The Dark Ages in Ancient History. I. the First Dark
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Pyramid of Unas : 11 Unas (Unis)(C. 2356
11 : Pyramid of Unas . Unas (Unis)(c. 2356 - 2323 BC) was the last king of the Fifth Dynasty. The pyramid dedicated to this king lies to the south of the Step Pyramid. The Pyramid of Unas (Unis) is in poor condition however, the burial chambers are worth the visit. In this chamber, you will find the earliest Egyptian funerary texts carved into the walls and filled with a blue pigment. These are referred to as the Pyramid Texts. They are the rituals and hymns that were said during the in the walls of the pyramids. burial. Before this time, nothing was engraved The pyramid, when it was complete stood about 62 ft (18.5 m). The core of the pyramid was loose blocks and rubble and the casing was of limestone. Today it looks like a pile of dirt and rubble, especially from the east side. Although the outside of the pyramid is in ruin, the inside is still sound. You may enter the pyramid from the north side. Trying to block the way, are three huge slabs of granite. Once inside the chamber, you will find the Pyramid Texts that were intended to help the pharaoh's soul in the afterworld. They were to help the soul find Re, the sun god. 12 : Pyramid of Pepi II . South Saqqara is completely separate from Saqqara. It is located about 1km south of the pyramid of Sekhemkhet, which is the most southern of all the pyramids in Saqqara. South Saqqara was founded in the 6th Dynasty (2345 - 2181 BC) by the pharaohs. -
Glossing the Past: the Fifth Dynasty Sun Temples, Abu Ghurab and the Satellite Imagery
PES XIX_2017_studied_90-136_PES 14.12.17 9:47 Stránka 110 1 1 0 PES XIX/2017 GLOSSING THE PAST: THE FIFTH DYNASTY SUN TEMPLES Fig. 1 Historical cartography of the Abusir plateau in comparison (from left to right): Lepsius’ map (1849: pl. 32), De Morgan’s map (1897: pl. 11) and the Franco-Egyptian map (EMHR 1978, sheet 21). The circles enclose the two missing Pyramids Lepsius XVI and Lepsius XXVIII Glossing the past: the Fifth Dynasty sun temples, Abu Ghurab and the satellite imagery Massimiliano Nuzzolo – Patrizia Zanfagna On the northernmost foothill of the Abusir plateau, which is usually known as Abu Ghurab, a few hundred meters from the royal necropolis, the Fifth Dynasty pharaohs built some of the most intriguing monuments of ancient Egyptian architecture, the so-called sun temples. So far, however, only two of the six temples known from the textual sources of the time have been identified and systematically excavated, i.e. that of Userkaf and Nyuserre. Four sanctuaries still remain to be discovered. The present paper has thus the aim to shed some light on their possible locations by means of the combined analysis of archaeological evidence, historical cartography and new remote sensing imagery. Over the past two decades, remote sensing techniques have well as the identification of a complex system of commu- been increasingly used in Egyptology for the study and re- nication, dating back to the Old Kingdom, between the construction of the archeological landscape of ancient Red Sea coast and the copper mines of the Wadi Maghara Egypt and the analysis of its topographical and spatial pe- (Mumford – Parcak 2003: 83–116; Parcak 2004a: culiarities. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel. -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Land Tenure (To the End of the Ptolemaic Period)
LAND TENURE (T O THE END OF THE PTOLEMAIC PERIOD ) زة ارا ( ا ا) Sally L. D. Katary EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles JUAN CARLOS MORENO GARCÍA Area Editor Individual and Society Université Charles-de-Gaulle ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Katary, 2012, Land Tenure (to the End of the Ptolemaic Period). UEE . Full Citation: Katary, Sally, 2012, Land Tenure (to the End of the Ptolemaic Period). In Juan Carlos Moreno García, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology , Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002bfks5 8007 Version 1, March 2012 http://digital2.library.ucla.edu/viewItem.do? ark=21198/zz002bfks5 LAND TENURE (TO THE END OF THE PTOLEMAIC PERIOD ) زة ارا ( ا ا) Sally L. D. Katary Feldereinteilung (bis zum Ende der Ptolemäerzeit) Le régime de la propriété foncière (jusqu’à la fin de la période ptolémaïque) Land tenure describes the regime by means of which land is owned or possessed, whether by landholders, private owners, tenants, sub-lessees, or squatters. It embraces individual or group rights to occupy and/or use the land, the social relationships that may be identified among the rural population, and the converging influences of the local and central power structures. Features in the portrait of ancient Egyptian land tenure that may be traced over time in response to changing configurations of government include state and institutional landownership, private smallholdings, compulsory labor (corvée), cleruchies, leasing, and tenancy. -
Contents Chronological Table Xii Abbreviations and Symbols Xiv
Contents Chronological Table xii Abbreviations and Symbols xiv Foreword by Antonio Loprieno xxiii Introduction Literary Genres and Literary Styles 3 PART ONE: The Old Kingdom I. Monumental Inscriptions from Private Tombs 15 Inscriptions of Princess Ni-sedjer-kai 15 Inscription of Hetep-her-akhet x6 Inscription of Nefer-seshem-re called Sheshi 17 Stela of Ni-hebsed-Pepi from Naqada 17 The Autobiography of Weni 18 The Autobiography of Harkhuf 23 II. A Royal Decree 28 Charter of King Pepi I for the Chapel of hs mother 28 III. From the Pyramid Texts 29 Unas Pyramid Texts: Utterances 217, 239, 245, 253, 263, 270, 273-274» 304» 3°9> 317 3° Teti Pyramid Texts: Utterances 337, 350, 373, 402, 403, 406,407 40 Pepi I Pyramid Texts: Utterances 432, 440, 442, 446» 454» 486» 517, 573 44 IV. A Theological Treatise 51 "The Memphite Theology" 51 V. Didactic Literature 58 The Instruction of Prince Hardjedef 58 The Instruction Addressed to Kagemni 59 The Instruction of Ptahhotep 61 ix X CONTENTS PART TWO: The Transition to the Middle Kingdom I. Monumental Inscriptions from Private Tombs 83 Stela of Count Indi of Th 84 The Fin Part 0f the Autobiography uî Ankhufi 85 Steia of che Butler Mere of Edfu 87 Stela of the Treasurer İti of Imyotru 88 Stela ot the Stewa d Seneni of Coptu 89 Stela ot the Soldier Qede f om Gebelem 90 Stela of the Treasurer Tjetji 90 iL The Prayers of a Theban King 94 A Stela of King Wahankh Intet II 94 111 The Testament of a Hcracleopolitan King 97 The In t uct o Addre~ ed to K ng Merikare 97 ???? ????? ??? ?????? ??????? I. -
Cwiek, Andrzej. Relief Decoration in the Royal
Andrzej Ćwiek RELIEF DECORATION IN THE ROYAL FUNERARY COMPLEXES OF THE OLD KINGDOM STUDIES IN THE DEVELOPMENT, SCENE CONTENT AND ICONOGRAPHY PhD THESIS WRITTEN UNDER THE SUPERVISION OF PROF. KAROL MYŚLIWIEC INSTITUTE OF ARCHAEOLOGY FACULTY OF HISTORY WARSAW UNIVERSITY 2003 ACKNOWLEDGMENTS This work would have never appeared without help, support, advice and kindness of many people. I would like to express my sincerest thanks to: Professor Karol Myśliwiec, the supervisor of this thesis, for his incredible patience. Professor Zbigniew Szafrański, my first teacher of Egyptian archaeology and subsequently my boss at Deir el-Bahari, colleague and friend. It was his attitude towards science that influenced my decision to become an Egyptologist. Professor Lech Krzyżaniak, who offered to me really enormous possibilities of work in Poznań and helped me to survive during difficult years. It is due to him I have finished my thesis at last; he asked me about it every time he saw me. Professor Dietrich Wildung who encouraged me and kindly opened for me the inventories and photographic archives of the Ägyptisches Museum und Papyrussammlung, and Dr. Karla Kroeper who enabled my work in Berlin in perfect conditions. Professors and colleagues who offered to me their knowledge, unpublished material, and helped me in various ways. Many scholars contributed to this work, sometimes unconsciously, and I owe to them much, albeit all the mistakes and misinterpretations are certainly by myself. Let me list them in an alphabetical order, pleno titulo: Hartwig -
"Magic, Pharaonic Egypt" In: the Encyclopedia of Ancient History
1 Magic, Pharaonic Egypt covers the performative character of heka, mainly in the form of verbalized spells. KATHARINA ZINN Magic existed from the first moments of cre- ation, empowering the whole process. Therefore In the modern mind, magic is often seen as Heka could be seen as one of the creator gods. opposite to religion or, at best, an early stage of Another explanation is that heka as power or religion. Magic describes actions or knowledge concept was conceived by the creator god’s relating to the supernatural or the demonic, heart at the beginning of time, enabling him but not the divine. The ancient Egyptians, to start the creation process (Ritner 1992: 192). however, did not perceive it as “black art” or Heka appeared even before the creative word “sorcery,” in conflict with “white” or “pure” Hu, the first creation of Re-Atum, the creator religion (Ritner 1992: 189–92). It took some god; therefore magic was already in the world time before Western scholars could accept how when the gods and the cosmos were shaped. strongly religion, magic, and the sciences, like This primordial aspect is stressed in the medicine, were intertwined in ancient Egypt. Coffin Text spell 648 (Ritner 1993: 17). In the Book titles such as “Religion and magic in Instruction for king Merikare (First Intermedi- Ancient Egypt,” chosen for an overview of all ate period, 10th Dynasty – Herakleopolitan aspects of ancient Egyptian religions (David Dynasty), heka is described as given by the 2002), would not have been possible in the creator god to mankind to help fight off early years of Egyptology. -
Creativity and Innovation in the Reign of Hatshepsut
iii OCCASIONAL PROCEEDINGS OF THE THEBAN WORKSHOP Creativity and Innovation in the Reign of Hatshepsut edited by José M. Galán, Betsy M. Bryan, and Peter F. Dorman Papers from the Theban Workshop 2010 2014 studies in ancient ORientaL civiLizatiOn • numbeR 69 THE ORIENTAL INSTITUTE of THE UNIVERSITY of CHICAgo chicagO • IllinOis v Table of Contents List of Abbreviations .............................................................................. vii Program of the Theban Workshop, 2010 Preface, José M. Galán, SCIC, Madrid ........................................................................... viii PAPERS FROM THE THEBAN WORKSHOP, 2010 1. Innovation at the Dawn of the New Kingdom. Peter F. Dorman, American University of Beirut...................................................... 1 2. The Paradigms of Innovation and Their Application to the Early New Kingdom of Egypt. Eberhard Dziobek, Heidelberg and Leverkusen....................................................... 7 3. Worldview and Royal Discourse in the Time of Hatshepsut. Susanne Bickel, University of Basel ............................................................... 21 4. Hatshepsut at Karnak: A Woman under God’s Commands. Luc Gabolde, CNRS (UMR 5140) .................................................................. 33 5. How and Why Did Hatshepsut Invent the Image of Her Royal Power? Dimitri Laboury, University of Liège .............................................................. 49 6. Hatshepsut and cultic Revelries in the new Kingdom. Betsy M. Bryan, The Johns Hopkins -
Abbreviations
ABBREVIATIONS Aegyptische Inschriften Berlin (1913) Aegyptische Inschriften aus den Königlichen Museen zu Berlin, 1 CT Coffin texts, as edited by de Buck (1935–61) KRI Kitchen, Ramesside Inscriptions (1975–90) LEM Gardiner, Late-Egyptian Miscellanies (1937) LES Gardiner, Late-Egyptian Stories (1932) N (except as noted below) Name; replaces a name in the Egyptian text Pyramid text paragraph numbers: M Version found in the pyramid of Merienre (Mrj-n-ra) N Version found in the pyramid of Pepi II Neferkare (Nfr-kA-ra) Nt Version found in the pyramid of Queen Neith (Jéquier 1933) Ou Version found in the pyramid of Queen Oudjebten (Jéquier 1928) P Version found in the pyramid of Pepi I (Ppjj) Pyr. § Paragraph number (1–2217) in Sethe’s edition (1908–22), as opposed to the spell numbers (1–714) (PT in Edel 1955/64) T Version found in the pyramid of Teti (&tj) W Version found in the pyramid of Unas (Wnjs) Urkunden 1 Old Kingdom documents (Sethe 1932–33) Urkunden 4 Dynasty 18 documents (Sethe and Helck 1906–58) SYMBOLS Marks the supplement, supplementary class, or contradictory of the class below the stroke. For example, if s is the class of sheep, then s <is the class encompassing anything but sheep; also denoted as 1 – s, or the universe (1) minus (–) sheep (s) * Marks hypothetical or non-attested forms of words or text * in Pyr. § Follows the conventions of Allen 1984 xxi xxii THE OTHER MATHEMATICS [ ] Enclose text that, while completely lost, can be restored with reasonable confidence […] Mark places where text is completely lost and cannot be restored with reasonable confidence 〈〉 Enclose text that, while absent from the original (for example, because the scribe mistakenly omitted it), can be restored { } Enclose text wrongly included in the original that needs to be deleted, for example because the scribe presumably mistakenly wrote it out twice. -
Law in Ancient Egyptian Fiction
LAW IN ANCIENT EGYPTIAN FICTION Russ VerSteeg* INTRODUCTION The spirit of ancient Egypt has captivated most of us at some time. Pyramids, mummies, pharaohs, hieroglyphs, and the romance of archaeology mesmerize us and kindle our imaginations. Egypt seizes us with its powerful magic and mystery. Even before Jean Francois Champollion achieved his first major philological breakthroughs in deciphering Egyptian hieroglyphs in the 1820s, people were fascinated by the physical vestiges of ancient Egyptian culture and civilization: its art, artifacts, and architecture. However, once Champollion's work began to bear fruit, a new world of Egyptology burst onto the scene. Prior to Champollion, almost all Egyptolo- gists had been anthropologists and/or archaeologists. Now philology provides access to the writing of the ancient Egyptians; and, a variety of types of writing have survived. ' One important genre of ancient Egyptian * Associate Professor of Law, New England School of Law, Boston, Massachusetts; A.B. 1979, University of North Carolina at Chapel Hill; J.D. 1987, University of Connecticut School of Law. I would like to thank Dr. Robert Bianchi, Dr. Janet Johnson, Professor Ronald Chester, and Professor George Dargo, who read and commented on an earlier draft. All errors and misconceptions are mine and not theirs. Special thanks to Professor Paul Teich who has made numerous suggestions that were both insightful and valuable. Thanks also to John F. O'Brien, Dean, New England School of Law and to the Board of Trustees who supported this project with funds from the Summer Research Stipend Program. I would also like to thank my colleagues at New England School of Law who offered useful advice and criticism at the "Works-in-Progress" lunch. -
Sons of the Sun: Rise and Decline of the Fifth Dynasty PDF Book
SONS OF THE SUN: RISE AND DECLINE OF THE FIFTH DYNASTY PDF, EPUB, EBOOK Miroslav Verner | 306 pages | 01 Mar 2015 | Czech Institute of Egyptology | 9788073085414 | English | Praha, Czech Republic Sons of the Sun: Rise and Decline of the Fifth Dynasty PDF Book The western tomb was built subsequently to the eastern one and seems to have served to bury another woman. Return to Home. This cult seems to have disappeared at the end of the Old Kingdom period, although it might have been revived during the Twelfth Dynasty of the Middle Kingdom , albeit in a very limited form. Book Reviews. The ruins known today as Lepsius XXV constitute not one but two large adjacent tombs built as a single monument on the south-eastern edge of the Abusir necropolis. The temple was entered from the eastern side following a long causeway which departed from a valley temple located closer to the Nile. Fragments of reliefs from the mortuary temple of Sahure showing Neferirkare as a prince. Nyuserre furthermore received special attention from at least two of his successors during this period: Djedkare Isesi either restored or completed his funerary temple, [note 30] [] and Pepi II Neferkare erected a door jamb bearing an inscription mentioning both his first Sed festival and Nyuserre in the latter's valley temple, a close association meant to "evidence the pretended association of the king with his forefather". It provides a very readable and informative survey for the Egyptian enthusiast and for the general reader. Tome 1 PDF. While graffiti left by the builders indicate that the construction of this pyramid dates to the later part of Nyuserre's reign and took place under the direction of vizier Ptahshepses, [] the name of the queen for whom the pyramid was intended is lost.