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TABLE OF CONTENTS 22 MEDITATIONS on the SEPHER YETZIRAH A CHRISTIAN PATH IN SPIRITUAL GEOMETRY "MICHAEL // SOPHIA IN NOMINE CHRISTI" A PIC OF OUR WORK ON THE 22 ROSICRUCIAN SPHERES THE TEXT FOLLOWS HERE: CHAPTER ONE - THE CELESTIAL TETRAHEDRON CHAPTER TWO - THE LAW OF SEVEN 1. Septenary in Nature 2. Septenary in Man 3. Septenary in the Ages and Epochs of Man • -Astronomical Ages • -Cultural Epochs • -The Saturn Cycle 4. Septenary in Religion • -The Lemniscate of Religion • -7 Cultural Epochs • -Asian war • -The Alpha-Omega Conflict • -Descent of Manas • -What is Islam? • -Conclusion 5. The Celestial Hierarchies • Dionysius the Aeropagite • The Celestial Hierarchies • -The Chaldean Planetary Spheres • -Three cultural Streams • -The Persian Academy • -Esoteric Christianity • -Traces in Medieval Art • -St. Thomas Aquinas • -The Marriage in Heaven • -The Rosicrucian enigma • -Table of correspondances • -A Last word from sister A.C. Emmerich 6. Septenary in Human and Angelic Evolution (a) The Pitris • -Refused to create • -Descent of the Manasaputras • -Gorilla man • -Genius • -Orpheus Descending • -Soul food (b) Division of the Races • -JHVH Influence • -Earth Rotation • -Return to Earth • -The Race Spirits • -The Temple Legend • -The Atlantean Races (c) the Universal Human • -Sacrifice of the Ram • -The Fall of Mankind-one key • -The Lost Pleiad • -The Universal Human • -Conclusion CHAPTER THREE - SYMBOLS OF SEVEN 1.-Cube and Triangle 2.-Cube Unfolded 3.-Inside the Cube 4.-Synergetic Cube Unfolded CHAPTER FOUR - SYMBOLS OF TEN 1. PYTHAGORAS • -The Tetractys and the square of four • -More symbolism • -Rosicrucian World Ages • -Hindu Yuga Cycle. 2. Synergetic Tetractys • -Tetractys Frequency Grid • -Isotropic Vector Matrix • -Cube Quanta Modules • -Conclusion 3. The Solar Cycle of Naros • -Convergence of Adepts • -The Star of the Magi • -The Two Jesus Children CHAPTER FIVE - THE LAW OF TWELVE 1. Christian Rosenkreutz 2. Moses and Christ 3. Occult Twelvefoldness 4. Twelve Fold-ness of the Zodiac 5. Twelve Fold-ness of The Metals 6. Hexoctahedron Crystal Class 7. Evolution of Sphere Points 8. The Cuboctahedron 9. The Structural Model 10. The Founding of the New Mysteries CHAPTER SIX - ANCIENT TWELVE-FOLD WISDOM 1. Adjoining Cosmoses 2. Geocentric Astronomy 3 . Chaldean Calendar 4. The Twelve Degrees of Freedom 5. The Ancient Elements • -The Timaeus • -Geometry • -You are what you eat • -The Lamb in Aries • - The Lamb in the Second Seal • -The Atlantean Beast • -Table of Forces 6. The Akasha Chronicle 7. The Fifth Gospel 8. The Identity of the Teacher of Righteousness CHAPTER SEVEN-SYMBOLS OF TWELVE 1. The Tropical Zodiac 2. The Sidereal Zodiac • -The Planetary Rulers • -The 36 Stars of the Summerian Sun • -Arch-Angels of the Mystical Chronology • -Differences between the two Zodiacs 3. Symbols of the Tropical Zodiac • -The Amahraspands • -The Essene Belial • -The Eighth sphere • -The Abyss 4. Solstitial Gates of the World Cross • -The Breath of the Earth cycle 5. The Son of God and the Son of Man The Macro and Micro Cosmic Principles of the Cosmic Christ • The Docetic Vision • The Fleeing Naked Youth • The Son of God and the Son of Man • Christ Died to the Sun • The Macrocosmic Ego of the Cosmic Christ CHAPTER EIGHT - THE SEPHER YETZIRAH 1. The Source in Abraham 2. The Hebrew Alphabet as Logos 3. The 231 Gates 4. The Crystal Space Groups 5. The Mineral Kingdom THE CELESTIAL TETRAHEDRON AS FIRST GREAT SUBDIVISION OF UNIVERSE l. ZOHAR For the Quabbalists, the AIN-SOPH is the absolute, Supreme Deity, the one eternal state of being, and symbolized by the circle, within this circle all worlds are manifested, thus creating all this is inside and all that is outside. In the process of creation, the manifest life of the AIN-SOPH proceeds from the circumference to the center, and establishes a point. The two dimensional symbol is now shown as plat no. 1 . With the circle as the first limitation defining the limits of space and the second limitation as the point, a universal germ, AIN-SOPH no longer shines through space, but rather upon space from an established first point. The ZOHAR further establishes 40 rates of vibrations or subdivisions of the manifested AIN-SOPH, represented symbolically as concentric circles within the primary circle of the limits of space. For informational purposes, the 40 circles of creation from the AIN-SOPH, are divided into 4 great circles of world chains, consisting of ten subdivisions each. The four world chains (A, B ,C, D) are called: A l- l0, Atziluth or Boundless world of Divine Names; B l- l0, Briah, or Archangelic world of Creations; C l- l0, Yetzirah or Hierarchal world of Formations; D l- l0, Assiah or Elemental world of Substances. Now, these four world chains between the great circle and the central point do not concern us for the purpose of the celestial tetrahedron. What is important is that the ZOHAR pre-establishes two additional circles between the great circle and the first subdivision called Atziluth. Thus, the internal, unmanifested nature of AIN-SOPH is divided into three parts represented by the concentric circle spaces respectively between the outer circle (x) as follows: X to X-l, AIN, the vacuum of pure spirit; X-l to X-2, AIN-SOPH, the limitless and Boundless; X-2 to X-3, AIN-SOPH-AUR, the limitless Light. Thus, from the outer circle (x) to the central point, are three circles representing the three in one unity of the unmanifested AIN-SOPH. From this unmanifested trinity comes the manifested worlds represented by 40 great subdivisions. The ZOHAR symbol for the celestial tetrahedron is now as shown with each successive circle being a limit on the preceding. As stated by Manley P. Hall, "It should be borne in mind that in the beginning the Supreme Substance, AIN, alone permeated the area of the circle; the inner rings had not yet come into manifestation. As the Divine Essence concentrated Itself, the rings X 2 and X 3 became apprehensible, for AIN SOPH is a limitation of AIN, and AIN SOPH AUR, or Light, is a still greater limitation. Thus the nature of the Supreme One is considered to be threefold, and from this threefold nature the powers and elements of creation were reflected into the Abyss left by motion of AIN SOPH towards the center of Itself. The continual motion of AIN SOPH towards the center of Itself resulted in the establishment of the dot in the circle. The dot was called God, as being the supreme individualization of the Universal Essence. The name of this point is I AM, called by the Hebrews Eheieh and it controls and contains all other emanations." Further the central point represents the crown or Kether of the Sephirothic Tree. There are four trees, one in each of the four world chains. The central point controls and contains all the 39 circles within the four world chains which it encloses. Thus, the ZOHAR establishes the concept of the three forces of the trinity outside the central dot as unmanifested universe and the central dot as a separate world unto itself consisting of 40 subdivisions divided over 4 world chains of manifested universe. This cosmic seal set forth in the ZOHAR is the esoteric wisdom of one of the three books of the Quabbala. Despite the ravings of H.P. Blavatsky against the Hebrew alphabet as essentially phallic and the medieval books of the Quabbala as altered to suit Christianity, she unequivocally accepts the ZOHAR as representing the Hindu cosmology described in The Secret Doctrine as follows: "The entire scheme is in the Chaldean Book of Numbers, and even in the ZOHAR, if one only understood the meaning of the apocalyptic hints. First comes Ain-Soph, the "Concealed of the Concealed," then the Point, Sephirah and the later Sephiroth; then the Atzilatic World, a World of Emanations that gives birth to three other worlds: (the first, the Briatic World or World of Creation), called the Throne, the abode of pure Spirits; the second, the World of Formation, or Yetziratic, the habitat of the Angels who sent forth the Third, or World of Action, the Asiatic World, which is the Earth or our World; and yet it is said of it that this world, also called Olam ha-Kliphoth, containing the (six other) Spheres,Galgallim), and matter, is the residence of the "Prince of Darkness." This is as clearly stated as can be; for Metatron, the Angel of the second or Briatic World, means Messenger, Angel, called the great Teacher; and under him are the Angels of the Third World, or Yetziratic, whose ten and seven classes are the Sephiroth,of whom it is said that "they inhabit and vivify this world as Essential Entities and Intelligences, whose correlatives and contraries inhabit the third or Asiatic World." These "Contraries" are called the "Shells," (Kliphoth), or demons, who inhabit the seven habitations called Sheva Hekhaloth, which are simply the seven zones of our globe. Their prince is called in the Kabala Sammael, the Angel of Death, who is also the seducing serpent Satan; but that Satan is also Lucifer, the bright angel of Light, the Light-and Life-bringer, the "Soul" alienated for the Holy Ones, the other angels, and for a period, anticipating the time when they would have descended on Earth to incarnate in their turn." In, conclusion, the l4th century ZOHAR repeating the wisdom of the ancient Chaldean Book of Numbers, clearly defines the unmanifested universe of the celestial tetrahedron as a trinity of three concentric circles localizing a central dot, which dot in turn, represents the manifested universe and its subdivisions. 2. CIRCLE-TRIANGLE A geometrical evolution has occurred from the early representation of the unmanifested world as a symbol of three circles and a center point.
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