eisho (1520) ¥2,400,000 -
Reconsidering Clan in Tibet
Are We Legend? Reconsidering Clan in Tibet Jonathan Samuels (University of Heidelberg) 1. Introduction ibetan Studies is relatively familiar with the theme of clan. The so-called “Tibetan ancestral clans” regularly feature in T works of Tibetan historiography, and have been the subject of several studies.1 Dynastic records and genealogies, often labelled “clan histories,” have been examined, and attempts have been made to identify ancient Tibetan clan territories.2 Various ethnographic and anthropological studies have also dealt both with the concept of clan membership amongst contemporary populations and a supposed Tibetan principle of descent, according to which the “bone”- substance (rus pa), the metonym for clan, is transmitted from father to progeny.3 Can it be said, however, that we have a coherent picture of clan in Tibet, particularly from a historical perspective? The present article has two aims. Firstly, by probing the current state of our understanding, it draws attention to key unanswered questions pertaining to clans and descent, and attempts to sharpen the discussion surrounding them. Secondly, exploring new avenues of research, it considers the extent to which we may distinguish between idealised representation and social reality within relevant sections of traditional hagiographical literature. 2. Current Understanding: Anthropological Studies and their Relevance Current understanding of Tibetan clans and descent rules has been 4 informed by several anthropological studies, including those of 1 Stein 1961; Karmay [1986] 1998; Vitali 2003. 2 Dotson 2012. 3 Oppitz 1973; Aziz 1974; Levine 1984. 4 The “current understanding” referred to here is that prevalent amongst members of the Tibetan Studies community; I address the way that evidence from Jonathan Samuels, “Are We Legend? Reconsidering Clan in Tibet,” Revue d’Etudes Tibétaines, no.