Letter 1 Concerning the Prob- Lem of the Authenticity of the Tabula Smaragdina)
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An Index to Meditations on the Tarot
AN INDEX TO MEDITATIONS ON THE TAROT Numbers in brackets are page references to Meditations on the Tarot - A Journey into Christian Hermeticism which was published anonymously and posthumously, and dedicated to Our Lady of Chartres (Amity House, New York, 1985 - Element Books, 1991.) Locations of Specific References ANON, Die Grossen Arcana Des Tarot, Herder, Basel, 1983 - second, completely revised German translation of the original French manuscript of Meditations on the Tarot, the first German translation having been published by Anton Hain, Meisenheim, 1972 (325) ANON, Meditations sur les 22 arcanes majeurs du Tarot, Aubier Montaigne, Paris, 1984 - second, revised and complete edition of the author's original text, an edited version of which had already been published by Aubier Montaigne in 1980 ANON, Meditations on the Tarot - A Journey into Christian Hermeticism, Amity House, New York, 1985 ANON, Meditations on the Tarot - A Journey into Christian Hermeticism Element Books, 1991 ANON, Meditations on the Tarot - A Journey into Christian Hermeticism Jeremy Tharcher ANON, Otkrovennye rasskazy strannika dukhovnymn svoimu ottsu - The Way of a Pilgrim, translated by R.M. French, 1954 (XVIV 384, XVIII 515-6) AGRIPPA OF NETTESHEIM, Henry Cornelius, De Incertitudine et Vanitate Scientiarum (XVI 450) AGRIPPA OF NETTESHEIM, Henry Cornelius, De Occulta Philosophia (III 59, XVI 450) AMBELAIN, Robert, La Kabbale pratique, Paris, 1951 (VI 138) AMBELAIN, Robert, Le Martinisme, Paris, 1946 (VIII 185) Saint ANTHONY THE GREAT, Apophthegmata, translated by E. Kadloubovsky & G.E.H. Palmer in Early Fathers from the Philokalia, London, 1954 - though this translation is not entirely followed (XII 307, XV 411, XV 414) APOLLONIUS OF TYANA or Balinas the Wise, The Secret of Creation, c. -
The Deep Horizon
The Matheson Trust The Deep Horizon Stratford Caldecott "Wherever men and women discover a call to the absolute and transcendent, the metaphysical dimension of reality opens up before them: in truth, in beauty, in moral values, in other persons, in being itself, in God. We face a great challenge at the end of this millennium to move from phenomenon to foundation, a step as necessary as it is urgent. We cannot stop short at experience alone; even if experience does reveal the human being's interiority and spirituality, speculative thinking must penetrate to the spiritual core and the gound from which it rises. Therefore, a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation." [i] With such words as these, Pope John Paul II, in his 1998 encyclical letter on Faith and Reason addressed to the bishops of the Catholic Church, calls for a renewal of metaphysics, "because I am convinced that it is the path to be taken in order to move beyond the crisis pervading large sectors of philosophy at the moment, and thus to correct certain mistaken modes of behaviour now widespread in our society". He goes on, "Such a ground for understanding and dialogue is all the more vital nowadays, since the most pressing issues facing humanity - ecology, peace and the co-existence of different races and cultures, for instance - may possibly find a solution if there is a clear and honest collaboration between Christians and the followers of other religions and all those who, while not sharing a religious belief, have at heart the renewal of humanity" [section 104]. -
The Labyrinth at Chartres, the Malachy Prophecy, and Benedict XVI (Copyright 2013) Prologue
1 The Labyrinth at Chartres, the Malachy Prophecy, and Benedict XVI (Copyright 2013) Prologue The thing to be kept in mind when dealing with symbolism and trying to understand what it may mean in the context of the tradition within which it is considered, is that what matters are the beliefs and practices of the participants in that tradition, their frame of mind, their point of view, the way they perceive and interpret what happens from within their tradition, not what an “objective observer” might perceive, conceive, or deceive himself with from without that tradition. It is in that optic that we shall look at the prediction of the prophecy and the highly symbolic nature of the timing of both the announcement of the resignation of Benedict XVI and the effective date of that resignation.1 1. The Chartres Labyrinth and the Malachy Prophecy Saint Malachy (1094-1148) was Archbishop of Armagh in Ireland and is remembered for his reform and reorganization of the Irish church which he brought in obedience to Rome. He was canonized by Pope Clement III in 1190. Several miracles are 1 For people who may be ready to dismiss off hand numerology as mere hocus pocus, it may be useful to remember that, in societies having predominantly an oral culture where books or other forms of knowledge-storage are either rare, expensive, or altogether inexistent, knowledge, for the most part, has to be kept in mind. Hence, the importance of memory and memory systems in medieval culture. Such systems may be embodied in mythical stories generally under the form of poems easier to remember than ordinary speech through their rhythms, rhymes, assonances, and other such devices. -
Meditation on the Twentieth Major Arcanum of the Tarot THE
Meditation on the Twentieth Major Arcanum of the Tarot THE JUDGEMENT LE JUGEMENT The state of the brain continues the remembrance; it gives it a hold on the present by the materiality which it confers upon it: but pure memory is a spiritual manifestation. With memory we are in very truth in the domain of spirit. (Henri Bergson*) For as the Father raises the dead And gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgement to the Son. (John v, 21-22) LETTER XX THE JUDGEMENT Dear Unknown Friend, The Card that we have before us bears the traditional name "The Judgement", and what it represents is the resurrection of the dead at the sound of the trumpet of the Angel of resurrection. It is a matter, therefore, of a spiritual exercise where the use of intuition —that of the nineteenth Arcanum "The Sun"—has to be car- ried to a maximum, the theme of resurrection being of the order of "last things", but all the same accessible to intuitive cognition. Now, the "last things"—or the spiritual horizon of humanity— are not the same *Matter and Memory; trsl. N. M. Paul and W. S. Palmer. London, 1911, p. 320 555 MEDITATIONS ON THE TAROT' for the whole of humanity. For some everything finishes with the death of the individual and with the complete dissipation —maximum entropy—of the warmth of the universe. For others there is a "beyond", an individual existence after death and an existence of a non-material universe after the end of the world. -
Meditation on the Fifteenth Major Arcanum of the Tarot the DEVIL
Meditation on the Fifteenth Major Arcanum of the Tarot THE DEVIL LE DIABLE LETTER XV THE DEVIL Dear Unknown Friend. It is whilst still being impressed by the Arcanum of inspiration, with the winged entity pouring living water from one vase to another, that we find ourselves con- fronted by another winged entity holding a tapered torch above two beings bound to a pedestal, on which he is standing upright. This is the Arcanum of counter- inspiration, to which we now have to proceed. And if the fourteenth Arcanum introduced us to the mystery of the tears and the temperance of inspiration, the fifteenth Arcanum of the Tarot will introduce us to the secrets of the electrical fire and the intoxication of counter-inspiration. This is a further chapter in the drama of the destiny of the divine image and likeness which we are now obliged to read. 401 402 MEDITATIONS ON THE TAROT But before we begin the meditation on the Arcanum of counter-inspiration, we must take account of the intrinsic difference between meditation on the other Arcana and meditation on the Arcanum "The Devil". It is as follows. As it is a matter in the Tarot of a series of spiritual or Hermetic exercises, and as, on the orher hand, every spiritual exercise tends to lead to the identification of the meditant with the subject of meditation, i.e. to an act of intuition, the fifteenth Arcanum of the Tarot, in so far as it is a spiritual exercise, cannot —and must not —lead to an experience of identification of the meditant with the sub- ject of meditation. -
Starlight Easter 2015
VOL. 15 NO. 1 ophia Easter/Pentecost 2015 fHoundation Journal of the Sophia Foundation As depicted by the French painter James Tissot, the disciples commune with the Risen One, eating fish and bread and honeycakes with him on the shore of the Sea of Galilee, after having fished throughout the night in their boat upon the lake. When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread... Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. (John 21: 9, 12–13) Herewith an account of this event by Anne Catherine Emmerich: I saw the Lord arrive at the sea while the apostles were still fishing. Back of a little mound on the shore there was a hollow in which was a covered fireplace, for the use of the shepherds, perhaps. I did not see Jesus kindling a fire, catching a fish, or getting one in any other way. Fire and fish and everything necessary appeared at once…as soon as ever it entered into the Lord’s mind that a fish should here be prepared for eating. How it happened, I cannot say. The apostles were very much surprised to see the fire and a fish, not of their own catching, also bread and honeycakes. The apostles and disciples reclined while Jesus played the host. He handed to each on a little roll a portion of the fish from the pan. -
Starlight 2017 Easter-Pentecost
ophia fHoundation Journal of the Sophia Foundation In 2007, our Lord and our Lady began to speak to the heart of a monk in the silence of adoration, who was prompted to write down what he received. Regarding the inspiring book resulting from the communications of Jesus Christ to this anonymous Benedictine monk, consider the following quote from the first arcanum/chapter of the anonymously written Meditations on the Tarot (New York: Tarcher-Penguin, 2002): The beloved disciple who listened to the beating of the Master's heart was, is, and always will be the representative and guardian of this heart…. Hermeticists listen to—and now and then hear—the beating of the heart of the spiritual life of humanity. They cannot do otherwise than live as guardians of the life and communal soul of religion, science and art…. inspired by the example of John, the beloved disciple….Concentration without effort….is the profound silence….And the silence grows, ever increasing….what silence! Its growth takes place through regular waves which pass, one after the other, through your being: one wave of silence followed by another wave of more profound silence, then again a wave of still more profound silence. These words, which are of great spiritual significance, could easily be overlooked when reading Meditations on the Tarot. However, now a book has recently (2016) been published, In Sinu Jesu, of words communicated by Jesus Christ—for example: The purpose of any words that I speak to you is to unite you to Me in the silence of love….be reassured of My love for you….silence is the purest expression of My love for you and of your love for Me. -
On Religion, Power and Order by John Milbank*
1 Nothing is ever over until the end: On religion, power and order by John Milbank* I. Nothing is ever over. On my recent return from holiday in Ireland, I passed through Carrickfergus, a Protestant town in the majority-Protestant North. There, on the quayside, sure enough, in front of the imposingly intact Castle, was a statue to the Dutch Prince and eventual King of England, William of Orange, object of the fiercely anti-Papist cult of ‘King Billy’. To my dismay, I saw that the date of the statue was 1990, already after the easing of the worst of the recent troubles. The events it commemorates can seem to us, perhaps wrongly, as but the tail-end of the wars of religion in Europe at the end of the 17th C. With an extended assumption of belatedness and anachronism, we tend to view modern Irish quarrels, which could be tragically reignited by the Brexit vote, as evidence of a backwardness at the far end of Europe. Yet were the recent conflicts of Catholic and Protestant in the north of that island merely a matter of lingering and throwback, or were they somehow a harbinger of a new global era in which the linking of religion with violence and terrorism has come to seem horribly normal rather than bizarrely aberrant? After all, it is a simplification to imagine that the Irish tensions have been consistently present ever since the 17th C. The first militant Irish republicans in the early 19th C were Protestants, not Catholics. The first leaders of the campaign for home rule and the first revivers of Irish culture were often members of the more humane faction of the Protestant landowning ascendancy (such as the Gore- Booths of Lissadell House in County Sligo, as celebrated by the poet W.B Yeats) and a militant linking of Catholicism and Republicanism arose only from about the year 1900. -
Twenty Two Meditations on the Sepher Yetsirah\374
TABLE OF CONTENTS 22 MEDITATIONS on the SEPHER YETZIRAH A CHRISTIAN PATH IN SPIRITUAL GEOMETRY "MICHAEL // SOPHIA IN NOMINE CHRISTI" A PIC OF OUR WORK ON THE 22 ROSICRUCIAN SPHERES THE TEXT FOLLOWS HERE: CHAPTER ONE - THE CELESTIAL TETRAHEDRON CHAPTER TWO - THE LAW OF SEVEN 1. Septenary in Nature 2. Septenary in Man 3. Septenary in the Ages and Epochs of Man • -Astronomical Ages • -Cultural Epochs • -The Saturn Cycle 4. Septenary in Religion • -The Lemniscate of Religion • -7 Cultural Epochs • -Asian war • -The Alpha-Omega Conflict • -Descent of Manas • -What is Islam? • -Conclusion 5. The Celestial Hierarchies • Dionysius the Aeropagite • The Celestial Hierarchies • -The Chaldean Planetary Spheres • -Three cultural Streams • -The Persian Academy • -Esoteric Christianity • -Traces in Medieval Art • -St. Thomas Aquinas • -The Marriage in Heaven • -The Rosicrucian enigma • -Table of correspondances • -A Last word from sister A.C. Emmerich 6. Septenary in Human and Angelic Evolution (a) The Pitris • -Refused to create • -Descent of the Manasaputras • -Gorilla man • -Genius • -Orpheus Descending • -Soul food (b) Division of the Races • -JHVH Influence • -Earth Rotation • -Return to Earth • -The Race Spirits • -The Temple Legend • -The Atlantean Races (c) the Universal Human • -Sacrifice of the Ram • -The Fall of Mankind-one key • -The Lost Pleiad • -The Universal Human • -Conclusion CHAPTER THREE - SYMBOLS OF SEVEN 1.-Cube and Triangle 2.-Cube Unfolded 3.-Inside the Cube 4.-Synergetic Cube Unfolded CHAPTER FOUR - SYMBOLS OF TEN 1. PYTHAGORAS • -The Tetractys and the square of four • -More symbolism • -Rosicrucian World Ages • -Hindu Yuga Cycle. 2. Synergetic Tetractys • -Tetractys Frequency Grid • -Isotropic Vector Matrix • -Cube Quanta Modules • -Conclusion 3. -
Inner Development
INNER DEVELOPMENT 2 INNER DEVELOPMENT SEVEN LECTURES ROTTERDAM • 15-22 AUGUST 1938 by VALENTIN TOMBERG Translation revised by Richard and Patricia Bloedon 3 The original edition of this work was prepared with the consent of Martin Kriele on behalf of the author and published by Candeur Manuscripts in 1983. Inner Development is translated from a German manuscript text entitled Sieben Vortrage über die Innere Entwickelung des Menschen. Copyright © 1992 Anthroposophic Press Published by Anthroposophic Press, RR4, Box 94 A-1, Hudson, New York 12534. Library of Congress Cataloging-in-Publication Data Tomberg, Valentin. [Sieben Vorträge über die innere Entwickelung des Menschen. English] Inner development:seven lectures : Rotterdam, 15-22 August, 1938 / by Valentin Tomberg ; translation revised by Richard and Patricia Bloedon. Translation of : Sieben Vorträge über die innere Entwickelung des Menschen. ISBN 0-88010-363-9 (pbk.) : $14.95 1. Anthroposophy. I. Title. BP595.T86 1992 92-13323 299”.935—dc20 CIP 10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced in any way without the written permission of the publisher, except for brief quotations embodied in critical reviews and articles. 4 CONTENTS Introduction 1 • The New Michael Community and its Significance for the Future 2 • Meditation—Its Being and its Effect 3 • Indian Yoga in Relation to the Christian-Rosicrucian Path 4 • Imagination, Inspiration, Intuition 5 • The Two Guardians of the Threshold 6 • The Occult Trials 7 • Rudolf Steiner’s Life-Path as the Way of the Christian Initiate 5 INTRODUCTION • Valentin Tomberg Valentin Tomberg, a controversial figure in the history of anthroposophy, was born on February 27, 1900, in St. -
Topic Author Title
1 TOPIC AUTHOR TITLE Spirituality DeCaussade, Jean Pierre Abandonment to Divine Providence (4) Self Help Manning, Brennan Abba's Child Biblical Commentary Feiler, Bruce Abraham - A Journey to the Heart of Three Faiths Biblical Commentary National Geographic Magazine Abraham - Dec. 2001 Classics of Western Spirituality Alvarez, Lourdes Maria Abu al Hasaqn al Shushtari - Songs of Love and Devotion Prayer Ewens, James M. Accompaniment - Integration of Faith/Prayer/Daily Life (The) John Paul II John Paul II Acting Person Prayer Link, Mark Action 2000-Praying Scripture in a Contemporary Way-Cycle C Social Issues Reed, Ralph Active Faith Biblical Commentary (Brazos) Pelikan, Jaroslav Acts Biblical Commentary - Acts Crowe, Jerome Acts (The) Spirituality Vanzant, Iyanla Acts of Faith Biblical Commentary - Acts Lash, Nicholas Acts of the Apostles Biblical Commentary (Anchor Bible Series) Fitzmyer, Joseph A. Acts of the Apostles - #31 Biblical Commentary Flanagan, Neal Acts of the Apostles (2) Biblical Commentary - Acts Hahn, Scott & Curtis, Mitch Acts of the Apostles (Ignatius Catholic Study Bible) Biblical Commentary- (Sacra Pagina Series) Johnson, Luke Acts of the Apostles (Sacra Pagina Series) #5 Biblical Commentary Hamm, Dennis Acts of the Apostles (The) Canon Law Smilanic, Daniel A. Acts of the Case: Canon 1598, Doctrine & Jurisprudence Spirituality Nouwen, Henri Adam, God's Beloved Addiction May, Gerald G. Addiction and Grace Canon Law Bouscaren & Ellis Adnotationes De Processu Poenali Youth/Adolescents Shelton, Charles Adolescent Spirituality -
Meditation on the Twenty -First Major Arcanum of the Tarot Let No One Deceive Himself
Meditation on the Twenty -First Major Arcanum of the Tarot Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly before God. (I Corinthians iii, 18-19) Folly is a condition which prevents that which is true from being grasped. (Plato, Definitions)* . .consciousness succumbs all too easily to unconscious influences, and these are often truer and wiser than our conscious thinking. Personality need not imply consciousness. It can just as easily be dormant or sleeping. (C. G. Jung, Conscious, Unconscious and Individuation)** LETTER XXI THE FOOL Dear Unknown Friend, I owe you, in the first place, an explanation of the fact of having changed — apparently arbitrarily—the order of the Cards of the Major Arcana of the Tarot, by making the Arcanum "The Fool" follow the twentieth Arcanum "The Judge- ment". The Arcanum "The Fool" does not bear any number and therefore cor- *Cf. Plato, Dialogues apocryphes in Oeuvres completes, vol. xiii, French trsl. by J. Souilhé, Paris, 1930. p 173 **Tran. R. F. C. Hull, The Collected Works of C.G.Jung, vol.9, part vi,London,1959.pp 282-283. 589 590 MEDITATIONS ON THE TAROT responds to zero, whilst the Card of the Arcanum "The World" bears the number XXI in the Marseille Tarot pack. Thus, here is the reason —not for changing the number of the Card, but rather for why we have made the meditation on the Ar- canum "The Fool" follow that on the twentieth Arcanum "The judgement" and before the meditation on the twenty-first Arcanum "The World": The principal reason is that the meditation on the Arcanum "The Fool" can- not conclude the series of meditations on the Major Arcana of the Tarot, which series is a "school" of spiritual training, i.e.